Friday, 15 November 2019
It was good to be back in Christ Church Cathedral, Dublin, last night [14 November 2019] as a guest at the Festal Choral Evensong celebrating the Feast of Saint Laurence O’Toole, patron saint of Dublin.
Saint Laurence O’Toole left Ireland in 1180 to travel to Normandy, but became ill and died on 14 November 1180.
After his canonisation, some of his relics were returned to Dublin, and they remained in Christ Church Cathedral until the Reformation.
His heart had been on display in Saint Laud’s Chapel in the cathedral until it was stolen in 2012. The heart was recovered by the Garda Síochána last year  after years of investigation and now rests in the North Transept. And so, it was appropriate that one of the lessons was read by Garda Commissioner Drew Harris.
I was present at last night’s service as Precentor of Saint Mary’s Cathedral, Limerick, and as a former canon of Christ Church Cathedral. Also there last night was the Dean of Saint Patrick’s Cathedral, Dublin, the Very Revd Dr William Morton.
The prayers were led by the Roman Catholic Archbishop of Dublin, Archbishop Diarmuid Martin, and the preacher was the Dean of Christ Church, the Very Revd Dermot Dunne.
The service was sung by the choirs of Christ Church Cathedral. Before and after the service, piper Mark Redmond played a number of pieces of traditional Irish music, including Laurence O’Toole, King of the Blind from the Neal Collection, Christ Church Yard (1728), and traditional Irish melodies arranged by David Bremner.
Other former and present chapter members present included my former colleague, the Revd Canon Professor Maurice Elliott, Director of the Church of Ireland Theological Institute, the Ven Neill O’Raw, Archdeacon of Glendalough, and Canon Robert Deane.
After the reception in the cathedral crypt, I spent some time admiring the new icons by Adrienne Lord in the North Transept, where Saint Laurence O’Toole’s heart is now displayed.
These icons include three of the Crucifixion and one of Saint Laurence O’Toole.
The Tales from the Vienna Woods is a waltz written by the composer Johann Strauss II (1825-1899) just over a century and a half ago, in 1868.
Strauss, whose other works include The Blue Danube and the Kaiser-Walzer, was baptised in the Roman Catholic Church. But he was born into a prominent Jewish family. Because the Nazis had a particular penchant for Strauss’s music, which they regarded as typically German, they tried to conceal and even deny the Jewish identity of the Strauss family.
However, the stories of Vienna’s Jews cannot be hidden, and many of those stories from Vienna are told in the exhibits in the Jewish Museum in its two locations, at the Palais Eskeles on Dorotheergasse and in the Misrachi-Haus in Judenplatz.
Rather than describe both museums in detail in one or two blog postings, I have decided over the next few days or weeks to re-tell some of these stories, celebrating a culture and a community whose stories should never be forgotten.
One of the exhibitions in the Jewish Museum on Dorotheergasse is a double portrait by the French painter Edgar Degas (1834-1917) and General Anne Francois Millinet (1768-1852) and Chief Rabbi Astruc. Although neither of these subjects is from Vienna, this painting, in oil on canvas, dates from 1871 and is currently on loan to the museum in Vienna from the Community of Géradmer in France.
The artist Edgar Degas (born Hilaire-Germain-Edgar De Gas) is known for his paintings, sculptures, prints, and drawings. He is especially identified with the subject of dance, and more than half of his works depict dancers.
Degas is seen as one of the founders of Impressionism, although he rejected the term, preferring to be called a realist. He was particularly masterly in depicting movement, as can be seen in his paintings of dancers, racecourse subjects and female nudes. His portraits are also known for their psychological complexity and for their portrayal of human isolation.
At the start of his career, Degas had many Jewish friends and patrons, including Charles Ephrussi, whose extended family is the subject of a major exhibition on one floor of the museum.
The double portrait by Degas of General Millinet and Chief Rabbi Astruc was painted during the Franco-Prussian war of 1870-1871. Later, during the ‘Dreyfus Affair’ (1894-1906), Degas became a fanatical anti-Semite and vocal opponent of Captain Alfred Dreyfus (1859-1935), the victim of a gross miscarriage of justice and hysterical public anti-Semitism.
