Aston Hall, a Grade I listed Jacobean house in Aston, is one of the finest examples of a Jacobean prodigy house (Photograph: Patrick Comerford, 2024; click on images for full-screen views)
Patrick Comerford
Aston Hall, a Grade I listed Jacobean house in Aston, Birmingham, is one of the finest examples of a Jacobean prodigy house. It sits in a large park, part of which became Villa Park, the home ground of Aston Villa since 1897. From the lofty hill-top position of Aston Hall, there are clear views of Saint Peter and Saint Paul Church, the parish church of Aston, and of Villa Park, which is less than 200 metres away and stands on part of the former grounds of Aston Hall.
Aston Hall was designed for Sir Thomas Holte by the architect John Thorpe (ca 1565-1655) and was built between 1618 and 1635. Thorpe designed many important houses in his time, including Charlton House, London, Longford Castle, Wiltshire, Condover Hall, Holland House, Kensington, Rushton Hall, Northamptonshire, and Audley End, Essex.
Sir Thomas Holte moved into Aston Hall in 1631, and the house was completed in April 1635. The Holte family was highly influential as one of the great families in Warwickshire who were involved in the county’s political and economic life throughout the 16th and 17th centuries.
I visited Aston Hall last week when I was visiting Villa Park. I was particularly interested in the Comberford family links with the Holte family of Aston Hall, and also wanted to see Saint Peter and Saint Paul Church in Aston, and Saint Mary’s Church in nearby Handsworth, which also has Comberford family links.
Aston Hall was built between 1618 and 1635 … the Holte family was living at Aston since the 14th century (Photograph: Patrick Comerford, 2024)
The Holte family lived at Aston Hall for almost 200 years and owned vast swathes of property dating back to the 14th century. The family name may be traced back to John de Holte (ca 1255-1317) and his grandson, Simon de Holte, who bought the Manor of Nechells in 1331 through a fortune he made in the wool trade.
Simon was the great-grandfather of John Holte (ca 1400-ca 1470), who inherited Aston Manor from his uncle William Holte and married Margaret Delabere of Kynardsley, Herefordshire.
John Holte’s son, William Holte (ca 1430-post 1498) of Aston, a merchant of the staple whose name occurs twice in the Rolls of Parliament. William Holt married Margaret Comberford, daughter of William Comberford (ca 1403/1410-1472) of Comberford Hall, Staffordshire. William Holte’s father-in-law, William Comberford, was MP for Newcastle-under-Lyme (1442-1447) and MP for Staffordshire (1449-1450). Margaret (Comberford) Holt was still living in 1477, and her husband was still alive in 1498.
When William Holte died, his estates were inherited by his eldest son, also William Holte (ca 1460-1514), who married Joanna Knight of Shrewsbury. When this William Holte died in 1514, he was buried in the north aisle of Saint Peter and Paul Church, Aston. The altar tomb with his life-size effigy is the oldest remaining monument of the family. He is clad in a suit of mail armour, a surcoat covering the upper part of his body; his hands are joined prayer, his head rests on a helmet, and at his feet is a resting lion.
His tomb displays one of the early examples of an image of the Comberford coat-of-arms. The front of the tomb is divided by buttresses into four compartments, each with a cinquefoil panel. In each panel, crowned and robed winged angels hold heraldic shields charged with these arms: 1, Holte impaling Knight, for William’s wife Joan; 2, singly Delabere, for William’s grandmother, Margaret Delabere; 3, Holte impaling Comberford, for William’s parents; and 4, de Wolvey.
William Holte’s son, Thomas Holte (ca 1490-1546), who was MP for Warwick, added several hundred acres from adjoining manors to his estates, and was steward of the manor of Birmingham. He died at Duddeston on 23 March 1546 and he too was buried at the parish church in Aston.
Thomas Holte’s son, Edward Holte (ca 1542-1593) married Dorothy Ferrers (ca1540-1594), a daughter of John Ferrers of Tamworth Castle, drawing the Holte family further into the nexus of important families in north Warwickshire and south Staffordshire.
Sir Thomas Holte (1571-1654), who built Aston Hall … a portrait in the Great Hall in Aston Hall (Photograph: Patrick Comerford, 2024)
Dorothy and Edward Holte were the parents of Sir Thomas Holte (1571-1654), who built Aston Hall. He was educated at Magdalen College, Oxford, went on to buy the manors of Lapworth and Bushwood in Warwickshire, and bought the lay rectory of Aston in 1599.
