Cavenagh Bridge, Singapore, commemorates Sir Orfeur Cavenagh (1820-1891), whose parents lived in Wexford (Photograph: Patrick Comerford, 2024)
Patrick Comerford
Our two visits to Singapore over the past two months have been short but sweet: six hours last month and less than 36 hours last week. But during those two short yet intensive visits, it was interesting to see the extent to which Singapore was shaped in the 19th century and early 20th century by some influential Irish figures, including the Governor Sir Orfeur Cavenagh (1820-1891), who had family roots in Co Wexford and Co Kildare, and the architects George Drumgoole Coleman (1795-1844), who was born in Drogheda, and Denis Santry (1879-1960), who was born in Cork.
General Sir Orfeur Cavenagh was the last Governor of the Straits Settlements appointed from India, and he governed from Singapore from 1859 to 1867.
Cavenagh was born in Hythe, Kent, where his father was stationed, on 8 October 1820. He was the third son of James Gordon Cavenagh (1766-1844), an Irish army surgeon, and Ann (née Coates) Cavenagh (1788-1846).
The Cavenagh family returned to Wexford in 1837 and lived at Castle House. Some of the Cavenagh children are said to have attended the Ferns Diocesan School, perhaps the parish school in Saint Patrick’s Square at the south end of High Street, Wexford.
The Cavenagh family lived at Castle House, off Trinity Street and Parnell Street, Wexford (Photograph: Lawrence Collection, National Library of Ireland)
James Cavenagh (1702-1769) of Graiguenamanagh, Co Kilkenny, was a Surveyor of Excise and was said to be descended from the Kavanagh family of Borris House, Co Carlow.
His son, Matthew Cavenagh (1740-1819), ran away from Co Wexford with Catherine Hyde Orfeur (1748-1814), daughter of Captain John Orfeur late of Drillingstown, Co Wexford, and they were married in Innishannon, Co Cork. They moved to Wexford in the 1770s and lived in Back Street, then regarded as a fashionable part of the town.
High Street was also known as Upper Back Street; Abbey Street was once called Lower Back Street; while the portion of Back Street that connects High Street and Rowe Street with John’s Gate Street and Cornmarket is now named Mallin Street and is the location of the new Wexford Town Library.
Wexford Town Library on Mallin Street, once known as Back Street (Photograph: Patrick Comerford)
Matthew Cavenagh was the Surveyor of Excise in Wexford. Matthew Cavenagh, his son James Gordon Cavenagh, and other members of the Cavenagh family are buried in a family vault in the ruins of Saint Patrick’s Church, Wexford.
Matthew Cavenagh’s oldest son, James Gordon Cavenagh (1766-1844), became a surgeon and joined the British army. He lived at the barracks in Hythe, near Folkestone, Kent. He married Ann Coates (1788-1846) in New Romney, Kent, on 27 March 1815. A few months later, he was a late arrival at the Battle of Waterloo in 1815.
James Gordon Cavenagh returned to Wexford around 1837, and lived at Castle House, off Trinity Street and Parnell Street. James died in Wexford on 11 September 1844, Ann died in Wexford in 1846; they are both buried in the family vault at Saint Patrick’s Church, Wexford.
General Sir Orfeur Cavenagh was the Governor of the Straits Settlements in Singapore from 1859 to 1867
The future General Sir Orfeur Cavenagh Cavenagh trained at Addiscombe Military Seminary, the military academy of the British East India Company. He passed his examination in 1837, and he joined the 32nd Regiment Native Infantry in early 1838.
After further military training at Fort William College, Calcutta, in 1840, he was appointed to the 41st Regiment Native Infantry. He married Elizabeth Marshall Moriarty at Dinapore, India, on 7 September 1842, and they were the parents of two sons.
He was so badly wounded in the Battle of Maharajpore in December 1843 that his leg was severed just above the ankle. He was wounded again in the left arm in January 1846 during the first Anglo-Sikh war. After this he was appointed as Superintendent of the Mysore Princes and of the ex-Ameers of Sindh.
