Tuesday, 8 June 2021
Since I arrived in the Diocese of Limerick and Killaloe in early 2017, I have tried to visit each of the eight cathedrals that given their names to this long-named diocese.
I have visited and preached in the cathedrals in Limerick, Killaloe and Clonfert, I have visited the cathedral in Kilfenora, and I have visited the cathedral ruins in Ardfert, Aghadoe and Emly. But, until last weekend, I had not managed to visit the cathedral site in Kilmacduagh, in a tiny corner of Co Galway that is surrounded by the Burren District and Co Clare.
Saint Colman founded his monastery at Kilmacduagh, about 5 km south-west of Gort, on land given by his cousin, King Guaire Aidne mac Colmáin of Connacht, in the early seventh century.
This site on the edges of the Burren District gave rise to the Diocese of Kilmacduagh and it has several churches and a well-preserved but leaning round tower that is over 30 metres high.
The site includes the ruined cathedral, Saint John’s Church, Saint Mary’s Church, the ruins of an Augustinian Church, the Glebe House, which may have been the residence of the abbots and bishops of Kilmacduagh, and Ireland’s tallest round tower.
The name Kilmacduagh means ‘the church of Duagh’s son.’ Saint Colman, the son of Duagh, was the first abbot or bishop of the monastery until his death ca 632. His feast day is celebrated on 29 October, but the date of the monastic foundation is uncertain.
The names of his successors, apart from Indrect, who died in 814, until the Anglo-Normans arrived, have not survived in the Annals.
Nevertheless, the site was so important in mediaeval times that it became the centre of a new diocese, the Diocese of Kilmacduagh, in the 12th century. The Diocese of Kilfenora and the Diocese of Kilmacduagh both had their territories defined by the Synod of Kells in 1132.
The ruins of the monastery are sometimes referred to as ‘the seven Churches.’ However, not all of these buildings were actually churches, and none of them dates back to the seventh century.
The main buildings at Kilmacduagh are:
1, The abbey church and former cathedral.
2, The round tower, about 15 metres south-west of the cathedral.
3, Saint Mary’s Church, also known as ‘The Lady’s Church,’ on the east side of the road.
4, The Church of Saint John the Baptist, to the north of the cathedral.
5, The Glebe House or ‘Abbot’s House’, further north, beside the car park.
6, Saint Colman’s Church, south of the graveyard.
7, The ‘Monastery Church’ or ‘O’Heyne’s Church’, about 180 metres north-east of the cathedral.
8, An unidentified church beside O’Heyne’s Church.
1, The abbey church and former cathedral:
The present, cruciform cathedral is 29.2 metres long and 6.8 metres wide. It dates from the 11th or 12th century, but is the result of rebuilding much of the earlier cathedral in the 14th and 15th centuries. The building seen today is a mixture of Romanesque, Gothic and Tudor styles.
The west wall of the nave dates from the 11th or 12th century, but incorporates a blocked tenth century doorway below a three-light Tudor window with some zig-zag carving.
The rest of the nave was built in the 12th century when the cathedral was enlarged. The south wall has a Romanesque lancet, a Gothic arch leading to the south transept, a small lancet window and a low Gothic entrance door.
The north wall has a blocked flat-arch early doorway leading to the north transept has been blocked up but contains a small round-headed doorway.
A high Romanesque arch leads to the late 13th or early 14th century chancel, with an Early English East Window replacing a blocked Romanesque window.
The south wall also has a replacement Gothic window. Beside this, a doorway leads to what may have been a sacristy. It has one round-arch window in the south gable.
The cathedral became cruciform in shape when the transepts were added in the 14th and 15th centuries. The 15th century south transept has Gothic windows in the south and east walls.
The north transept was probably added in the 14th century. It has square Tudor windows in the east and west walls and a narrow window in the north wall. This transept is sometimes known as the O’Shaughnessy Chapel, and has a number of tombs, from the 16th to the 18th century, of members of the O’Shaughnessy family, who were lay patrons of the cathedral, including wall tomb of Sir Dermot O’Shaughnessy.
The cathedral is surrounded by a graveyard still used by local people.
2, The Round Tower:
The round tower, about 15 metres south-west of the cathedral, is 34.3 metres high and is Ireland’s tallest round tower. This tower probably dates from the tenth century. This is also a leaning tower, leaning 38.3 cm from the vertical towards the south-west.
The walls of the tower are almost 2 metres thick at the base, and the tower has a diameter of over 5.5 metres. But the foundations are only 60 cm deep. The doorway is 8 metres above ground level. There are a total of 11 angle-headed windows present in the tower, some of which have been restored.
The conical cap collapsed in 1859 and was restored in 1878-1879, when the round tower was repaired under the supervision of Sir Thomas Deane, with financial support from Sir William Henry Gregory of Coole Park. The tower was repointed in 1979.
3, Saint Mary’s Church:
Saint Mary’s Church, also known as ‘The Lady’s Church,’ is on the east side of the road that was driven through the monastic site in the 18th century.
Saint Mary’s Church is a plain 13th century church, thought to have been builtca 1200, using blocks of stone from an earlier church.
