Tuesday, 29 December 2020
I had planned to come to Dublin last week after the Christmas Day services, and to take a day off on Sunday last, with hopes to see my GP later this week for a check-up on my sarcoidosis and a booster shot for my Vitamin B12 deficiency.
But, as so often happens in ministry, life and circumstances need flexibility. There was a funeral in Tarbert on Sunday, and eventually I got to Dublin last night (Monday).
I am not so sure how long I can stay here during this lockdown after seeing my GP. But today was a sharp, cold day, with clear blue skies, and two of us decided to head north for a walk on the beaches and by the harbour in Skerries, and around Red Island.
I was last in Skerries in March, before the first major lockdown began, and it was good to back there after a nine-month absence.
It is undeniable that families begin to feel cabin fever after a few days at home during the Christmas season, and there were as many people walking the beach and around the harbour in Skerries in the mid-day winter sunshine as one might expect on a day in late summer before children return to school.
Brexit deal or no-deal, the harbour was filled with a large number of trawlers and fishing boats. Every coffee shops and food outlet that was open had large queues of patient people waiting outside.
After a walk on the South Beach and stopping in Gerry’s to buy The Irish Times, we collected coffees and falafel-and-humus wraps from Olive on South Strand.
Later, we decided to stop off too at Loughshinny, with its long beach and small harbour.
I was last there four years ago, in December 2016, and was surprised at how many families were there too this afternoon.
Loughshinny has poor parking facilities – although these seem to be undergoing improvements – and no coffee shops to hold visitors, and the beach feels almost like a private beach. But the beach and harbour, which once were hidden delights, have become more familiar to many families, it seemed this afternoon.
There were clear views across to Lambay Island, off the coast of Portrane, and with its narrow streets, its white-washed and thatched cottages, and harbour filled with oyster pots and fishing nets, this could be small fishing village in south Wexford or on the coast of Cornwall.
Coming back past the airport, we caught a rare but clear sight of a plane coming in to land, and thought about the many flights we have missed this year and our many cancelled travel plans. But it was good to revisit Skerries and Loughshinny this afternoon.
While I was researching the priests, rectors, vicars and curates of Askeaton for a lecture hosted by Askeaton Civic Trust earlier this year [19 February 2020], I came across the extraordinary story of the son of one Vicar of Askeaton who inherited one of the largest banking fortunes in Britain and who also managed, by sleight of hand, to wangle a seat in the House of Lords.
It was an exotic story that brought me from the rectory of Askeaton to the banking halls of London and the House of Lords … but also to stories of death in Venice, traders in Bombay, the courts of Cambridge, and the archaeological digs at Minoan Knossos in Crete.
Francis Burdett Thomas Nevill Money-Coutts (1852-1923) was born plain Francis Money in London on 18 September 1852, the son of the Revd James Drummond Money (1800-1875), who was Vicar of Askeaton in 1830-1833.
The Revd James Drummond Money was born in Bombay, India, on 26 April 1805, a son of Sir William Taylor Money (1769-1834), an MP (1816-1826) who made his fortune in India and Java as a director of the East India Company and who died of cholera in Venice in 1834.
James was educated at Harrow and Trinity College Cambridge (BA, 1828; MA, 1868), and was ordained deacon (1828) and priest (1829). He was the curate (‘lecturer’) in Ashbourne, Derbyshire, for less than a year when he came to Co Limerick in 1830 and was presented as Vicar of Askeaton by Sir Matthew Blakiston (1783-1862).
What brought a young man like this to Askeaton? He was then only 25, newly-ordained and with little parish experience. The answer is probably provided by his marriage on 10 October 1832 to Charlotte Noel, daughter of Canon Gerard Thomas Noel (1782-1851), Vicar of Romsey Abbey, Hampshire, and a famous evangelical hymnwriter.
She was his first wife, and she was a first cousin of Charles Noel, Earl of Gainsborough … I have told the sad and romantic stories of his daughters’ marriages in ‘Four Victorian weddings and a funeral’ (in Marriage and the Irish: A miscellany, ed Salvador Ryan, Wordwell: Dublin, 2019, pp 163-165). But, more importantly for this part of Ireland, Charlotte was a granddaughter of Sir Lucius O’Brien (1731-1795) of Dromoland Castle, Co Clare, and a first cousin of William Smith O’Brien (1803-1864) of Cahermoyle, Co Limerick.
Charlotte and James stayed in Askeaton for a very short time. They returned to England in 1833, where he became the Rector of Blatherwyck in Northamptonshire in 1833 and then a year later Rector of Sternfield, Suffolk (1834-1861) in the Diocese of St Edmundsbury. Charlotte and James had nine children, but most of them died in infancy and she died in 1848.
The Revd James Money married his second wife, Clara Maria Money-Coutts, originally Clara Maria Burdett, at Chelsea on 28 April 1850. Clara was one of the three daughters of the wealthy banker Sir Francis Burdett (1770-1844) and his wife Sophia, a daughter of the banker Thomas Coutts. Clara’s sister was the Victorian philanthropist Angela Burdett-Coutts, who eventually inherited the Coutts banking fortune.
James Money and his second wife Clara were the parents of Francis Burdett Thomas Nevill Money-Coutts (1852-1923), who was born Francis Money in London on 18 September 1852; and the Revd Walter Baptist Money (1849-1924), who played cricket for Kent and Surrey and who was ordained in the Diocese of Lichfield.
James Money, former Vicar of Askeaton, died in 1875 and Clara died in 1899.
