02 June 2021
Saint Finnian’s Church,
Cahersiveen, is now
a pizza and wine bar
After visiting Kells Bay House and Gardens, and spending some time at Kells Bay Beach last weekend, two of us continued west along the north loop of the Ring of Kerry, and visited the town of Cahersiveen.
Cahersiveen’s place in church history include the story of Monsignor Hugh O’Flaherty (1898-1963), who is known as the ‘Scarlet Pimpernel of the Vatican,’ for his daring exploits and the rescue of over 4,000 people, including Jews and Allied soldiers, in Nazi-occupied Rome, and the monumental Daniel O'Connell Memorial Church, across the street from the house where he lived in his dying days.
This time, I also wanted to see the former Church of Ireland parish church in Cahersiveen, Saint Finnian’s Church, which has housed the Oratory Pizza and Wine Bar since 2016.
The first Church of Ireland parish church in Cahersiveen stood on Old Merchant Street.
From early days, the parish was a rectory and vicarage held by the Augustinian Canons of the Monastery of Killaha. The first priests in the parish are recorded in the early 15th century, including William MacGildrome, an Augustinian canon, in 1402, John O’Sullebayn, who died in 1422, and his successor, Maurice O’Sullebayn.
In 1455, the rector, Florence O’Sullivan, was accused of simony and fornication.
The Revd Piers Butler, who was the Rector of Cahersiveen in 1686-1712, was the father of Theobald Butler of Priestown, Co Meath, ancestor of the Butlers of Waterville. Theobald Butler went on trial in Tralee in 1742, accused of killing Edward Segerson, who had tried to attack and plunder a shipwreck and murder the ship’s crew. But Butler was cleared of all charges.
Piers Butler’s successor, Canon Philip Chamberlain, was described by Jonathan Swift as ‘a man of very low parts and understanding with a very high conceit of himself, and pretty mad into the bargain.’
The Revd Richard Orpen died in Bordeaux in 1770 while he was the Rector of Cahersiveen. His successor, the Revd Henry Parish, a Cambridge graduate, first came to Ireland as a chaplain to Charlotte Lady Townshend, the heiress of Tamworth Castle and wife of the Lord Lieutenant of Ireland, George Townshend (1724-1807), the 1st Marquess Townshend.
While the Revd Barry Denny was the Rector of Cahersiveen, a new church was built in 1815 with a loan of £540 from the Board of First Fruits, and was later described as ‘a neat plain edifice.’
This church was replaced half a century later when Denny’s successor, Canon Richard Moore, was the Rector of Cahersiveen. Saint Finnian’s Church was a new church designed by the church architects Welland and Gillespie, with a tower and spire at the north-west angle and a polygonal robing room at the south-east angle.
The church on West Main Street was built in 1863-1864, and the contractor was James Hunter. The site was adjacent to the main road and opposite the avenue that led to the rectory, and the land was bought from a local merchant Thomas Leslie.
The former church is 170 ft long and 100 ft wide and was built of green sandstone. The cornerstones, the spire and the surrounds of the stain glass windows are all made with limestone. The windowsills and roof are made with Valentia Slate.
Inside, the church could hold up to 200 people. This is a Gothic Revival style church, with a four-bay side elevation, a single-bay two-stage projecting entrance tower at the north-west. The tower is built on a square plan with buttresses, a belfry with a limestone ashlar octagonal spire. There is single-bay vestry at the south-east corner.
The parish of Cahersiveen was amalgamated with Valentia in 1923. The last funeral in church was of a local businessman, Harold Blennerhassett, in February 1968.
The last rector while the church was still open was Canon James Leslie Enright, who was also one of my predecessors as Precentor of Limerick. The church closed ca 1972.
Shortly after it closed, the building was bought by the O’Driscoll family and Aine O’Driscoll ran it as a craft shop and the Oratory art gallery in the 1980s and 1990s. The building was reroofed and renovated internally in late 20th century to accommodate its use as gallery.
Emma Louise Benson and Daragh O’Driscoll opened the Oratory in June 2016, and it has since been voted one of the best restaurants in Kerry.