This is a single-chamber church, 12.6 metres long and 5.7 metres wide.
The doorway on the south side was inserted in the 15th century. There is a round-headed, single narrow lancet in the east gable.
4, The Church of Saint John the Baptist:
The Church of Saint John the Baptist, to the north of the cathedral, is a primitive tenth century church and the oldest building on the site. It is 22.5 metres long and 6.7 metres wide.
This is a simple nave and chancel church.
The small and much ruined chancel was added at a later date.
There are two single windows in the remains of the south wall: the east one is pointed and the west window is round.
5, The Glebe House, ‘Abbot’s House’:
The Glebe House or hall house is known as the abbot’s house, and is at the north end of the monastic site, close to the car park. It was built in the 14th century as both a bishop’s residence and a seminary for the education of priests.
The structure was fortified sometime later and contains loopholes, a murder hole a guard tower.
It is believed that sometime during its history, a small garrison was stationed at Kilmacduagh in this building.
The Glebe House has been restored in recent years, with windows and a new slated roof.
6, Saint Colman’s Church:
Saint Colman’s Church, or Tempuil Beg Mac Duagh, is a small church or oratory to the south of the cathedral, outside the walls of the surrounding graveyard.
The church seems to have been extended to the west and the south, but very little is known about the church.
Saint Colman’s Grave is in the graveyard behind the Cathedral/Templemore. Perhaps this oratory was a small tomb shrine that housed the relics of the saint. The remaining gable suggests it was much smaller originally.
7, The Abbey Church or ‘O’Heyne’s Church’:
The Abbey of Saint Mary de Petra, also known as O’Heynes Abbey, stands apart from the main site, about 180 metres north-east of the cathedral.
The local ruler, Owen O’Heyne (died 1253), founded the Abbey of Saint Mary de Petra as a house for Augustinian canons.
The Augustinian abbey is also attributed to Bishop Maurice Ileyan (died 1283). But the architectural evidence links only the later added east range of the abbey with Bishop Maurice.
When the north wall of the nave collapsed in the 14th or 15th century, a new wall was built inside, incorporating the original north doorway. Part of the old north wall remains, leaning out at an angle.
The abbey church is a nave and chancel church with a sacristy. Other ecclesiastic buildings extend from the south side. The east gable has two lancets, each flanked by thin pilasters. The gable also has matching pilasters at the north and south corners. There is a narrow round headed window in the south wall of the chancel and below it is a piscina. There is a rectangular window in the east wall of the sacristy.
Most of the other building that extends to the south is lit by narrow round headed lancets.
During the Reformation, the Augustinian abbey was granted to the Earl of Clanricarde.
8, An unidentified church:
About 10 metres south-west of the abbey church are the remains of another, unidentified building. All that remains of the north, east and west walls are the lower courses.
The south gable has a flat-headed doorway with a round-headed, 15th century window above it.
The decline of a cathedral
Kilmacduagh Cathedral began to fall into disuse and disrepair in the religious strife that followed the Reformations in the 16th century.
When Roland Lynch arrived as the new bishop in 1587, he found all the buildings ‘spoiled and wasted.’ He was the last separate Bishop of Kilmacduagh. He also became Bishop of Clonfert in 1602, and the two dioceses were united in 1625.
The cathedral was reroofed in 1640s, but fell into disrepair and disuse and once again in the Cromwellian period.
Later, Saint Colman’s Church in Gort, built in 1814 to replace an earlier church, served in effect as the cathedral of the Diocese of Kilmacduagh. The Rectors of Gort were the Deans of Kilmacduagh, and the Rectory on Church Street, Gort, built in 1812, was also known as the Deanery House.
With the Church Temporalities (Ireland) Act 1833, the united see became part of the Diocese of Killaloe and Clonfert in 1834.
The last Church of Ireland Dean of Kilmacduagh installed in Kilmacduagh Cathedral was the Very Revd Christopher Henry Gould Butson (1817-1892). Butson was born in Dublin, a son of the Ven James Strange Butson, Archdeacon of Clonfert (1812-1845), and a grandson of Christopher Butson (1747-1836), Bishop of Clonfert and Kilmacduagh (1804-1834) and Bishop of Killaloe, Clonfert and Kilmacduagh (1834-1836).
Dean Butson was educated at Trinity College Dublin. He was a curate in Clontarf (1844-1845), Vicar of Clonfert (1845-1882), Archdeacon of Clonfert (1856-1874), and Dean of Kilmacduagh (1874-1892).
When Dean Butson was installed in Kilmacduagh Cathedral in 1874, he reported, he ‘had to sit upon a tombstone amidst a luxuriant crop of stinging nettles, within the precincts of the roofless cathedral.’
His successor in Gort, Henry Varian Daly (1838-1925), was the Rector of Gort (1874-1925), Archdeacon of Clonfert (1881-1925) and Archdeacon of Kilmacduagh (1891-1925).
Since 1976, Kilmacduagh is one of the dioceses incorporated into the United Dioceses of Limerick and Killaloe, incorporating Ardfert, Aghadoe, Clonfert, Emly, Kilfenora and Kilmacduagh. Formally, the Dean of Killaloe and Clonfert is also Dean of Kilfenora and Provost of Kilmacduagh, although these appointments have not always been made formally in recent years.
