Saint Cuthbert’s Church in Bedford is said to stand on a church site dating from 772 (Photograph: Patrick Comerford, 2024)
Patrick Comerford
In recent weeks I have been visiting a number of churches in Bedford, including Saint Paul’s Church, the main church in the centre, Saint Peter’s Church on Saint Peter’s Street in the De Parys area, and Saint Cuthbert’s Church, on the east side of the town centre, in the middle of a traffic island between Castle Road, Mill Street, Saint Cuthbert’s Street and Newnham Road.
The church now known as the Church of the Sacred Heart of Jesus and Saint Cuthbert, was built as Saint Cuthbert’s Church, a Church of England parish church named in honour of Saint Cuthbert of Lindisfarne, who died in 687.
There have been church buildings on the same site since the eighth century, predating Bedford Castle. The first Saint Cuthbert’s Church is said to have been founded by Offa, King of Mercia, in 772 CE. If so, this would make the church site over 1,250 years old and the oldest existing ecclesiastical foundation in Bedford.
The earliest known rector of Saint Cuthbert’s was Robert de Kelseya, who was instituted in 1235. The advowson of Saint Cuthbert’s was granted in the early 13th century to Saint Peter’s Priory, Dunstable, which held it until the priory was dissolved at the Tudor Reformation. After the dissolution, the advowson passed to the Crown, with the Lord Chancellor presenting the rector.
The parish register, dating from 1607, includes the record of the baptism on 16 November 1672 of Joseph Bunyan, a son of John Bunyan, who at one time was a parishioner of Saint Cuthbert’s, and the marriage in 1686 of Sarah Bunyan, a daughter of John Bunyan.
Alexander Leith, Rector of Saint Cuthbert’s in 1689-1732, noted in 1706 that the parish ‘is of small extent, consists of about 50 families, most labourers. Of these many are Dissenters who resort to the Independents’ Meeting house [the Bunyan Meeting] , but know little more of religion than that they do not like the Church of England, but think they edifie more at a conventicle. There is no Papist or reputed Papist here’.
Henry Kaye Bonney (1780-1862), Archdeacon of Bedford, suggested in 1822 that the north entrance of the church dated from the 12th century and described it as ‘a simple and elegant specimen’ of its time. He noted that the turret contained a single bell. He said Saint Cuthbert’s Church was 66 ft long, including a 25 ft-long chancel, it was 20 ft wide, and the top of the turret was 37 ft from the ground.
Sir Stephen Glynne (1807-1874), a noted antiquarian and Gladstone’s brother-in-law, visited the church in the 1830s. Glynne was a vice-president of the Ecclesiological Society, and during his life he visited over 5,500 churches, making detailed notes on their architectural details and fittings. These churches totalled over half the surviving mediaeval churches in England, and more than half in Wales.
Glynne believed the earliest portions of Saint Cuthbert’s date from the 13th century. He described the church as ‘a small mean fabric,’ with only a nave and chancel. There was no steeple, but it had a wooden turret rising above the roof about the middle of the church.
There was one lancet window on the south side, and the other windows were mainly of late curvilinear character. The north doorway was early English, with good moulding and shafts. The chancel was separated from the nave by three arches of wood. On the south side of the altar were two Early English niches with good mouldings and divided by a central shaft. The font was circular, supported by four shafts standing on a square base.
Glynne also noted that the church had newly-installed pews.
The Bedford architect James Woodroffe reported on the poor condition of the church in 1838. Archdeacon Henry Tattam (1789-1868), Rector of Saint Cuthbert’s from 1822 to 1850, tried to get financial assistance to carry out much-needed repairs. However, the vestry decided in 1844 to knock down the old building and to build an entirely new church.
Saint Cuthbert’s Church, built in 1845-1847, was designed by James Woodroffe and Francis Cranmer Penrose (Photograph: Patrick Comerford, 2024)
The new Saint Cuthbert’s Church was built in 1845-1847 as an overflow church for Saint Paul’s Church. It was designed in the neo-Norman style by Woodroffe, who also designed a new rectory built for Henry Tattam in Saint Cuthbert's Street in 1843. The new church was built at a cost of £2,100 and was consecrated on 8 July 1847.
