18 August 2023
When I was back in Dublin last week, I was staying near Portobello, and took time for an early morning stroll back through the ‘Little Jerusalem’ area off Clanbrassil Street and the South Circular Road, an area that I have known intimately since my childhood and that was home to many members of the Comerford family in previous generations.
During my visit, I also learned how Transition Year students in Stratford College, Dublin, have launched a Jewish Dublin interactive heritage trail, outlining areas in the city that once had close links to the Jewish community.
This Jewish Dublin interactive heritage trail has been created as part of the Jewish Arts and Culture Ireland (JACI) programme. A video guide and map are available to download for anyone interested in tracing the history and the stories behind these places, from the Jewish businesses that were once part of life on Clanbrassil Street and ‘Little Jerusalem’, to the Bretzel Bakery in Portobello.
This historical walk is available to download HERE.
It was heartening to see I have been named among the contributors and resources to this new resource for my series of blog postings on ‘The Synagogues of Dublin.’ Other contributors who are acknowledged include Dr Natalie Wynn, who has worked alongside me on a number of books edited by Dr Salvador Ryan, Steven Jaffe, director of Belfast Jewish Heritage, Ruti Lachs of Cork Jewish Culture Walk, the late Asher Benson, and the Irish Jewish Museum and Archives.
The walking tour begins at Stratford College, a co-educational fee-paying school in Rathgar. It was originally founded by the Jewish community in 1954, and today the school welcomes students of all faiths and none. This commitment to cultural and religious diversity, while maintaining its commitment to the religious education and formation of Jewish students, makes Stratford College unique.
Herzog Park, beside Stratford College, was acquired by Dublin Corporation in 1954 and was set out as a park in 1985. Originally known as Orwell Quarry Park, it was renamed in 1995 in honour of Chaim Herzog, former President of Israel, who grew up in Dublin. Children from Stratford National School were involved in designing the playground.
The school was first located in a house called ‘Stratford’ on Terenure Road East and later moved to the present campus in Rathgar. Zion National Schools in Bloomfield Avenue, an earlier school, is also included in the new walking tour. It opened in 1934 and was the first purpose-built Dublin Jewish school in which both Hebrew and secular education were combined.
The guide points out that for almost 100 years the heart of the Jewish community in Dublin centred around South Circular Road and the Clanbrassil Street area of Portobello, known as ‘Little Jerusalem.’ From the mid-1870s onwards, east European Jews had begun to settle in Dublin. Until the 1980s, its kosher shops served the Jewish community.
The Jewish population in Ireland increased tenfold, from 394 in 1881 to 3,805 in 1911. After World War II, the number peaked but then began to gradually decline. The trail offers a glimpse of Jewish life through selected buildings and accompanying memories.
The trial visits the Stolpersteine or ‘stumbling stones’ at Saint Catherine’s National School on Donore Avenue, which I also visited last week. The stones commemorate six Irish victims of the Holocaust: Ettie Steinberg Gluck, her husband Wojteck Gluck, and their baby son Leon, along with Isaac Shishi, Ephraim Saks and his sister, Jeanne (Lena) Saks. Ettie Steinberg attended this school.
Around the corner, Greenville Hall Synagogue on South Circular Road was built for Lithuanian Jewish immigrants. The synagogue was completed after World War I, but closed in 1984.
Adelaide Road Synagogue was the first purpose-built synagogue in Dublin and served the Dublin community from 1892 to 1999. It was called the ‘English shul’ by East European immigrants because it followed the style and customs of British synagogues.
The Bretzel Bakery on Lennox Street has been open since 1870 and is a Portobello institution, well known to generations of the Dublin Jewish community. Its Kosher status has been re-established since William Despard took over the shop in 2000.
Nearby, a shul or synagogue was founded at 32 Lennox Street by immigrants from Lithuania and Poland in 1887. The people who arrived from Poland, Russia, and the Baltics in the 1880s formed small congregations or hebroth in ‘Little Jerusalem.’