With an annual income of almost £2,000 a year, Thomas Holte was one of the leading landowners in Warwickshire and was the High Sheriff in 1599-1600. He was knighted by James I in 1603 and was given the tile of baronet on 25 November 1611.
Holte began building Aston Hall in April 1618. He chose a hill-top site that was visible for miles around, looking down on Aston and the parish church. The hall took 17 years to build and is one of the finest examples of Jacobean architecture in England. The Long Gallery in Aston Hall is 136 ft long … compare this with the Long Gallery in the Moat House, the Comberford townhouse on Lichfield Street in Tamworth, which is about 53 ft long.
During this time, Holte married Grace Bradbourne of Hough, Derbyshire. They were the parents of 15 children but Grace died before Aston Hall was completed in 1635, and never lived in the house.
Thomas Holte later married Anne Littleton, who was almost 40 years his junior. She was a daughter of Sir Edward Littleton of Pillaton Hall, and a sister of Walter Littleton of Eccleshall, who married Alice Comberford, a daughter of John Comberford of Wednesbury and a niece of Humphrey Comberford of Comberford Hall, Canon Henry Comberford, Precentor of Lichfield, and Richard Comberford, sometimes (confusingly) identified as the ancestor of the Comerford family of Co Kilkenny and Co Wexford.
The Long Gallery in Aston Hall is 136 ft long (Photograph: Patrick Comerford, 2024)
Sir Thomas Holte was reputedly a mean and vindictive man. His quarrel with his oldest son, Edward, lasted almost 20 years and involved King Charles I himself.
Edward Holte had gone to London in 1619, and in time he became a senior and influential courtier as a groom of the King’s Bedchamber. Against his father’s wishes, Edward married Elizabeth King, daughter of John King, Bishop of London, but a woman without prospects or money. When Edward was disinherited by his father, King Charles I intervened and wrote to Sir Thomas in August 1627, ordering him to restore Edward. Thomas grudgingly made a marriage settlement but made it clear that Edward could expect no more.
The king summoned Sir Thomas before him in 1631 to explain matters. The father convinced the king that he had other financial pressures that included building Aston Hall, and these family matters would be settled later. Instead, however, he made his younger son George his heir. Edward, who was heavily in debt, agreed to this and in return Sir Thomas paid off Edward’s debts of £5,000.
King Charles accused Sir Thomas of going back on his word and summoned him before a Privy Council where he was ordered not to leave London.
The King Charles Chamber where the king stayed when he visited Aston Hall before the Battle of Edgehill in 1642 (Photograph: Patrick Comerford, 2024)
King Charles visited Aston Hall in 1642, at the start of the English Civil War, and stayed there for two nights before the Battle of Edgehill, a visit that ensured he had Sir Thomas’s support. After many more years of feuding and petitioning, and the untimely death of George Holte, Edward was still not reinstated as heir. In the end, Edward died before Sir Thomas and so would never have become the second baronet.
Sir Thomas Holte wrote to Colonel Leveson, the royalist governor of Dudley Castle, asking him to garrison Aston Hall. A detachment of 40 musketeers fortified the house, sending a clear message that Sir Thomas Holte was supporting the King.
Sir Thomas defended his house when the Parliamentarians paced cannons and artillery in the parkland to the south of Aston Hall. The house was severely damaged in the Roundhead attack and some of the damage is still visible, including a hole in the staircase where a cannonball went through a window and an open door, and into the banister.
Aston Hall fell to the Parliamentarian forces on the third day of the siege, and Sir Thomas Holte was taken into custody, ‘without a shirt to shift him’. Although he was not kept a prisoner for long, his estates were confiscated on two occasions while his royalist activities were investigated before he finally paid a fine of £4,491 2s 4d.
The damage to the Great Stairs was left as a badge of honour, a reminder to later generations of the role the house and family played in the Civil War.
The hole in the staircase at Aston Hall where a Parliamentarian cannonball went through a window and an open door, and into the banister (Photograph: Patrick Comerford, 2024)
Sir Thomas outlived all but one of his children, his daughter Grace, and he died in 1654 atthe age of 83. His widow Anne Littleton, who was 40 years younger than him, later married Charles Leigh, and died on 2 November 1697.
