22 July 2020

Mary Magdalene, first to see
the Risen Christ and a call to
‘reflect on the dignity of women’

The Church of Aghia Magdalini or Saint Mary Magdalene, in Nea Magnesia, near Rethymnon (Photograph: Patrick Comerford)

Patrick Comerford

On my way back down the mountains from the Monastery of Arkadi to the coast of Rethymnon in Crete, I have sometimes stopped briefly to see the small church in Nea Magnesia that is dedicated to Aghia Magdalini or Saint Mary Magdalene.

This is one of only two churches dedicated to Saint Mary Magdalene on the island of Crete.

Nea Magnesia is 12 km east of Rethymnon, near Skaleta and off the road to Panormos. Today it is fast becoming part of the resort facilities building up east of Rethymnon. But in the 1920s, this village was first settled by Greek-speaking people who had been expelled from their homes in western Anatolia.

They arrived in Crete with their Greek language, traditions and culture and dedicated their church to Saint Mary Magdalene, whose feast in the Church calendar, east and west, falls today [22 July].

Aghia Magdalini is an impressive Russian-style church on Dagli Street in Chalepa, Chania (Photograph: Despoina Fotaki)

The other church in Crete dedicated to Saint Mary Magdalene is an impressive Russian-style church on Dagli Street in Chania, with an onion dome and surrounded by a beautiful garden in the district of Chalepa. The church was built in 1901-1903 by Prince George, the High Commissioner of Crete.

The church was funded by the Czarist Russia and was opened in 1903 in the presence of Queen Olga, Prince George, Bishop Evgenios of Crete and a small number of invited guests.

Although I missed my visit to Crete at Easter this year (2020), I often pass Chalepa on my way to the and from the airport. With its imposing mansions and luxury villas, Chalepa is a beautiful part of Chania, east of the city on the coastal road to the airport and Akrotiri.

Chalepa was the venue for some of the most important political events in Crete in the 19th century. Here Prince George had his palace as the High Commissioner or governor of the semi-autonomous Cretan state in the closing days of Ottoman rule, and here too the Great Powers had their consulates.

But Chalepa was also the home of Eleftherios Venizelos, who played a decisive role as Prime Minister of Greece during a critical time in Greek history in the early 20th century.

The family house was built by his father, Kyriakos Venizelos, in 1877. Today, his family home houses the Eleftherios K Venizelos National Research and Study Foundation, which plans to turn the house into a museum.

According to Greek tradition, Saint Mary Magdalene evangelised the island of Zakynthos in 34 AD on her way to Rome with Saint Mary of Cleopas. The village of Maries on the island is said to be named after both Saint Mary Magdalene and Saint Mary of Cleopas.

A relic of her left hand is said to be preserved in the monastery of Simonopetra on Mount Athos, where she is revered as a co-founder of the monastery.

During the Middle Ages, Saint Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, but these claims are not supported in any of the four Gospels.

Instead, the Gospels tell us she travelled with Jesus as one of his followers, and that she was a witness to his Crucifixion and his Resurrection, Indeed, she is named at least 12 times in the four Gospels, more times than most of the apostles. Two Gospels specifically name her as the first person to see Christ after the Resurrection (see Mark 16:9 and John 20).

Μη μου άπτου, ‘Noli me Tangere,’ an icon by Mikhail Damaskinos in the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion (Photograph: Patrick Comerford)

Four years ago [10 June 2016], Pope Francis recognised Saint Mary Magdalene and her role as the first to witness Christ’s resurrection and as a ‘true and authentic evangeliser’ when he raised her commemoration today [22 July] from a memorial to a feast in the church’s liturgical calendar.

The Vatican’s Congregation for Divine Worship issued a decree formalising the decision, and both the decree and the article were titled Apostolorum Apostola (‘Apostle of the Apostles’).

Archbishop Arthur Roche, secretary of the congregation, said that in celebrating ‘an evangelist who proclaims the central joyous message of Easter,’ Saint Mary Magdalene’s feast day is a call for all Christians to ‘reflect more deeply on the dignity of women, the new evangelisation and the greatness of the mystery of divine mercy.’