Their son, Francis Money, was educated at Eton and Trinity College Cambridge (BA 1875; MA and LLM 1878). He was admitted to the Inner Temple in 1873 and was called to the bar in 1879. But, although he was both a barrister and solicitor, he spent most of his life as a poet, librettist and writer. He is now remembered chiefly as a patron and collaborator of the Spanish composer Isaac Albéniz.
In 1875, Francis Money, as he was then named, married Edith Ellen Churchill.
In 1881, his aunt Angela Burdett marrying a foreigner – an American who was 40 years her junior. The marriage violated the terms of the will of her father Sir Francis Burdett, who had made her the sole heir of the Coutts banking fortune.
Seeing an opportunity, Clara and her son adopted the name Coutts under the terms of the will, so that he became Francis Burdett Thomas Nevill Money-Coutts on 20 September 1880. Mother and son then contested Angela’s claims. A settlement was reached, and Angela received two-fifths of the income until her death in 1906, when Francis then became the sole beneficiary.
At one point, Francis was considered for a partnership in the family bank, but this idea was abandoned as he was thought too unstable in temperament for such a position.
Adopting the pen name of ‘Mountjoy,’ he wrote and published at least 23 works between 1896 and 1923. Many of these were collections of poems. He also worked for the publisher John Lane in London, writing prefaces for, and editing, collections of poems by other authors, including the poet Alfred, Lord Tennyson and the 17th century mystic, theologian and bishop Jeremy Taylor.
In 1912, by a genealogical sleight of hand, Francis became the 5th Baron Latymer through his mother’s family, when the title was called out of abeyance. The title was thought to have been extinct for 335 since the death in 1577 of John Nevill, stepson of Catherine Parr, the sixth wife of Henry VIII. But Francis petitioned for the title in 1911, and by resolution of the House of Lords on 15 July 1912 he was declared to be co-heir to the Barony of Latymer. He was summoned to Parliament by writ on 11 February 1913. Now the son of a Vicar of Askeaton had a seat in the House of Lords.
Francis changed his name again in 1914 to Francis Burdett Thomas Coutts-Nevill. He died in London on 8 June 1923.
Of course, as I researched the history of this unusual family that had lived briefly in Askeaton in the 1830s, I also had to find a Greek connection, especially with Crete and Thessaloniki. Francis was the grandfather of Mercy Money-Coutts Seiradaki (1910-1993), born the Hon Mercy Money-Coutts. She worked in the 1930s as an archaeologist in Crete, where she married Michael Seiradakis in 1947.
She was privately educated and then graduated in modern history at Oxford. There she became a student volunteer for Sir Arthur Evans at Knossos, but John Pendlebury was her archaeological mentor. He was working at the Temple Tomb and was the Curator of Knossos in the early 1930s.
Mercy was one of the five women post-graduate students at the British School at Athens in 1933-1934. She studied prehistoric pottery that winter in Athens and then left with her fellow student Edith Eccles for Crete to assist Pendlebury in completing his catalogue at Knossos. She excavated with him in the Lasithi Plateau and illustrated his most important book.
During World War II, Mercy worked for British Intelligence at Bletchley Park, then for the Red Cross, and returned to Crete in 1944. Pendlebury had been shot by the Germans earlier in the war. Back in Crete, Mercy joined the United Nations Relief and Rehabilitation Administration, and acquired almost legendary status for her heroic exploits.
She was whole-hearted not only about her work but also about life on Crete. She learned modern Greek, got to know the island, its people and culture and was known for her ability to get on with local workers on site. She is seen as a pioneer of contemporary approaches to archaeological work.
Mercy married Michaeli Seiradakis, who also worked for UNRRA, and they had two children. They lived in Chania in western Crete, but she moved to Athens in 1962 where for several years she worked part-time as a library assistant in the British School. She spent the last three years of her life in Thessaloniki and died on 1 September 1993. Her son, the physicist and astronomer John Seiradakis, was born in Chania and is a professor emeritus at the Aristotle University of Thessaloniki.
Canon Patrick Comerford is the priest-in-charge in the Church of Ireland parish, and has been living in Askeaton since 2017
This feature is published in the 2020 edirion of ABC News, the annual magazine of the Askeaton/Ballysteen Community Council Muintir na Tíre (pp 72-74).
Throughout Advent and Christmas this year, I am using the Prayer Diary of the Anglican Mission Agency USPG (United Society Partners in the Gospel) for my morning reflections each day. I am one of the contributors to the current USPG Diary, Pray with the World Church.
Before this day starts, I am taking a little time this morning for my own personal prayer, reflection and Scripture reading.
The theme of the USPG Prayer Diary this week (27 December 2020 to 2 January 2021) is ‘Introducing the International Year of Peace and Trust,’ which I introduced on Sunday, writing as a trustee of USPG and President of the Irish Campaign for Nuclear Disarmament.
Tuesday 29 December (Saint Thomas Becket):
Let us pray for the Archbishops of Canterbury and York and all bishops of the Anglican Communion, that they may integrate into the mission of the Church all that seeks ‘to transform all unjust structures of society, to challenge violence of every kind and pursue peace and reconciliation.
The Collect of the Day (Common Worship)
who gave grace to your servant Thomas Becket
to put aside all earthly fear
and be faithful even to death:
grant that we, disregarding worldly esteem,
may fight all wrong, uphold your rule,
and serve you to our life’s end;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God our Redeemer,
whose Church was strengthened
by the blood of your martyr Thomas Becket:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Matthew 10: 28-30 (NRSVA):
28 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. 30 And even the hairs of your head are all counted.
Yesterday’s morning reflection
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org