Praying in Ordinary Time 2021:
4, the Mezquita-Catedral, Córdoba
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
To mark Trinity Sunday (30 May 2021), my photographs were from the Cathedral of the Holy Trinity in Gibraltar. For the rest of this week my photographs are from six cathedrals in Spain.
Earlier in this series, I returned to the Cathedral of Saint James in Santiago de Compostela (31 March 2021, HERE), and the Basilica de la Sagrada Familia in Barcelona (10 April 2021, HERE). This morning (2 June 2021), my photographs are from the Mezquita-Catedral or Mosque-Cathedral of Córdoba is one of the most accomplished examples of Moorish architecture in Spain.
Today, this is the Cathedral of Our Lady of the Assumption in the Diocese of Córdoba. But a Roman Temple dedicated to the two-faced god Janus first stood on this site, and the Visigoths later built a small church here dedicated to Saint Vincent of Lérins, long before it was ever either a mosque or a cathedral.
Portions of the Visigothic building have survived, including fragments of the floor and the Puerta de San Esteban or Gate of Saint Stephen.
After the Islamic conquest of the Visigothic kingdom, the building was divided between Christians and Muslims, and shared by worshippers of both faiths.
But in 784, the Emir of Córdoba, Abd al-Rahman I, ordered the construction of the Great Mosque and bought the Christian half of the site. Abd al-Rahman I demolished the original buildings and built the Great Mosque of Córdoba here in 785-787, imitating the style of the Great Mosque of Damascus.
According to tradition, when the exiled Umayyad prince Abd al-Rahman I escaped to Iberia and defeated the governor of Al-Andalus, Yusuf al-Fihri, he found the Christians of Córdoba divided into various sects, including Gnostics, Priscillianists, Donatists and Luciferians.
His ambition was to build a house of worship as magnificent as those in Baghdad, Jerusalem and Damascus, and approach in sanctity the fame of Mecca.
The negotiations to buy the earlier church and its site were handled by the Sultan’s favourite secretary, Umeya ibn Yezid. One of the conditions of sale allowed the Christians of the city to rebuild earlier but ruined churches dedicated to three martyrs, Saint Faustus, Saint Januarius and Saint Marcellus.
Over the next four or five centuries, it was expanded considerably by Spain’s Muslim rulers. Abd al-Rahman and his successors, Hisham, Abd-al Rahman II and Almanzor, spent large amounts on designing, building and decorating the mosque, originally known as Aljama Mosque.
Abd al-Rahman I and his descendants reworked the building over the next two centuries to fashion it as a mosque. Abd al-Rahman I also used the mosque as an adjunct to his palace and named it in honour of his wife.
Traditionally, the mihrab or apse of a mosque faces in the direction of Mecca, the direction of prayer for Muslims. However, Mecca is east-south-east of Córdoba, and, unusually, the mihrab of this mosque points south.
Thousands of artisans and labourers worked on building the Mezquita under the directions of Abd al-Rahman, and new factories and industries sprang up in the city.
As the mosque developed, there were several changes and additions. Abd al-Rahman II ordered a new minaret, while Al-Hakam II enlarged the building in 961, when he made lavish additions, enriching the mihrab or prayer niche and the masqura or caliph’s enclosure. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
The building incorporates several Roman columns with capitals. Some columns came from the original the Gothic structure, others were brought in from other regions of the Iberian peninsula, often as presents from provincial governors.
Ivory, jasper, porphyry, gold, silver, copper and brass were used in the decorations, marvellous mosaics and azulejos were designed, panels of scented wood were fastened with nails of pure gold, and the red marble columns were said to be the work of God.
The earliest part of the building, erected during the reign of Abd al-Rahman I, borders the Patio de los Naranjos or Court of Oranges. Later, the immense building brought all the styles of Morisco architecture together in one composition.
For three centuries, the Great Mosque of Córdoba held a place of importance in the Islamic community of Andalucia and was seen as the heart of Córdoba, the capital. One visitor said it had ‘countless pillars like rows of palm trees in the oases of Syria.’
