24 August 2026

Daily prayer in Ordinary Time 2026:
108, Monday 24 August 2026,
Saint Bartholomew the Apostle

Damien Hirst’s sculpture of Saint Bartholomew, ‘Exquisite Pain’, in Saint Bartholomew the Great Church, Smithfield, London (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and this week began with the Twelfth Sunday after Trinity (Trinity XII). The Church Calendar today celebrates the feast of Saint Bartholomew the Apostle (24 August).

Later today, I hope to take part in the choir rehearsals preparing for a funeral tomorrow in Saint Mary and Saint Giles Church, Stony Stratford. Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Bartholomew the Apostle … a statue on the west front of Lichfield Cathedral (Photograph: Patrick Comerford)

Luke 22: 24-30 (NRSVA):

24 A dispute also arose among them as to which one of them was to be regarded as the greatest. 25 But he said to them, ‘The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. 26 But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.

28 ‘You are those who have stood by me in my trials; 29 and I confer on you, just as my Father has conferred on me, a kingdom, 30 so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.’

A statue of Saint Bartholomew above the south porch of Saint Bartholomew’s Church, Wednesbury (Photograph: Patrick Comerford)

Today’s Reflections:

The Church Calendar today celebrates Saint Bartholomew the Apostle (24 August). Exciting Holiness recalls that it has long been assumed that Bartholomew is the same as Nathanael, ‘though it is not a certainty’.

The gospels speak of Philip bringing Nathanael to Jesus, who calls him an Israelite worthy of the name. He is also present beside the Sea of Galilee at the resurrection. Although he seems initially a somewhat cynical man, he recognises Jesus for who he is and proclaims him as Son of God and King of Israel.

Bartholomew is listed among the Twelve in the three Synoptic Gospels: Matthew, Mark and Luke, and in Acts of the Apostles. But, apart from the narrative about Nathanael, we are left with silence when it comes to the story of Saint Bartholomew.

One of my favourite walks in silence in the English countryside is along Cross in Hand Lane, which starts at the back of the Hedgehog Vintage Inn in Lichfield and leads to Farewell and Saint Bartholomew’s Church, on the northern fringes of Lichfield.

This walk along Cross in Hand Lane marks the beginning – or the end – of the pilgrim route between the shrine of Saint Chad in Lichfield and the shrine of Saint Werburgh in Chester Cathedral.

Today, this pilgrim route is marked out as the Two Saints’ Way. And little has changed in the landscape along this route since mediaeval times. The road twists and turns, rises and falls, with countryside that has changed little over the centuries.

At this time of the year, the fields are usually green and golden under the clear blue skies of summer. There are horses in paddocks here, or cows there, and most of the land is arable or being used for grazing.

Although farming patterns have changed in the last 30 or 40 years, these fields may not have changed in shape or altered in their use for centuries, and even the names on new-built houses can reflect names that date back to a period in the 12th to 14th century.

Apart from the occasional passing car or van, one other walker and one or two cyclists, the only hints of modernity are the overhead pylons, and until their demolition in recent years the smoking towers of the power station in Rugeley could be glimpsed in the distance.

This walk often offers me opportunities to clear out the cobwebs in the corners of my brain and (hopefully) my soul, and allows me time to enjoy this walk as this walk and as nothing more.

I have stopped to admire the shapes and patterns of the fields and the trees. I have stopped in silence at the babbling brook. I have stopped to look at Farewell Mill. The local historian Kate Gomez suggests the name has nothing to do with saying goodbye and points out that the alternative spelling of ‘Fairwell’ refers to a nearby ‘fair or clear spring.’

Often as priests, we think we should be filling the silent spaces in time with intense prayers and thoughts about sermons and services that need preparation. But sometimes we need to just let go and empty our minds, our thoughts – even our prayers. We take everything else to be recycled as we clear out spaces in our houses, our offices, our studies and our garden sheds. But we seldom give time to clearing out the clutter in our inner spiritual spaces, allowing them to benefit from recycling.

Silence is prayer in itself, on its own, alone.

A gate in the churchyard at Saint Bartholomew’s Church in Farewell, at the end of Cross in Hand Lane, on the northern fringes of Lichfield (Photograph: Patrick Comerford)

Today’s Prayers (Monday 24 August 2026, Saint Bartholomew the Apostle):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 23 to 29 August 2026 (pp 32-33), is ‘Legacies of History’. This theme was introduced yesterday with a reflection by the Revd Dr Rachele Evie Vernon O’Brien, a Jamaican-born theologian and advocate.

The USPG Prayer Diary today (Monday 24 August 2026, Saint Bartholomew the Apostle) invites us to pray:

Lord of compassion, remember young people who feel let down by the Church. Draw them into communities where your love is shown in actions as well as words.

The Collect:

Almighty and everlasting God,
who gave to your apostle Bartholomew grace
truly to believe and to preach your word:
grant that your Church
may love that word which he believed
and may faithfully preach and receive the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel
: by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

Saint Bartholomew’s Church, Farewell … at the end of a walk along Cross in Hand Lane from the Hedgehog Vintage Inn in Lichfield (Photograph: Patrick Comerford)

Yesterday’s reflections

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org