Cavenagh travelled to Britain and France in 1850 in political charge of the Nepalese Embassy under Jung Bahadur Rana. As Town and Fort Major of Calcutta, he was responsible for the safety of Fort William during the Indian Mutiny in 1857.
Canning offered him the post of Governor of the Straits Settlements, and he took up the post on 8 August 1859. Under a royal charter in 1826, Singapore, Malacca, Penang and Dindings had been combined to form the Straits Settlements.
As Governor of the Straits Settlements, Cavenagh was answerable to the Governor-General of India in Calcutta. One of his tasks was to prepare a special report on the resources of the State of Sarawak, administered as a separated independent state by the Rajah of Sarawak, Sir James Brooke.
When control passed to the Colonial Office in London on 1 April 1867, the Straits Settlements became a crown colony. Cavenagh was the last Governor to report to the Governor-General in Calcutta.
After his time in Singapore ended on 16 March 1867, Cavenagh continued as a general officer in the Bengal Staff Corps, becoming a lieutenant general in 1874 and a general in 1877. In retirement, Cavenagh lived in Long Ditton, Surrey. He was knighted in 1881, and died on 3 July 1891.
Saint Patrick’s Church, Wexford … generations of the Cavenagh family are buried beside the church ruins (Photograph: Patrick Comerford)
Cavenagh gives his name to Cavenagh Road in the Orchard Road area and Cavenagh Bridge in Singapore.
Cavenagh Bridge, spanning the lower reaches of the Singapore River in the Downtown Core, is the only suspension bridge and one of the oldest bridges in Singapore. It was opened in 1869 to commemorate Singapore’s new status in the crown colony of the Straits Settlements in 1867. It is the oldest bridge in Singapore that exists in its original form.
The bridge was originally known as the Edinburgh Bridge to commemorate a visit to Singapore by Queen Victoria’s second son, the Duke of Edinburgh. Its name was changed to Cavenagh Bridge in honour of Major General Sir Orfeur Cavenagh, and the coat-of-arms of the Cavenagh family can still be seen on the signage at both ends of the bridge.
The Cavenagh plaque and Cavenagh coat-of-arms on Cavenagh Bridge, Singapore (Photograph: Patrick Comerford, 2024)
Cavenagh Bridge linked the Civic District on the north bank to the Commercial District on the south bank of the Singapore River. Before Cavenagh Bridge was built, people could only move between the two districts by a detour over Elgin Bridge or by paying for a sampan boat crossing of the river.
Cavenagh Bridge has elaborate suspension struts compared to most other suspension bridges, and is the third bridge to be built in Singapore. Numerous steel rivets were used in its construction, which employed steel casting methods commonly used at the era.
The bridge was designed by John Turnbull Thomson of the colonial Public Works Department and built by P&W Maclellan, Glasgow Engineers. It was built and tested in Glasgow to withstand a load four times its own weight. It was then shipped to Singapore in parts and reassembled in 1869 by convict labour before opening to traffic a year later.
Rickshaws and ox carts used Cavenagh Bridge to cross Singapore River. Later the bridge became overloaded due to the flourishing trade on the Singapore River in the late 1880s.
Cavenagh Bridge is now a pedestrian bridge and a national monument (Photograph: Patrick Comerford, 2024)
When Cavenagh Bridge became unable to cope with the increasing traffic and its low draught was insufficient for the passage of boats at high tide, the government decided to build the Anderson Bridge in 1910 to replace Cavenagh Bridge.
Cavenagh Bridge was eventually spared from demolition and was converted into a pedestrian bridge, with the road traffic diverted to the Anderson Bridge. A police notice, preserved to this day, was placed at both ends of the bridge restricting the passage of vehicles that weighed beyond 3 cwt (152 kg or 336 lb), including cattle and horses.
Cavenagh Bridge is now a pedestrian bridge, with lighting added in 1990 to accentuate its architectural features at nightfall. It provides the most convenient pedestrian link between the cultural district at the north bank and the commercial district to the south of the Singapore River, and complements the renovated Fullerton Hotel beside the bridge. The bridge was designated a national monument in 2019.
