05 December 2024

Yip Yew Chong and
the street artists who
bring colour to the walls
of Chinatown in Singapore

Yip Yew Chong draws his inspiration for his street art from his childhood and everyday life experiences in Singapore (Photograph: Patrick Comerford, 2024)

Patrick Comerford

There was a time when street art in many countries was done in secret, illegally, and often hurriedly. But it has come into its own in recent years, and street art has been embraced as part of the culture of many towns and cities I know.

As a city, Singapore has embraced the culture of street art in recent years with enthusiasm, commissioning and creating beautiful works that tell the story of the city and its people.

Today, street art and colourful murals can be seen in many areas in Singapore, particularly in the popular tourist area of Chinatown, which I enjoyed during exploring during our short visit last month.

Several new murals have been approved and commissioned in Chinatown in recent years, and the majority of them seem to be by Yip Yew Chong.

Singapore has embraced the culture of street art in recent years with enthusiasm (Photograph: Patrick Comerford, 2024)

Yip Yew Chong is an artist best known for his nostalgic murals depicting the culture of Singapore, both past and present. His murals and street art can be seen on walls and gable ends throughout Chinatown and in neighbourhoods like Tiong Bahru and Everton Road.

He was born in Singapore in 1969, and grew up in Chinatown, where he spent his childhood days until 1983. His family was one of five tenants co-living in a two-storey shophouse in Sago Lane. Families like these shared long wooden double-decker beds or lived in compartments in the long hall.

His family rented the floor from Arabs who owned many of the Chinatown shophouses. He recalls how the tenants sometimes squabbled but always cared for one another like a big family.

Yip Yew Chong is a self-taught artist who started painting murals as a hobby in 2015 while he was working as an accountant. His first mural was at Everton Road, near where he lives, and he worked on his street art on a part-time basis, for the next two or three years, painting murals in Chinatown.

He left the finance sector and became a full-time artist in in mid-2018, and since then he has painted over 50 murals throughout Singapore.

The ‘Mid-Autumn Festival’ … a colourful mural at the back alley of 83 Pagoda Street, behind Lucky Chinatown (Photograph: Patrick Comerford, 2024)

He has fond memories of the area and draws his inspiration from his childhood and everyday life experiences, telling those stories on walls and canvases. His other visual mediums include sketches, installations, digital drawing, photography and video-making.

His works are intricately detailed, often drawing on his childhood memories and telling stories a bygone era and lost places. At times, they are mixed with present-day real scenes in a whimsical manner.

His first mural on the streets of Chinatown in Singapore is the ‘Mid-Autumn Festival’ at the back alley of 83 Pagoda Street, behind Lucky Chinatown. This colourful mural was influenced by Yip Yew Chong’s childhood days in this area. The festive elements in this scene include lanterns and mooncakes.

The ‘Letter Writer’, the first mural Yip Yew Chong painted in Chinatown with his two children (Photograph: Patrick Comerford, 2024)

His ‘Letter Writer’, a mural in Chinatown, is the first mural he painted with his two children. Tourists and local people alike enjoy posing for photographs at this mural at 336 Smith Street, on the side wall of New Bridge Centre, outside the CK department store.

In the past, letter writers played an important role in helping migrants write letters to their loved ones back in China. The letters often conveyed feelings of homesickness and loneliness. The letter writers also doubled as calligraphers for Chinese New Year couplets and ancestral altars. It was a common scene in Chinatown until the 1980s before the big Chinatown clean-up when the street markets, hawkers and traditional traders were resettled in the Chinatown Complex in 1983.

Painting the ‘Letter Writer’ was part of a bigger dream to paint six murals in Chinatown – the ‘Letter Writer’, the ‘Wooden Clog Maker’, the ‘Cantonese Opera Stage’, the ‘Chinatown Wet Market’, the ‘Paper Mask and Puppet Seller’, and the ‘Lantern Festival’.

Yip Yew Chong has painted a series of murals on Mohamed Ali Lane on the side of one building (Photograph: Patrick Comerford, 2024)

Yip Yew Chong has painted a series of murals on Mohamed Ali Lane that include the ‘Window’, the ‘Lion Dance Head Maker’, the ‘Mamak store’ and the ‘Paper Mask and Puppet Seller’, all at one building.