Tattam, who was Archdeacon of Bedford from 1845 to 1866, was also known as a Patristics scholar. He visited Egypt and the Holy Land in 1838-1839, meeting the patriarch and acquiring Coptic and Syriac manuscripts for the British Museum that are now in the British Library. He became and a chaplain to Queen Victoria in 1853.
The north and south aisles added in 1865 were designed by the architect was Francis Cranmer Penrose (1817-1903). The church was enlarged again in 1877, when it was extended westward, a cloister-porch was added on the west front, and an organ chamber was erected on the north side of the chancel.
A new organ chamber was added on the south side of the chancel in 1886, and the former chamber was converted into a vestry. The church could seat 1,200 people, and the church fittings were of solid oak that came from Chicheley Park in Buckinghamshire.
The east window depicts Saint Cuthbert, the Communion plate included an ancient silver chalice, and a legacy from Alderman Horsford was used to erect an oak screen between the chancel and the vestry and for other improvements.
A single bell, hung in 1900, replaced the bell of 1831 that had been part of the former church. The north transept porch was built in 1907.
Christ Church, an iron structure on Castle Road, was built as a chapel-of-ease for Saint Cuthbert’s in 1883.
The Revd William Frederick Lindesay (1857-1907), who was the Rector of Saint Cuthbert’s in 1897-1907, inherited the Loughry estate near Cookstown, Co Tyrone. Jonathan Swift is thought to have written part of Gulliver’s Travels at Loughry.
Lindesay’s successor, Bishop Edward Noel Hodges (1849-1928), had been Bishop of Travancore and Cochin (1890-1904) in South India. He was the Rector of Saint Cuthbert’s in 1907-1916 and was Archdeacon of Bedford (1910-1914) and an Assistant Bishop in the Diocese of St Albans in 1914-1924.
The parish bought 2 Rothsay Gardens as a new rectory in 1923.
The last Rector of Saint Cuthbert’s, the Revd Clifford Sidney Mason, was appointed in 1957. Saint Cuthbert’s Church was closed in 1974, when the parish united with Saint Peter de Merton, which received an additional dedication and is now known formally as the Church of Saint Peter de Merton with Saint Cuthbert.
Saint Cuthbert’s was declared redundant by the Church of England on 22 October 1975, and was later bought by the Harpur Trust. It was used by the Serbian Orthodox community in Bedford and was then presented to the Polish community in Bedford in 1979.
Today, the church is the Polish Church of Sacred Heart of Jesus and Saint Cuthbert. It is a Grade II listed building.
In addition to serving the Polish community, the church also hosted a regular Tridentine Mass said by the priests of the Priestly Fraternity of Saint Peter for a few years. That community later moved to other locations in the Diocese of Northampton before returning to another church in Bedford.
The church is the middle of a traffic island but is within sight of other buildings that have played key and interesting roles in the religious history of Bedford, including the Bunyan Meeting, the John Bunyan Museum, and the home of the former Panacea Community.
Saint Cuthbert’s is now the Polish Church of Sacred Heart of Jesus and Saint Cuthbert (Photograph: Patrick Comerford, 2024)
31 July 2024
Daily prayer in Ordinary Time 2024:
83, Wednesday 31 July 2024
A snatch of heaven? … evening lights at Stowe Pool and Lichfield Cathedral (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We have come to the end of the month as we continue in Ordinary Time in the Church, and the week began with the Ninth Sunday after Trinity (Trinity IX). Today (31 July), the calendar of the Church of England in Common Worship remembers Ignatius of Loyola (1556), founder of the Society of Jesus (Jesuits).
I expect to spend some hours later today engaged in a local arts project in Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A snatch of heaven? … a beach walk in Dublin Bay (Photograph: Patrick Comerford, 2024)
Matthew 13: 44-46 (NRSVA):
[Jesus said:] 44 ‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 ‘Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.’
A snatch of heaven? … how would you describe Sorrento or the Bay of Naples to someone who has never been beyond these islands? (Photograph: Patrick Comerford)
This morning’s reflection:
Have you ever found yourself lost for words when it comes to describing a beautiful place you have visited?
If you have ever been to the Bay of Naples or Sorrento, how would you describe what you have seen to someone who has never travelled beyond these islands?
For someone who has been to Dublin, and been on the DART, you might want to compare the Bay of Naples with the vista in Dalkey or Killiney … but that hardly catches the majestic scope of the view.