Thomas Holte’s children did not succeed him, and the estate was inherited by his grandson, Edward Holte’s son, Sir Robert Holte (1625-1679), as the second baronet.
He transformed the south front of Aston Hall in the 1650s. The projecting porch and bays were demolished leaving a more symmetrical and fashionable façade and disguising the damage suffered during the bombardment. After the Caroline restoration, he was elected an MP for Warwickshire in 1661.
The third baronet, Sir Charles Holte (1649-1729), was also an MP for Warwickshire. He eventually cleared the Holte family’s debts through careful management and the estates flourished once again.
The coat of arms of the Holte baronets in the Long Gallery at Aston Hall (Photograph: Patrick Comerford, 2024)
Sir Lister Holte (1720-1770), fifth baronet, was only nine when he inherited Aston Hall and the family title. At 18 he married Lady Anne Legge (1705-1740), the daughter of his guardian, the Earl of Dartmouth. But she died tragically of smallpox in Aston Hall eight months later. At 21, he was elected an MP for Lichfield (1741-1777), where he had bought the market tolls for £400 for the benefit of the city and contributed £100 towards building a new market house, beside Saint Mary’s Church.
Although Lister and his brother Charles once sat in parliament together, they had been driven apart by quarrels over money, marriage and inheritance and were never reconciled. Sir Charles Aston (1721-1782), had been an MP for Warwickshire (1774-1780) and succeeded to Aston Hall and the title as the sixth baronet.
The family title died out in the male line with the death of Sir Charles Holte in 1782. Mary Elizabeth Holte, who married Abraham Bracebridge, was the last direct family member. Heneage Legge (1788-1844), a son of George Legge, 3rd Earl of Dartmouth, inherited the estate in 1794 under the terms of Sir Lister Holte’s will. But the estate was broken up under an Act of Parliament in 1817 to satisfy the competing interests of various claimants, including Abraham Bracebridge’s creditors and Sir Lister Holte’s legatees, including the Legge family, the Earls of Dartmouth, and the Digbys of Meriden.
Sir Lister Holte and Sir Charles Holte as young boys … a painting in Aston Hall of the baronet brothers (Photograph: Patrick Comerford, 2024)
Greenway, Greaves, and Whitehead, a Warwick banking firm, bought Aston Hall and Park and leased the Hall to James Watt jr, a son of James Watt, inventor of the steam engine and a member of the Lunar Society. Watt lived at Aston Hall until he died in 1848.
The American writer and diplomat Washington Irving (1783-1859), visited Aston Hall and later wrote about it as Bracebridge Hall, taking the name of Abraham Bracebridge, husband of the last member of the Holte family to live in the house.
The house was bought by the Aston Hall and Park Company in 1857 as a public park and museum, and the grounds were opened by Queen Victoria in 1858.
Selina Powell, known as ‘Madame Genevieve’ and ‘the female Blondin’, died accidentally during a high-wire act at a fête in 1863. Queen Victoria was not amused. She wrote to the Mayor of Birmingham, Charles Sturge, to express her dismay ‘that one of her subjects – a female – should have been sacrificed to the gratification of the demoralising taste … for exhibitions attended with the greatest danger to the performers.’
The company ran into financial difficulties, and the tragedy and poor management led to the closure of the pleasure grounds in 1864. Birmingham Corporation then bought Aston Hall and the grounds for £35,000. It was the first time a major historic building was acquired by a local authority in order to ensure its survival.
For a few years from 1879, Birmingham’s collections of art and the Museum of Arms were moved to Aston Hall after a fire damaged the municipal public library and Birmingham and Midland Institute.
The Great Dining Room in Aston Hall (Photograph: Patrick Comerford, 2024)
Birmingham Corporation was having financial troubles in the 1920s, and had to choose between saving Aston Hall and nearby Perry Hall. Aston Hall was saved, and in 1927-1934, the Birmingham Civic Society laid out formal gardens that included fountains, terracing and stone urns and a statue of Pan by William Bloye.
The Pageant of Birmingham, with 10,000 performers, was staged in the grounds in 1938 to celebrate the centenary of Birmingham becoming a borough.
