‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest’ (Matthew 11: 28) … ‘A Case History’ (1998) by John King, also known as ‘The Hope Street Suitcases’ in Liverpool (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity VI, 12 July 2026). The Calendar of the Church of England in Common Worship today remembers Saint Osmund (1099), Bishop of Salisbury.
I'm disappointed with last night's result in the England v Argentina World Cup semi-final: I watched the first half in the Cock with choir members after our rehearsals in Saint Mary and Saint Giles; and I watched the second half in the Old George. Later today, I hope to take part in a playreading group that meets in the library in Stony Stratford this evening. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘For my yoke is easy, and my burden is light’ (Matthew 11: 30) … pilgrim figures in a shop window in Santiago de Compostela (Photograph: Patrick Comerford)
Matthew 11: 28-30 (NRSVA):
[Jesus said:] 28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.’
‘Come to me, all you that are weary and are carrying heavy burdens’ (Matthew 11: 28) … the bells in Vlatadon Monastery in Thessaloniki (Photograph: Patrick Comerford)
Today’s Reflections:
Today’s Gospel reading at the Eucharist (Matthew 11: 28-30) is particularly short, but holds out the offer and the promise of hope.
In the law of contract, there are two important elements … offer and acceptance.
This morning Christ invites all of us who are tired, frazzled and bothered, weary and heavy-laden, to come to him and if we do he offers us rest. There’s the offer.
What about acceptance?
He simply asks that we take his yoke and learn from him.
‘Ah,’ you may ask, ‘but what about the terms and conditions?’
As you know – as the banks and our mobile phone services constantly remind us – all contracts are subject to terms and conditions.
Well, the terms and conditions are simple: for his yoke is easy and his burden is light.
I still remember how the former Dean of Lismore, the late Bill Beare, once challenged the clergy of the Diocese of Cashel, Ossory and Ferns at a meeting in Kilkenny in words like: ‘Who said you couldn’t dump everything at the foot of the cross.’
This morning, we might think of dumping everything at the foot of the cross during the day … and then try to do it every day. And become confident of the offer and the promise of hope.
In a recent posting on social media, the Right Revd Steven Charleston, retired Bishop of the Episcopal Diocese of Alaska, offers a reflection on the challenge of bringing hope to others:
Give the lonely heart a reason to be hopeful.
Give the weary traveller a place to rest.
Give the solo singer a chorus.
Give the troubled spirit room to breathe.
Give old poets a reason to keep writing.
Give young ones the same.
‘Come to me, all you that are … carrying heavy burdens’ (Matthew 11: 28) … suitcases as people prepare to leave a USPG conference in High Leigh (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 16 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 12 to 18 July 2026 (pp 18-19), is ‘The Land of the Highlanders’. This theme was introduced on Sunday with a reflection by the Most Revd Mark Strange, Primus of the Scottish Episcopal Church.
The USPG prayer diary today (Thursday 16 July 2026) invites us to pray
God, we think of the young people forced to leave the Highlands in search of work and housing. We commit them to you and pray for their next steps.
The Collect of the Day:
Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.
Additional Collect
Creator God,
you made us all in your image:
may we discern you in all that we see,
and serve you in all that we do;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
‘Come to me, all you that are weary and … I will give you rest’ (Matthew 11: 28) … religious goods in the Zindos workshop in Kalambaka, near Meteora in northern Greece (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Showing posts with label High Leigh. Show all posts
Showing posts with label High Leigh. Show all posts
29 May 2026
USPG Conference next week
explores what it is to follow
Christ faithfully in a time of
global uncertainty and division
The High Leigh Conference Centre in summer sunshine … the venue for USPG’s conference, ‘For Christ is our Peace’, next week (Photograph: Patrick Comerford)
Patrick Comerford
I am sorry that I am going to miss this year’s USPG Conference, which has the theme ‘For Christ is our Peace’ (Ephesians 2: 14), reflecting on the Church’s calling to be agents of peace in a world marked by conflict.
The conference takes place at the High Leigh Conference, near Hoddesdon in Hertfordshire, from Tuesday to Thursday next week (2-4 June 2026). Through Bible studies, workshops, keynote speakers and shared worship, the conference is looking at peace through the lens of Just Peace – not simply as the absence of conflict, but as God’s healing and reconciling presence.
USPG (United Society Partners in the Gospel) is one of the oldest mission societies in the Anglican Communion. The USPG conference each year is a way of connecting with others who care deeply about faith, justice, and the Church’s role in the world today. This year’s conference, ‘For Christ is our Peace’ is an opportunity for people who want to explore what it means to follow Christ faithfully in a time of global uncertainty and division.
The fireside chats over three days next week year will also provide perfect spaces to build relationships, share perspectives, and be encouraged by others who are passionate about justice, reconciliation and transformation.
The speakers at the USPG Conference next week include:
• The Most Revd Alba Sally Sue Hernández García, Primate of La Iglesia Anglicana de México (Anglican Church of Mexico) and Bishop of the Diocese of Mexico
• Bishop Lusa Nsenga-Ngoy, Suffragan Bishop of Willesden in the Diocese of London, the Church of England’s lead bishop for interfaith engagement and a prominent advocate for an inclusive, courageous Church
• Dr Jude Lal Fernando, Associate Professor at the Irish School of Ecumenics, Trinity College Dublin, and Director of the Trinity Centre for Post-Conflict Justice
‘For Christ is our Peace’ is the theme of the USPG conference in High Leigh next week
As geopolitical tensions, regional conflicts, and deepening social divides shape our world, the conference will reflect on what it means to follow Christ faithfully today.
Through the lens of Just Peace, the conference will examine how Christian discipleship calls us not only to reconciliation but also to challenge and transform unjust systems that create division, deprivation, damage and destruction. It will consider how faith and hope in the risen Christ can reshape our understanding of peace – not as the absence of conflict, but as healing and reconciling presence in the midst of it.
I have attended the USPG annual conference most years, whether in High Leigh or at the Hayes Conference Centre in Swanwick, Derbyshire. I was a trustee of USPG for six years, a director of USPG in both the Republic of Ireland and Northern Ireland, and I include the ideas in USPG’s prayer diary, Pray with the World Churchn, in my prayer diary on this blog most mornings. So it is a personal disappointment not to be at the conference in High Leigh next week.
One of the things delegates often value most about USPG Conference is that it’s not only about what happens during the event itself: it’s about what we carry home afterwards – the questions we keep asking, the learning we keep sharing, the ways we continue to live out our faith with courage and compassion. As one person said after a recent conference: ‘The conversations do not end here – they’re encouraged to continue.’
Bookings for next week’s conference are still possible HERE. Day tickets are also available for the programme on Wednesday (3 June).
The High Leigh Conference Centre at Hoddesdon in Hertfordshire … the venue for the USPG 2026 Conference next week (Photograph: Patrick Comerford)
Patrick Comerford
I am sorry that I am going to miss this year’s USPG Conference, which has the theme ‘For Christ is our Peace’ (Ephesians 2: 14), reflecting on the Church’s calling to be agents of peace in a world marked by conflict.
The conference takes place at the High Leigh Conference, near Hoddesdon in Hertfordshire, from Tuesday to Thursday next week (2-4 June 2026). Through Bible studies, workshops, keynote speakers and shared worship, the conference is looking at peace through the lens of Just Peace – not simply as the absence of conflict, but as God’s healing and reconciling presence.
USPG (United Society Partners in the Gospel) is one of the oldest mission societies in the Anglican Communion. The USPG conference each year is a way of connecting with others who care deeply about faith, justice, and the Church’s role in the world today. This year’s conference, ‘For Christ is our Peace’ is an opportunity for people who want to explore what it means to follow Christ faithfully in a time of global uncertainty and division.
The fireside chats over three days next week year will also provide perfect spaces to build relationships, share perspectives, and be encouraged by others who are passionate about justice, reconciliation and transformation.
The speakers at the USPG Conference next week include:
• The Most Revd Alba Sally Sue Hernández García, Primate of La Iglesia Anglicana de México (Anglican Church of Mexico) and Bishop of the Diocese of Mexico
• Bishop Lusa Nsenga-Ngoy, Suffragan Bishop of Willesden in the Diocese of London, the Church of England’s lead bishop for interfaith engagement and a prominent advocate for an inclusive, courageous Church
• Dr Jude Lal Fernando, Associate Professor at the Irish School of Ecumenics, Trinity College Dublin, and Director of the Trinity Centre for Post-Conflict Justice
‘For Christ is our Peace’ is the theme of the USPG conference in High Leigh next week
As geopolitical tensions, regional conflicts, and deepening social divides shape our world, the conference will reflect on what it means to follow Christ faithfully today.