The Levitas family attended Lennox Street synagogue, just around the corner from their home on Warren Street. One Saturday in the mid-1920s, the synagogue nearly went up in smoke. It was not, however, attempted arson. Four playmates had been anxious to bring the Sabbath to a speedy conclusion in order to resume playing on the street. So they came back into the synagogue to hastily say the final prayers, and accidentally knocked over a candle that set a cloth alight, fortunately quickly extinguished. The ‘culprits’ were three brothers – Max, Maurice and Sol Levitas – and Chaim Herzog, a future President of Israel and son of Yitzhak Herzog, the first Chief Rabbi of Ireland. The synagogue on Lennox Street closed in 1974 and moved to Stratford College, where worship continued until 1981.
Many Jewish families moved from to the suburbs of Terenure, Rathgar and Rathfarnham from the 1950s on and the small hebroth in ‘Little Jerusalem’ closed. Some of the people who moved out built the synagogue on Rathfarnham Road in Terenure, a few doors from where I was born. It was designed by Irish architect Wilfrid Cantwell, with a 600-seating capacity, and was completed and dedicated in 1953.
We are in Ordinary Time in the Church Calendar, and the week began with the Tenth Sunday after Trinity (13 August 2023).
Before this day begins (18 August 2023), I am taking some time this morning for prayer, reading and reflection.
In recent weeks, I have been reflecting on the churches in Tamworth. For this week and next week, I am reflecting each morning in these ways:
1, Looking at a church in Lichfield;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
The Chapel, Saint John’s Hospital, Lichfield:
Each time I return to Lichfield, I spend some time in the Chapel of Saint John’s Hospital. These are times for prayer, times of pilgrimage and times for giving thanks.
Saint John’s has remained my spiritual home since my experiences there one summer afternoon in 1971. Going from there to Choral Evensong in Lichfield Cathedral was a combined experience that marks the beginning of my adult faith and a pilgrimage that would lead eventually to my ordination and priesthood.
I first arrived in Lichfield in my teens, and I began my career in journalism as a freelance contributor to the local newspaper, the Lichfield Mercury. I continue to be grateful for the encouragement and opportunities provided by the Lichfield Mercury and the Rugeley Mercury and the then editor, Neil Beddows, in the early 1970s.
I came to Lichfield following in the footsteps of my great-grandfather, James Comerford (1817-1902), about 70 years earlier. Like him, I was seeking the story of origins of the Comberford family, which was intimately linked with Lichfield for many generations, spanning centuries of the history of the family.
Canon Roger Williams when he was the Master of Saint John’s, invited me to preach at the mid-week Eucharist in the chapel on 12 August 2009, the day Jeremy Taylor is remembered in the calendar of the Church of England.
In January 2015, Dave Moore, a local historian who makes films on local people and their memories of local history, filmed five interviews with me in this chapel, asking me about faith and ministrt, my family connections with Lichfield, my move from journalism to the ordained priesthood, my grandfather’s part in World War I, and my views on war and nationalism.
Later that year, on the Feast of the Birth of Saint John the Baptist [24 June 2015], I was invited by the 49th Master, Canon Andrew Gorham, to preach at the Festal Eucharist in the Chapel of Saint John’s Hospital.
I have returned a number of times this year to spend a little time in prayer in the Chapel of Saint John’s.
The story of the Hospital of Saint John Baptist Without the Barrs of the City of Lichfield – its formal title – is the story of the important place Lichfield had as a centre of pilgrimage in the Middle Ages.
Saint Chad is credited with converting the Kingdom of Mercia in the English Midlands to Christianity. After he died in 672, people claimed miracles at his tomb in Lichfield. He was declared a saint in 700, and when his body was moved to the new cathedral in Lichfield, his shrine became a popular place of pilgrimage.
The mediaeval cathedral stood inside a fortified close, protected by a defensive ditch, rampart and expanse of water. The city was enclosed and the four gates or ‘barrs’ were closed at night and did not open again until the morning.
Pilgrims who arrived late in the day found their entry was barred, and they were left outside for the night without shelter. To meet their needs, Roger de Clinton, Bishop of Lichfield (1129-1148), built an Augustinian priory just outside the Culstrubbe Gate, where the road from London arrived at the south side of Lichfield.