Aston Hall was renovated extensively in 2006-2009. The house and park were managed by Birmingham City Council until 2012. Aston Hall is now a community museum managed by Birmingham Museums Trust and is open to the public during spring, summer and autumn months. The park is listed Grade II.
In the gardens at Aston Hall (Photograph: Patrick Comerford, 2024)
19 August 2024
Daily prayer in Ordinary Time 2024:
101, Monday 19 August 2024
‘He went away grieving, for he had many possessions’ (Matthew 19: 22) … inside an antiques shop in the old town in Rethymnon in Crete (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Twelfth Sunday after Trinity (Trinity XII).
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Give the money to the poor, and you will have treasure in heaven’ (Matthew 19: 21) … old coins in a tin box outside an antiques shop in Rethymnon (Photograph: Patrick Comerford)
Matthew 19: 16-22 (NRSVA):
16 Then someone came to him and said, ‘Teacher, what good deed must I do to have eternal life?’ 17 And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.’ 18 He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 19 Honour your father and mother; also, You shall love your neighbour as yourself.’ 20 The young man said to him, ‘I have kept all these; what do I still lack?’ 21 Jesus said to him, ‘If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ 22 When the young man heard this word, he went away grieving, for he had many possessions.
‘Sell your possessions, and give the money to the poor, and you will have treasure in heaven’ (Matthew 19: 21) … a market stall in Blackrock, Co Dublin (Photograph: Patrick Comerford)
Today’s Reflection:
The man who comes to Jesus for advice in this morning’s Gospel reading is first of all described as ‘someone’ or merely ‘one’ (εἷς). Later, in verses 20 and 22, he is a νεανίσκος (neanískos), a young man, a man in the early stages of adult life, even a young lad.
Earlier in this chapter, in Saturday’s reading (Matthew 19: 13-15), we came across the word παιδία (padía), a term of endearment, ‘my dear children,’ that is also used alongside a similar word τεκνία (teknía) in I John as a term of familiar address or endearment for adult members of the church – our equivalent today of men addressing their friends as ‘lads’, ‘boys’ or ‘guys’. This informed my reflection on Saturday, inspired by the song Τα Παιδιά του Πειραιά (Ta Pediá tou Pireá), ‘The Children of Piraeus’, sung by Melina Mercouri in the film Never on Sunday (1960).
But, somehow, tradition has raised the young man in this morning’s Gospel reading to the status of the ‘rich young man’ or even a ‘rich young ruler’. The word ‘rich’ is used nowhere in the original text, although we are told ‘he had many possessions’ (verse 22).
He has many possessions, but he knows this is not enough. He wants to possess eternal life, and comes to Jesus for advice.
Jesus advises him to keep the commandments, and then cites just five of the Ten Commandments, and in an apparently random order: you shall not murder; you shall not commit adultery; you shall not steal; you shall not bear false witness; honour your father and mother.’ These are the social commandments, omitting the commandment not to covet, and none of the commandments about our relationship with God are cited.
Jesus then adds a commandment that is not in the Ten Commandments: ‘also, you shall love your neighbour as yourself.’
This too is the summation of Leviticus 19, the chapter that instructs the people on how to ‘be holy.’ Leviticus 19 begins with the commandment, ‘You shall be holy, for I the Lord your God am holy’ (19: 2), and then offers a list of laws that mainly have to do with relationships, from honouring parents (19: 3) to caring for the foreigners who live in the land (19: 33-34).
To ‘be holy,’ then, has to do with treating other people with justice and mercy, caring for the poor (19: 9-10), being honest (19: 11-13, 35-36), having respect for elders (19: 32), and, in general, acting with moral and ethical integrity.
At the heart of these laws is the commandment, ‘You shall love your neighbour as yourself’ (19: 18). It is part of a passage (19: 17-18) that instructs the people not to hate one another, not to take revenge or bear a grudge against one another, but to love one another. This verse and 14 other verses in this chapter in Leviticus end with the refrain of the Holiness Code: ‘I am the Lord.’
The point of the chapter seems to be that because the Lord is holy, and because humans are made in the image of God, those who are called to emulate God’s holiness are to do so by acting with mercy and love toward our fellow humans.
A very similar commandment is at the end of the chapter, in 19: 34: ‘The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.’