You might want to compare the church domes with the great copper dome in Rathmines … but that goes nowhere near describing the intricate artwork on those Italian domes.
You might compare the inside of the duomo in Amalfi with the inside of your favourite parish church … but you know you are getting nowhere near what you want to say.
And as for Capri … you are hardly going to write a romantic song about Dalkey Island, or even Howth Head.
Comparisons never match the beauty of any place that offers us a snatch or a glimpse of heaven.
And yet, we know that the photographs on our phones, no matter how good they seem to be when we are taking them, never do justice to the places we have been to once we get back home.
We risk becoming bores either by trying to use inadequate words or inadequate images to describe experiences that we can never truly share with people unless they go there, unless they have been there too.
I suppose that helps to a degree to understand why Jesus keeps on trying to grasp at images that might help the Disciples and help us to understand what the Kingdom of God is like.
He tries to offer us a taste of the kingdom with a number of parables in this chapter in Saint Matthew’s Gospel:
• The kingdom of heaven is like a mustard seed … (verse 31).
• The kingdom of heaven is like yeast … (verse 33).
• The kingdom of heaven is like treasure hidden in a field … (verse 44).
• The kingdom of heaven is like a merchant in search of fine pearls … (verse 45).
• The kingdom of heaven is like a net in the sea … (verse 47).
In the verses that follow, he asks: ‘Do they understand?’ They answer, ‘Yes.’ But how can they really understand, fully understand?
Many years ago, after a late Sunday lunch at the cafĂ© in Mount Usher in Co Wicklow, I posted some photographs of the gardens on my blog. An American reader I have never met commented: ‘A little piece of heaven.’
We have a romantic imagination that confuses gardens with Paradise, and Paradise with the Kingdom of Heaven. But perhaps that is a good starting point, because I have a number of places where I find myself saying constantly: ‘This is a little snatch of heaven.’ They include:
• The road from Cappoquin out to my grandmother’s farm in West Waterford.
• The journey along the banks of the River Slaney between Ferns and Wexford.
• The view from the east end of Stowe Pool across to Lichfield Cathedral at sunset on a Spring evening.
• The Backs in Cambridge.
• Sunset behind at the Fortezza in Rethymnon on the Greek island of Crete.
• The sights and sounds on some of the many beaches I like to walk on regularly … beaches in Achill, Kerry, Clare, north Dublin, Crete … I could go on.
Already this year, I have managed to get back to many of these places.
At times, I imagine the Kingdom of Heaven must be so like so many of these places where I find myself constantly praising God and thanking God for creation and for re-creation.
But … but it’s not just that. And I start thinking that Christ does more than just paint a scene when he describes the kingdom of heaven. Looking at this morning’s Gospel reading again, I realise he is doing more than offering holiday snapshots or painting the scenery.
In this chapter, Jesus tries to describe the Kingdom of Heaven in terms of doing, and not just in terms of being:
• Sowing a seed (verse 31);
• Giving a nest to the birds of the air (verse 32);
• Mixing yeast (verse 33);
• Turning small amounts of flour into generous portions of bread (verse 34);
• Finding hidden treasure (verse 44);
• Rushing out in joy (verse 44);
• Selling all that I have because something I have found is worth more – much, much more, again and again (verse 44, 46);
• Searching for pearls (verse 45);
• Finding just one pearl (verse 46);
• Casting a net into the sea (verse 47);
• Catching an abundance of fish (verse 47);
• Drawing the abundance of fish ashore, and realising there is too much there for personal needs (verse 48);
• Writing about it so that others can enjoy the benefit and rewards of treasures new and old (verse 52).
So there are, perhaps, four or five times as many active images of the kingdom than there are passive images.
One of my favourite T-shirts, one I bought in Athens some years ago, said: ‘To do is to be, Socrates. To be is to do, Plato. Do-be-do-be-do, Sinatra.’
The kingdom is more about doing than being.
Over the years, at the annual conference of the Anglican mission agency USPG, I have heard about a number of activities that, for me, offer snatches of what the kingdom is like:
• Working with refugees and asylum seekers who continue to arrive in inhospitable and strange places in desperate and heart-breaking circumstances;
• Listening to how the Bible relates to the work of the Church with victims of gender-based violence and people trafficking;
• the commitment of people in the church to challenging violence and working for peace;
• stories of people who work at lobbying politicians and empowering churches in the whole area of climate change;
• hearing how God creates out of chaos, how God’s pattern for growing the Church is about entering chaos and bringing about something creative, something new.
