Saturday, 23 October 2021

A return visit to Coventry
to see some church sites

Holy Trinity Church is one of the few major buildings in Coventry to escape destruction during the bombing raids in World War II (Photograph: Patrick Comerford, 2021)

Patrick Comerford

I had very little time in Coventry when I visited the cathedral at the end of my three days in Lichfield last week.

Coventry is Britain’s City of Culture this year, but it was ten years since I had been in Coventry. Between visiting Basil Spence’s new cathedral and the ruins of the old cathedral, and returning for Choral Evensong, two of us spent an hour or so revisiting some of the streets near the two cathedrals.

Holy Trinity Church is one of the few major buildings in Coventry that escaped destruction during the bombing raids in World War II. But it was not because of a lucky escape … the vicar of Holy Trinity, Canon Graham Clitheroe, and a team of firefighters bravely averted the danger from the falling incendiaries during the heaviest raid on 14 November 1940.

Holy Trinity Church was built of red sandstone between the 1200s and 1400s, replacing a much older chapel built on the site by the monks of Saint Mary’s Priory.

The church first looked like nearby Saint Michael’s. However, several major restorations have seen much of the original brickwork replaced with a paler coloured sandstone.

The present spire is also much younger than the rest of the church. It is 237 ft high and was erected in 1667 to replace an older one that collapsed during a storm in 1665, killing a young boy.

Sadly, the church was closed by the time we got to Coventry on an afternoon last week. Inside, the stained-glass windows are full of colour and artistry, especially the great west window above the main entrance, glazed by Hugh Easton in 1955.

The east window behind the High Altar, added in 1956 to replace the original window, blown out in World War II. The pulpit was built ca 1470 and said to be one of the highest in England. The Marler Chapel or Mercers’ Chapel was added ca 1526-1527.

Until 2019, a replica of the ancient Coventry Cross stood at the south-east corner of the church. The original cross stood in Cross Cheaping from 1541 until the 1770s.

The east window in Holy Trinity Church replaced the original in 1956 (Photograph: Patrick Comerford, 2021)

Beside Holy Trinity Church are the three 15th century cottages, Lychgate Cottages. Originally one house known as Lychgate House, they have long since been split into three separate houses, now forming 3, 4 and 5 Priory Row.

They take their name from the lychgate through which funerals made their way to Holy Trinity churchyard. The word ‘lych’ comes from the old English lic meaning corpse, and coffins and funerals waited at the lychgate for the vicar’s arrival.

The timber used in these jetted buildings has been accurately dated to ca 1414-1415, using tree ring dating. However, they were not built soon after the trees were felled. In 1414, the ground level at that point in front of the priory was many feet lower than the cottages now stand. Instead, they were built ca 1648, possibly using reclaimed timbers that were stored near the church. The timber used may have been from houses taken down a few years earlier, before the Civil War. Their 17th century cellars are not the typical vaulted cellars of mediaeval times.

The building was restored and extended in 1856, survived the bombing of Coventry in World War II, and was repaired again in 1997-1998.

Lychgate Cottages on Priory Row seen from Holy Trinity churchyard (Photograph: Patrick Comerford, 2021)

Coventry is also known for the statue of Lady Godiva in Broadgate by Sir William Reid Dick, unveiled in 1949. She too had many church connections and was known as a generous benefactor to abbeys and churches. With her husband Leofric, Earl of Mercia, she paid for churches and religious houses in Leominster, Much Wenlock, Worcester, Evesham, Burton-on-Trent, Hereford, Stowe and Chester.

Although Leofric was regarded as a wise and religious figure, he was involved in the brutal pillage and destruction of Worcester in 1041 after the town defied a royal tax collector. It is said that Godiva made her famous naked horse ride as a bargain with her husband to free the people of Coventry from the heavy taxes he had forced on them.

Leofric and Godiva founded and endowed a Benedictine monastery at Coventry in 1043 on the site of a nunnery destroyed by the Danes in 1016. She had her jewellery turned into religious images and crosses, and it is said that on her deathbed she left her necklaces to the church.