Through the lens of Just Peace, the conference will examine how Christian discipleship calls us not only to reconciliation but also to challenge and transform unjust systems that create division, deprivation, damage and destruction. It will consider how faith and hope in the risen Christ can reshape our understanding of peace – not as the absence of conflict, but as healing and reconciling presence in the midst of it.
I have attended the USPG annual conference most years, whether in High Leigh or at the Hayes Conference Centre in Swanwick, Derbyshire. I was a trustee of USPG for six years, a director of USPG in both the Republic of Ireland and Northern Ireland, and I include the ideas in USPG’s prayer diary, Pray with the World Churchn, in my prayer diary on this blog most mornings. So it is a personal disappointment not to be at the conference in High Leigh next week.
One of the things delegates often value most about USPG Conference is that it’s not only about what happens during the event itself: it’s about what we carry home afterwards – the questions we keep asking, the learning we keep sharing, the ways we continue to live out our faith with courage and compassion. As one person said after a recent conference: ‘The conversations do not end here – they’re encouraged to continue.’
Bookings for next week’s conference are still possible HERE. Day tickets are also available for the programme on Wednesday (3 June).
The High Leigh Conference Centre at Hoddesdon in Hertfordshire … the venue for the USPG 2026 Conference next week (Photograph: Patrick Comerford)
22 December 2025
Daily prayer in Advent 2025:
23, Monday 22 December 2025
An image of the Virgin Mary in a quiet corner at the High Leigh Conference Centre in Hoddesdon, Hertfordshire (Photograph: Patrick Comerford)
Patrick Comerford
We are in the final days of the Season of Advent, yesterday was the Fourth Sunday of Advent (Advent IV, 21 December 2025), today is the last of the eight days of Hanukkah this year, and Christmas Day is just a few days away.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 46-56 (NRSVA):
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
56 And Mary remained with her for about three months and then returned to her home.
The Virgin Mary with the Crown of Thorns depicted in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist today (Luke 1: 46-56), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the days before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Wednesday (17 December). It was followed on Thursday (18 December) by O Adonai, by O Root of Jesse on Friday (19 December), O Key of David on Saturday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today is set withing the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. Since 30 November, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets, including Isaiah, Jeremiah, and Micah; then Saint John the Baptist; and yesterday, the fourth and final candle reminded us of the Virgin Mary. This fourth candle connects with the Gospel reading yesterday, telling the story of Joseph’s response to Mary’s pregnancy, and today’s reading from the Canticle Magnificat (Luke 1: 46-55), so often heard at Evening Prayer.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London 92 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how Mary knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born, a programme and agenda that the world so desparately needs to hear the promise of today.
An icon of the Virgin Mary in an antique shop in Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Monday 22 December 2024):
The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme was introduced yesterday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Monday 22 December 2025) invites us to pray:
Loving God, we give thanks for Dr Chalinzee and his devoted service at Mvumi Hospital. Strengthen him with wisdom, patience, and compassion as he cares for mothers and children.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the final days of the Season of Advent, yesterday was the Fourth Sunday of Advent (Advent IV, 21 December 2025), today is the last of the eight days of Hanukkah this year, and Christmas Day is just a few days away.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 46-56 (NRSVA):
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
56 And Mary remained with her for about three months and then returned to her home.
The Virgin Mary with the Crown of Thorns depicted in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist today (Luke 1: 46-56), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the days before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Wednesday (17 December). It was followed on Thursday (18 December) by O Adonai, by O Root of Jesse on Friday (19 December), O Key of David on Saturday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today is set withing the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. Since 30 November, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets, including Isaiah, Jeremiah, and Micah; then Saint John the Baptist; and yesterday, the fourth and final candle reminded us of the Virgin Mary. This fourth candle connects with the Gospel reading yesterday, telling the story of Joseph’s response to Mary’s pregnancy, and today’s reading from the Canticle Magnificat (Luke 1: 46-55), so often heard at Evening Prayer.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London 92 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how Mary knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born, a programme and agenda that the world so desparately needs to hear the promise of today.
An icon of the Virgin Mary in an antique shop in Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Monday 22 December 2024):
The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme was introduced yesterday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Monday 22 December 2025) invites us to pray:
Loving God, we give thanks for Dr Chalinzee and his devoted service at Mvumi Hospital. Strengthen him with wisdom, patience, and compassion as he cares for mothers and children.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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30 November 2025
Daily prayer in Advent 2025:
1, Sunday 30 November 2025, Advent Sunday
If you had to squeeze onto a small boat, what essentials would you take with you? (Photograph: Patrick Comerford)
Patrick Comerford
The Season of Advent begins today, the First Sunday of Advent (Sunday 30 November 2025), and this also marks the beginning of the Church Year. Later this morning, I hope to be part of the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.
But, before the day begins, before breakfast, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
What are the essential items you pack for a journey? … bags packed at the end of a USPG conference in High Leigh (Photograph: Patrick Comerford)
Matthew 24: 36-44 (NRSVA):
36 [Jesus said:] ‘But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.’
Lighting the first candle on the Advent Wreath in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)
Today’s Reflection:
The First Sunday of Advent reminds us of the Patriarchs and Matriarchs, our fathers and mothers or ancestors in the community or family of faith, a reminder that is repeated when we light the first candle on the Advent Wreath in our churches this morning.
Often these were people who were on the move in times of trouble, upheaval and of danger. Think of Abraham and Sarah, Isaac and Rebecca, Jacob and Leah – often on the move, facing long journeys, but always journeying with God.
It is worth asking: ‘If a fire broke out in your house, what three possessions would you grab?’ Many priest colleagues have asked this question as they prepared their sermons on this morning’s Gospel (Matthew 24: 36-44), and the answers they get are interesting.
People include their laptops, their family photographs, their phones, their keys, their wallets or purses, cash or money, plastic cards, passports ... the family pet?
What would you take?
If you were forced to leave your home, or found yourself suddenly forced to abandon all that gives you security, would they really be worth taking?
Laptops are easily damaged, phones need to be charged and don’t always work in other countries, keys to an abandoned home no longer have any use, photographs fade, cash or money from an unstable country quickly loses value.
What would you take with you?
What do we cling to?
Anyone with an interest in old banknotes knows how it became meaningless to be a millionaire or even a multimillionaire in Weimar Germany, war-time Greece or Ceausescu’s Romania. They were in circulation at times when inflation became rampant in times of crisis in Europe. Had they been spent at the time they were issued they might have bought something of value. Had they been given away in their day, they might have helped the poor and the hungry.
But circumstances saw to it that those who became attached to their wealth on paper would lose all they had. Today’s Gospel reading challenges us to think again about what we cling to and what are our true values.
When our prosperity and wealth disappear, like the fast-fading value of old banknotes, are we in danger of feeling abandoned by God?
How would we grab our faith and take it with us if we rushed to escape a crisis?
What do you take with you on a journey?
Christ reminds those who are listening of the story of Noah. What Noah took with him on the ark is a reminder not only to anticipate our own future and our own needs to ensure that security, but to think of the needs of all life, of all creation.
Seasoned travellers know how to pack their bags.
What are the essential items you pack in your case?
Is it a small bag for an overhead cabin on a budget airline flight and a short overnight stay?
Or is it a large suitcase or two for a two-week holiday, filled with towels, sun cream and swimwear?
The list of essentials grows longer and longer as we think about it: passport, toothbrush, plastic cards, phone chargers, presents for hosts and friends, and changes of clothes and sandals, laptop, more than enough reading … so much more than we ever need or use.
Do you then regret having packed too much when you find there is not enough room for them on the way back because of restrictions on overhead bags?
I was supposed to be in Dublin this day two years ago (30 November 2023) for the launch of a new book, Christmas and the Irish: a miscellany, edited by my friend and colleague, Professor Salvador Ryan of Maynooth. I was at Luton Airport that morning when I realised I had left my passport back in Stony Stratford, buy by then it was too late to return to retrieve it. I missed my flight, I lost my hotel booking, and I missed the book launch, all because I had failed to take one essential travel item with me on the journey.
What do you think Mary and Joseph took with them for the journey from Nazareth to Bethlehem?
Did they have essential and appropriate travelling papers?
Did they have enough cash to cope once they found there was no room for them in the inn?
Did they have enough with them when they made the next journey, from Bethlehem to Egypt?
Who helped them to find the missing necessities in Bethlehem, or in Egypt?