Throughout those conferences, I have regularly been offered fresh and engaging signs of the ministry of Christ as he invites us to the banquet, as he invites us into the Kingdom – works that are little glimpses or snatches of what the Kingdom of Heaven is like.
This morning, could I challenge you to think of three places, three gifts in God’s creation, that offer you glimpses of the Kingdom of Heaven, and to think of three actions that for you symbolise Christ’s invitation into the Kingdom of Heaven.
Give thanks for these pearls beyond price, and share them with someone you love and cherish.
A snatch of heaven? … summer afternoon punting on the Backs in Cambridge (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Wednesday 31 July 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Fighting and Preventing Human Trafficking in Durgapur.’ This theme was introduced on Sunday with a reflection by the Revd Davidson Solanki, Regional Manager for Asia and Middle East, USPG.
The USPG Prayer Diary today (Wednesday 31 July 2024) invites us to pray:
Lord, we pray for welcome, understanding and comfort for survivors back in their communities, when all too often there can be lingering stigma. Ensure they are not isolated from their loved ones even after they’re freed.
The Collect:
Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.
Additional Collect:
Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.
Are our images of the kingdom passive or active? … a T-shirt in the Plaka in Athens (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
A snatch of heaven? … sunset behind the Fortezza in Rethymnon (Patrick Comerford, 2024)
Patrick Comerford
We have come to the end of the month as we continue in Ordinary Time in the Church, and the week began with the Ninth Sunday after Trinity (Trinity IX). Today (31 July), the calendar of the Church of England in Common Worship remembers Ignatius of Loyola (1556), founder of the Society of Jesus (Jesuits).
I expect to spend some hours later today engaged in a local arts project in Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A snatch of heaven? … a beach walk in Dublin Bay (Photograph: Patrick Comerford, 2024)
Matthew 13: 44-46 (NRSVA):
[Jesus said:] 44 ‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 ‘Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.’
A snatch of heaven? … how would you describe Sorrento or the Bay of Naples to someone who has never been beyond these islands? (Photograph: Patrick Comerford)
This morning’s reflection:
Have you ever found yourself lost for words when it comes to describing a beautiful place you have visited?
If you have ever been to the Bay of Naples or Sorrento, how would you describe what you have seen to someone who has never travelled beyond these islands?
For someone who has been to Dublin, and been on the DART, you might want to compare the Bay of Naples with the vista in Dalkey or Killiney … but that hardly catches the majestic scope of the view.
You might want to compare the church domes with the great copper dome in Rathmines … but that goes nowhere near describing the intricate artwork on those Italian domes.
You might compare the inside of the duomo in Amalfi with the inside of your favourite parish church … but you know you are getting nowhere near what you want to say.
And as for Capri … you are hardly going to write a romantic song about Dalkey Island, or even Howth Head.
Comparisons never match the beauty of any place that offers us a snatch or a glimpse of heaven.
And yet, we know that the photographs on our phones, no matter how good they seem to be when we are taking them, never do justice to the places we have been to once we get back home.
We risk becoming bores either by trying to use inadequate words or inadequate images to describe experiences that we can never truly share with people unless they go there, unless they have been there too.
I suppose that helps to a degree to understand why Jesus keeps on trying to grasp at images that might help the Disciples and help us to understand what the Kingdom of God is like.
He tries to offer us a taste of the kingdom with a number of parables in this chapter in Saint Matthew’s Gospel:
• The kingdom of heaven is like a mustard seed … (verse 31).
• The kingdom of heaven is like yeast … (verse 33).
• The kingdom of heaven is like treasure hidden in a field … (verse 44).
• The kingdom of heaven is like a merchant in search of fine pearls … (verse 45).
• The kingdom of heaven is like a net in the sea … (verse 47).
In the verses that follow, he asks: ‘Do they understand?’ They answer, ‘Yes.’ But how can they really understand, fully understand?
Many years ago, after a late Sunday lunch at the cafĂ© in Mount Usher in Co Wicklow, I posted some photographs of the gardens on my blog. An American reader I have never met commented: ‘A little piece of heaven.’