This vitriolic antisemitism provides some of the background for the forceful response to the portrait by Chief Rabbi Astruc’s son, the journalist and theatre director Gabriel Astruc. He saw the double portrait of his father and the general as an anti-Semitic travesty.
‘Degas, whose anti-Semitism has made him colour-blind, has destroyed his wonderful model by replacing his small thin mouth by thick sensuous lips and transforming his sensitive and warm regard into an expression of greed,’ Gabriel Astruc wrote. ‘This work is not art, it’s a pogrom.’
A photograph of Chief Rabbi Astruc in the exhibition serves to illustrate how his son’s response is justified.
Élie-Aristide Astruc (1831-1905) was a French rabbi and author. He was born in Bordeaux on 12 November 1831, and went to school in Bordeaux before studying at the French rabbinical college in Metz.
He was appointed assistant to the Chief Rabbi of Paris in 1857, and he became the chaplain of the Paris Lyceums of Louis le Grand, Vanves, and Chaptal.
Astruc was one of the six founders of the Alliance Israélite Universelle in 1860, and in 1865 he was the delegate from Bayonne at the convention to nominate the Chief Rabbi of France.
When he was elected the Chief Rabbi of Belgium in 1866, a special decree from the Emperor Napoleon III allowed him to remain a French citizen while he held that office.
During the Franco-Prussian war (1870-1871), Astruc distinguished himself both as a French patriot and as a Jewish minister. He was a member of the comité du pain, whose chairman, the Comte de Mérode, leader of the Belgian Catholic party, cared for the wounded. As secretary of the ‘Belgian committee for the liberation of the territory (Alsace and Lorraine),’ Astruc revisited Metz for the first time in 20 years.
Astruc resigned as Chief Rabbi of Belgium in 1879. Before leaving Belgium, the King of the Belgians made him a Knight of the Order of Leopold. Back in France, he was Chief Rabbi of Bayonne from 1887 to 1891, when he retired.
In the pulpit, Astruc expressed independent but moderate views, proclaiming his moral convictions and his attachment to the Jewish faith.
Astruc was a successful writer. His first work was a French metrical translation of the principal liturgical poems of the Sephardic ritual, Olelot Eliahu, Elia's Gleanings) (1865). His small book Histoire Abrégée des Juifs et de Leurs Croyances (1869) caused a sensation. As Astruc said, he wished ‘to separate the kernel from its shell,’ or to disengage the great ideas of Judaism from egendary traditions.
His more important sermons were published as Entretiens sur le Judaisme (1879). His Origines et Causes Historiques de l’Anti-Sémitisme (1884) was translated into German and Hungarian.
He contributed to many reviews, including the Revue de Belgique, Revue de Pédagogie, and the Nouvelle Revue, often seeking to correct non-Jews and their views of Jewish history and beliefs.
He died in Brussels on 23 February 1905 at the age of 73.
Other postings in this series:
1, the chief rabbi and a French artist’s ‘pogrom’
2, a ‘positively rabbinic’ portrait of an Anglican dean
3, portraits of two imperial court financiers
4, portrait of Sigmund Freud, founder of psychoanalysis
5, Lily Renée, from Holocaust Survivor to Escape Artist
6, Sir Moses Montefiore and a decorative Torah Mantle
7, Theodor Herzl and the cycle of contradictions
8, Simon Wiesenthal and the café in Mauthausen
9, Leonard Cohen and ‘The Spice-Box of Earth’
10, Ludwig Wittgenstein and his Jewish grandparents
11, Wolfgang Amadeus Mozart and his Jewish librettist
12, Salomon Mayer von Rothschild and the railways in Vienna
13, Gustav Mahler and the ‘thrice homeless’ Jew
14, Beethoven at 250 and his Jewish connections in Vienna
15, Martin Buber and the idea of the ‘I-Thou’ relationship
16, Three Holocaust survivors who lived in Northern Ireland.
17, Schubert’s setting of Psalm 92 for the synagogue.
18, Bert Linder and his campaign against the Swiss banks.
19, Adele Bloch-Bauer and Gustav Klimt’s ‘Lady in Gold’.
20, Max Perutz, Nobel laureate and ‘the godfather of molecular biology’.