Tuesday, 2 June 2020
One of the houses I pass regularly in this parish is Elm Hill, a mid-18th century house on a difficult bend on the road between Rathkeale and Ardagh in west Limerick. This once elegant house, built by Maurice Studdert, a volunteer captain and magistrate, has an interesting link with a large clerical family and with the Studdert family who once owned Bunratty Castle, Co Clare.
The Studdert family traces its origins to Yorkshire, Suffolk and Cumberland in England. But the Studdert families of Rathkeale and Bunratty were descended from Canon George Studdert (1652-1738), who was born in Armagh and educated at Trinity College Dublin.
George Studdert was ordained deacon in 1678, and while he was still a deacon and not yet ordained priest, he was appointed Prebendary of Kilpeacon in 1678. He was ordained priest in 1679, and went on to become Vicar of Crecoragh (1680-1692), Chancellor Limerick and Rector of Rathkeale and Kilscannell (1687-1738).
During the Williamite wars, he was a chaplain to William III and preached before the him before the Siege of Limerick in 1690 from Psalm 45: 4-5:
In your majesty ride on victoriously
for the cause of truth and to defend the right;
let your right hand teach you dread deeds.
Your arrows are sharp
in the heart of the king’s enemies;
the peoples fall under you.
Later, George Studdert married Millicent Rose, a sister of the Chief Justice, and he was granted large tracts of land at Ardlaman (Alemond) in Co Limerick.
His eldest son, Thomas Studdert, acquired Bunratty Castle and was High Sheriff of Co Clare. A younger son, Maurice Studdert, married Anne Hewitt, an heiress, and was the first member of the family to live at Elm Hill, outside Rathkeale, held on a lease from Lord Southwell of Castle Matrix, Rathkeale.
Maurice Studdert’s youngest son, Canon George Studdert (1759-1813), was the curate in Rathkeale in 1792 and later became Prebendary of Kilpeacon in Limerick. George married Elizabeth Massy of Stoneville, near Rathkeale, and died on 21 December 1813 after an accidental fall into an unprotected area of a new building.
Canon George Studdert was a brother of William Studdert who married Elizabeth Dowdall, and they were the parents of one of my predecessors as Precentor of Killaloe in the 19th century, Canon John Studdert, a grandson of Maurice Studdert of Elm Hill, Rathkeale, Co Limerick.
Another brother, Canon Lancelot Studdert (1809-1873), was Chancellor of the Diocese of Killaloe. Their sister, Anne Studdert, married the Very Revd Robert Mitchell Kennedy, who later became Dean of Saint Brendan’s Cathedral, Clonfert, Co Galway (1850-1864).
Maurice Studdert’s eldest son, also Maurice Studdert of Elm Hill, donated the site for Saint Molua’s Church in Ardagh, Co Limerick, on 2 April 1813, to the parish priest of Ardagh, Father James Corbett, along with a subscription of £10 to the building fund. The neighbouring landowners followed his example, and building was completed before the end of 1814. This Maurice Studdert was the father of Ion Studdert (1788-1860), who inherited Elm Hill and was a Justice of the Peace and Deputy Lieutenant for Co Limerick.
Ion Studdert was living at Elm Hill in the mid-19th century, when the buildings were valued at £27. The Great Famine had taken its toll on the family and the estate, and they were bankrupt by 1855.
The house and the estate of about 1,500 acres were advertised for sale in June 1855. A lithograph of the house was included with the rental, when Elm Hill was described: ‘The Mansion House of Elm Hill stands on this lot, and contains a spacious and lofty parlour, drawing room and hall; nine capital bedrooms, large kitchen and servants’ hall, besides larder, dairy, closet and cellars of a superior description and in thorough repair.’
Outside, there was stabling for 15 horses, a forge, coach house, laundry, barn, and fowl and cow houses, a walled garden with fruit trees and vegetables, paddocks, and a demesne with valuable timber, including oak, ash, elm, beech and larch.
Ion Studdert of Elm Hill died in 1860, and by the 1870s his son George Studdert was living at Elm Hill, with an estate of 423 acres. Elm Hill was advertised for sale once again in June 1877 and again in January 1884.
Elm Hill then passed through the Wandesforde and Magner families, and was bought in 1931 by the Woulfe family, who moved to Elm Hill around 1932.
A member of this family, Catherine Woulfe, married Thomas Griffin. They were first cousins and eloped and went to the US. Their son, James A Griffin (1883-1948), was Bishop of Springfield, Illinois.