Archbishop Roche said that in giving Saint Mary Magdalene the honour of being the first person to see the empty tomb and the first to listen to the truth of the resurrection, Christ ‘has a special consideration and mercy for this woman, who manifests her love for him, looking for him in the garden with anguish and suffering.’

The decision means Saint Mary Magdalene has the same level of feast as that given to the celebration of the apostles make her a ‘model for every woman in the church.’

An icon of Saint Mary Magdalene at the Resurrection, Μη μου άπτου (Noli me Tangere) by Mikhail Damaskinos, is one of the important exhibits at the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion.

This icon dates from ca 1585-1591. Initially it was in the Monastery of Vrondissi and was transferred to old church of Saint Menas in Iraklion in 1800.

But perhaps the most inspirational icon of Saint Mary Magdalene I saw in Crete this month is a new icon by Alexandra Kaouki in her workshop near the Fortezza in Rethymnon.

A modern icon or Aghia Magdalini or Saint Mary Magdalene by Alexandra Kaouki in her workshop in Rethymnon (Photograph © Alexandra Kaouki)

Readings (The Book of Common Prayer, the Church of Ireland, and Common Worship, the Church of England): Song of Solomon 3: 1-4; Psalm 42: 1-10; II Corinthians 5: 14-17; John 20: 1-2, 11-18.


Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God of life and love,
whose risen Son called Mary Magdalene by name
and sent her to tell of his resurrection to his apostles:
in your mercy, help us,
who have been united with him in this eucharist,
to proclaim the good news
that he is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

The Church of Aghia Magdalini or Saint Mary Magdalene, in Nea Magnesia, near Rethymnon (Photograph: Patrick Comerford)

Spies, lighthouses, Jedis
and legends of lovers on
the rocks at Loop Head

The cliffs and sea stacks at Lovers’ Leap the end of Loop Head in Co Clare (Photograph: Patrick Comerford, 2020)

Patrick Comerford

After lunch in Keating’s in Kilbaha on Sunday afternoon, and a stroll around the small harbour in the summer sunshine, two of us decided to continue on to Loop Head and the Bridges of Ross. As we left, we resolved that if we fail to get to Greece this summer, we must return to Kilbaha.

Loop Head is a slender finger of land pointing out into Atlantic Ocean from the most westerly point of Co Clare, between the ocean and the Shannon Estuary. But for a meagre mile of land connecting Loop Head to the rest of Co Clare, this peninsula could be an island.

Loop Head is in the middle of the Wild Atlantic Way, 2,500 km of the finest coastal scenery in Ireland. The peninsula is dotted with beautiful beaches and coves, there are panoramic cliff views, seafood restaurants and bars, a choice of aquatic activities, and an abundance of beauty spots to pause at and to stand in awe and wonder.

The Loop Head peninsula was awarded a European Destinations of Excellence Award in 2010, In 2013, Loop Head was named by The Irish Times in 2013 as the ‘Best Place to Holiday in Ireland.’ It has also been shortlisted in the ‘Best Destination’ category at the ‘World Responsible Tourism’ awards.

The peninsula is the only Irish destination listed in the 2014 ‘Global Sustainable Top 100 Destinations’ and in 2015 it received the Gold medal at the Irish Responsible Tourism Awards. Part of the movie Star Wars: The Last Jedi was filmed at Loop Head.

The lighthouse at Loop Head dates from 1670 (Photograph: Patrick Comerford, 2020)

There has been a lighthouse at Loop Head since 1670. At first, this was a signal fire on the roof of the lightkeeper’s single-storey cottage, that can still be seen on the grounds. There are 80 lighthouses in Ireland, all automated with 40 located offshore and 40 located on the mainland.

The present 23-metre high tower was built in 1854. It was designed by George Halpin. This is a free-standing circular plan, single bay, four stage lighthouse, surrounded by a metal framed blazed lantern with a metal walkway and cut limestone walls. The range of the light is 23 nautical miles and its signal is a white light flashing four times in 20 seconds. There is a walled enclosure around the lighthouse complex.

The lighthouse was converted to electricity in 1971. The last lighthouse keeper to serve in the lighthouse was Brendan Garvey. He spent a total of 15 years as lighthouse keeper before the lighthouse was automated in 1991.

