21 March 2022
I was sorry that unexpected circumstances meant I missed the celebrations last Monday [14 March 2022] marking the three centuries of continuous presence of the Lynders family in Portrane, Co Dublin.
The Lynders Farmhouse was built in 1722 by my grandmother’s ancestor, John Lynders, and is the oldest house in Portane. My second cousin, Ger Lynders, now lives in the house, and is still proud of how he has lovingly restored and extended the family house.
John Lynders probably came to Portrane from Chipping Norton in Oxfordshire at the turn of the 17th and 18th centuries. An original family still in the position of Ger Lynders shows that 300 years ago last Monday, on 14 March 1722, he entered an agreement with the principal inhabitants of Portrane Common, Nicholas Carberry and Thomas Bath, to maintain the watercourse leading from the Commons of Portrane to the sea.
In return for this, John Lynders received a grant of part of the Commons of Portrane for a garden, to hold freehold. The agreement, witnessed by Owen Ward and Henry Moran, is still in the possession of Ger Lynders.
In addition, John Lynders received assistance from the William King (1650-1729), Archbishop of Dublin (1703-1729), in building the original Lynders house in Portrane. This means that – with Ger’s children and another generation there – ten successive generation of the Lynders family have lived in the same house for three centuries continuously, from 1722 to 2022.
Although the name Landers is found in Co Limerick, the name Linders is found across Europe, including the Netherlands, Germany, Sweden and Denmark, while in Belgium there is a family named Lindeers.
One theory says the family name is derived from Linden, the French for ‘lime trees.’ Another theory suggests the name is Lindars and of Swedish or Scandinavian origin. However, the surnames Linders and Lynders are found as variants of a family name more often found today as Lindars and that can be traced back to Oxfordshire as early as ca 1562. The earliest records of this family spell the name Lynders, but by 1700 members of the Oxfordshire family were spelling their name Linders and Lindars.
William Lynders (ca 1562-1624) may have been born ca 1562. He lived in Chipping Norton, Oxfordshire, about 25 miles north-west of Oxford, in the heart of the Cotswolds.
He was the father of four sons and a daughters, who were born in Chipping Norton between 1592 and 1602. His fourth child and third son, Ellis Lynders (1597-1684), born in Chipping Norton on 11 March 1597. He married Elizabeth Hinks and they were the parents of four sons and three or four daughters. He died on 20 October 1684, aged 87, in Chipping Norton.
The descendants of this Oxfordshire family used the variants Linders and Lynders, and shared many of the first names of the Portrane family of the same name. From the 18th century, the spelling of their family name was standardised as Lindars.
It is believed the ancestor of the Portrane family may have first come to Ireland at the time of the Battle of the Boyne. The name is spelt, at different times, Linders, Lynders and Lunders, often in reference to one person.
John Lynders (ca 1675-post 1722), who built the family home in Portrane in 1722, seems to have been born ca 1675. He was probably a son of Ellis Lynders (ca 1633/1634-1682) of Chipping Norton, Oxfordshire and his second wife Susannah, although his baptism is not recorded in Chipping Norton Parish.
On 14 March 1722, John Lynders entered an agreement with the principal inhabitants of Portrane Common, Nicholas Carberry and Thomas Bath, to maintain the watercourse leading from the Commons of Portrane to the sea, in return for which he received a grant of part of the Commons of Portrane, Co Dublin, for a garden, to hold freehold. The agreement was witnessed by Owen Ward and Henry Moran. The original agreement, which is still in the possession of his descendant, Ger Lynders, 300 years later, was transcribed by Nancy Dockrell-Dempsey in 1985.
This John Lynders was the father of John Lynders (ca 1705-ca 1764), was the immediate of ancestor of the Lynders family of Portrane, including my paternal grandmother.
John Lynders (1798-post 1848), of The Burrow, Donabate, was born in 1798, and was baptised on 6 January 1798 (sponsors Thomas Duff and Catherine Donaugh). In 1848, he was a tenant of Joshua Evans for two portions of tillage in The Burrow, Donabate, and he was one of only seven freeholders in the Parish of Portrane, along with Evans of Portrane, Cobbe of Newbridge, Barnewall (Lord Trimleston) of Turvey, Arthur of Ballymadrough, Matthew Bates and William Davis. Among these freeholders, John Lynders and Mrs Sophia Evans were the only freeholders in ‘Portraine Demesne.’