Two brothers, Dick and John Woulfe, lived at the Elm House until Dick died in 2000 and John went into a nursing home.
Elm Hill House is now in a sad, neglected state, with a large hole in the roof. It is fast becoming derelict, with rain pouring into through the roof, and the floorboards rotting. Who knows what has happened to the plastered ceilings?
Yet, looking at this once-imposing house, it is possible to imagine its former grandeur. A high level of technical and artistic skill went into its design, including its tooled limestone doorcase, the carved timber door and the slate-hung elevations.
Inside, the house had many interesting features, including the spoked fanlight, slate fireplaces, plastered ceilings, sliding sash windows, slate-hung walls and terracotta ridge tiles. The outbuildings included a coach house with a carriage arch, a red-brick dovecote and a walled garden. One of the outbuildings was said until recently to retain a pencil inscription dating from 1911 with the signatures of farm workers.
Local lore talks about a ghost outside the old house. Several people reportedly claim to have seen a ghostly little girl run up the front stairs and tug at the door as if she is trying to get in. Legend says the girl was run over by a carriage in the drive in front of the house.
As for the extended Studdert family, many members of the Bunratty and Elm Hill branches were Anglican priests in Ireland, England, and further afield. The Revd Thomas de Clare Studdert (1870-1948), whose father was from Co Limerick, was a missionary in Fuzhou in China (1897-1912) before returning to parish ministry in Co Limerick. Some of his children were born in Fuzhou, including Archdeacon Augustine John de Clare Studdert, whose ministry included being curate of Saint Martin in the Fields, London, an assistant chaplain in the British embassy in Paris, and Archdeacon of Surrey; and Canon Charles Studdert, Precentor of Leighlin (1962-1978) and Precentor of Ossory (1968-1978).
As for Dean Kennedy of Clonfert and his wife Anne Studdert, they were the parents of William Studdert Kennedy, vicar of Saint Mary’s, Quarry Hill in Leeds, and grandfather of the Revd Geoffrey Anketell Studdert Kennedy, MC (1883-1929), the Anglican priest-poet who was known as ‘Woodbine Willie’ for giving cigarettes along with spiritual pastoral care to injured and dying soldiers in the trenches in World War I.
‘Woodbine Willie’ always regarded himself as Irish, and studied theology and classics at Trinity College Dublin before training for ordination at Ripon College.
As a chaplain in World War I, he was decorated with the Military Cross at Messines Ridge after running into no-man’s-land in 1917 to help the wounded during an attack on the German frontline.
After the war, Kennedy was appointed to the Church of Saint Edmund, King and Martyr in Lombard Street, London. But he soon moved to work for the Industrial Christian Fellowship, travelling throughout Britain on speaking tours.
He addressed the Anglo-Catholic Congress in London in July 1923, when he said:
‘It is not enough to make the devotional life our main concern, and allow an occasional lecture or preachment on social matters to be added as a make-weight. The social life must be brought right into the heart of our devotion, and our devotion right into the heart of our social life. There is only one spiritual life, and that is the sacramental life – sacramental in its fullest, its widest, and its deepest sense, which means the consecration of the whole man and all his human relationships to God.
‘There must be free and open passage between the sanctuary and the street. We must destroy within ourselves our present feeling that we descend to a lower level when we leave the song of the angels and the archangels and begin to study economic conditions, questions of wages, hours and housing. It is hard, very hard, but it must be done. It must be done not only for the sake of the street, but for the sake of the sanctuary, too. If the Real Presence of Christ in the Sacrament obscures the Omnipresence of God in the world, then the Sacrament is idolatrous, and our worship is actual sin, for all sin at its roots is the denial of the Omnipresence of God.
‘I have been to Mass in churches where I felt it was sinful – sinful because there was no passion for social righteousness behind it. When ye spread forth your hands I will hide mine eyes from you; yea, when ye make long prayers I will not hear you; your hands are full of blood ... Cease to do evil, learn to do well. Seek judgement. Relieve the oppressed. Judge the fatherless, plead for the widow. Little children, keep yourselves from idols.
‘Remember that medieval ritual was a natural expression of medieval life, which, at any rate, tried to consecrate all things to God – tried to build the Kingdom of God on earth, and dedicated all arts and crafts, all human activities to him. In that setting it meant much; apart from that setting it means nothing, and worse than nothing – it is a hollow mockery. The way out is not to destroy ritual, but to restore righteousness, and make our flaming colours the banners of a Church militant here on earth ...’