The lighthouse was officially opened to the public in June 2011 and in the first five weeks it was visited by more than 12,000 people. The lighthouse was officially opened by the then Taoiseach, Enda Kenny, whose grandfather was a lighthouse keeper there in the 1930s. Other visitors on the opening day included Dr Aleida Guevara, daughter of revolutionary Ernesto ‘Che’ Guevara.

Loop Head lighthouse is closed for the 2020 season to facilitate upgrading the public water supply and other essential works. But when the site is open, the Light Keeper’s Cottage holds an exhibition on the history of Irish Lighthouses and visitors are offered a guided tour up the tower, where the balcony offers views south as far as the Blasket Islands and north to the Twelve Pins in Connemara.

Evening sunshine on a quiet bay on Loop Head (Photograph: Patrick Comerford, 2020)

Just a short walk from the Loop Head Lighthouse, at ‘Lovers’ Leap,’ is a majestic seastack known as ‘Diarmuid and Gráinne’s Rock,’ a stunning natural wonder shrouded in legend. The legend says the mythical Diarmuid and Grainne were running around Ireland, trying to escape from the ageing chief Fionn MacCool, who Grainne was due to marry, and spent a night on this rock.

Loop Head was originally called Leap Head or Ceann Léime, a name that goes back to the ninth or tenth century and originates in the folk stories about Cúchulainn. The hag or witch Mal was chasing Cúchulainn around Ireland. If she managed to touch him, he was to fall in love with her. In his efforts to escape Mal, Cúchulainn jumped across to the sea stack and Mal followed. Cúchulainn jumped back to the mainland but Mal fell into the sea. Her body was said to have washed up at Hag’s Head, near the Cliffs of Moher, and her blood is said to have washed ashore at Milltown Malbay.

A restored ‘EIRE’ sign at Loop Head is one of 85 ‘EIRE’ signs placed along the western Irish seaboard during World War II to warn US and German pilots that they were entering neutral territory. Each sign was also given a number so pilots might know where they were, an early form of GPS, and Loop Head is number 45.

An aircraft first spotted by the Look-Out Post (LOP) at Loop Head in 1943 was carrying a spy for Nazi Germany, John Francis O’Reilly (‘the flighty boy’) from nearby Kilkee. He parachuted and landed near Kilkee but was questioned and arrested the next day at his family home.

O’Reilly claimed connections with the IRA from his boyhood. Before World War II, he had worked in the customs office in Rosslare, Co Wexford, spent three weeks testing a monastic vocation at Buckfast Abbey, and then worked as a kitchen porter in hotels in Penzance and Falmouth, digging air raid shelters in London, as a barman in Kentish Town, as an unsuccessful door-to-door book salesman and in the Dominion Hotel, Lancaster Gate. He left London in May 1940 he went to Jersey, where he worked as a farm labourer.

O’Reilly was working in Jersey in 1940 when the Channel Islands were occupied by Nazi Germany. He moved to Germany in 1941 and worked at a steel mill before joining the staff of Irland-Redaktion, the Irish section of the German propaganda broadcasting unit. He worked with worked with Francis Stuart, Frank Ryan and William Joyce (‘Lord Haw-Haw’) and broadcast back to neutral Ireland, then joined German Military Intelligence and started planning his return to Ireland.

O’Reilly landed at Moveen on the night of 19 December, the last of the motley band of fanatics, adventurers and misfits in the pay of Nazi Germany who landed as spies in neutral Ireland.

When he was arrested in Kilkee, he was sent to Arbour Hill Military Detention Barracks in Dublin. He escaped in 1944 but was recaptured, again at his family home in Kilkee when the bounty on his head was collected by his father, Bernard ‘Casement’ O’Reilly, a former RIC constable who was a member the group that arrested Roger Casement.

O’Reilly was released on 12 May 1945, and after World War II, O’Reilly bought the Esplanade Hotel on Parkgate Street, Dublin. He died in London in 1971 and was buried in Glasnevin Cemetery in Dublin.

From Loop Head, we continued on to the Bridges of Ross, where three spectacular natural sea arches once stood, until two of them fell into the sea. Today, although only one ‘bridge’ remains, the name persists in the plural.

At the Bridge of Ross at Ross Bay, looking north to the Atlantic Ocean (Photograph: Patrick Comerford, 2020)