The story of her naked ride through Coventry was first told in the 12th century, 150 years after her death. Peeping Tom is a later addition to the story, first appearing in the tale in the 17th century.

The statue of Lady Godiva in Broadgate is one of the few statues of horses outside London to be listed (Grade II).

The statue of Lady Godiva in Broadgate by Sir William Reid Dick (Photograph: Patrick Comerford, 2021)

Praying in Ordinary Time 2021:
147, the Franciscan Church, Bratislava

The Franciscan Church is the oldest surviving religious building in the Old Town of Bratislava (Photograph: Patrick Comerford)

Patrick Comerford

Today, the Church Calendar commemorates one of the key figures in the New Testament, Saint James the Brother of the Lord.

Before the day begins, I am taking a little time this morning for prayer, reflection and reading. Each morning in the time in the Church Calendar known as Ordinary Time, I am reflecting in these ways:

1, photographs of a church or place of worship;

2, the day’s Gospel reading;

3, a prayer from the USPG prayer diary.

My theme for these few weeks has churches in the Franciscan (and Capuchin) tradition, and concludes this morning (23 October 2021) with photographs from the Franciscan Church in Bratislava, the capital of Slovakia.

Inside the Franciscan church in Bratislava (Photograph: Patrick Comerford)

Bratislava has more than 50 churches, cathedrals, chapels and places of worship, including the Franciscan Church in front of the Arcadia Hotel, where I stayed two years ago (November 2019).

This Gothic church, dating from the 13th century, is the oldest surviving religious building in the Old Town of Bratislava. It is said it was built by King Ladislaus IV of Hungary to commemorate his victory over King Ottokar II of Bohemia in 1278. It was built in the Gothic style and dedicated by King Andrew III of Hungary in 1297.

The Holy Roman Emperor Ferdinand I was elected the King of Hungary in this church in 1526. During the coronation of the Habsburg emperors as Kings of Hungary in Bratislava, they used this church to knight nobles in the Order of the Golden Spur.

The church was damaged several times by fire and earthquake and only a small part of the original church still stands. It was refurbished in the Renaissance style in the 17th century and in the baroque style in the 18th century.

The Chapel of Saint John the Evangelist, dating from the second half of the 14th century, is one of the finest examples of Gothic architecture in Bratislava. This chapel, modelled after Sainte Chapelle in France, includes the crypt of the Jakubovec family.

The main altar is flanked by statues of Saint Stephen and Saint Emeric, dating from 1720-1730. Two side altars are dedicated to Saint Francis of Assisi and Saint Anthony of Padua. Other side altars are dedicated to the Nativity, Our Lady of Sorrows, Saint Anne and Saint Barbara.

The rococo pulpit, from 1756, is decorated with reliefs representing Saint Francis receiving the stigmata, Saint Francis talking to the birds, and Moses. The rood loft, built in 1670, is supported by Tuscan pillars and holds the organ.

Relics in the church include the body of Saint Reparat, a fourth century deacon who was martyred in Nola, near Naples, in 353, when his tongue was cut out and his right hand cut off. His body was moved from Rome to Bratislava in 1769.

The rococo pulpit in the church dates from 1756 (Photograph: Patrick Comerford)

Mark 3: 31-35 (NRSVA):

31 Then his mother and his brothers came; and standing outside, they sent to him and called him. 32 A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’ 33 And he replied, ‘Who are my mother and my brothers?’ 34 And looking at those who sat around him, he said, ‘Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.’

The main altar is flanked by statues of Saint Stephen and Saint Emeric (Photograph: Patrick Comerford)

The Prayer in the USPG Prayer Diary today (23 October 2021) invites us to pray:

Let us pray for farmers and those who work in agriculture. May they have bountiful harvests and use their land sustainably.

A monumental cross outside the church (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

The Franciscan Church in Bratislava at night (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org