The commandment to ‘love your neighbour as yourself’ is not to be understood, then, as applying only to those we see as being like us. We are also commanded to love the ‘alien,’ that is, the foreigner or outsider in our midst.
The parable of the Good Samaritan – which begins by quoting Leviticus 19: 18 and the lawyer’s question, ‘Who is my neighbour?’ – makes much the same point (see Luke 10: 25-37).
Leviticus 19: 18 is, of course, the verse Jesus cites when he advises the ‘rich young man’ and he cites it again later as the second part of the greatest commandment.
A lawyer asks Jesus, ‘Teacher, which commandment in the law is the greatest?’ And Jesus replies: ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbour as yourself.” On these two commandments hang all the law and the prophets’ (Matthew 22: 34-40).
In this morning’s reading, the young man says he has kept all these commandments. Jesus then says to him, ‘If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ When the young man heard this word, ‘he went away grieving, for he had many possessions.’
Saint John of the Cross has written: ‘In the twilight of life, God will not judge us on our earthly possessions and human success, but rather on how much we have loved.’
Dietrich Bonhoeffer wrote in a similar vein in The Cost of Discipleship: ‘Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of anxiety.’
‘In the twilight of life, God will not judge us on our earthly possessions and human success, but rather on how much we have loved’ (Saint John of the Cross)
Today’s Prayers (Monday 19 August 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘What price is the Gospel?’ This theme was introduced yesterday day with a programme update from Dr Jo Sadgrove, Research and Learning Advisor, USPG.
The USPG Prayer Diary today (Monday 19 August 2024) invites us to pray:
We pray for repentance and reflection by those whose ancestors colonised and enslaved others in the name of mission.
The Collect:
Almighty and everlasting God,
you are always more ready to hear than we to pray
and to give more than either we desire or deserve:
pour down upon us the abundance of your mercy,
forgiving us those things of which our conscience is afraid
and giving us those good things
which we are not worthy to ask
but through the merits and mediation
of Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of all mercy,
in this eucharist you have set aside our sins
and given us your healing:
grant that we who are made whole in Christ
may bring that healing to this broken world,
in the name of Jesus Christ our Lord.
Additional Collect:
God of constant mercy,
who sent your Son to save us:
remind us of your goodness,
increase your grace within us,
that our thankfulness may grow,
through Jesus Christ our Lord.
The Ten Commandments on carved stones on display in a synagogue in Thessaloniki (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Twelfth Sunday after Trinity (Trinity XII).
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Give the money to the poor, and you will have treasure in heaven’ (Matthew 19: 21) … old coins in a tin box outside an antiques shop in Rethymnon (Photograph: Patrick Comerford)
Matthew 19: 16-22 (NRSVA):
16 Then someone came to him and said, ‘Teacher, what good deed must I do to have eternal life?’ 17 And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.’ 18 He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 19 Honour your father and mother; also, You shall love your neighbour as yourself.’ 20 The young man said to him, ‘I have kept all these; what do I still lack?’ 21 Jesus said to him, ‘If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ 22 When the young man heard this word, he went away grieving, for he had many possessions.
‘Sell your possessions, and give the money to the poor, and you will have treasure in heaven’ (Matthew 19: 21) … a market stall in Blackrock, Co Dublin (Photograph: Patrick Comerford)
Today’s Reflection:
The man who comes to Jesus for advice in this morning’s Gospel reading is first of all described as ‘someone’ or merely ‘one’ (εἷς). Later, in verses 20 and 22, he is a νεανίσκος (neanískos), a young man, a man in the early stages of adult life, even a young lad.
Earlier in this chapter, in Saturday’s reading (Matthew 19: 13-15), we came across the word παιδία (padía), a term of endearment, ‘my dear children,’ that is also used alongside a similar word τεκνία (teknía) in I John as a term of familiar address or endearment for adult members of the church – our equivalent today of men addressing their friends as ‘lads’, ‘boys’ or ‘guys’. This informed my reflection on Saturday, inspired by the song Τα Παιδιά του Πειραιά (Ta Pediá tou Pireá), ‘The Children of Piraeus’, sung by Melina Mercouri in the film Never on Sunday (1960).