Lighting was added to Cavenagh Bridge in 1990 to accentuate its architectural features at nightfall (Photograph: Patrick Comerford, 2024)
27 November 2024
Daily prayer in the Kingdom Season:
27, Wednesday 27 November 2024
The ‘Travelling Family’ by Kurt Laurenz in the Departure Transit area at Terminal 4 in Changi Airport in Singapore … we cannot chose our families (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We are in the Kingdom Season, the time between All Saints’ Day and Advent, and this week began with the Sunday next before Advent and the Feast of Christ the King (24 November 2024).
Later this evening, I hope to take part in the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford … my first since returning from Kuching and Singapore more than a week ago. But, before the day begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Family’ by Jon Buck at the entrance to Milton Keynes University Hospital (Photograph: Patrick Comerford, 2023)
Luke 21: 12-19 (NRSVA):
[Jesus said:] 12 ‘But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. 13 This will give you an opportunity to testify. 14 So make up your minds not to prepare your defence in advance; 15 for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. 16 You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. 17 You will be hated by all because of my name. 18 But not a hair of your head will perish. 19 By your endurance you will gain your souls.’
The Crucifixion on the rood beam in Saint Thomas’s Cathedral, Kuching … relationships and family are formed and shaped at the foot of the Cross (Photograph: Patrick Comerford, 2024)
Today’s reflection:
The scene for the Gospel reading at the Eucharist this morning (Luke 21: 12-19) has been set in the verses that immediately precede today’s reading. Christ is sitting by the Temple Treasury, as he speaks about the Temple, the Nation, and the looming future.
The hope to which Christ testifies in this passage is no trivial denial of the struggles, the pain and agony of human life, or the catastrophic forces of nature. These are real, and the prophets of old have interpreted such devastations as the context of God’s saving work. Christ joins this chorus, bringing it close to the concrete realities of early Christians, and warns of the possibilities of being betrayed by family, friends and neighbours.
There are some relationships we cannot create, there are others we cannot control, and others still that we have no choice about.
We cannot create our family. Our families are already given, even before we are born or adopted. And those relationships survive though all adversities. They are fixed. They are given. They continue after separation, divorce, and death. They continue even when families are dysfunctional and brought to breaking point.
Even though my father and mother are dead 20 and 10 years respectively, they remain my parents.
Even though a couple may divorce, each former parnter in the old relationship remains a sister-in-law or a daughter-in-law, a brother-in-law or a son-in-law – albeit qualified by the word ‘former.’
In time, they may find they have new relationships: when their children have children, they share grandchildren they never expected. They may want to forget their past relationship, but it remains on the family tree for some future genealogist to tell everyone about.
I like to imagine that one of the untold stories in the aftermath of the Wedding at Cana is the new network or web of family relationships that have been created. After the wedding feast, the first of the Seven Signs in Saint John’s Gospel, Christ ‘went down to Capernaum with his mother, his brothers, and his disciples; and they remained there for a few days’ (John 2: 12).
On the way, or back in Capernaum, one finds he is now a brother-in-law, another that she is a sister-in-law, some, perhaps, realise they have a new aunt or uncle, or perhaps a new niece or nephew by marriage.
We cannot create family, yet family often creates us, shapes us, gives us identity and allows others to decide where we fit socially.
There are relationships we cannot control.
Most of us cannot control who we work with. That is the choice of our employers, and even for employers there is legislation to make sure they are not discriminating.
Clergy cannot, and should not try to, control who are their parishioners. If we try to control who is and who is not a member of the Church, depending on the relationships we like to have and the relationships we do not like to have, we will find we have a Church that has an ever-decreasing number of members, so that eventually we become a dwindling sect, wanting to make God in our own image and likeness, rather than accepting that we are all made in God’s image and likeness. And that eventually becomes a sect of one, where there is no place for the One who matters.