The main hall of the mosque served as a central prayer hall for personal devotion, the five daily Muslim prayers and the special Friday prayers. It was also used as a hall for teaching and for hearing cases in sharia law.
The building is most notable for its arcaded hall, where 856 columns of jasper, onyx, marble, granite and porphyry supporting the roof. They create a dazzling visual effect, and were made from pieces of the Roman temple that once stood on the site, as well as other Roman and Visigothic buildings, including the Mérida amphitheatre.
The double arches were an innovation, allowing higher ceilings than were not possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch. The alternating red and white voussoirs of the arches were inspired by those in the Dome of the Rock and also resemble those of Aachen Cathedral, which were built almost at the same time. Horseshoe arches were known in the Iberian Peninsula since late Antiquity.
A centrally located honeycombed dome has blue tiles decorated with stars.
The richly gilded prayer niche or mihrab is a masterpiece of architectural art, with geometric designs and flowing designs of plants.
Other features of the mosque included an open court surrounded by arcades, screens of wood, minarets, colourful mosaics, and windows of coloured glass. The walls of the mosque were decorated with Quranic inscriptions.
The floor plan is similar to some of the earliest mosques in Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
Hisham’s mosque covered an area 140 metres by 85 metres. It was flanked by stout, fortified walls, with watch towers and a tall minaret. There were nine outer gates and 11 inner doors. Each door led to an aisle within the mosque. The court had spacious gates on the north, west, and east sides, and fountains for the purification of the pious. The 11 north-to-south aisles were crossed by 21 narrower aisles running from east to west.
A staircase to the roof was added 150 years after the mosque was first built, and the mosque was extended south. At the time, a bridge was built linking the prayer hall with the caliph’s palace. The mosque was later expanded even further south, as was the courtyard.
Abd al-Rahman III added a new tower. The minaret had two staircases, one for going up and the other for coming down the tower. At the top were three apples, two of gold and one of silver, with lilies of six petals.
Córdoba was conquered by King Ferdinand III of Castile in 1236 and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw building the Villaviciosa Chapel, the first Christian chapel in the mosque in 1371, and the Royal Chapel within the mosque.
Later kings added further Christian features, and Henry II rebuilt the church in the 14th century. The minaret became the bell tower of the cathedral and was adorned with the bells once captured from the cathedral of Santiago de Compostela.
After a windstorm in 1589, the former minaret was further reinforced, encasing it within a new structure. The present Torre del Almar or bell tower is 93 metres high, and has steep steps inviting visitors to a view of the city from the top.
The most significant alteration came with building a Renaissance cathedral nave in the middle of the large building in the reign of Charles V of Castile and Aragon. However, when Charles V visited the completed cathedral, he was displeased by the result and famously commented: ‘You have destroyed something unique to build something commonplace.’
Artisans and architects continued to add to the existing structure until the late 18th century.
During Holy Week in April 2010, two Muslim tourists were arrested at the cathedral, after an incident in which two security guards were seriously injured. Half a dozen Austrian Muslims, who were part of a group of 118 people on an organised tour for young European Muslims, knelt to pray at the same time. Security guards stepped in and ‘invited them to continue with their tour or leave the building.’
Muslims across Spain have lobbied the Roman Catholic Church to allow them to pray within the complex. However, Spanish church authorities and the Vatican have opposed any such move.
Mark 12: 18-27 (NRSVA):
18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, 19 ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man shall marry the widow and raise up children for his brother. 20 There were seven brothers; the first married and, when he died, left no children; 21 and the second married her and died, leaving no children; and the third likewise; 22 none of the seven left children. Last of all the woman herself died. 23 In the resurrection whose wife will she be? For the seven had married her.’
24 Jesus said to them, ‘Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, “I am the God of Abraham, the God of Isaac, and the God of Jacob”? 27 He is God not of the dead, but of the living; you are quite wrong.’
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (2 June 2021) invites us to pray:
Let us pray for our elected representatives. May they make just decisions and treat one another with respect.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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