Mass migration is a major problem in the world today. Politicians seem to want us to think it is a problem for us here. But the people who suffer most are the people on the move themselves, children, women and men.
They cannot take with them what they need, never mind what they want.
On the journey, they face many threats and dangers, from exploitation and violence to extortion and human trafficking.
Of course, if they were Mary, Joseph and the Christ Child, we would want to reach out and help to meet their needs.
Do I see the faces of Mary, Joseph and the Christ Child in the people being taken across the channel on small boats or rafts, who are the target night-after-night in loud, baying protests outside cheap hotels and shoddy accommodation, who are vilified by far-right politicians and extremists for the sake of votes from the baying mobs?
Where can they find the Advent Hope and the present of Christ’s presence among his people this Christmas?
Did Mary and Joseph have essential and appropriate travelling papers with them as they travelled from Nazareth to Bethlehem or when they fled as refugees from Bethlehem to Egypt? (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 30 November 2025, Advent I):
The theme this week (30 to 6 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Kingdom is for All’ (pp 6-7). This theme is introduced today with a programme update from the Revd Magela, Vicar of Cristo Redentor Parish in Tocantins, Brazil and coordinator of Casa A+, a place of hope and healing for people living with HIV, who writes:
Read Luke 14: 21-23
Beloved, these words of Jesus are a cry against any policy that excludes, condemns, or silences. When we deny care to those who need it most – people living with HIV/AIDS, homeless populations, sex workers, black youth, trans people, people living in the peripheries – we are denying the Gospel itself.
Our calling as a Church is not to build walls, but to open paths. It is not to feed stigma, but to heal wounds. When laws criminalise the bodies and identities of key populations, the Kingdom is wounded. When funding is cut, Grace is denied. When prejudice decides who lives and who dies, we must rise up with spiritual and pastoral authority.
I have witnessed many people come to Casa A+ after suffering through years of misdiagnoses and severe health deterioration. People like Sinval and Sinair come to us after facing rapid decline in their health, but thankfully we are still able to help them. Our ultimate aim is not just to prevent deaths from AIDS, but also to combat the social stigma and isolation it causes. At Casa A+, we strive to offer life, dignity, and empowerment to those affected – transforming despair into hope.
As Christians in the Global South, we say with faith and courage:
We will not go back. We will not return to indifference.
We will not return to omission.
We will not return to complicit silence.
We will remain steadfast in our mission to proclaim a God who heals, welcomes, and transforms. A God who does not discriminate. A God who is in the trenches of public health, in shelters, in the voices that resist.
Because the Kingdom is for all people. And life is our liturgy.
The USPG Prayer Diary today invites us to pray as we read and meditate on Matthew 24: 36-44.
The Collect:
Almighty God,
give us grace to cast away the works of darkness
and to put on the armour of light,
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.
The Post Communion Prayer:
O Lord our God,
make us watchful and keep us faithful
as we await the coming of your Son our Lord;
that, when he shall appear,
he may not find us sleeping in sin
but active in his service
and joyful in his praise;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
as your kingdom dawns,
turn us from the darkness of sin
to the light of holiness,
that we may be ready to meet you
in our Lord and Saviour, Jesus Christ.
Collect on the Eve of Saint Andrew:
Almighty God,
who gave such grace to your apostle Saint Andrew
that he readily obeyed the call of your Son Jesus Christ
and brought his brother with him:
call us by your holy word,
and give us grace to follow you without delay
and to tell the good news of your kingdom;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
The first candle on the Advent wreath is a reminder of the Patriarchs and Matriarchs, our ancestors in faith (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The Season of Advent begins today, the First Sunday of Advent (Sunday 30 November 2025), and this also marks the beginning of the Church Year. Later this morning, I hope to be part of the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.
But, before the day begins, before breakfast, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
What are the essential items you pack for a journey? … bags packed at the end of a USPG conference in High Leigh (Photograph: Patrick Comerford)
Matthew 24: 36-44 (NRSVA):
36 [Jesus said:] ‘But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.’
Lighting the first candle on the Advent Wreath in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)
Today’s Reflection:
The First Sunday of Advent reminds us of the Patriarchs and Matriarchs, our fathers and mothers or ancestors in the community or family of faith, a reminder that is repeated when we light the first candle on the Advent Wreath in our churches this morning.
Often these were people who were on the move in times of trouble, upheaval and of danger. Think of Abraham and Sarah, Isaac and Rebecca, Jacob and Leah – often on the move, facing long journeys, but always journeying with God.
It is worth asking: ‘If a fire broke out in your house, what three possessions would you grab?’ Many priest colleagues have asked this question as they prepared their sermons on this morning’s Gospel (Matthew 24: 36-44), and the answers they get are interesting.
People include their laptops, their family photographs, their phones, their keys, their wallets or purses, cash or money, plastic cards, passports ... the family pet?
What would you take?
If you were forced to leave your home, or found yourself suddenly forced to abandon all that gives you security, would they really be worth taking?
Laptops are easily damaged, phones need to be charged and don’t always work in other countries, keys to an abandoned home no longer have any use, photographs fade, cash or money from an unstable country quickly loses value.
What would you take with you?
What do we cling to?
Anyone with an interest in old banknotes knows how it became meaningless to be a millionaire or even a multimillionaire in Weimar Germany, war-time Greece or Ceausescu’s Romania. They were in circulation at times when inflation became rampant in times of crisis in Europe. Had they been spent at the time they were issued they might have bought something of value. Had they been given away in their day, they might have helped the poor and the hungry.
But circumstances saw to it that those who became attached to their wealth on paper would lose all they had. Today’s Gospel reading challenges us to think again about what we cling to and what are our true values.
When our prosperity and wealth disappear, like the fast-fading value of old banknotes, are we in danger of feeling abandoned by God?
How would we grab our faith and take it with us if we rushed to escape a crisis?
What do you take with you on a journey?
Christ reminds those who are listening of the story of Noah. What Noah took with him on the ark is a reminder not only to anticipate our own future and our own needs to ensure that security, but to think of the needs of all life, of all creation.
Seasoned travellers know how to pack their bags.
What are the essential items you pack in your case?
Is it a small bag for an overhead cabin on a budget airline flight and a short overnight stay?
Or is it a large suitcase or two for a two-week holiday, filled with towels, sun cream and swimwear?
The list of essentials grows longer and longer as we think about it: passport, toothbrush, plastic cards, phone chargers, presents for hosts and friends, and changes of clothes and sandals, laptop, more than enough reading … so much more than we ever need or use.
Do you then regret having packed too much when you find there is not enough room for them on the way back because of restrictions on overhead bags?
I was supposed to be in Dublin this day two years ago (30 November 2023) for the launch of a new book, Christmas and the Irish: a miscellany, edited by my friend and colleague, Professor Salvador Ryan of Maynooth. I was at Luton Airport that morning when I realised I had left my passport back in Stony Stratford, buy by then it was too late to return to retrieve it. I missed my flight, I lost my hotel booking, and I missed the book launch, all because I had failed to take one essential travel item with me on the journey.
What do you think Mary and Joseph took with them for the journey from Nazareth to Bethlehem?
Did they have essential and appropriate travelling papers?
Did they have enough cash to cope once they found there was no room for them in the inn?
Did they have enough with them when they made the next journey, from Bethlehem to Egypt?
Who helped them to find the missing necessities in Bethlehem, or in Egypt?
Mass migration is a major problem in the world today. Politicians seem to want us to think it is a problem for us here. But the people who suffer most are the people on the move themselves, children, women and men.
They cannot take with them what they need, never mind what they want.
On the journey, they face many threats and dangers, from exploitation and violence to extortion and human trafficking.
Of course, if they were Mary, Joseph and the Christ Child, we would want to reach out and help to meet their needs.
Do I see the faces of Mary, Joseph and the Christ Child in the people being taken across the channel on small boats or rafts, who are the target night-after-night in loud, baying protests outside cheap hotels and shoddy accommodation, who are vilified by far-right politicians and extremists for the sake of votes from the baying mobs?
Where can they find the Advent Hope and the present of Christ’s presence among his people this Christmas?
Did Mary and Joseph have essential and appropriate travelling papers with them as they travelled from Nazareth to Bethlehem or when they fled as refugees from Bethlehem to Egypt? (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 30 November 2025, Advent I):
The theme this week (30 to 6 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Kingdom is for All’ (pp 6-7). This theme is introduced today with a programme update from the Revd Magela, Vicar of Cristo Redentor Parish in Tocantins, Brazil and coordinator of Casa A+, a place of hope and healing for people living with HIV, who writes:
Read Luke 14: 21-23
Beloved, these words of Jesus are a cry against any policy that excludes, condemns, or silences. When we deny care to those who need it most – people living with HIV/AIDS, homeless populations, sex workers, black youth, trans people, people living in the peripheries – we are denying the Gospel itself.