The priory was completed in 1135 and the house became known as the Hospital of Saint John Baptist without the Barrs. The Augustinian canons or friars were expected to provide food and shelter for travellers arriving late at night.
The hospital chapel, as well as serving the hospital community, was a place of public worship from at least the earlier 13th century. Elaborate precautions, however, were taken to protect the rights of Saint Michael’s Church, in whose parish the hospital stood. By an agreement made in Bishop Stavensby’s time (1224-1238) with the Prebendary of Freeford, the prior and brethren of the hospital and their chaplains promised to maintain the rights of the prebend, to which Saint Michael's was appropriated. In return for these promises, the Prebendary of Freeford allowed the establishment of a chantry in the hospital chapel.
In the 13th century, the Augustinian community at Saint John’s consisted of a prior, brothers and sisters, with a chapel and community buildings. Travellers and pilgrims ate and slept in a long mediaeval hall, with an undercroft below.
For 300 years or more, Saint John’s provided hospitality for travellers and pilgrims, while local people used the chapel as a place of worship. These neighbours were served by a chaplain, and in turn they endowed the hospital and built a chantry chapel. These benefactors included William de Juvenis, still remembered each year with a red rose on the Feast of the Nativity of Saint John Baptist (24 June).
By the mid-15th century, the ditch and ramparts around Lichfield had fallen into disuse and the gates remained open at night for late arriving pilgrims. Times were changing, and when William Smyth became Bishop of Lichfield in 1492, he put Saint John’s to new uses, re-founding the priory in 1495 as a hospital for aged men and as a free grammar school.
New statutes provided for a Master who was a priest appointed by the Bishop of Lichfield. The hospital was to house ‘13 honest poor men upon whom the inconveniences of old age and poverty, without any fault of their own, had fallen.’ They were to receive seven pence a week, they were to be honest and devout, and they were to attend prayers every day.
The canons’ and pilgrims’ hall was enlarged to provide a house for the master and a new wing was added to the old building. This new ‘almshouse,’ with its row of eight chimneys, provided each almsman or resident with his own room and fireplace.
When the dissolution of the monasteries began 40 years later in 1536, the changes made by Bishop William Smyth a generation earlier ensured the survival of Saint John’s as a hospital or almshouse and as a school.
The grammar school was separated from the hospital in 1692, but the school continued to use the chapel, and the schoolboys included local worthies such as Joseph Addison, Elias Ashmole, Samuel Johnson and David Garrick. Edward Maynard rebuilt the Master’s Hall once again in 1720 to keep up with modern Georgian architectural tastes, and the stone tablet above the doorway dates from this period.
By the early 19th century, Saint John’s must have had the character and the problems described by Anthony Trollope in his novels, including The Warden and Barchester Towers. A north aisle was added to the chapel in 1829, and a new three-bay arcade was built.
In another major restoration in 1870-1871, the Master of Saint John’s, Philip Hayman Dod (1810-1883), repaired and renovated the chapel, raising the walls of the nave, building a new roof, and adding buttresses outside and a stone bell-cote and bell.
The Rev Denham Rowe Norman was the last master to govern the hospital and administer its estates under the statutes of 1495. When he tendered his resignation to the Bishop of Lichfield in 1925, he had been in orders for 70 years and was one of the oldest clergymen in England.
The almsmen’s rooms at Saint John’s were rearranged in 1929 to overlook the court or quadrangle, giving them more light and modern heating and sanitation. The Master’s House was renovated in 1958, new flats were added in the mid-1960s, and the inner quadrangle was completed with a new building. In the 1960s too, for the first time, married couples were allowed to take residence in the hospital.
When Lichfield Theological College in the Cathedral Close closed in 1976, new accommodation was provided in what became the Hospital of Saint John’s within the Close.
The Chapel has a single-vessel nave and sanctuary, with a north aisle that was added in 1829. At the east end there is a coped gable with kneelers and offset angle buttresses to the right. There is a segmental-pointed window of five double-cusped lights, a small window with a pointed arch above, and an enriched 19th century rainwater head to the left. The blind return has a cornice.
