Monday, 19 April 2021

Harold’s Cross Church,
a former trustee and parish
church now serving the
Russian Orthodox Church

Harold’s Cross Church … built as a trustee church in the Church of Ireland in in 1836-1838 (Photograph: Patrick Comerford)

Patrick Comerford

I was at a family funeral in Mount Jerome last week. As I looked across the Victorian monuments and graves in the Dublin equivalent of Pere Lachaise in Paris or Highgate Cemetery in London, I could pick out the window of my bedroom at the back of the house in Harold’s Cross where my parents lived in the 1960s.

From that window, the highest point I could see was the classical-style monument to Mrs Maria Martha Magee, the widow whose bequest was commemorated in the name of Magee College, Derry, and the former house known as Mount Jerome, one of the many country houses that added to the attractions of Harold’s Cross in the 18th and 19th centuries.

Peering through the gravestones and the classical monuments, I would also see the Russian Orthodox Parish Church of Saint Peter and Saint Paul. But during those years of my later childhood in the 1960s, I know this church well as Harold’s Cross Church of Ireland parish church.

At the time, there were three churches in Harold’s Cross: the Church of Ireland parish church, Holy Rosary Roman Catholic Church; and the Passionist church at Mount Argus. In addition, there were chapels in the three convents and at the Hospice and a funeral chapel in Mount Jerome Cemetery. So, it is interesting that Harold’s Cross only began to develop as a separate parish in the two main traditions in the 19th century.

Harold’s Cross itself probably dates from the 10th century, and legend says a village sprang up on the site of a battlefield, the village of Harold’s Cross.

Harold’s Cross probably takes its name from a cross erected to mark the boundary of the lands of the Archbishop of Dublin and the Harold family of Rathfarnham, who also give their name to Harold’s Grange. The cross of Harold’s Cross stood near the major crossroads or junction at Harold’s Cross Road leading to Rathgar, Rathmines and Kenilworth, on the road to Terenure and Rathfarnham.

Later, the land of Harold’s Cross was held mostly by the Earl of Meath and the Archbishop of Dublin. Initially, the Green was commonage surrounded by a village, where many of the houses were small cabins. The commonage also held the Archbishop of Dublin’s gallows. Two rivers ran through the village, the Poddle and the Swan, but both are now mostly culverted.

Harold’s Cross Green, in front of Harold’s Cross Church, once owned by the Vicars Choral of Saint Patrick’s Cathedral (Photograph: Patrick Comerford)

Harold’s Cross was raided in 1594 and burnt by Walter Reagh Fitzgerald. Adam Loftus (1533-1605), Archbishop of Dublin, who lived at Rathfarnham Castle, owned land in the Mount Jerome area of Harold’s Cross. Robert Emmet found a hiding place in Harold’s Cross in 1798.

Later, large houses were built around the green, mostly with the name ‘Mount’, reflecting the area’s high position above the city. They included Mount Argos, later Mount Argus, Mount Jerome, Greenmount House, Mount Harold, Mount Drummond and Mount Tallant. The remainder of the village lands were farmed with two orchards, one called Madgin’s Farm, where the Casimir Road and Casimir Avenue were built, and Buckley’s Farm, later the site of the Poor Clares’ Convent and Mount Drummond.

By the 19th century, many people had moved out to Harold’s Cross for the cleaner atmosphere on the higher ground above the city, staying in lodgings or building their own houses. The course of the River Poddle encouraged milling and there were eight mills in Harold’s Cross in 1801, including paper, flour, corn and wire mills.

Sir Robert Shaw (1774-1849) of Bushy Park, Terenure, was MP for Bannow, Co Wexford (1799-1800), in the Irish House of Commons and for Dublin City (1804-1826) in the Westminster Parliament, and Lord Mayor of Dublin in 1815-1816. Shaw inherited the Mount Jerome estate after he married Maria Wilkinson, daughter of a Dublin merchant and previous owner, Abraham Wilkinson, in 1796.

Shaw later leased Mount Jerome to John Keogh (1740-1817), a prominent campaigner for Roman Catholic voting rights. His house at Mount Jerome was often visited by leading members of the United Irishmen. He was buried at Saint Kevin’s Church, Camden Row.

The population of Harold’s Cross was 1,101 in 1831, but within a decade it had more than doubled to 2,789 in 1841. In 1847, Harold’s Cross was incorporated into the Rathmines Township, later the Rathmines and Rathgar Town Council from 1899.