Our calling as a Church is not to build walls, but to open paths. It is not to feed stigma, but to heal wounds. When laws criminalise the bodies and identities of key populations, the Kingdom is wounded. When funding is cut, Grace is denied. When prejudice decides who lives and who dies, we must rise up with spiritual and pastoral authority.
I have witnessed many people come to Casa A+ after suffering through years of misdiagnoses and severe health deterioration. People like Sinval and Sinair come to us after facing rapid decline in their health, but thankfully we are still able to help them. Our ultimate aim is not just to prevent deaths from AIDS, but also to combat the social stigma and isolation it causes. At Casa A+, we strive to offer life, dignity, and empowerment to those affected – transforming despair into hope.
As Christians in the Global South, we say with faith and courage:
We will not go back. We will not return to indifference.
We will not return to omission.
We will not return to complicit silence.
We will remain steadfast in our mission to proclaim a God who heals, welcomes, and transforms. A God who does not discriminate. A God who is in the trenches of public health, in shelters, in the voices that resist.
Because the Kingdom is for all people. And life is our liturgy.
The USPG Prayer Diary today invites us to pray as we read and meditate on Matthew 24: 36-44.
The Collect:
Almighty God,
give us grace to cast away the works of darkness
and to put on the armour of light,
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.
The Post Communion Prayer:
O Lord our God,
make us watchful and keep us faithful
as we await the coming of your Son our Lord;
that, when he shall appear,
he may not find us sleeping in sin
but active in his service
and joyful in his praise;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
as your kingdom dawns,
turn us from the darkness of sin
to the light of holiness,
that we may be ready to meet you
in our Lord and Saviour, Jesus Christ.
Collect on the Eve of Saint Andrew:
Almighty God,
who gave such grace to your apostle Saint Andrew
that he readily obeyed the call of your Son Jesus Christ
and brought his brother with him:
call us by your holy word,
and give us grace to follow you without delay
and to tell the good news of your kingdom;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
The first candle on the Advent wreath is a reminder of the Patriarchs and Matriarchs, our ancestors in faith (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
17 July 2025
Daily prayer in Ordinary Time 2025:
69, Thursday 17 July 2025
‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest’ (Matthew 11: 28) … ‘A Case History’ (1998) by John King, also known as ‘The Hope Street Suitcases’ in Liverpool (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 13 July 2025). Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘For my yoke is easy, and my burden is light’ (Matthew 11: 30) … pilgrim figures in a shop window in Santiago de Compostela (Photograph: Patrick Comerford)
Matthew 11: 28-30 (NRSVA):
Jesus said: 28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.’
‘Come to me, all you that are weary and are carrying heavy burdens’ (Matthew 11: 28) … the bells in Vlatadon Monastery in Thessaloniki (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s Gospel reading at the Eucharist (Matthew 11: 28-30) is particularly short, but holds out the offer and the promise of hope.
In the law of contract, there are two important elements … offer and acceptance.
This morning Christ invites all of us who are tired, frazzled and bothered, weary and heavy-laden, to come to him and if we do he offers us rest. There’s the offer.
What about acceptance?
He simply asks that we take his yoke and learn from him.
‘Ah,’ you may ask, ‘but what about the terms and conditions?’
As you know – as the banks and our mobile phone services constantly remind us – all contracts are subject to terms and conditions.
Well the terms and conditions are simple: for his yoke is easy and his burden is light.
I still remember how the former Dean of Lismore, the late Bill Beare, once challenged the clergy of the Diocese of Cashel, Ossory and Ferns at a meeting in Kilkenny in words like: ‘Who said you couldn’t dump everything at the foot of the cross.’
This morning, we might think of dumping everything at the foot of the cross during the day … and then try to do it every day. And become confident of the offer and the promise of hope.
In a recent posting on social media, the Right Revd Steven Charleston, retired Bishop of the Episcopal Diocese of Alaska, offers a reflection on the challenge of bringing hope to others:
Give the lonely heart a reason to be hopeful.
Give the weary traveller a place to rest.
Give the solo singer a chorus.
Give the troubled spirit room to breathe.
Give old poets a reason to keep writing.
Give young ones the same.
‘Come to me, all you that are … carrying heavy burdens’ (Matthew 11: 28) … suitcases as people prepare to leave a USPG conference in High Leigh (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 17 July 2025):
The theme this week (13 to 19 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Shaping the Future: Africa Six.’ This theme was introduced on Sunday with a programme update from Fran Mate, Senior Regional Manager: Africa, USPG.
The USPG prayer diary today (Thursday 17 July 2025) invites us to pray
God of the persecuted, we lift up the situation in Mozambique where many Christians fear for their lives due to extremism. As Bishop within the Church in Angola and Mozambique, strengthen Bishop Filomena as she proclaims your truth and points to our hope in you.
The Collect:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.
Additional Collect:
Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.
Yesterday’s reflections
Continued tomorrow
‘O God … without whom nothing is strong, nothing is holy’ (Collect of the Day) … religious goods in the Zindos workshop in Kalambaka, near Meteora in northern Greece (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 13 July 2025). Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘For my yoke is easy, and my burden is light’ (Matthew 11: 30) … pilgrim figures in a shop window in Santiago de Compostela (Photograph: Patrick Comerford)
Matthew 11: 28-30 (NRSVA):
Jesus said: 28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.’
‘Come to me, all you that are weary and are carrying heavy burdens’ (Matthew 11: 28) … the bells in Vlatadon Monastery in Thessaloniki (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s Gospel reading at the Eucharist (Matthew 11: 28-30) is particularly short, but holds out the offer and the promise of hope.
In the law of contract, there are two important elements … offer and acceptance.
This morning Christ invites all of us who are tired, frazzled and bothered, weary and heavy-laden, to come to him and if we do he offers us rest. There’s the offer.
What about acceptance?
He simply asks that we take his yoke and learn from him.
‘Ah,’ you may ask, ‘but what about the terms and conditions?’
As you know – as the banks and our mobile phone services constantly remind us – all contracts are subject to terms and conditions.
Well the terms and conditions are simple: for his yoke is easy and his burden is light.
I still remember how the former Dean of Lismore, the late Bill Beare, once challenged the clergy of the Diocese of Cashel, Ossory and Ferns at a meeting in Kilkenny in words like: ‘Who said you couldn’t dump everything at the foot of the cross.’
This morning, we might think of dumping everything at the foot of the cross during the day … and then try to do it every day. And become confident of the offer and the promise of hope.
In a recent posting on social media, the Right Revd Steven Charleston, retired Bishop of the Episcopal Diocese of Alaska, offers a reflection on the challenge of bringing hope to others:
Give the lonely heart a reason to be hopeful.
Give the weary traveller a place to rest.
Give the solo singer a chorus.
Give the troubled spirit room to breathe.
Give old poets a reason to keep writing.
Give young ones the same.
‘Come to me, all you that are … carrying heavy burdens’ (Matthew 11: 28) … suitcases as people prepare to leave a USPG conference in High Leigh (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 17 July 2025):
The theme this week (13 to 19 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Shaping the Future: Africa Six.’ This theme was introduced on Sunday with a programme update from Fran Mate, Senior Regional Manager: Africa, USPG.
The USPG prayer diary today (Thursday 17 July 2025) invites us to pray
God of the persecuted, we lift up the situation in Mozambique where many Christians fear for their lives due to extremism. As Bishop within the Church in Angola and Mozambique, strengthen Bishop Filomena as she proclaims your truth and points to our hope in you.
The Collect:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.
Additional Collect:
Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.
Yesterday’s reflections
Continued tomorrow
‘O God … without whom nothing is strong, nothing is holy’ (Collect of the Day) … religious goods in the Zindos workshop in Kalambaka, near Meteora in northern Greece (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
16 May 2025
Daily prayer in Easter 2025:
27, Friday 16 May 2025
‘Believe in God, believe also in me’ (John 14: 1) … an image of Christ the Pantocrator in the Church of the Ascension and Saint George in Panormos, near Rethymnon in Crete (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Fourth Sunday of Easter (Easter IV, 11 May 2025), and the calendar of the Church of England in Common Worship today remembers the life and witness of Caroline Chisholm (1808-1877), Social Reformer.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … colourful houses in a square in Valencia (Photograph: Patrick Comerford)
John 14: 1-6 (NRSVA):
[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses on High Street in Wexford when I lived in the 1970s (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s short Gospel reading provided in the Lectionary at the Eucharist includes the sixth of the seven ‘I AM’ sayings in Saint John’s Gospel: I am the Way, the Truth and the Life [John 14: 6]; and it also includes one the many memorable sayings in this Gospel: ‘In my Father’s house there are many dwelling-places . If it were not so, would I have told you that I go to prepare a place for you?’ John 14: 2).
