11 May 2018

‘What is imperfect with peace
is often better than what is
… more excellent without it’

Cherry blossoms at the City of Armagh Hotel during a break at the General Synod this afternoon (Photograph: Patrick Comerford, 2018)

Patrick Comerford

The 1878 Preface to the Book of Common Prayer declares: ‘And now, if some shall complain that these changes are not enough, and that we should have taken this opportunity of making this Book as perfect in all respects as they think it might be made, or if others shall say that these changes have been unnecessary or excessive, and that what was already excellent has been impaired by doing that which, in their opinion, might well have been left undone, let them, on the one side and the other, consider that men’s judgements of perfection are very various, and that what is imperfect, with peace, is often better than what is otherwise more excellent, without it.’

Bishop Harold Miller of Down and Dromore has said the ‘theme song’ of the 1878 Preface ‘is very much part of the psyche of the Church of Ireland’ when it states: ‘What is imperfect with peace is often better than what is otherwise more excellent without it.’

The General Synod of the Church of Ireland come to an end today with making decisions that some would have seen as perfect but that would have left us without peace.

Our judgments of what might be a perfect make of the General Synod are very various, as was obvious from the debates over the past few days.

A private members motion proposing the withdrawal of the Bill tahat sought to establish a proportional and representative formula for the allocation of seats in the House of Representatives and reduce its membership was passed in Armagh today [11 May 2018] after a very difficult debate on the Bill yesterday afternoon.

A private members motion, proposed by Sam Harper (Cashel, Ferns and Ossory) and seconded by Mrs Eithne Harkness (Armagh), was passed so that Bill No 7 was withdrawn. Standing Committee has been asked to consider the contents of the Bill and the proposed amendments and ‘with that focus return to the 2019 General Synod with a report and legislative proposals for decision by the Synod.’

Sam Harper said the decision was too important to make in a matter of minutes. The motion gives a year for the bill and the amendments to be considered by Standing Committee, and to come back next year to the Synod.

Eithne Harkness said there had not been time to reflect on ‘the consequences and unintended consequences and if the Bill goes forward today we will be denying ourselves that time. This Bill is in danger of being destroyed by weight of amendments.’

Lady Brenda Sheil (Down and Dromore) said that consultation and a sharing of views were important in a caring Church. This motion would allow Standing Committee to come back with carefully considered proposals with time to reflect and to consult.

Archdeacon Wayne Carney (Limerick and Killaloe) said the motion would help deal with the unintended consequences of the Bill. He said the Church of Ireland was balanced and there was a balance in General Synod, but he was worried that the Bill would reduce the balance of General Synod.

The Bill, as proposed by Andrew Brannigan and Canon Alison Calvin, would reduce the membership of the General Synod. Their proposed formula would have allocated the number of representatives according to the number of cures within respective dioceses subject to 2:1 laity/clerical representation. Six additional seats would be allocated to each diocese to proportionally increase the representation of smaller dioceses.

The move would have reduced the House of Representatives by 117 seats from the current 648 to 531.

Archdeacon Andrew Orr opposed the first reading of the Bill. He said that while few would argue that Synod did not need change, the Bill was passed it would be the most dramatic change to be introduced in the Church of Ireland since 1870 and yet there had only been a few short weeks to consider it.

He said there had been no consultation and that it had been dropped on members, with the smaller dioceses bearing the brunt. ‘We have not had the time to scrutinise them or see what the implications will be for any of the dioceses affected. Are we really going to change the governance of the diocese on the hoof, on a whim?’ he asked.

Bishop Patrick Rooke of Tuam said there was already a 60:40 balance weighted towards the northern dioceses. But he said over the last 10 years there was a greater attendance from southern dioceses. However, the southern dioceses would lose a far greater number of representatives. He feared that if passed, southern representatives may not feel it would be worth attending as the representation was weighted too heavily against them.

He said the question was ‘What is equitable?’ He argued that the principal should be not to move beyond a 60:40 split between the two provinces and holding the Church of Ireland together was important.

During the debate, I asked the proposers to withdraw the Bill considering the division it was causing. I said they had not consulted widely with the wider Church. Time was needed for Tuam, Killala and Achonry and Limerick and Killaloe to continue their discussions, and I said representation at General Synod was designed to allow voices from the smaller regions to be heard, and that it was not intended to be proportional representation.

Robin Newman (Cork, Cloyne and Ross) said the Bill would make the Church of Ireland partisan. He said General Synod should be pared down and suggested that as 40% of those elected do not attend so proposed reducing the house by 40% across the board. He added the Bill should come from Standing Committee rather than individuals.

Roger Boyd (Cashel, Ferns and Ossory) said that he came from a quiet church with a quiet voice. He said it was the same church as in Dublin and Armagh. ‘The proposal here today is that some of those quiet voices shouldn’t be heard and I worry about the why of that,’ he said.

Dean Maria Jannson of Waterford pointed out that the General Synod is not representative of people who could not afford to be at Synod, or immigrants, or people under 30. She urged members to look to the edges and to see those who are not represented and have no voices, to look at social integration and Christian outreach. ‘I want an imaginative Gospel led, brave Synod which looks to the future. There’s more to this Synod than numbers,’ she said.

George Woodman (Connor) warned that a smaller, tighter General Synod could be too easily controlled by lobby groups and parties wishing to put forward a slate. He said he had come to value the larger baggy Synod and suggested there was greater democracy. He said the Church of Ireland was divided and the Anglican Communion’s unity was under threat.