The grave of Mrs Maria Martha Magee in Mount Jerome (Photograph: Patrick Comerford, 2021)

Shaw was a major shareholder in the company that opened Mount Jerome Cemetery in 1836. At first, it was planned as a cemetery for Dublin Protestants in response to the popularity of Glasnevin Cemetery, which opened in 1832.

The burials in Mount Jerome include Thomas Davis, the playwright John Millington Synge, the mathematician William Rowan Hamilton, George Russell (AE), Jack B Yeats, William Wilde, father of Oscar Wilde, many of the Guinness family, Joseph Sheridan Le Fanu, Lord Longford of the Gate Theatre, members of the Guinness family and members of the Royal Irish Constabulary. Mount Jerome Cemetery is also mentioned by James Joyce in Ulysses.

Later, bodies from the churchyards at Saint Peter’s Church, Augier Street, and Saint Bride’s Church were reburied in Mount Jerome. A small, enclosed section near the entrance but outside the cemetery walls was reserved for Muslims.

The cemetery once operated by a private company now belongs to the Massey family business. The original house partially remains, although its upper floors have been removed, and it serves as the cemetery office.

Harold’s Cross Church … seen through the graves in Mount Jerome (Photograph: Patrick Comerford, 2021)

The former Church of Ireland parish church in Harold’s Cross overlooks the course of the River Poddle, with Mount Jerome Cemetery to the rear. Harold’s Cross Episcopal Church was built in 1836-1838 as a Trustee Church within Saint Catherine’s Parish.

The church was designed by John Howard Louch (1797-1867) in the Gothic style. The foundation stone was laid on 10 March 1836. The church and school were built by R and W Tough at a cost of £4,600 and the church opened in February 1838. Louch also designed the approach, gates and lodge at Mount Jerome (1849).

The church was enlarged by the Louch practice in 1853, with galleries on three sides, and had a seating capacity of 1,100. The internal features included a ribbed ceiling, and the arrangement of the pews meant the church had no central aisle.

John Howard Louch was the second son of Richard Lucius Louch and his wife Martha Collins. He was articled to William Farrell in 1813, and later joined the civil branch of the Royal Engineers’ department. While he was stationed at Clonmel and Cahir, Co Tipperary, he married Sarah Elizabeth, daughter of Maurice Fitzgibbon of Castle Grace, Co Tipperary, and their son Fitzgibbon Louch was born at Castle Grace in 1826.

When Louch set up a private practice in Dublin, and his earliest known designs are for Howth Castle (1828). By 1849 he had taken Fitzgibbon Louch into his office at 78 Harcourt Street. Both John Howard Louch and Fitzgibbon Louch joined the RIAI in 1853, when JH Louch was elected a fellow (FRIAI).

Fitzgibbon Louch left Dublin for Derry in 1857, while John Louch gave up the office he had shared with his son at 78 Harcourt Street and his house at Garville Avenue, Rathgar, and moved to 15 Molesworth Street. He was chosen in 1859 as architect for a proposed Grand Parade, running from Dame Street to the Kingsbridge railway terminus.

Louch died at 69 on 20 August 1867 at 15 Molesworth Street, and was buried at Mount Jerome on 22 August. Two of his sons, William Louch and Thomas Kingston Louch, continued their father’s business until William was declared insolvent in 1871.

Other works by Louch include plans for the Bank of Ireland (1832) on Custom House Quay, Wexford; plans for Saint Patrick’s Church, Dalkey (1837); additions to Saint Matthias Church, Wellington Square, Dublin (1850-1852) and the Mariners’ Church, Dun Laoghaire; the Widows’ Almshouse on Grantham Street, Dublin (1858); and works at Emo Court for Lord Portarlington.

The deed establishing the trust for Harold’s Cross was signed on 23 April 1841, and the first chaplain, the Revd Robert James McGhee (1789-1872), was licensed on 10 October 1841. He was a close associate of Canon Mortimer (‘Souper’) O’Sullivan and a vocal and polemical evangelical, who published a number of strongly anti-Catholic pamphlets and lectures before moving to England in 1846.

McGhee was succeeded by another evangelical pamphleteer, the Revd John Nash Griffin (1818-1882), as chaplain in 1847-1857, and the Revd William Booker Askin (1822-1907), who was chaplain in 1857-1901.