When he died in Liverpool in 1929, exhausted at the age of 45, it is said the Dean of Westminster refused his burial at Westminster Abbey because, he said, Studdert Kennedy was ‘a socialist,’ although he had distrusted politicians and had never joined a political party. His funeral took place, instead in Worcester, where he had been a vicar before the war, and poor people flocked to pay him their respects.
Every time I pass through Birmingham on my way to and from Lichfield, I recall his poem ‘Indifference’, or ‘When Jesus came to Birmingham,’ written while he was a war chaplain. In this poem, he compares the behaviour of Christ’s contemporaries with our behaviour today towards the stranger and the outcast, and challenges us to consider whether we are following Christ to Golgotha.
Kennedy once wrote: ‘We have taught our people to use prayer too much as a means of comfort – not in the original and heroic sense of uplifting, inspiring, strengthening, but in the more modern and baser sense of soothing sorrow, dulling pain, and drying tears – the comfort of the cushion, not the comfort of the Cross.’
Rathkeale and Kilnaughtin Group of Parishes
Rathkeale, Askeaton, Castletown and Kilnaughtin
Priest-in-Charge: Revd Canon Patrick Comerford,
The Rectory, Askeaton, Co Limerick.
Parish Facebook page: https://www.facebook.com/RathkealeGroup/
Ring the bells (ring the bells) that still can ring
Forget your perfect offering
There is a crack in everything (there is a crack in everything)
That’s how the light gets in
Leonard Cohen’s song ‘Anthem’ was written at a time of great difficulties and challenge: 1989 saw Chinese troops move against the protesters in Tiananmen Square in Beijing, and also saw the fall of the Berlin Wall.
This too is a difficult year none of us could have foreseen or imagined. But the bells continue to ring in the tower at Saint Mary’s Church in Askeaton as a sign of hope every Sunday since Easter.
Nor has the parish forgotten its ‘perfect offering’: the Parish Eucharist continues to be celebrated every Sunday morning … first behind the closed doors of Saint Mary’s Church, and then every Sunday in the Rectory.
There are constant signs of hope in the parish: many parishioners, in their own ways, took part in the ‘Darkness into Light’ dawn walk in support of Pieta House. There have been home deliveries and phone calls, texts and emails. The church doors may be closed, but the hearts of parishioners have remained open and generous.
There have been Zoom meetings of the school board, Zoom meetings of the cathedral chapter, the Parish Facebook page gets hundreds of ‘hits’ each week, and the planned sermon and planned intercessions go ‘live’ every Sunday on Patrick’s blog (www.patrickcomerford.com) and on the Parish Facebook page, and they are available, by request, in an email posting every Sunday.
The Sunday intercessions recently remembered Rosemary Eacrett of Doonard, Tarbert, who died in Killarney, and was buried in Lea Churchyard, Portarlington, Co Laois. She lived in Tarbert for almost 50 years and was a valued parishioner of Saint Brendan’s Church, Kilnaughtin. She served as Treasurer for many years and as a vestry member. She later lived in a nursing home in Killarney, close to her daughter Valerie. Her husband George, who died in 2009, was a churchwarden for many years. She is survived by her daughter Valerie Hilliard and her son Peter.
In the midst of the bewilderment and uncertainty brought in with this pandemic, the light keeps breaking through. To symbolise this, candles spelled out the word ‘Hope’ at midnight recently in the Rectory garden.
At the end of his song ‘Anthem’ Leonard Cohen sings:
There is a crack in everything (there is a crack in everything)
That’s how the light gets in
This may be a reference to the Aaronic blessing imparted by Jewish priests or Cohanim, and which he sometimes pronounced as a Cohen at the end of his concerts:
The Lord bless you and keep you;
the Lord make his face to shine upon you, and be gracious to you;
the Lord lift up his countenance upon you, and give you peace (Numbers 6: 24-26).
Tradition says the light of God pours through the five gaps of the upraised fingers of the priests in this blessing. In our cracked and broken world today, the light of God keeps pouring into our lives in abundance and in generosity.
Photographs: Patrick Comerford
This is an edited version of the Rathkeale and Kilnaughtin Group of Parishes parish notes in the June 2020 edition of ‘Newslink,’ the Limerick and Killaloe diocesan magazine, pp 31-32.