But, somehow, tradition has raised the young man in this morning’s Gospel reading to the status of the ‘rich young man’ or even a ‘rich young ruler’. The word ‘rich’ is used nowhere in the original text, although we are told ‘he had many possessions’ (verse 22).
He has many possessions, but he knows this is not enough. He wants to possess eternal life, and comes to Jesus for advice.
Jesus advises him to keep the commandments, and then cites just five of the Ten Commandments, and in an apparently random order: you shall not murder; you shall not commit adultery; you shall not steal; you shall not bear false witness; honour your father and mother.’ These are the social commandments, omitting the commandment not to covet, and none of the commandments about our relationship with God are cited.
Jesus then adds a commandment that is not in the Ten Commandments: ‘also, you shall love your neighbour as yourself.’
This too is the summation of Leviticus 19, the chapter that instructs the people on how to ‘be holy.’ Leviticus 19 begins with the commandment, ‘You shall be holy, for I the Lord your God am holy’ (19: 2), and then offers a list of laws that mainly have to do with relationships, from honouring parents (19: 3) to caring for the foreigners who live in the land (19: 33-34).
To ‘be holy,’ then, has to do with treating other people with justice and mercy, caring for the poor (19: 9-10), being honest (19: 11-13, 35-36), having respect for elders (19: 32), and, in general, acting with moral and ethical integrity.
At the heart of these laws is the commandment, ‘You shall love your neighbour as yourself’ (19: 18). It is part of a passage (19: 17-18) that instructs the people not to hate one another, not to take revenge or bear a grudge against one another, but to love one another. This verse and 14 other verses in this chapter in Leviticus end with the refrain of the Holiness Code: ‘I am the Lord.’
The point of the chapter seems to be that because the Lord is holy, and because humans are made in the image of God, those who are called to emulate God’s holiness are to do so by acting with mercy and love toward our fellow humans.
A very similar commandment is at the end of the chapter, in 19: 34: ‘The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.’
The commandment to ‘love your neighbour as yourself’ is not to be understood, then, as applying only to those we see as being like us. We are also commanded to love the ‘alien,’ that is, the foreigner or outsider in our midst.
The parable of the Good Samaritan – which begins by quoting Leviticus 19: 18 and the lawyer’s question, ‘Who is my neighbour?’ – makes much the same point (see Luke 10: 25-37).
Leviticus 19: 18 is, of course, the verse Jesus cites when he advises the ‘rich young man’ and he cites it again later as the second part of the greatest commandment.
A lawyer asks Jesus, ‘Teacher, which commandment in the law is the greatest?’ And Jesus replies: ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbour as yourself.” On these two commandments hang all the law and the prophets’ (Matthew 22: 34-40).
In this morning’s reading, the young man says he has kept all these commandments. Jesus then says to him, ‘If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ When the young man heard this word, ‘he went away grieving, for he had many possessions.’
Saint John of the Cross has written: ‘In the twilight of life, God will not judge us on our earthly possessions and human success, but rather on how much we have loved.’
Dietrich Bonhoeffer wrote in a similar vein in The Cost of Discipleship: ‘Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of anxiety.’
‘In the twilight of life, God will not judge us on our earthly possessions and human success, but rather on how much we have loved’ (Saint John of the Cross)
Today’s Prayers (Monday 19 August 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘What price is the Gospel?’ This theme was introduced yesterday day with a programme update from Dr Jo Sadgrove, Research and Learning Advisor, USPG.
The USPG Prayer Diary today (Monday 19 August 2024) invites us to pray:
We pray for repentance and reflection by those whose ancestors colonised and enslaved others in the name of mission.
The Collect:
Almighty and everlasting God,
you are always more ready to hear than we to pray
and to give more than either we desire or deserve:
pour down upon us the abundance of your mercy,
forgiving us those things of which our conscience is afraid
and giving us those good things
which we are not worthy to ask
but through the merits and mediation
of Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of all mercy,
in this eucharist you have set aside our sins
and given us your healing:
grant that we who are made whole in Christ
may bring that healing to this broken world,
in the name of Jesus Christ our Lord.
Additional Collect:
God of constant mercy,
who sent your Son to save us:
remind us of your goodness,
increase your grace within us,
that our thankfulness may grow,
through Jesus Christ our Lord.
The Ten Commandments on carved stones on display in a synagogue in Thessaloniki (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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