This chapter (John 14) includes questions from three of the disciple and three answers from Jesus, which we hear over the course of three days, today, tomorrow and on Monday:
• ‘Lord, we do not know where you are going. How can we know the way?’ (Thomas, John 14: 5)
• ‘Lord, show us the Father, and we will be satisfied’ (Philip, John 14: 8)
• ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ (Judas Thaddeus, John 14: 22)
These are also the questions and problems within the communities and churches gathered around Saint John in Ephesus and in Asia Minor. The answers Jesus gives to these three questions are like a mirror in which those communities find a response to their doubts and difficulties.
Jesus is preparing his friends to separate themselves and reveals to them his friendship, communicating to them security and support.
Today’s reading begins with an exhortation: ‘Do not let your hearts be troubled’ (verse 1). And immediately Jesus adds: ‘In my Father’s house there are many dwelling-places’ (verse 2).
This continuing use of encouraging words in the face of troubles and differences is a sign of many disagreements within those communities, each claiming to have the right approach to living out the faith and believing the others are living in error.
Jesus says: ‘In my Father’s house there are many dwelling-places’ It is not necessary that everybody thinks the same way. The important thing is that all accept Jesus, the revelation of the Father, and that out of love for him, we show understanding, service and love. Love and service help the diverse communities to become a Church of brothers and sisters.
In this farewell address, Jesus says he is going to prepare a place and that afterwards he will return to take us with him to the Father’s house (John 14:3-4) . He wants us to be with him forever. The return he speaks about is the coming of the Spirit, who he sends and who acts in us (John 14: 16-17, 26; 16: 13-14).
The Johannine community feared a delay in this future return and Saint John’s Gospel is filled with reminders of the Spirit. Jesus ends by saying: ‘you know the way to the place where I am going’ (verse 4).
Thomas asks which is the way: ‘Lord, we do not know where you are going. How can we know the way?’ (verse 5). Jesus answers: ‘I am the way, and the truth, and the life. No one comes to the Father except through me’ (verse 6).
Without the way we cannot go.
Without the truth we cannot make good choices.
Without life, there is only death.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Lord, we do not know where you are going’ (John 14: 5) … going under a bridge on the Grand Canal in Venice (Photograph: Patrick Comerford)
Today’s Prayers (Friday 16 May 2025):
‘Health and Hope in the Manyoni District’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with a programme update from Dr Frank Mathew Haji of the Integrated Child Health and End Mother-to-Child Transmission of HIV Programme in Tanzania.
The USPG Prayer Diary today (Friday 16 May 2025) invites us to pray:
Lord, we seek the availability of more partners and funds to support the scaling up of this programme in other areas of need within.
The Collect:
Almighty God,
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Father,
you gave your Son Jesus Christ to be the good shepherd,
and in his love for us to lay down his life and rise again:
keep us always under his protection,
and give us grace to follow in his steps;
through Jesus Christ our Lord.
Additional Collect:
Risen Christ,
faithful shepherd of your Father’s sheep:
teach us to hear your voice
and to follow your command,
that all your people may be gathered into one flock,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
‘Lord … how can we know the way?’ (John 14: 5) … different ways and different paths on a country walk near High Leigh in Hertfordshire (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Fourth Sunday of Easter (Easter IV, 11 May 2025), and the calendar of the Church of England in Common Worship today remembers the life and witness of Caroline Chisholm (1808-1877), Social Reformer.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … colourful houses in a square in Valencia (Photograph: Patrick Comerford)
John 14: 1-6 (NRSVA):
[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses on High Street in Wexford when I lived in the 1970s (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s short Gospel reading provided in the Lectionary at the Eucharist includes the sixth of the seven ‘I AM’ sayings in Saint John’s Gospel: I am the Way, the Truth and the Life [John 14: 6]; and it also includes one the many memorable sayings in this Gospel: ‘In my Father’s house there are many dwelling-places . If it were not so, would I have told you that I go to prepare a place for you?’ John 14: 2).
This chapter (John 14) includes questions from three of the disciple and three answers from Jesus, which we hear over the course of three days, today, tomorrow and on Monday:
• ‘Lord, we do not know where you are going. How can we know the way?’ (Thomas, John 14: 5)
• ‘Lord, show us the Father, and we will be satisfied’ (Philip, John 14: 8)
• ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ (Judas Thaddeus, John 14: 22)
These are also the questions and problems within the communities and churches gathered around Saint John in Ephesus and in Asia Minor. The answers Jesus gives to these three questions are like a mirror in which those communities find a response to their doubts and difficulties.
Jesus is preparing his friends to separate themselves and reveals to them his friendship, communicating to them security and support.
Today’s reading begins with an exhortation: ‘Do not let your hearts be troubled’ (verse 1). And immediately Jesus adds: ‘In my Father’s house there are many dwelling-places’ (verse 2).
This continuing use of encouraging words in the face of troubles and differences is a sign of many disagreements within those communities, each claiming to have the right approach to living out the faith and believing the others are living in error.
Jesus says: ‘In my Father’s house there are many dwelling-places’ It is not necessary that everybody thinks the same way. The important thing is that all accept Jesus, the revelation of the Father, and that out of love for him, we show understanding, service and love. Love and service help the diverse communities to become a Church of brothers and sisters.
In this farewell address, Jesus says he is going to prepare a place and that afterwards he will return to take us with him to the Father’s house (John 14:3-4) . He wants us to be with him forever. The return he speaks about is the coming of the Spirit, who he sends and who acts in us (John 14: 16-17, 26; 16: 13-14).
The Johannine community feared a delay in this future return and Saint John’s Gospel is filled with reminders of the Spirit. Jesus ends by saying: ‘you know the way to the place where I am going’ (verse 4).
Thomas asks which is the way: ‘Lord, we do not know where you are going. How can we know the way?’ (verse 5). Jesus answers: ‘I am the way, and the truth, and the life. No one comes to the Father except through me’ (verse 6).
Without the way we cannot go.
Without the truth we cannot make good choices.
Without life, there is only death.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Lord, we do not know where you are going’ (John 14: 5) … going under a bridge on the Grand Canal in Venice (Photograph: Patrick Comerford)
Today’s Prayers (Friday 16 May 2025):
‘Health and Hope in the Manyoni District’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with a programme update from Dr Frank Mathew Haji of the Integrated Child Health and End Mother-to-Child Transmission of HIV Programme in Tanzania.
The USPG Prayer Diary today (Friday 16 May 2025) invites us to pray:
Lord, we seek the availability of more partners and funds to support the scaling up of this programme in other areas of need within.
The Collect:
Almighty God,
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Father,
you gave your Son Jesus Christ to be the good shepherd,
and in his love for us to lay down his life and rise again:
keep us always under his protection,
and give us grace to follow in his steps;
through Jesus Christ our Lord.
Additional Collect:
Risen Christ,
faithful shepherd of your Father’s sheep:
teach us to hear your voice
and to follow your command,
that all your people may be gathered into one flock,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
‘Lord … how can we know the way?’ (John 14: 5) … different ways and different paths on a country walk near High Leigh in Hertfordshire (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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22 December 2024
Daily prayer in Advent 2024:
22, Sunday 22 December 2024,
the Fourth Sunday of Advent
An image of the Virgin Mary in a quiet corner at the High Leigh Conference Centre in Hoddesdon, Hertfordshire (Photograph: Patrick Comerford)
Patrick Comerford
We are in the final days of the Season of Advent, today is the Fourth Sunday of Advent (Advent IV, 22 December 2024) and Christmas Day is just a few days away.
Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church at 9:30, Stony Stratford, and at the Advent Carol Service this evening at 6:30 pm. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 39-55 (NRSVA):
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
The Virgin Mary with the Crown of Thorns in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 1: 39-55), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the week before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Tuesday (17 December). It was followed on Wednesday (18 December) by O Adonai, by O Root of Jesse on Thursday (19 December), O Key of David on Friday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today continues yesterday’s reading (Luke 1: 39-45), telling the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. For the past three Sundays, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets of the Old Testament, including Isaiah, Jeremiah, and Micah, who we heard from this morning; then, last week it was Saint John the Baptist.