Nor can I choose my friends or my neighbours.
Have you ever noticed that when a house is on the market, both the vendors and the estate agents tell you the neighbours are wonderful? It is only after you move in that you are likely to find out if you have, as a ITV television documentary series some years ago described them, ‘the neighbours from hell.’
I cannot choose my friends. No matter how much I want to be friends with someone, if they do not want to be my friend, that’s it. I cannot force friendship. When I have a friendship, I can work on it, nurture it, help it to grow and blossom. But I cannot force a friendship. If you don’t want to be my friend, that is your choice. And if you do, and I don’t nurture that friendship, then you are going to change your mind.
Christ knows all about relationships, and he shows this on the Cross when he entrusts his mother the Virgin Mary and the Beloved Disciple, Saint John, to one another as though they are mother and son.
Relationship is at the heart of the cross. And there, on the cross, even as he is hanging in agony, the dying Jesus is compassionately thinking of others and of relationships
Relationships are vulnerable, fragile, and always risk the potential for betrayal, as today’s Gospel reading reminds us. But relationships also define us as human. Without relating to others, how can I possibly know what it is to be human?
From the very beginning, God, who creates us in God’s own image and likeness, knows that it is not good for us to be alone. And in the Trinity, we find that God is relationship.
The Holy Family by Giovanni Battista Pittoni … the Altar Piece in the Chapel of Sidney Sussex College, Cambridge (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 27 November 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘16 Days of Activism Against Gender-Based Violence’. This theme was introduced on Sunday with a Programme Update.
The USPG Prayer Diary today (Wednesday 27 November 2024) invites us to pray:
We pray for the transformation of our societies which often find it easier to judge the victims of violence than to solve the problems of injustice.
The Collect:
Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Stir up, O Lord,
the wills of your faithful people;
that they, plenteously bringing forth the fruit of good works,
may by you be plenteously rewarded;
through Jesus Christ our Lord.
Additional Collect:
God the Father,
help us to hear the call of Christ the King
and to follow in his service,
whose kingdom has no end;
for he reigns with you and the Holy Spirit,
one God, one glory.
Yesterday’s Reflection
Continued Tomorrow
A scene from life of the Holy Family in Nazareth in a window designed by Father Vincent Chin in Saint Peter’s Church, Kuching (Photographs: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the Kingdom Season, the time between All Saints’ Day and Advent, and this week began with the Sunday next before Advent and the Feast of Christ the King (24 November 2024).
Later this evening, I hope to take part in the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford … my first since returning from Kuching and Singapore more than a week ago. But, before the day begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Family’ by Jon Buck at the entrance to Milton Keynes University Hospital (Photograph: Patrick Comerford, 2023)
Luke 21: 12-19 (NRSVA):
[Jesus said:] 12 ‘But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. 13 This will give you an opportunity to testify. 14 So make up your minds not to prepare your defence in advance; 15 for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. 16 You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. 17 You will be hated by all because of my name. 18 But not a hair of your head will perish. 19 By your endurance you will gain your souls.’
The Crucifixion on the rood beam in Saint Thomas’s Cathedral, Kuching … relationships and family are formed and shaped at the foot of the Cross (Photograph: Patrick Comerford, 2024)
Today’s reflection:
The scene for the Gospel reading at the Eucharist this morning (Luke 21: 12-19) has been set in the verses that immediately precede today’s reading. Christ is sitting by the Temple Treasury, as he speaks about the Temple, the Nation, and the looming future.
The hope to which Christ testifies in this passage is no trivial denial of the struggles, the pain and agony of human life, or the catastrophic forces of nature. These are real, and the prophets of old have interpreted such devastations as the context of God’s saving work. Christ joins this chorus, bringing it close to the concrete realities of early Christians, and warns of the possibilities of being betrayed by family, friends and neighbours.
There are some relationships we cannot create, there are others we cannot control, and others still that we have no choice about.
We cannot create our family. Our families are already given, even before we are born or adopted. And those relationships survive though all adversities. They are fixed. They are given. They continue after separation, divorce, and death. They continue even when families are dysfunctional and brought to breaking point.
