01 December 2024

The House of the Epiphany,
the theological college in
Kuching, was ‘a most wonderful
Christmas gift’ for Sarawak

The House of the Epiphany is the theological college in the Anglican Diocese of Kuching (Photograph: Patrick Comerford, 2024)

Patrick Comerford

During my recent visit to Kuching, I was staying beside Saint Thomas’s Cathedral, and regularly attended the Cathedral Eucharist each Sunday. But I also visited the other buildings that share the extensive, landscaped and wooden grounds in the city centre, including the Bishop’s House, the Diocesan Office, the Parish Office, and the House of the Epiphany.

The House of the Epiphany is the theological college in the Anglican Diocese of Kuching, providing theological education to candidates for ordination. The new college buildings were opened a year ago, on 4 December 2023. However, the college dates from 1952, and before the House of the Epiphany opened a number of short-lived theological colleges served what is now the Diocese of Kuching.

The first theological college in the then Diocese of Labuan began in 1921 as the College of the Holy Way, also known as Divinity College, in Kudat, on the Kudat Peninsula. Kudat is near the northernmost point of Borneo, and about 190 km north of Jesselton, now Kota Kinabalu, the state capital of Sabah.

The Revd Ernest Parry was the warden of the college from 1921 to 1928, when five Chinese candidates were prepared for ordination as deacons in 1927 and priests in 1928. They included the Revd Lim Siong Teck, later martyred by the Japanese in 1945, the Revd Vun Nen Vun, the Revd Chong Paul En Siong, the Revd Lai Choon Sang, and the Revd Chin Phu Yin. The college continued until 1930, when Parry returned to England for health reasons.

The House of the Epiphany was rebuilt and reopened a year ago, on 4 December 2023 (Photograph: Patrick Comerford, 2024)

A second theological school in the Diocese of Labuan was established by the Revd Wilfrid Linton in 1925. He opened the School of the Holy Spirit in Betong, about 250 km east of Kuching, to train Indigenous candidates for ordination. The Revd Matius Senang and the Revd Thomas Buda were ordained priests in 1926 and the Revd Laurence Angking was ordained in 1932.

The school closed after Linton’s health broke down, but a new theological course opened after five priests from the Community of the Resurrection in Mirfield arrived in Kuching in 1933: Edward Oswald Philipps, Wilfred Percy Brightwen Shelley, Father Thomas, Andrew Hamish Blair and Richard Law Wrathall.

These priests opened the Ordination Test School in Kuching in 1934 with six candidates. They included the Revd Hope Hugh, the Revd Lim Yong Chua, the Revd Martin Nanang and the Revd Ng Thau Sin, who were ordained deacons in 1936 and priests in 1937. However, the school closed when the last member of the Community of the Resurrection left Kuching in 1937. Father Andrew Hamish Blair later became the Principal of the College of the Resurrection in Yorkshire.

The Warden’s House at the the House of the Epiphany (Photograph: Patrick Comerford, 2024)

Canon Peter Howes (1911-2003), a USPG missionary, had worked at Saint James Church, Quop, throughout world War II and was later an Assistant Bishop of Kuching. He was asked to open a new theological college in Kuching, training local candidates for ordination.

The new college was the vision of the newly-appointed Nigel Cornwall (1903-1984), who was Bishop of Borneo in 1948-1962. Ten students enrolled and the college met at first in the Bishop’s House, on a hill above Saint Thomas’s Cathedral.

The admission of those students signalled a breakthrough in the process of transferring Church leadership in Kuching to local clergy in line with the threefold principles of the Church being self-propagating, self-supporting and self-governing.

The chapel in the the House of the Epiphany, Kuching (Photograph: Patrick Comerford, 2024)

The college building was completed and was dedicated on the Feast of the Epiphany in 1953, and so was named the House of the Epiphany. Six students were ordained deacons in 1955 and priests in 1956: Edmund Paleng, James Gunyau, Peter Radin, Arnold Puntang, Ambrose Dunggat and Alfred Chabu, who was later Archdeacon of Brunei and North Sarawak.

The college closed temporarily in 1956, but reopened in 1971, and Peter Howes returned as the Principal, with the Revd Alex Reid as Warden.

The college was restructured in 1987, and was affiliated with the Australian College of Theology, based in Sydney, offering a Diploma in Ministry. It re-established its independence in 1992, offering the Bishop’s Certificate of Ministry.

Later wardens and principals of the House of the Epiphany included the Revd Bolly Lapok from 1999, later Bishop of Kuching and Archbishop of South-East Asia; and Canon Michael Spencer Woods (2009-2017).

One of the earlier buildings at the the House of the Epiphany, Kuching (Photograph: Patrick Comerford, 2024)

The House of the Epiphany has been rebuilt in recent years, with new buildings and new facilities. The new buildings and upgraded facilities at the theological college were completed last year at a cost of RM 11.5 million. The new House of the Epiphany was opened a year ago (4 December 2023) by the Deputy Premier, Datuk Amar Douglas Uggah Embas. ‘This beautiful building stands majestically as a new landmark in the heart of Kuching city,’ the Deputy Premier said.