This Sunday, the fourth and final candle reminds us of the Virgin Mary. This connects with the Canticle Magnificat, which we hear instead of a Psalm, and our Gospel reading, telling the story of her visit to her cousin Saint Elizabeth.
The Canticle Magnificat (Luke 1: 46-55) is normally heard during Evening Prayer and not on Sunday mornings.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London over 90 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how she knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born.
An icon of the Virgin Mary found in an antique shop in Rethymnon … the fourth candle on the advent wreath recalls the Virgin Mary (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 22 December 2024, Advent IV):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme is introduced today with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI):
Read Micah 5: 2-5a
The Synodical Board of Social Service (SBSS) Kolkata of CNI has been serving the 11 villages of West Bengal's South 24 Parganas region for over 25 years, focusing on improving malnutrition and increasing family income.
To combat malnutrition issues, a series of nutrition camps, organised by SBSS Kolkata CNI, recently took place in each of the villages. The community gained valuable knowledge about healthy diets and the benefits of local foods. To boost family income, participants learned multi-layer farming techniques and how to create organic fertilisers and pesticides.
Through these camps, the SBSS Kolkata CNI has been able to display God’s love in action and has demonstrated to the community as in Micah 5:2-5a, that God cares for the least and left behind and does not leave them out. God is concerned for them so that they can live in security, the security that food will be available to them from their own fields and that the produce of the Earth will render to them the security of finance from the sale of their produce which is tastier, healthier and locally grown.
God’s love translated into action when he made us in his own image to have communion with Him. The sacrifice of our time and energy cannot compare to the sacrifice of Christ. But in this season of Advent, we can reflect on big and small ways to share the love of Christ.
The USPG Prayer Diary today (Sunday 22 December 2024, Advent IV) invites us to pray:
Almighty God, help us to show love through actions, caring for all regardless of their background or beliefs. Help us to define ourselves by love of others, and not of self. May our actions, not only our words, reflect true love.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour
: fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the final days of the Season of Advent, today is the Fourth Sunday of Advent (Advent IV, 22 December 2024) and Christmas Day is just a few days away.
Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church at 9:30, Stony Stratford, and at the Advent Carol Service this evening at 6:30 pm. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 39-55 (NRSVA):
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
The Virgin Mary with the Crown of Thorns in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 1: 39-55), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the week before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Tuesday (17 December). It was followed on Wednesday (18 December) by O Adonai, by O Root of Jesse on Thursday (19 December), O Key of David on Friday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today continues yesterday’s reading (Luke 1: 39-45), telling the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. For the past three Sundays, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets of the Old Testament, including Isaiah, Jeremiah, and Micah, who we heard from this morning; then, last week it was Saint John the Baptist.
This Sunday, the fourth and final candle reminds us of the Virgin Mary. This connects with the Canticle Magnificat, which we hear instead of a Psalm, and our Gospel reading, telling the story of her visit to her cousin Saint Elizabeth.
The Canticle Magnificat (Luke 1: 46-55) is normally heard during Evening Prayer and not on Sunday mornings.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London over 90 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how she knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born.
An icon of the Virgin Mary found in an antique shop in Rethymnon … the fourth candle on the advent wreath recalls the Virgin Mary (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 22 December 2024, Advent IV):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme is introduced today with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI):
Read Micah 5: 2-5a
The Synodical Board of Social Service (SBSS) Kolkata of CNI has been serving the 11 villages of West Bengal's South 24 Parganas region for over 25 years, focusing on improving malnutrition and increasing family income.
To combat malnutrition issues, a series of nutrition camps, organised by SBSS Kolkata CNI, recently took place in each of the villages. The community gained valuable knowledge about healthy diets and the benefits of local foods. To boost family income, participants learned multi-layer farming techniques and how to create organic fertilisers and pesticides.
Through these camps, the SBSS Kolkata CNI has been able to display God’s love in action and has demonstrated to the community as in Micah 5:2-5a, that God cares for the least and left behind and does not leave them out. God is concerned for them so that they can live in security, the security that food will be available to them from their own fields and that the produce of the Earth will render to them the security of finance from the sale of their produce which is tastier, healthier and locally grown.
God’s love translated into action when he made us in his own image to have communion with Him. The sacrifice of our time and energy cannot compare to the sacrifice of Christ. But in this season of Advent, we can reflect on big and small ways to share the love of Christ.
The USPG Prayer Diary today (Sunday 22 December 2024, Advent IV) invites us to pray:
Almighty God, help us to show love through actions, caring for all regardless of their background or beliefs. Help us to define ourselves by love of others, and not of self. May our actions, not only our words, reflect true love.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour
: fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
13 July 2024
New life sought for
an old Quaker meeting
house in Hoddesdon
after its closure
The Quaker meeting house on Lord Street in Hoddesdon was built in 1828-1829
(Photograph: Patrick Comerford, 2024)
Patrick Comerford
The Barclay family, who owned High Leigh for half a century, from 1871 to 1921, were members of the Church of England, and they included many Anglican missionaries, and at least one daughter of the family was married to bishop in the Church of England.
Many members of the Barclay family at High Leigh were baptised or married in Saint Catherine’s Church in Hoddesdon or were buried from there. However, the Barclays had many strong Quaker connections over the generations and were part of a nexus of prominent Quaker families, including the Fry, Gurney and Buxton families.
Robert Barclay (1843-1921) of High Leigh was descended from Robert Barclay (1648-1690), the 17th century Quaker apologist and theologian; his wife Elizabeth Ellen Buxton (1848-1911), was related to Elizabeth Fry, the 19th century Quaker campaigner for prison reform.
Long before Robert Barclay bought High Leigh, there was a strong Quaker presence in Hoddesdon, dating from at least 1675. The early 19th century Regency meeting house is at the end of Lord Street, a short walk from High Leigh. Although the Quaker meeting in the town was ‘laid up’ or ceased to worship in 2011, it remains an important part of the architectural heritage and religious history of Hoddesdon. It is a Grade II listed building, one of only a handful in the Hoddesdon area.
This month marks the 400th anniversary of the birth of George Fox (1624-1691), the founding figure in the Religious Society of Friends, better known as Quakers. Friends have a long history in Hertfordshire. The first-ever purpose-built Friends meeting house was built in Hertford in 1670, and Quaker ideals later inspired the Garden City movement.
The Hoddesdon meeting dates back to at least 1675, when Quakers hired a hall belonging to the Black Lion Inn for meetings. They built their own meeting house in Hoddesdon at a site in Marsh Lane (now Essex Road) in 1697 in grounds that included a burial ground. The building continued in use until 1827, when the original building was sold and converted into two cottages. The cottages were demolished in 1956.
Meanwhile, a new meeting house in Hoddesdon was built in Lord’s Lane, now Lord Street, in 1828-1829, with a new burial ground at the rear.
The new meeting house on Lord Street was designed by the architect William Alderson (1804-1834), a Quaker who was based in Chelsea. In his short career, Alderson designed Hoddesdon meeting house and also the Quaker meeting houses in Wigton (1830, Grade II) and Stoke Newington (1827-1828, now demolished).
He also designed lodges that were never built for Woodfold Park, Blackburn, and the main building at Brookfield Quaker School, Wigton (now demolished). He is best-known as the architect of Saint Bernard’s Hospital (1829, Grade II), built as the Middlesex County Lunatic Asylum and now known as Ealing Hospital.
The simplicity of Hoddesdon Meeting House is ‘expressive of the development of the Quaker movement’ (Photograph: Patrick Comerford, 2024)
The Quaker site on Lord Street as a whole is of high heritage significance, and the building has high aesthetic value. Its simple classical exterior is attractive and the original character of the interior has been altered very little.
The extensive listing describes its historic interest and says it is a modest, purpose-built, meeting house that is ‘expressive of the development of the Quaker movement’. The listing points out that its ‘plain classical design typifies the modest nature of Quaker meeting houses, and the building retains its essential historic form and character from the time of its construction’.
The main meeting room has been little altered and still preserves its original character interior fittings, including the Elders’ bench, a dado, and shuttered partition to the two former retiring rooms, typical of internal arrangements in earlier Quaker meeting houses.
The building is in a simple classical style with a rectangular plan, with two small flat-roofed wings flanking the main front at the north end. The walls are of grey and yellow brick laid in Flemish bond. The pitched roof over the main building is covered in Welsh slate.