Now the debate goes back to Standing Committee. But, of course, that means another debate next year. Any proposal that comes to general Synod next year ought to be sent from there to the Diocesan Synods so that there is the fullest amount of consultation throughout the Church.

‘Radiant Faith’ in the Diocese
of Limerick and Killaloe

‘Radiant Faith’ … report on mission launched at the General Synod of the Church of Ireland in Armagh this week (Photograph: Patrick Comerford, 2018)

Patrick Comerford

One of the resources launched at the General Synod of the Church of Ireland in Armagh this week is a report edited by Ruth Garvey-Williams and published by the Church of Ireland Council for Mission, Radiant Faith: Living out the Five Marks of Mission.

The report includes descriptions of mission work in all 12 of the dioceses of the Church Ireland, including this report of mission work in the Diocese of Limerick and Killaloe:

Working with a
community in need
of healing

Rathkeale was once the largest market town in West Limerick. Today, this is the town with the largest proportion of the population identified as Travellers. The number of Travellers and the communal tensions associated with Rathkeale have drawn extensive media attention, giving rise to headlines that fail to express many positive aspects of life in the town.

Travellers assert that they are often the victims of racism and discrimination, at both an institutional and a communal level. On the other hand, many residents of Rathkeale mourn the loss of character of the town they knew and still love.

The Rathkeale Pre-Social Cohesion Project is an unusual and unique example of mission in the Diocese of Limerick and Killaloe. The project was set up with the support of the Roman Catholic Church, the Church of Ireland and the Methodist Church.

Supported by West Limerick Resources and the local authorities, the project seeks to be the voice of faith communities on issues of justice in a place of division that has yet to recognise or accept the need for healing and reconciliation.

‘We need to listen to all parts of the community and all parts of the community need to listen to each other, explained Canon Patrick Comerford, the priest-in-charge of the Rathkeale and Kilnaughtin Group of Parishes.

This long-term project meets two of the five marks of mission in the Anglican Communion: to respond to human need by loving service; and to seek to transform unjust structures of society, to challenge violence of every kind and to pursue peace and reconciliation.

Launching ‘Thy Kingdom Come’
at the General Synod in Armagh

Archbishop Richard Clarke and Archbishop Eamon Martin launching ‘Thy Kingdom Come’ at the General Synod in Armagh (Photograph: Patrick Comerford, 2018)

Patrick Comerford

Yesterday was Ascension Day. And at the end of a busy opening day at the General Synod in Armagh yesterday, the two Archbishops of Armagh, Archbishop Richard Clarke and Archbishop Eamon Martin launched ‘Thy Kingdom Come,’ an invitation to pray with Christians around the world during the nine days between Ascension and Pentecost, using art and scripture.

‘Changed Lives → Changing Lives’ is the guiding theme this year as people are invited to pray afresh for the coming of the Holy Spirit at Pentecost.

In doing so, people are joining thousands of others around the world as part of ‘Thy Kingdom Come’ – an initiative encouraging people to explore through prayer how they might courageously witness to God’s life-changing work.

As the Apostles prayed together following Christ’s Ascension, waiting for the Holy Spirit to come at Pentecost, we too are invited to wait and pray today. They prayed in obedience, trusting that the way ahead would be revealed. May we, like the disciples, pray anticipating that the Spirit will show us new ways of living and loving. ‘Thy Kingdom Come’ asks that we may we be open to where God leads us, to be the change God wants to see in the world – whatever that might require.

As God is at work in us, he is also at work through us changing the lives of others. Please join with us as we pray together: ‘Come Holy Spirit: thy kingdom come’ and may our waiting and praying this Novena open our hearts afresh to God’s possibilities.

The ‘Pocket Prayers’ for 2018, from today for the next nine days, invite readers each day to:

LOOK at images and meet the characters caught up in life-changing moments, where the future is shaped by their encounter with God. They suggest letting those images reveal new possibilities for God’s Word to transform us and others.

WAIT prayerfully for the Holy Spirit. Pause, creating a space into which God can speak.

READ the Bible text, allow it to enliven your heart, stir your soul and spark your imagination.

LISTEN for insight through idea or image, through recollection or curiosity. Let that Word dwell within you, as you listen for yourself and your community.

RESPOND to the prompting of the Word, with an action that leads to life-giving change. Let the words of the collect gather up and bless these moments of prayerful waiting upon God, so his Kingdom might be seen more fully in you.

The Ascension depicted in the East Window in Saint Patrick’s Cathedral, Armagh (Photograph: Patrick Comerford, 2018)

Friday 11 May: Praise

LOOK… and be curious.

WAIT … with prayerful expectation.

Come Holy Spirit: Thy Kingdom Come.

READ… the text with an open mind.

As for me, I said in my prosperity, ‘I shall never be moved.’ By your favour, O Lord, you had established me as a strong mountain; you hid your face; I was dismayed. To you, O Lord, I cried, and to the Lord I made supplication: ‘What profit is there in my death, if I go down to the Pit? Will the dust praise you? Will it tell of your faithfulness? Hear, O Lord, and be gracious to me! O Lord, be my helper!’ You have turned my mourning into dancing; you have taken off my sackcloth and clothed me with joy, so that my soul may praise you and not be silent. O Lord my God, I will give thanks to you forever. (Psalm 30: 6-12)

LISTEN … for a word with a willing heart.

RESPOND … with prayer and action.

Oh God, maker of mountains, present in our highest heights and lowest depths, as we recognise all that you have saved us from, help us also to see the life you lead us to. Drawn from the pit of despair may we stir up dust to sing and make it our delight to dance in praise of you.