Meanwhile, Saint Colman’s Church in Gort has become a public library, and there is no open Church of Ireland parish church within the boundaries of the former Kilmacduagh.
In the Roman Catholic, Church, the Diocese of Kilmacduagh is now incorporated into the Diocese of Galway, which was established in 1831. The Diocese of Kilmacduagh was joined with Galway in 1883, and the Bishop of Galway was made the Apostolic Administrator of Kilfenora.
The Diocese of Kilfenora and the Diocese of Kilmacduagh both had their territories defined at the Synod of Kells in 1132. In 1751, the two dioceses were united but because Kilfenora was in the ecclesiastical province of Cashel and Kilmacduagh in the province of Tuam, the Bishop of Kilmacduagh was made the Apostolic Administrator of Kilfenora, and it was decreed that the next bishop would be Bishop of Kilfenora and Apostolic Administrator of Kilmacduagh. This system of alternation continued until Bishop Patrick Fallon resigned in 1866.
The Bishop of Galway, John McEvilly, was made administrator of Kilmacduagh and Kilfenora in 1866. In 1883, Thomas Carr was appointed bishop, the first to be appointed with the title of Bishop of Galway and Kilmacduagh and Apostolic Administrator of Kilfenora.
Having spent much of the afternoon in Kilmacduagh, and amusing myself wondering whether I am Precentor of Kilmacduagh as well as Precentor of the other cathedrals in the diocese, it seemed appropriate to return to Gort and to see Saint Colman’s Church, the de facto cathedral of Kilmacduagh for many decades.
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
This week my photographs are of cathedrals in European capitals or former capitals. This morning (8 June 2021), my photographs are from Kraków Cathedral, once the capital of Poland.
For centuries, Kraków was the capital of Poland and the country’s largest city. Although the royal court moved to Warsaw in 1609, Kraków remained the Polish capital for centuries, and this city retains the atmosphere of a European capital.
Wawel Hill in the heart of the old town of Kraków includes Kraków Cathedral and Wawel Castle. The Wawel Royal Castle and the Wawel Hill are regarded as the most historically and culturally important site in Poland. For centuries, this was the official residence of the kings of Poland and the symbol of Polish nationality.
Kraków Cathedral, which stands within the walls of the castle, is officially known as the Royal Archcathedral Basilica of Saints Stanislaus and Wenceslaus. The cathedral is more than 900 years old.
In the past, this Gothic cathedral was the place for the coronation of Polish kings as well as the cathedral of the Archdiocese of Kraków, and today it is still revered as the Polish national sanctuary.
This is the third cathedral on the site. The first cathedral was built on this site in the 11th century, but was destroyed soon after. The second cathedral was built there in the 12th century, but it was destroyed by fire in 1305. Bishop Nanker began building the present cathedral in the 14th century.
The bones of an ‘ancient creature’ hang above the main entrance to the cathedral. Legend says that should it fall the catastrophe will mark the beginning of the end of the world.
The cathedral has a nave with aisles, transepts with aisles, a choir with double aisles, and an apse with an ambulatory and radiating chapels.
The main altar in the cathedral dates from 1650. It was set there by Bishop Piotr Gembicki and is the work of Giovanni Battista Gisleni. The painting above the altar of ‘Christ Crucified’ is by Marcin Blechowski, and also dates from the 17th century.
In front of the main altar, a tall canopy of black marble supported by four pillars stands above the silver coffin of Saint Stanislaus, the patron saint of Poland. It dates from 1669-1671 and replaces an earlier shrine stolen by the Swedes in 1655.
From the 14th century, Wawel Cathedral was the main location for the burial of Polish monarchs. Over time, it has been extended and altered as kings and rulers added their burial chapels and chapels for their family members.
Sigismund’s Chapel, or Zygmunt Chapel, is a square-based chapel with a golden dome that houses the tomb of its founder, King Sigismund I ‘the Old,’ and the tombs of his children, King Sigismund II Augustus and Princess Anna Jagiellonka.
Beneath the cathedral , the crypt holds the tombs of Polish kings, heroes, generals, poets and revolutionaries, from Jan III Sobieski and his wife Maria Kazimiera to Władysław Sikorski, Prime Minister of the Polish Government-in-Exile during World War II.
Pope John Paul II presided at his first Mass after his ordination to the priesthood in the crypt of the cathedral 75 years ago on 2 November 1946, and here he was ordained Auxiliary Bishop of Kraków on 28 September 1958.
He once considered being buried there too, but was buried in Saint Peter’s Basilica in Rome. Instead, one of the side chapels on the south side of the cathedral has been rededicated in his name.
Matthew 5: 13-16 (NRSVA):
[Jesus said:] 13 ‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
14 ‘You are the light of the world. A city built on a hill cannot be hidden. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.’
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (8 June 2021, World Oceans Day) invites us to pray:
We pray for the world’s oceans. Humanity has neglected and polluted them, ignoring their fundamental importance to our wellbeing. May we reverse the damage we have done, and work for cleaner and safer oceans.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org