Century House was built as the Harold’s Cross parish hall in 1882-1883 (Photograph: Patrick Comerford)

During Askin’s time as chaplain, a rectory was built at 13 Leinster Road West, near Kenilworth Square. It was designed by the architect Joseph Maguire (1820-1904) in 1871-1872 and is now known as Marleigh House.

A parish hall was built on the corner of Harold’s Cross Road and Leinster Road West in 1882-1883. It was designed by Alfred Gresham Jones (1824-1915) and Thomas Phillips Figgis (1858-1948). It was converted into offices in 1992, and is now known as Century House.

Harold’s Cross remained part of Saint Catherine’s Parish until 1904. The church was vested in the Representative Church Body in 1903, Harold’s Cross became an independent parish in 1904, and Canon John Andrew Jennings (1855-1923), who had been chaplain since 1901, became the first Rector of Harold’s Cross (1901-1923).

While he was the Rector of Harold’s Cross, Canon Jennings was also the Wallace Divinity Lecturer in Trinity College Dublin (1902-1923), Professor of Pastoral Theology, TCD (1912-1917), and a canon of Christ Church Cathedral, Dublin (1913-1923). When he died in Rathgar in 1923, he was buried in Mount Jerome.

His curates in Harold’s Cross included another distinguished theologian, Canon John Ernest Leonard Oulton (1886-1957), who was a curate in Harold’s Cross in 1913-1916. Dr Oulton was Assistant Lecturer in Divinity in TCD (1924-1930), Lecturer in Biblical Studies (1926-1929), Archbishop King’s Professor of Divinity (1930-1935) and Regius Professor of Divinity (1935-1957), and a canon of Saint Patrick’s Cathedral, Dublin (1930-1957). He was a Patristics scholar, and gave his name to the Oulton Przie in Patristics, which I received in 2008.

The three-lancet East Window by Mayer & Co of Munich (Photograph © Representative Church Body)

Many of the windows in the church date from the time John Jennings was at Harold’s Cross. The East Window in the sanctuary is composed of three very large lancets, from the studio of Mayer & Co, Munich (1907), depicting the Parable of the Lost Coin (left), Christ the Light of the World (centre) and the Parable of the Prodigal Son (right).

The porch or entrance lobby has a window by Catherine O’Brien (1881-1963) depicting the Parable of the Good Samaritan (1960).

The Good Samaritan Window by Catherine O’Brien (Photograph © Representative Church Body)

Jennings’s successors were the Revd Charles CW Duggan (1923-1936), also Assistant Regius Professor of Divinity in TCD, and Canon William Cecil Gibbon Proctor (1936-1963), also assistant to the Archbishop King’s Professor, both working closely for short times with Professor Oulton in TCD.

Later Rectors of Harold’s Cross were Canon Herbert John Victor Packham (1963-1973), who was one of my predecessors in Kilnaughtin (Tarbert), Co Kerry (1942-1943), and Thomas Henry Mack (1974-1976), who had been Headmaster of Christ Church Grammar School.

The parish of Harold’s Cross was grouped with Rathmines in 1977, with Canon EVC Watson as Rector of Rathmines and Harold’s Cross and Canon Erberto Mahon Neill (1916-1998), former Rector of Castleknock and father of Archbishop John Neill, as Vicar of Harold’s Cross in 1977-1981.

Canon Neil McEndoo, who was appointed Vicar of Harold’s Cross in 1982, became the Rector of Rathmines and Harold’s Cross in 1984.

The church had a long association with the Boys’ Brigade, and the basement was used as a parish school. William Hayes, who was the Sunday School superintendent in the late 19th century was one of three founding partners in the pharmacists Hayes Conyngham Robinson in 1897.

The last Church of Ireland service was held in the church on 27 June 2001, and the church closed. It has later leased to the Moscow Patriarchate of the Russian Orthodox Church and is now the Russian parish church of Saint Peter and Saint Paul.

The congregation includes Orthodox people from the former Soviet Union, Eastern Slovakia, the Baltic States and Poland, as well as Irish Orthodox parishioners. The Liturgy is served in Church Slavonic, English and some Irish, and the icons on the iconostasis include Saint Patrick and Saint Brigid.