The exterior of the north aisle has a coped west gable with kneelers, a gabled bell cote, and angle buttresses. The three-light west window has intersecting tracery. The north return has similar windows flanking the buttress and stack.
The south elevation of the chapel has offset buttresses, and a double-chamfered pointed entrance to left end; a two-light plate tracery window, a lancet, a three-light window and a two-light square-headed window, both with Perpendicular tracery, and a traceried lancet at the right end.
Inside, the chapel roof has cusped arch braces to the collars and queen struts. The sanctuary has a blocked thee-light square-headed window on the northside.
The three-bay arcade at the north aisle has octagonal piers and head stops to the hoods. The north aisle has a kingpost roof.
The sanctuary has bolection-moulded fielded panelling, a fluted frieze and cornice, a large central panel with a frieze with grapes and wheat, a piscina on the south with an arch over the restored bowl, a gabled tabernacle and encaustic tiles.
The west end has a vestibule with re-used panelling, and there are monuments to members of the Simpson family at the west end.
Entering the chapel at the west end, there are two facing windows of similar style by the Victorian stained-glass designer and manufacturer Charles Eamer Kempe (1837-1907). Kempe was best known in the late Victorian period for his stained-glass windows, some of which can also be seen in Lichfield Cathedral. The Cambridge Church Historian Owen Chadwick, who died in 2015, once said Kempe’s work represents ‘the Victorian zenith’ of church decoration and stained glass windows.
One Kempe window, portraying Saint John the Baptist and Saint George the Martyr is memory of Captain Peter Charles Gillies Webster (1836-1877), Adjutant of the Staffordshire Yeomanry.
The facing window, portraying Saint Philip the Apostle and Bishop William Smyth, commemorates Philip Wayman Dod (1810-1883), who was the Master of Saint John’s (1842-1883) and undertook the repair and arrangement of the chapel in 1871.
Above Saint Philip is the coat-of-arms of the Bishops of Lichfield; above Bishop Smyth is his coat-of-arms as Bishop of Lichfield. Around Saint Philip’s head, a scroll reads: ‘We have found Jesus of Nazareth’ (see John 1: 45).
Bishop Smyth is holding a crozier with his left hand and in his right hand he holds an illustration of the chapel. Above him, the words on a scroll read: ‘Except the Lord build the house’ (Psalm 127: 1).
A two-light window, ‘Suffer the Little Children’ is in memory of Catherine Browne (1813-1880) of The Friary, Lichfield, a local doctor’s wife. The Biblical text in the lower window reads: ‘Suffer the little children to come unto me and forbid them not for of such is the kingdom of God’ (see Matthew 19: 14; Luke 18: 16; Mark 10; 14).
The dedication reads: ‘To the glory of God and in memory of Catherine, the wife of William Browne MD of the Friary, born 12th July 1813, died 6th December 1880.’
The large window on the south wall is the earliest stained-glass in the chapel and dates from ca 1855. It depicts Christ healing the crippled man at the pool of Bethesda (John 5: 1-16).
This window has no dedication, but the choice of this image from Saint John’s Gospel alludes to Saint John’s title as a ‘hospital.’
John Piper’s magnificent stained-glass window depicting ‘Christ in Majesty’, executed by Patrick Reyntiens, was placed in the east window of the chapel in 1984.
This is a work of great solemnity and power in strong colours, and is John Piper’s last major undertaking. It shows Christ in Majesty, with the Mercian cross offset, and surrounded by the symbols of the Four Evangelists: Saint Matthew (man), Saint Mark (winged lion), Saint Luke (bull) and Saint John (eagle).
The design was influenced by Piper’s drawings of Romanesque sculptures in the Dordogne and Saintonge areas in western France in 1955-1975.
In the north aisle, the shrine of the Blessed Virgin Mary is in the style of the Italian ceramicist Lucca della Robbia.
There are 14 Stations of the Cross along the north wall.
A Triptych of wooden plaques (1999) depicting the Baptism of Christ by Saint John the Baptist is on the east wall of the north aisle. This is the work of a nun.
The octagonal Baptism font is also placed in the north aisle.