The new complex is both a theological training college for priests-in-training and a hub for the training of youth leaders and women’s ministries, and it offers refresher courses for the local clergy and lay leaders. The centre also facilitates and organises workshops, training sessions, seminars, conferences, study groups and retreats at diocesan, regional and parish level.

The five-storey building houses a chapel, lecture room, seminar rooms, library, administrative and staff offices, ministry offices, a small museum, staff and student accommodation and meeting spaces. A detached lecture room nearby separates the Warden’s House from the main building.

At the opening of the new House of the Epiphany last year, Bishop Danald Jute said would function as a theological training college for priests-in-training and also as a training space for leaders in youth and women’s ministries.

‘With the Christmas season about three weeks away, this House of Epiphany certainly makes for a most wonderful Christmas gift to the community in the state’ of Sarawak, Bishop Jute said.

The Epiphany Pavilion and Epiphany Garden at the the House of the Epiphany (Photograph: Patrick Comerford, 2024)

Daily prayer in Advent 2024:
1, Sunday 1 December 2024,
the First Sunday of Advent

Advent and Christmas wreaths on Magdalene Street in Cambridge this weekend (Photographs: Patrick Comerford, 2024)

Patrick Comerford

The Season of Advent – and the real countdown to Christmas – begin today with the beginning of Advent and the First Sunday of Advent (1 December 2024).

I got back to Stony Stratford early this morning (after 2:30) after a much delayed and far too lengthy train journey from Cambridge through Euston to Milton Keynes. I had spent a long day in Cambridge at the celebrations of the 25th anniversary of the Institute for Orthodox Christian Studies, where I was student for some years. Later this morning, I hope to be at the Parish Eucharist in Saint Mary and Giles Church and, after an absence of many weeks, to sing with the choir.

I am tired, and I have little sleep. But, before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Christmas lights and decorations were up in Kuching long before Advent began (Photograph: Patrick Comerford, 2024)

Luke 21: 25-36 (NRSVA):

[Jesus said:] 25 ‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. 26 People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. 27 Then they will see “the Son of Man coming in a cloud” with power and great glory. 28 Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’

29 Then he told them a parable: ‘Look at the fig tree and all the trees; 30 as soon as they sprout leaves you can see for yourselves and know that summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly I tell you, this generation will not pass away until all things have taken place. 33 Heaven and earth will pass away, but my words will not pass away.

34 ‘Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, 35 like a trap. For it will come upon all who live on the face of the whole earth. 36 Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.’

Christmas lights and decorations at Station Place in Cambridge last night (Photograph: Patrick Comerford, 2024)

Today’s reflection:

It is almost 70 years since Spike Milligan and the Goons recorded a hit single, I’m Walking Backwards for Christmas. It was originally sung by Spike Milligan in the show to fill in during a strike by musicians, and was one of the 14 singles released by Peter Sellers, Harry Secombe and Spike Milligan from June 1956 on.

It was released on 25 June 1956, quickly reaching No 4 in the UK singles chart. I am barely old enough to remember it, but I think it was so crazy that it inspired the title of an Advent book by the Archbishop of York, Stephen Cottrell, some years ago: Walking Backwards to Christmas: An Advent journey from light to darkness.

Most people have learned the Christmas story from school nativity plays and carols, some adults think they know it, but only know it because of the libretto of Handel’s Messiah. But most of the familiar tellings of the Christmas story are more concerned with light than darkness.

The backwards approach taken by Archbishop Stephen Cottrell in his book takes the journey in the opposite direction, as he explores the Advent story through the eyes of a variety of characters. He began by seeing through the eyes of Anna, the prophetess who encounters Jesus in the Temple; followed by Rachel, who weeps for her children in Bethlehem; King Herod; the wise man Casper; a shepherd named David; Martha, the name he gives to the innkeeper’s wife; Joseph; Elizabeth; Mary; Isaiah and, finally, Moses.

Each imaginative reflection is prefaced by a Bible reading and followed by a prayer, to set it in context, as he invites us to step imaginatively into the Advent story.

It is certainly a very different approach to preparing for Christmas. It is very difficult to prepare for Christmas when Santa has already arrived in every shopping centre, when the Christmas lights are already strung across the High Street or Main Street in every town and village, and many of our parish choirs are already singing Christmas carols. Indeed, it is hard to distinguish between Advent and Lent when Cadbury’s crème eggs are on sale all through the year.

But even in the Church we often manage to confuse Advent and Lent, probably because they are both seasons of preparation when we change the liturgical colour from Green to Purple or Violet.

The word Advent, from the Latin word adventus, means ‘coming.’ That Latin word is simply a translation of the Greek word παρουσία (parousía), used for the Second Coming of Christ.

