Patrick Comerford
The Chinese New Year celebrations in Kuching began last week (18 February), and this is the Year of the Horse. The Chinese New Year, also known as the Spring Festival, marks the new year and the arrival of spring, and is the most important festival for Chinese communities everywhere.
While most Chinese-owned businesses reopened this week, the celebrations of the 15-day lunar festival continue, with lion dancers visiting restaurants and shops as they reopen, people exchanging traditional gifts or red-wrapped packets and mandarin oranges and visiting homes and temples. The celebrations here focus on family reunions, and there are red decorations everywhere and fireworks and firecrackers late into the night to welcome prosperity,and it all comes to a dramatic finale with Hap Goh Meh next week (Tuesday 3 March), when the Lunar New Year celebrations end with a spectacular Lion Dances, fireworks and firecrackers, and colourful performances on the streets and in the temples.
This year, the celebrations of Chinese New Year coincide with Muslim observances of Ramadan and Christian observances of Lent, all part of the religious, cultural and ethnic diversity found throughout Kuching. From our flat we hear the bells of Saint Thomas’s Anglican Cathedral, the call to prayer from the neighbouring mosques, and the drumbeats from a variety of pageants and rituals in the four Chinese temples nearby.
From our kitchen area, we look out onto the Tien Hou Temple, also known as the Hin Ho Bio temple, which has been lit up throughout the night each night during the Chinese New Year celebrations. The other three Chinese temples in the neighbourhood are the Hiang Thian Siang Ti Temple, a 19th century temple around the corner in Carpenter Street, the Hong San Si Temple on the corner, of Ewe Hai Street and Wayang Street, and Tua Pek Kong Temple on a small mound overlooking the Kuching Waterfront and the Sarawak River.
Kuching in the 1800s had two major Chinese dialect groups: the Hokkien from southern Fujian and the Teochew from Guandong province. Both are mostly merchants and tradesmen as compared to the rural based Hakka who are mostly farmers and miners.
The Teochews first built the Hiang Thian Siang Ti Temple in 1863 on Carpenter Street, sandwiched between commercial shophouses, and the Hin Ho Bio temple is the main Hainan temple in Kuching.
Although we see it from our kitchen window, it is probably unknown to visitors and tourists because it is tucked away far above the street, sitting on the top floor of the Kuching Hainan Association building.
The ground floor has a hair salon and a traditional Chinese restaurant, and I had to climb the stairs to the top floor to see this small Chinese shrine with its rooftop views of Carpenter Street below.
The temple is dedicated to Mazu, the goddess of the sea or ‘Heavenly Sage Mother’, recalling the maritime traditions of the Hainan community.
Around 1840 There was a small number of Hainanese people in the area that is now Carpenter Street and China Street from ca 1840, and the first Hin Ho Bio Temple was on Carpenter Street by 1878. The temple was renovated following the Kuching Great Fire 1884. In the early years, new Hainanese migrants lived in the temple while looking for permanent places and jobs. The temple also served as a martial art hall and a social gathering place for the Hainanese, and was used as a school too.
The temple had a major uplift in 1987-1991, and the Kuching Kheng Chew Association changed its name to Kuching Hainan Association in 1992.
The Kuching Hainan Association marked its 140th anniversary last year (2025) with major events, including a visit from a grand Mazu statue from Meizhou Island in Fujian in China in November. A 14-member delegation from the Kuching Hainan Association travelled to the Mazu Temple on Meizhou Island to formally receive the statue.
The statue was escorted from Kuching Airport in a vibrant procession with a lion dance troupe through several key cultural sites, including Wisma Kuching Hing Ann Thien Hoe Kong, Tua Pek Kong Temple, Hong San Si Temple and Hiang Thian Siang Ti Temple, before arriving at the Tien Hou Temple on Carpenter Street, where a special enshrinement ceremony was attended by the Deputy Premier Datuk Amar Dr Sim Kui Hian and community leaders.
The association chair, Teo Kwang Hock, said the initiative for the visit of the statue came from the Fujian Federation of Returned Overseas Chinese, which is presenting 100 Mazu statues to Tien Hou temples worldwide.
There are plans for a Mazu Park in the grounds behind the temple. The project is waiting for official approval and provide easier access to the temple, marking a significant new chapter in Kuching’s cultural and religious heritage. It may even may make for a more colourful view from our kitchen window.