At the west end of the north aisle, the organ (1972) is by Hill, Norman and Beard. Beside the organ is a framed list of the Priors, Master or Wardens of Saint John’s from 1257.
Since the Tractarian Revival, the Chapel of Saint John’s has stood in the Catholic tradition of the Church of England. The chapel continues to provide daily and weekly services, and regularly draws a congregation of residents and visitors, offering a daily and weekly round of services from Common Worship, under the direction of the Master, the Revd Sharon Greensmith.
There is a Sung Eucharist in the chapel every Sunday at 10 a.m., an additional Said Eucharist at 8:30 every fourth Sunday of the month, a mid-week Said Eucharist at 10 a.m. on Wednesdays, and Founders’ Prayers at 9 a.m. on Monday, Thursday and Friday, as well as baptisms, weddings and funerals.
At the beginning of this century, the original 1495 east wing of Saint John’s was renovated, enlarged and updated. The hospital façade of this east wing faces Saint John Street has eight large projecting stacks with offsets, and an offset buttress to right end.
The entrance, between the sixth and seventh stacks has a Tudor head in an architrave, with a label mould battened door with strap hinges. The oval plaque above, erected in 1720, records the re-founding of the hospital in 1495, and a cartouche above bears the heraldic arms of Bishop William Smyth.
Most of the windows on this façade are small, with brick sills, chamfered jambs and ashlar lintels, and leaded glazing. There is a larger window to the left of the cartouche, the windows to the right of entrance are larger, where the window on the ground floor has a brick label, while that on the first floor has a two-light casement with small-paned glazing.
The right end has two small windows on the ground floor and a later gabled oriel above, with a 1:3:1-light single-chamfered-mullioned window. The right return next to the chapel has a blocked elliptical-headed window and leaded light. The left end has 1929 additions forming a canted angle and wing to the rear, additions from 1966 of a single-storey return wing and a two-storey rear wing.
The rear elevation has a four-centred entrance to a cross-passage with a brick arch and niche above with a 19th century statue of Saint John the Baptist. There are two-light, three-light and single-light windows to the left; to the right are six two-storey canted bays of 1929 with 1:2:1-light windows.
In recent years, 18 new apartments have been built at Saint John’s without the Barrs. The project was delayed when 50 mediaeval skeletal remains – adults and children alike – were found in shallow graves. Their remains may help archaeologists learn more about the lives, times and habits of mediaeval pilgrims.
A sculpture of ‘Noah and the Dove’ by Simon Manby was commissioned by the trustees in 2006 and stands in the quadrangle. Manby created this statue in his studio in the Weaver Hills in north Staffordshire. It shows the dove returning to Noah with a fresh olive branch at the end of the flood.
With its distinctive row of eight Tudor chimneys fronting Saint John Street, Saint John’s Hospital remains a living landmark in Lichfield, and the grounds remain an oasis of peace and calm in the heart of the cathedral city.
Matthew 19: 3-12 (NRSVA):
3 Some Pharisees came to him, and to test him they asked, ‘Is it lawful for a man to divorce his wife for any cause?’ 4 He answered, ‘Have you not read that the one who made them at the beginning “made them male and female”, 5 and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.’ 7 They said to him, ‘Why then did Moses command us to give a certificate of dismissal and to divorce her?’ 8 He said to them, ‘It was because you were so hard-hearted that Moses allowed you to divorce your wives, but at the beginning it was not so. 9 And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.’
10 His disciples said to him, ‘If such is the case of a man with his wife, it is better not to marry.’ 11 But he said to them, ‘Not everyone can accept this teaching, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.’
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Reducing Stigma.’ This theme was introduced on Sunday.
The USPG Prayer Diary today (18 August 2023) invites us to pray in these words:
We pray for health workers and health centres serving communities around the world.
Let your merciful ears, O Lord,
be open to the prayers of your humble servants;
and that they may obtain their petitions
make them to ask such things as shall please you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of our pilgrimage,
you have willed that the gate of mercy
should stand open for those who trust in you:
look upon us with your favour
that we who follow the path of your will
may never wander from the way of life;
through Jesus Christ our Lord.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org