We have a romantic imagination that confuses gardens with Paradise, and Paradise with the Kingdom of Heaven. But perhaps that is a good starting point, because I have a number of places where I find myself saying constantly: ‘This is a little snatch of heaven.’ They include:
• The road from Cappoquin out to my grandmother’s farm in West Waterford.
• The journey along the banks of the River Slaney between Ferns and Wexford.
• The view from the east end of Stowe Pool across to Lichfield Cathedral at sunset on a Spring evening.
• The Backs in Cambridge.
• Sunset behind at the Fortezza in Rethymnon on the Greek island of Crete.
• The sights and sounds on some of the many beaches I like to walk on regularly … beaches in Achill, Kerry, Clare, north Dublin, Crete … I could go on.
Already this year, I have managed to get back to many of these places.
At times, I imagine the Kingdom of Heaven must be so like so many of these places where I find myself constantly praising God and thanking God for creation and for re-creation.
But … but it’s not just that. And I start thinking that Christ does more than just paint a scene when he describes the kingdom of heaven. Looking at this morning’s Gospel reading again, I realise he is doing more than offering holiday snapshots or painting the scenery.
In this chapter, Jesus tries to describe the Kingdom of Heaven in terms of doing, and not just in terms of being:
• Sowing a seed (verse 31);
• Giving a nest to the birds of the air (verse 32);
• Mixing yeast (verse 33);
• Turning small amounts of flour into generous portions of bread (verse 34);
• Finding hidden treasure (verse 44);
• Rushing out in joy (verse 44);
• Selling all that I have because something I have found is worth more – much, much more, again and again (verse 44, 46);
• Searching for pearls (verse 45);
• Finding just one pearl (verse 46);
• Casting a net into the sea (verse 47);
• Catching an abundance of fish (verse 47);
• Drawing the abundance of fish ashore, and realising there is too much there for personal needs (verse 48);
• Writing about it so that others can enjoy the benefit and rewards of treasures new and old (verse 52).
So there are, perhaps, four or five times as many active images of the kingdom than there are passive images.
One of my favourite T-shirts, one I bought in Athens some years ago, said: ‘To do is to be, Socrates. To be is to do, Plato. Do-be-do-be-do, Sinatra.’
The kingdom is more about doing than being.
Over the years, at the annual conference of the Anglican mission agency USPG, I have heard about a number of activities that, for me, offer snatches of what the kingdom is like:
• Working with refugees and asylum seekers who continue to arrive in inhospitable and strange places in desperate and heart-breaking circumstances;
• Listening to how the Bible relates to the work of the Church with victims of gender-based violence and people trafficking;
• the commitment of people in the church to challenging violence and working for peace;
• stories of people who work at lobbying politicians and empowering churches in the whole area of climate change;
• hearing how God creates out of chaos, how God’s pattern for growing the Church is about entering chaos and bringing about something creative, something new.
Throughout those conferences, I have regularly been offered fresh and engaging signs of the ministry of Christ as he invites us to the banquet, as he invites us into the Kingdom – works that are little glimpses or snatches of what the Kingdom of Heaven is like.
This morning, could I challenge you to think of three places, three gifts in God’s creation, that offer you glimpses of the Kingdom of Heaven, and to think of three actions that for you symbolise Christ’s invitation into the Kingdom of Heaven.
Give thanks for these pearls beyond price, and share them with someone you love and cherish.
A snatch of heaven? … summer afternoon punting on the Backs in Cambridge (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Wednesday 31 July 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Fighting and Preventing Human Trafficking in Durgapur.’ This theme was introduced on Sunday with a reflection by the Revd Davidson Solanki, Regional Manager for Asia and Middle East, USPG.
The USPG Prayer Diary today (Wednesday 31 July 2024) invites us to pray:
Lord, we pray for welcome, understanding and comfort for survivors back in their communities, when all too often there can be lingering stigma. Ensure they are not isolated from their loved ones even after they’re freed.
The Collect:
Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.
Additional Collect:
Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.
Are our images of the kingdom passive or active? … a T-shirt in the Plaka in Athens (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
A snatch of heaven? … sunset behind the Fortezza in Rethymnon (Patrick Comerford, 2024)
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