The principal, north front is capped by a moulded stone pediment and is three bays wide with a central entrance up steps, with ornamental cast-iron doorscrapers. The entrance is set under a stone hood on carved brackets. There are large, stuccoed mouldings, and a pair of flanking straight-headed sash windows.
The small side wings, now obscured by vegetation, have blind panels in their north sides. The side and rear walls of the main building are severely plain.
Inside, the meeting house has survived with relatively little alteration. The features include plain plastered walls, a panelled timber dado, a plain moulded cornice, the panelled elders bench across the full width of the south end, and a number of wooden benches which are probably the original furniture.
The rectangular burial ground to the rear of the meeting house dates from 1828, replacing the earlier burial ground in Marsh Lane. The brick boundary walls probably also date from the 1820s. There are a number of stone burial markers, and the earliest is to Catherine Manser, dated 1829.
A smaller hall was built on an adjacent plot in 1929, and the two buildings were connected in 1978.
A smaller hall was built in 1929 and the two buildings were connected in 1978 (Photograph: Patrick Comerford, 2024)
The Hoddesdon Quaker Meeting House is part of the Hertford and Hitchin Quaker Area Meeting of the Religious Society of Friends. Regular Meetings for Worship at Hoddesdon ceased after 2011, and the meeting was ‘laid down’. Since then, Quakers in Hertfordshire have actively pursued new and imaginative ways for community groups to use the building as Friends Peace Cottage.
The Peace Cottage Community Hub is a project being developed collaboratively between Quakers and Churches Together in Hoddesdon, Broxbourne and Wormley. The steering group includes representatives from the local council, housing associations, local charities and arts groups. Dr Zoë Hudson, a social historian and cultural heritage consultant, is the project co-ordinator.
The Covid lockdown delayed the Peace Cottage Project and the launch of the Peace Cottage Community. A small group of volunteers helped to decorate the rooms, install new heating, cleaning regularly, installing new signage, and organising gardening sessions with a team of volunteer gardeners.
A memory café project working with people with dementia and their carers, the local Citizens Advice Bureaux, a small theatre project and a mental health first aid trainer were among the groups interested in using the building. The local Churches Together group also had talks about using the building to support Ukrainian refugees.
Although the Meeting House has not been used for some time and probably needs some repair, it remains a familiar element in the streetscape of Hoddesdon and its historical and architectural heritage.
Friends Peace Cottage has sought new uses for the buildings since the meeting was ‘laid down’ in 2011 (Photograph: Patrick Comerford, 2024)
Patrick Comerford
The Barclay family, who owned High Leigh for half a century, from 1871 to 1921, were members of the Church of England, and they included many Anglican missionaries, and at least one daughter of the family was married to bishop in the Church of England.
Many members of the Barclay family at High Leigh were baptised or married in Saint Catherine’s Church in Hoddesdon or were buried from there. However, the Barclays had many strong Quaker connections over the generations and were part of a nexus of prominent Quaker families, including the Fry, Gurney and Buxton families.
Robert Barclay (1843-1921) of High Leigh was descended from Robert Barclay (1648-1690), the 17th century Quaker apologist and theologian; his wife Elizabeth Ellen Buxton (1848-1911), was related to Elizabeth Fry, the 19th century Quaker campaigner for prison reform.
Long before Robert Barclay bought High Leigh, there was a strong Quaker presence in Hoddesdon, dating from at least 1675. The early 19th century Regency meeting house is at the end of Lord Street, a short walk from High Leigh. Although the Quaker meeting in the town was ‘laid up’ or ceased to worship in 2011, it remains an important part of the architectural heritage and religious history of Hoddesdon. It is a Grade II listed building, one of only a handful in the Hoddesdon area.
This month marks the 400th anniversary of the birth of George Fox (1624-1691), the founding figure in the Religious Society of Friends, better known as Quakers. Friends have a long history in Hertfordshire. The first-ever purpose-built Friends meeting house was built in Hertford in 1670, and Quaker ideals later inspired the Garden City movement.
The Hoddesdon meeting dates back to at least 1675, when Quakers hired a hall belonging to the Black Lion Inn for meetings. They built their own meeting house in Hoddesdon at a site in Marsh Lane (now Essex Road) in 1697 in grounds that included a burial ground. The building continued in use until 1827, when the original building was sold and converted into two cottages. The cottages were demolished in 1956.
Meanwhile, a new meeting house in Hoddesdon was built in Lord’s Lane, now Lord Street, in 1828-1829, with a new burial ground at the rear.
The new meeting house on Lord Street was designed by the architect William Alderson (1804-1834), a Quaker who was based in Chelsea. In his short career, Alderson designed Hoddesdon meeting house and also the Quaker meeting houses in Wigton (1830, Grade II) and Stoke Newington (1827-1828, now demolished).
He also designed lodges that were never built for Woodfold Park, Blackburn, and the main building at Brookfield Quaker School, Wigton (now demolished). He is best-known as the architect of Saint Bernard’s Hospital (1829, Grade II), built as the Middlesex County Lunatic Asylum and now known as Ealing Hospital.
The simplicity of Hoddesdon Meeting House is ‘expressive of the development of the Quaker movement’ (Photograph: Patrick Comerford, 2024)
The Quaker site on Lord Street as a whole is of high heritage significance, and the building has high aesthetic value. Its simple classical exterior is attractive and the original character of the interior has been altered very little.
The extensive listing describes its historic interest and says it is a modest, purpose-built, meeting house that is ‘expressive of the development of the Quaker movement’. The listing points out that its ‘plain classical design typifies the modest nature of Quaker meeting houses, and the building retains its essential historic form and character from the time of its construction’.
The main meeting room has been little altered and still preserves its original character interior fittings, including the Elders’ bench, a dado, and shuttered partition to the two former retiring rooms, typical of internal arrangements in earlier Quaker meeting houses.
The building is in a simple classical style with a rectangular plan, with two small flat-roofed wings flanking the main front at the north end. The walls are of grey and yellow brick laid in Flemish bond. The pitched roof over the main building is covered in Welsh slate.
The principal, north front is capped by a moulded stone pediment and is three bays wide with a central entrance up steps, with ornamental cast-iron doorscrapers. The entrance is set under a stone hood on carved brackets. There are large, stuccoed mouldings, and a pair of flanking straight-headed sash windows.
The small side wings, now obscured by vegetation, have blind panels in their north sides. The side and rear walls of the main building are severely plain.
Inside, the meeting house has survived with relatively little alteration. The features include plain plastered walls, a panelled timber dado, a plain moulded cornice, the panelled elders bench across the full width of the south end, and a number of wooden benches which are probably the original furniture.
The rectangular burial ground to the rear of the meeting house dates from 1828, replacing the earlier burial ground in Marsh Lane. The brick boundary walls probably also date from the 1820s. There are a number of stone burial markers, and the earliest is to Catherine Manser, dated 1829.
A smaller hall was built on an adjacent plot in 1929, and the two buildings were connected in 1978.
A smaller hall was built in 1929 and the two buildings were connected in 1978 (Photograph: Patrick Comerford, 2024)
The Hoddesdon Quaker Meeting House is part of the Hertford and Hitchin Quaker Area Meeting of the Religious Society of Friends. Regular Meetings for Worship at Hoddesdon ceased after 2011, and the meeting was ‘laid down’. Since then, Quakers in Hertfordshire have actively pursued new and imaginative ways for community groups to use the building as Friends Peace Cottage.
The Peace Cottage Community Hub is a project being developed collaboratively between Quakers and Churches Together in Hoddesdon, Broxbourne and Wormley. The steering group includes representatives from the local council, housing associations, local charities and arts groups. Dr Zoë Hudson, a social historian and cultural heritage consultant, is the project co-ordinator.
The Covid lockdown delayed the Peace Cottage Project and the launch of the Peace Cottage Community. A small group of volunteers helped to decorate the rooms, install new heating, cleaning regularly, installing new signage, and organising gardening sessions with a team of volunteer gardeners.
A memory café project working with people with dementia and their carers, the local Citizens Advice Bureaux, a small theatre project and a mental health first aid trainer were among the groups interested in using the building. The local Churches Together group also had talks about using the building to support Ukrainian refugees.
Although the Meeting House has not been used for some time and probably needs some repair, it remains a familiar element in the streetscape of Hoddesdon and its historical and architectural heritage.
Friends Peace Cottage has sought new uses for the buildings since the meeting was ‘laid down’ in 2011 (Photograph: Patrick Comerford, 2024)
Daily prayer in Ordinary Time 2024:
65, Saturday 13 July 2024
The Samaritan Woman … originally part of a 17th century supply of fresh, clean water in Hoddesdon (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Seventh Sunday after Trinity (Trinity VII).