(For the Roman Catholic Parish Church of the Holy Rosary, see HERE)

At a requiem liturgy in Harold’s Cross for Patriarch Alexy II of Moscow and All-Russia with Father George Zavershinsky (left) and Father Michael Gogoleff (right)

Praying in Lent and Easter 2021:
62, Leicester Avenue Synagogue, Dublin

The Dublin Jewish Progressive Synagogue at 7 Leicester Road, Rathgar … the foundation stone was laid in 1952 (Photograph: Patrick Comerford)

Patrick Comerford

During the Season of Easter this year, I am continuing my theme from Lent, taking some time each morning to reflect in these ways:

1, photographs of a church or place of worship that has been significant in my spiritual life;

2, the day’s Gospel reading;

3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).

This week, I am offering photographs of synagogues that have welcomed me over the years and offered a place of prayer and reflection. My photographs this morning (19 April 2021) are from the Dublin Jewish Progressive Synagogue, or Knesset Orach Chayim, at 7 Leicester Avenue, Rathgar, dating from 1946.

The proposal for a Liberal or Progressive Jewish congregation was first put forward by Lawrence Eleazar (Larry) Elyan (1902-1992), a civil servant from Cork. The first members included Dr Bethel Solomons (1885-1965), Master of the Rotunda Hospital and a former Irish rugby international (1908-1910), who was the congregation’s first president; Professor Mervyn Abrahamson of the Royal College of Surgeons; Abraham Jacob (Con) Leventhal (1896-1979), Lecturer in French at TCD and a friend of Samuel Beckett; and Dr Ernst Schreyer, a prominent lawyer in Germany before World War II, who taught German at TCD.

The congregation was formed at the same time as a new Orthodox congregation was worshipping nearby, first at 6 Grosvenor Place (1936-1940), and later at 52 Grosvenor Road (1940-1948), before moving to Rathfarnham Road, Terenure, in 1948.

The congregation first met held in a Quaker meeting house until 1952, when the foundation stone of the new synagogue in Leicester Avenue was consecrated. The synagogue is beside the Church of the Three Patrons in Rathgar.

The first cantor was the Revd D Friedmann, from about 1946 to about 1948, and the minister from 1948 to 1951 was Rabbi Dr Jakob Jankel Kokotek. Rabbi Kokotek was born in Bedzin, Poland, in 1911, and was brought up in Germany. After arriving in England as a refugee, he served as rabbi and minister of the Liberal Jewish Synagogue, St John’s Wood (1941-1945) and Southgate and Enfield Progressive Synagogue, now Southgate Progressive Synagogue (1946-1948), before coming to Dublin in 1948.

Later, he served at Liverpool Liberal Synagogue, Hope Place (1951-1956), and the New Jewish Liberal Association, later known as Belsize Square Synagogue (1956-1979). He died on 10 September 1979.

Rabbi Dr Charles Middleburgh has served the congregation part-time since 2005. He was the founder rabbi of Congregation Shir HaTzaphon in Copenhagen and later he was Dean and Director of Jewish Studies at the Leo Baeck College, London. He was the rabbi of Wembley and District Liberal Synagogue, now the Mosaic Liberal Synagogue (1983-1997).

Since its foundation, the congregation has been based on values of inclusivity and the practice of Liberal Judaism. Membership is open to all Jews, and the participation of non-Jewish spouses or partners in the life of the congregation is welcomed. DJPC celebrated its 70th anniversary in May 2016.

This is one of the synagogues I frequently visited with students when I was teaching the module on Liturgy on the MTh course at the Church of Ireland Theological Institute. Earlier, as a young teenager, I passed this synagogue regularly, visiting an uncle who lived around the corner, and in my late teens visited here for Kol Nidre night.

The synagogue is a constituent community of Liberal Judaism, formerly known as the Union of Liberal and Progressive Synagogues (ULPS). I continue to use the ULPS frequently in my personal, daily prayers. The congregation has its own cemetery in Woodtown, near Rathfarnham, established in 1952.

The Aron haKodesh or Holy Ark in the Dublin Jewish Progressive Synagogue (Photograph: Patrick Comerford)

John 6: 22-29 (NRSVA):

22 The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. 23 Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.

25 When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ 26 Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ 28 Then they said to him, ‘What must we do to perform the works of God?’ 29 Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’

Inside the Dublin Jewish Progressive Synagogue with students on the liturgy module at the Church of Ireland Theological Institute (Photograph: Patrick Comerford)

Prayer in the USPG Prayer Diary:

The Prayer in the USPG Prayer Diary today (19 April 2021) invites us to pray:

Let us pray for those who have been displaced by the effects of climate change. May we welcome them with open arms whilst recognising the impact of our actions on the world.

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org