This season is a reminder of the original waiting for the coming of the Messiah. But more especially it is a reminder of our waiting for Christ at his the Second Coming. This season, which begins today, the First Sunday of Advent, is the season when the Church marks a time of expectant waiting and preparation for the coming of Christ, not just as a cuddly child in a Christmas crib, but his coming in glory and as king.

Throughout these three or four weeks of Advent, the readings, collects, post-communion prayers and the other seasonal liturgical provisions try to focus us on Christ’s incarnation, but more particularly – if less successfully – to focus us on Christ’s coming judgment and reign.

Because of that, the ‘Four Last Things’ – Death, Judgment, Heaven and Hell – have been traditional themes for Advent meditation. The characteristic emphasis in Advent, therefore, is expectation, rather than penitence.

Purple is not a penitential colour … it is a rich, royal imperial colour, originally derived from a very rare source. Πορφύρα (porphyra), the rare purple dye from Tyre, could command its weight in silver and was manufactured in classical antiquity from a mucus secreted by the spiny dye-murex snail.

As a seller of purple, Lydia was a wealthy woman of independent means. And as Judith Herrin points out in her beautiful book on the powerful woman of Byzantium, Women in Purple, a child born to a reigning emperor was πορφυρογέννητος (porphyrogénitos), ‘born in the purple’.

So, we change our liturgical colour in Advent to purple to signify we are preparing for the coming of Christ as the King of Kings, the ruler of all, in all his royal, imperial, majesty, splendour and glory.

Although comparisons are too often made with Lent, Advent is a time of preparation rather than a time of penitence, Lent too is a time of preparation for the completion of Christ’s majestic task, seen in his passion, death, burial and Resurrection. It was a time too, in the Early Church, of preparation for baptism, which required penitence and repentance and μετάνοια (metánoia), conversion, turning round to face Christ.

Today’s office parties, Christmas lunches, early Santas, hastily-planned carol services, and bringing the last posting day forward to the week before Advent, make it difficult to sustain this sense of being alert and watchful.

Yet, can you remember with glee and warmth the child-like waiting and watching you experienced during the build-up to Christmas? In the cold and dark of winter, can you remember that warm glow you felt as you anticipated such a wonderful festival?

‘Be alert at all times, praying that you may have the strength … to stand before the Son of Man’ (Luke 21: 36).

I’m Walking Backwards for Christmas by Spike Milligan and the Goons reached No 4 in the charts … in June 1956

Today’s Prayers (Sunday 1 December 2024, Advent I):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Hope – Advent’. This theme is introduced today with Reflections by Esmeralda Pato, the Anglican Church of Southern Africa Representative and Chair of USPG’s Communion-Wide Advisory Group:

Read Luke 21: 25-36

Luke flags three signs that will precede the Advent of God in Christ. He suggests there will be [1] ‘distress among nations’; [2] ‘nations … confused by the roaring of the sea and the waves’; and [3] ‘people will faint from fear and foreboding of what is coming upon the world’. The scenarios that Luke paints speak to our lived experiences. War and violent conflicts. People, especially the most vulnerable, are confused, anxious and helpless. Greed has consumed the earth resulting in immeasurable plundering and destruction of its resources as implied in verse 25.

And yet God does not leave us in that place. Verses 27-28 are a sign of hope for all. Luke submits that with the coming of the Son of Man, ‘redemption is near’. As a time of waiting Advent serves as a sign of hope for communities longing and waiting for peace and stability. Hope is an important thing. It helps us during significant trial. Hope is not flimsy or merely wishful thinking. It can help us to withstand fire, trials and despair. However, hope is not optimism. Optimism glosses over the present realities and invites us to sit passively and do nothing. But Advent hope is action-oriented. It invites us to trust God; to live carefully; to be watchful and to pray in troubled times.

Advent seasons of our lives can be long, difficult, and painful. But we never face those seasons without signs of hope and reassurance, signs that point to the one who is coming – the Son of Man, our source of strength, our Saviour, and our peace.

The USPG Prayer Diary today (Sunday 1 December 2024, Advent I, World AIDS Day) invites us to pray:

Lord, on this World AIDS Day, we lift people living with HIV who face misdiagnosis, stigma, and exclusion. We thank you for places of refuge like Casa A+ (run by the Diocese of Brasilia) and for the love and perseverance of caregivers. As we move into Advent, encourage us to see that you are a God of hope who transforms lives.

The Collect:

Almighty God,
Give us grace to cast away the works of darkness
and to put on the armour of light
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

O Lord our God,
make us watchful and keep us faithful
as we await the coming of your Son our Lord;
that, when he shall appear,
he may not find us sleeping in sin
but active in his service
and joyful in his praise;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
as your kingdom dawns,
turn us from the darkness of sin
to the light of holiness,
that we may be ready to meet you
in our Lord and Saviour, Jesus Christ.

Yesterday’s Reflection

Continued Tomorrow

Purple is a rich, royal imperial colour, as Judith Herrin points out in her book on the powerful woman of Byzantium, ‘Women in Purple’

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org