Even though my father and mother are dead 20 and 10 years respectively, they remain my parents.
Even though a couple may divorce, each former parnter in the old relationship remains a sister-in-law or a daughter-in-law, a brother-in-law or a son-in-law – albeit qualified by the word ‘former.’
In time, they may find they have new relationships: when their children have children, they share grandchildren they never expected. They may want to forget their past relationship, but it remains on the family tree for some future genealogist to tell everyone about.
I like to imagine that one of the untold stories in the aftermath of the Wedding at Cana is the new network or web of family relationships that have been created. After the wedding feast, the first of the Seven Signs in Saint John’s Gospel, Christ ‘went down to Capernaum with his mother, his brothers, and his disciples; and they remained there for a few days’ (John 2: 12).
On the way, or back in Capernaum, one finds he is now a brother-in-law, another that she is a sister-in-law, some, perhaps, realise they have a new aunt or uncle, or perhaps a new niece or nephew by marriage.
We cannot create family, yet family often creates us, shapes us, gives us identity and allows others to decide where we fit socially.
There are relationships we cannot control.
Most of us cannot control who we work with. That is the choice of our employers, and even for employers there is legislation to make sure they are not discriminating.
Clergy cannot, and should not try to, control who are their parishioners. If we try to control who is and who is not a member of the Church, depending on the relationships we like to have and the relationships we do not like to have, we will find we have a Church that has an ever-decreasing number of members, so that eventually we become a dwindling sect, wanting to make God in our own image and likeness, rather than accepting that we are all made in God’s image and likeness. And that eventually becomes a sect of one, where there is no place for the One who matters.
Nor can I choose my friends or my neighbours.
Have you ever noticed that when a house is on the market, both the vendors and the estate agents tell you the neighbours are wonderful? It is only after you move in that you are likely to find out if you have, as a ITV television documentary series some years ago described them, ‘the neighbours from hell.’
I cannot choose my friends. No matter how much I want to be friends with someone, if they do not want to be my friend, that’s it. I cannot force friendship. When I have a friendship, I can work on it, nurture it, help it to grow and blossom. But I cannot force a friendship. If you don’t want to be my friend, that is your choice. And if you do, and I don’t nurture that friendship, then you are going to change your mind.
Christ knows all about relationships, and he shows this on the Cross when he entrusts his mother the Virgin Mary and the Beloved Disciple, Saint John, to one another as though they are mother and son.
Relationship is at the heart of the cross. And there, on the cross, even as he is hanging in agony, the dying Jesus is compassionately thinking of others and of relationships
Relationships are vulnerable, fragile, and always risk the potential for betrayal, as today’s Gospel reading reminds us. But relationships also define us as human. Without relating to others, how can I possibly know what it is to be human?
From the very beginning, God, who creates us in God’s own image and likeness, knows that it is not good for us to be alone. And in the Trinity, we find that God is relationship.
The Holy Family by Giovanni Battista Pittoni … the Altar Piece in the Chapel of Sidney Sussex College, Cambridge (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 27 November 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘16 Days of Activism Against Gender-Based Violence’. This theme was introduced on Sunday with a Programme Update.
The USPG Prayer Diary today (Wednesday 27 November 2024) invites us to pray:
We pray for the transformation of our societies which often find it easier to judge the victims of violence than to solve the problems of injustice.
The Collect:
Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Stir up, O Lord,
the wills of your faithful people;
that they, plenteously bringing forth the fruit of good works,
may by you be plenteously rewarded;
through Jesus Christ our Lord.
Additional Collect:
God the Father,
help us to hear the call of Christ the King
and to follow in his service,
whose kingdom has no end;
for he reigns with you and the Holy Spirit,
one God, one glory.
Yesterday’s Reflection
Continued Tomorrow
A scene from life of the Holy Family in Nazareth in a window designed by Father Vincent Chin in Saint Peter’s Church, Kuching (Photographs: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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