The agreement, dated 14 March, 1722 and made between the Archbishop of Dublin and John Lynders, the original of which is in the possession of John’s descendent, Ger Lynders, reads:
Memorandum of agreement made by and between the principal inhabitants of the Parish of Portrane in the County of Dublin, and John Lynders of Portrane aforesaid (that is to say) that the said Inhabitants granted unto the said Lynders a small part of the Commons of Portrane afores[aid]: for a garden and assisted him to build a house thereon to have and to hold the said house and garden free forever; he, the said John Lynders, his heirs.
Exec[uto]rs, Adm[inistrato]rs. and Assigns in consideration for the aforesaid house and garden were at all times to keep the watercourse leading from the aforesaid Commons of Portrane to the sea; clean and fit to receive and carry off the water of said Commons.
In witness whereof we have here unto set our hands this Fourteenth Day of March, one thousand, seven hundred and twenty two.
John Lynders do promise to perform the above.
His agreement, John Lynders, signed and delivered in presence of Owen Ward, Henry Moran. Nicholas Carbery Thomas Bath.
I have spent another night in Milton Keynes University Hospital, following my minor stroke last Friday. I had an MRI scan late yesterday, and my blod proessure, temperature, and medication was monitored and managed throughout the day. Before this day begins, I am taking some time early this morning (21 March 2022) for prayer, reflection and reading.
During Lent this year, in this Prayer Diary on my blog each morning, I am reflecting in these ways:
1, Short reflections on a psalm or psalms;
2, reading the psalm or psalms;
3, a prayer from the USPG prayer diary.
Psalm 41 is ascribed to King David and is the final psalm in the first book or first segment in the Psalter. In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate, this psalm is numbered as Psalm 40.
Having spent much of the weekend in hospital in Milton Keynes with a minor stroke, there are many resonances for me in words I read in 41 this morning: ‘The Lord sustains them on their sickbed; in their illness you heal all their infirmities’ (verse 3).
Psalm 41 ends this first collection of psalms with a note of hope.
The concluding verse, ‘Blessed be the Lord, the God of Israel, from everlasting to everlasting. Amen and Amen’ (verse 13) is not the final verse of this Psalm, as such, but provides a liturgical conclusion to the first segment of the Book of Psalms.
Psalm 41 (NRSVA):
To the leader. A Psalm of David.
1 Happy are those who consider the poor;
the Lord delivers them in the day of trouble.
2 The Lord protects them and keeps them alive;
they are called happy in the land.
You do not give them up to the will of their enemies.
3 The Lord sustains them on their sickbed;
in their illness you heal all their infirmities.
4 As for me, I said, ‘O Lord, be gracious to me;
heal me, for I have sinned against you.’
5 My enemies wonder in malice
when I will die, and my name perish.
6 And when they come to see me, they utter empty words,
while their hearts gather mischief;
when they go out, they tell it abroad.
7 All who hate me whisper together about me;
they imagine the worst for me.
8 They think that a deadly thing has fastened on me,
that I will not rise again from where I lie.
9 Even my bosom friend in whom I trusted,
who ate of my bread, has lifted the heel against me.
10 But you, O Lord, be gracious to me,
and raise me up, that I may repay them.
11 By this I know that you are pleased with me;
because my enemy has not triumphed over me.
12 But you have upheld me because of my integrity,
and set me in your presence for ever.
13 Blessed be the Lord, the God of Israel,
from everlasting to everlasting.
Amen and Amen.
The USPG Prayer Diary this week has a particular focus on ‘Lingering Legacies’ and remembering the victims of slavery and the transatlantic slave trade. The Prayer in the USPG Prayer Diary this morning (21 March 2022, International Day for the Elimination of Racial Discrimination) invites us to pray:
Let us pray with Giselle Edwards, a 13-year-old from Jamaica, as she reflects on those who were enslaved and Black people who suffer from the effects of racial discrimination. Good God, open our eyes to see acts of injustice and people who are oppressed and stand up with them and for them.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org