07 December 2019
Hidden away from many of the guests at weddings at Markree Castle in Co Sligo, the sculptures by Bettina Seitz are worth searching out in the gardens and courtyards at the home farm courtyard and walled garden at this charming wedding venue.
Bettina Seitz has worked from her studio in Sligo since 1993. Stylising the human form, her sculptures in bronze or stone composite often possess an ethereal and meditative quality.
Bettina Seitz was born in Germany in 1963. She has studied sculpture in Nürtingen, Germany, and Turin, Italy. She has also worked with the Sligo ceramicist Michael Kennedy, and is now based in Sligo.
Aspects of nature and emotion inform her investigation into shape and line, particularly those of the female body. She excels in the stylisation of the female form into flowing and voluptuous curves.
She works mainly in bronze and ceramic sculptures designed for private gardens and public spaces. She has exhibited her work regularly in Ireland and Europe and has worked on many private and public commissions, including portrait commissions.
She has exhibited in many countries, including Ireland, Britain, the US, Germany, France and Italy, and she has worked on many private and public commissions in Ireland and abroad.
Her work can be found in many private and public collections, including the Boyle Civic Collection, the McCann Fitzgerald Collection in Dublin, the Chinthurst Sculpture Garden in Surrey, and collections in Saudi Arabia, Britain, the US, Germany, France, Portugal, Spain, Italy and South Africa.
Her commissioned work in Co Sligo includes sculptures at Nazareth House Nursing Home, Sligo, and commission for the Homefarm at Markree Castle in 2002 and 2005.
She also designed the Volta Award for the Jameson Dublin International Film Festival in 2007.
Her sculptural practice is concerned with our connection to the other – from how we relate as human beings to each other, to how we relate to the ‘Other’ in the sense of our interconnection with everything and other dimensions.
In her work, Bettina Seitz explores the experience of being, that is aware of and must confront issues such as personhood, mortality and the dilemma or paradox of living in relationships with other humans, while being alone with oneself.
Using a wide range of techniques and materials, including resin, concrete, aluminium and bronze, she strives to evoke a sense of stillness and lightness in her sculpture installations of highly stylised, often life-size human forms.
Her work ‘Ghosts’ – a series of site responsive, life-size sculptures – reflects on our connection to the past and the disempowerment of women in Irish society and recent history.
Using various techniques, including casting over life models, modelling, reinforcing and assembling in Jesmonite acrylic resin, fabric and glass fibre, ‘Ghosts’ ran as a pilot project in December 2016 with temporary installations in public buildings, including The Model, Sligo Courthouse and Sligo Cathedral.
During the Season of Advent this year, I am joining many people in reading a chapter from Saint Luke’s Gospel each morning. In all, there are 24 chapters in Saint Luke’s Gospel, so this means being able to read through the full Gospel, reaching the last chapter on Christmas Eve [24 December 2019].
Why not join me as I read through Saint Luke’s Gospel each morning this Advent?
Luke 7 (NRSVA):
1 After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. 2 A centurion there had a slave whom he valued highly, and who was ill and close to death. 3 When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. 4 When they came to Jesus, they appealed to him earnestly, saying, ‘He is worthy of having you do this for him, 5 for he loves our people, and it is he who built our synagogue for us.’ 6 And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, ‘Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But only speak the word, and let my servant be healed. 8 For I also am a man set under authority, with soldiers under me; and I say to one, “Go”, and he goes, and to another, “Come”, and he comes, and to my slave, “Do this”, and the slave does it.’ 9 When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, ‘I tell you, not even in Israel have I found such faith.’ 10 When those who had been sent returned to the house, they found the slave in good health.
11 Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. 12 As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. 13 When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ 14 Then he came forward and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, rise!’ 15 The dead man sat up and began to speak, and Jesus gave him to his mother. 16 Fear seized all of them; and they glorified God, saying, ‘A great prophet has risen among us!’ and ‘God has looked favourably on his people!’ 17 This word about him spread throughout Judea and all the surrounding country.
18 The disciples of John reported all these things to him. So John summoned two of his disciples 19 and sent them to the Lord to ask, ‘Are you the one who is to come, or are we to wait for another?’ 20 When the men had come to him, they said, ‘John the Baptist has sent us to you to ask, “Are you the one who is to come, or are we to wait for another?”’ 21 Jesus had just then cured many people of diseases, plagues, and evil spirits, and had given sight to many who were blind. 22 And he answered them, ‘Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them. 23 And blessed is anyone who takes no offence at me.’
24 When John’s messengers had gone, Jesus began to speak to the crowds about John: ‘What did you go out into the wilderness to look at? A reed shaken by the wind? 25 What then did you go out to see? Someone dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written,
“See, I am sending my messenger ahead of you,
who will prepare your way before you.”
28 I tell you, among those born of women no one is greater than John; yet the least in the kingdom of God is greater than he.’ 29 (And all the people who heard this, including the tax-collectors, acknowledged the justice of God, because they had been baptized with John’s baptism. 30 But by refusing to be baptized by him, the Pharisees and the lawyers rejected God’s purpose for themselves.)
31 ‘To what then will I compare the people of this generation, and what are they like? 32 They are like children sitting in the market-place and calling to one another,
“We played the flute for you, and you did not dance; we wailed, and you did not weep.”
33 For John the Baptist has come eating no bread and drinking no wine, and you say, “He has a demon”; 34 the Son of Man has come eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” 35 Nevertheless, wisdom is vindicated by all her children.’
36 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. 37 And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, ‘If this man were a prophet, he would have known who and what kind of woman this is who is touching him – that she is a sinner.’ 40 Jesus spoke up and said to him, ‘Simon, I have something to say to you.’ ‘Teacher,’ he replied, ‘speak.’ 41 ‘A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debts for both of them. Now which of them will love him more?’ 43 Simon answered, ‘I suppose the one for whom he cancelled the greater debt.’ And Jesus said to him, ‘You have judged rightly.’ 44 Then turning towards the woman, he said to Simon, ‘Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.’ 48 Then he said to her, ‘Your sins are forgiven.’ 49 But those who were at the table with him began to say among themselves, ‘Who is this who even forgives sins?’ 50 And he said to the woman, ‘Your faith has saved you; go in peace.’
A prayer for today:
A prayer today (Saint Ambrose) from the Prayer Diary of the Anglican mission agency USPG, United Society Partners in the Gospel:
Let us pray like Ambrose to have the courage to champion justice and not be afraid to rebuke those who seek to use power for their own selfish ends.
Tomorrow: Luke 8.
Yesterday: Luke 6.
‘’ (Luke 7: ) (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org