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection in connection with this week’s USPG conference;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Samaritan Woman once stood on the corner of the High Street and Conduit Lane in Hoddesdon (Photograph: Patrick Comerford, 2024)
Matthew 10: 24-33 (NRSVUE):
[Jesus said:] 24 “A disciple is not above the teacher nor a slave above the master; 25 it is enough for the disciple to be like the teacher and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!
26 “So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light, and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows.
32 “Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven, 33 but whoever denies me before others, I also will deny before my Father in heaven.”
A plaque remembers where the Samaritan Woman once stood in the centre of Hoddesdon (Photograph: Patrick Comerford, 2024)
This morning’s reflection:
I spent much of this week at the High Leigh Conference Centre on the western fringes of Hoddesdon in Hertfordshire. The USPG Prayer Diary today (Saturday 13 July 2024) invites us to pray as we reflect on these words in Saint Matthew’s Gospel: ‘For I was hungry, and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me’ (Matthew 25: 35).
I spent much of this week at the USPG annual conference in the High Leigh Conference Centre in Hoddesdon in Hertfordshire. During one early morning walk into Hoddesdon this week, I saw the 17th century statue of the Samaritan Women in the grounds of Lowewood Museum in Hoddesdon but that originally once stood as a fountain in the centre of the town.
Sir Marmaduke Rawdon (1582-1646), a wealthy merchant, built Rawdon House in the centre of Hoddesdon in the early 17th century. He invested in the nearby New River and in 1631, when he provided a conduit from his estate at Rawdon House to Hoddesdon to supply clean, fresh water for the people of the town. Water poured from the pitcher in the Samaritan Woman’s arms into a small pond below.
Sir Marmaduke Rawdon also assisted in building a Market House in Hoddesdon. His son, also Marmaduke Rawdon, built the Grange. The Rawdon family were royalists during the Civil War and their fortunes suffered considerably.
Over the years the statue has been located in various places, until it was taken into storage and restored. It was relocated in 1986 to the gardens of Lowewood House and now stands in the museum grounds.
Lowewood House was built around 1750, and members of the Warner family lived there from 1835 until 1935. The house was bought by Douglas Taylor who gave it to the town in 1936 for use as a public library and museum. The library was relocated in 1977 and since 1982 Lowewood House has been the home of Broxbourne Museum. The museum has been managed by the Lowewood Museum Trust since 2021 and is open on Fridays and Saturdays.
The statue of the Samaritan Woman has been cleaned and restored recently and a blue plaque at the corner of the High Street and Conduit Lane marks the original location of the statue of the Samaritan Woman. The plaque celebrating the statue and the fountain was unveiled last month (24 June 2024) by the Mayor of Broxbourne, Councillor Sherrie McDaid, as part of the Love Hoddesdon Midsummer Festival.
There is a similar figure in the fountain on the lawn at High Leigh. It is one of outdoor features the gardens created by the Pulhams, a family of landscape gardeners in nearby Broxbourne. I wonder whether it was inspired by the Samaritan Woman in the centre of Hoddesdon and, indeed, whether it too was ever known as the Samaritan Woman?
The Samaritan Women now stands in the grounds of Lowewood Museum in Hoddesdon (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Saturday 13 July 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘United Beyond Borders.’ This theme was introduced last Sunday with reflections on this week’s USPG conference by Rachael Anderson, Senior Communications and Engagement Manager, USPG.
The USPG Prayer Diary today (Saturday 13 July 2024) invites us to pray reflecting on these words in Saint Matthew’s Gospel:
‘For I was hungry, and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me’ (Matthew 25: 35).
The Collect:
Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.
Additional Collect:
Creator God,
you made us all in your image:
may we discern you in all that we see,
and serve you in all that we do;
through Jesus Christ our Lord.
Collect on the Eve of Trinity VII:
Lord of all power and might,
the author and giver of all good things:
graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The fountain in the gardens in High Leigh has many similariities with statue of the Samaritan Woman in Hoddesdon (Photograph: Patrick Comerford, 2024)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Are not two sparrows sold for a penny (Matthew 10: 29) ... watching a mother swallow feed her chicks in a nest in the ceiling of Aghias Anna Church, Maroulas, near Retymnon in Crete (Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Seventh Sunday after Trinity (Trinity VII).
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection in connection with this week’s USPG conference;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Samaritan Woman once stood on the corner of the High Street and Conduit Lane in Hoddesdon (Photograph: Patrick Comerford, 2024)
Matthew 10: 24-33 (NRSVUE):
[Jesus said:] 24 “A disciple is not above the teacher nor a slave above the master; 25 it is enough for the disciple to be like the teacher and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!
26 “So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light, and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows.
32 “Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven, 33 but whoever denies me before others, I also will deny before my Father in heaven.”
A plaque remembers where the Samaritan Woman once stood in the centre of Hoddesdon (Photograph: Patrick Comerford, 2024)
This morning’s reflection:
I spent much of this week at the High Leigh Conference Centre on the western fringes of Hoddesdon in Hertfordshire. The USPG Prayer Diary today (Saturday 13 July 2024) invites us to pray as we reflect on these words in Saint Matthew’s Gospel: ‘For I was hungry, and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me’ (Matthew 25: 35).
I spent much of this week at the USPG annual conference in the High Leigh Conference Centre in Hoddesdon in Hertfordshire. During one early morning walk into Hoddesdon this week, I saw the 17th century statue of the Samaritan Women in the grounds of Lowewood Museum in Hoddesdon but that originally once stood as a fountain in the centre of the town.
Sir Marmaduke Rawdon (1582-1646), a wealthy merchant, built Rawdon House in the centre of Hoddesdon in the early 17th century. He invested in the nearby New River and in 1631, when he provided a conduit from his estate at Rawdon House to Hoddesdon to supply clean, fresh water for the people of the town. Water poured from the pitcher in the Samaritan Woman’s arms into a small pond below.
Sir Marmaduke Rawdon also assisted in building a Market House in Hoddesdon. His son, also Marmaduke Rawdon, built the Grange. The Rawdon family were royalists during the Civil War and their fortunes suffered considerably.
Over the years the statue has been located in various places, until it was taken into storage and restored. It was relocated in 1986 to the gardens of Lowewood House and now stands in the museum grounds.
Lowewood House was built around 1750, and members of the Warner family lived there from 1835 until 1935. The house was bought by Douglas Taylor who gave it to the town in 1936 for use as a public library and museum. The library was relocated in 1977 and since 1982 Lowewood House has been the home of Broxbourne Museum. The museum has been managed by the Lowewood Museum Trust since 2021 and is open on Fridays and Saturdays.
The statue of the Samaritan Woman has been cleaned and restored recently and a blue plaque at the corner of the High Street and Conduit Lane marks the original location of the statue of the Samaritan Woman. The plaque celebrating the statue and the fountain was unveiled last month (24 June 2024) by the Mayor of Broxbourne, Councillor Sherrie McDaid, as part of the Love Hoddesdon Midsummer Festival.
There is a similar figure in the fountain on the lawn at High Leigh. It is one of outdoor features the gardens created by the Pulhams, a family of landscape gardeners in nearby Broxbourne. I wonder whether it was inspired by the Samaritan Woman in the centre of Hoddesdon and, indeed, whether it too was ever known as the Samaritan Woman?
The Samaritan Women now stands in the grounds of Lowewood Museum in Hoddesdon (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Saturday 13 July 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘United Beyond Borders.’ This theme was introduced last Sunday with reflections on this week’s USPG conference by Rachael Anderson, Senior Communications and Engagement Manager, USPG.
The USPG Prayer Diary today (Saturday 13 July 2024) invites us to pray reflecting on these words in Saint Matthew’s Gospel:
‘For I was hungry, and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me’ (Matthew 25: 35).
The Collect:
Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.
Additional Collect:
Creator God,
you made us all in your image:
may we discern you in all that we see,
and serve you in all that we do;
through Jesus Christ our Lord.
Collect on the Eve of Trinity VII:
Lord of all power and might,
the author and giver of all good things:
graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The fountain in the gardens in High Leigh has many similariities with statue of the Samaritan Woman in Hoddesdon (Photograph: Patrick Comerford, 2024)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Are not two sparrows sold for a penny (Matthew 10: 29) ... watching a mother swallow feed her chicks in a nest in the ceiling of Aghias Anna Church, Maroulas, near Retymnon in Crete (Patrick Comerford)
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