In ‘The Window’, Yip Yew Chong depicts the Kadir family and the Lee family (Photograph: Patrick Comerford, 2024)

‘The Window’ depicts the Kadir family, who ran the ‘Abdul Kadir Mamak shop’, and the Lee family of the ‘Lion Dance Head Maker Shop’, two shops depicted in separate murals.

‘The Window’ gives a glimpse into how different tenant families, regardless of ethnicity, language or religion, once lived together in the same shophouse.

It was a typical scene in Chinatown’s post-war shophouses, and the families seem to be lowering a basked to the two shops below.

The ‘Lion Dance Head Maker Shop’ … based on a shop that stood at 3 Ann Siang Hill until the 1980s (Photograph: Patrick Comerford, 2024)

Below the ‘Window’, Yip Yew Chong’s mural of the ‘Lion Dance Head Maker Shop’ is based on an actual shop that he remembers standing at No 3 Ann Siang Hill until the 1980s.

The mural of Abdul Kadir’s ‘Mamak Store’ is based on the artist’s memories of a shop in Sago Lane (Photograph: Patrick Comerford, 2024)

Next to the Yip Yew Chong mural of Abdul Kadir’s ‘Mamak Store’, next to the ‘Lion Dance Head Maker Shop’, is based on the artist’s memories of Abdul Kadir’s shop in Sago Lane.

When Sago Lane was demolished in 1984, Abdul Kadir moved his stall into the Chinatown complex. He continued to run his business for almost another three decades before returning to India.

The ‘Paper Mask and Puppet Seller’, part of the series ‘Dreams of Chinatown’ by Yip Yew Chong (Photograph: Patrick Comerford, 2024)

Nearby, the ‘Paper Mask and Puppet Seller’ is the third mural in his series, ‘Dreams of Chinatown’. It is on the side wall of a house at the corner of South Bridge Road and Mohamed Ali Lane in Chinatown.

The colourful cart selling traditional paper masks and puppets was seen throughout Chinatown in the 1980s.

Yeo Ban Kok handcrafted the paper faces and peddled them all over Chinatown for a living. He welcomed tourists who photographed him but would not take any tips.
The ‘Cantonese Opera’ in Chinatown was painted by Yip Yew Chong over 10 days in 2018 (Photograph: Charlotte Hunter, 2024)

The ‘Cantonese Opera’ in Chinatown is a mural he first dreamt of painting in September 2015 as a gift to Chinatown. He remembers how as a little boy he followed his aunt to watch Cantonese Operas all around Chinatown, and he has fond memories of the dazzling costumes, the realistic backdrops and props, and acrobatic fighting, all of which inspired the style of his art.

But it took him three years to discover, navigate and connect with the right stakeholders in Chinatown before the painting could start. He painted the mural over 10 very hot and wet days in April 2019 as a fundraising event for local charities.

His intricate details in the mural include the costumes, the backstage activities, the postures and expressions of the audience, and the mobile food stalls.

A golden dragon with a child by Ernest ‘Zach’ Zacharevic on Upper Cross Street (Photograph: Patrick Comerford, 2024)

Many other artists have also been encouraged and commissioned to contribute to the collection of street art and murals in Singapore, particularly in Chinatown.

Two golden dragons with children riding on their backs can be seen on the side of a two-storey building on Upper Cross Street. They were created by the Lithuanian-born artist Ernest ‘Zach’ Zacharevic, who combines fine art techniques with a passion for creating art outdoors.

Belinda Low has painted street murals and indoor wall art in more than 100 locations in Singapore since 2013. She started painting as a hobby in late 2011and describes her style as ‘post impressionistic, expressionistic and sometimes veering toward realism.’ She uses bold colours and strong brushstrokes showing intense emotions.

She has exhibited in Singapore, Barcelona, Zurich, Basel, Miami and Kalamatas, and her work is in collections in the UK, Australia, Switzerland, Sweden and the US.

Street art by Belinda Low at the Chinatown Complex … she has painted in more than 100 locations in Singapore since 2013 (Photograph: Patrick Comerford, 2024)

Daily prayer in Advent 2024:
5, Thursday 5 December 2024

The Acropolis at night, standing on a large rocky outcrop above Athens (Photograph: Patrick Comerford; click on image for full-screen view)

Patrick Comerford

The Season of Advent – and the real countdown to Christmas – began on Sunday with the First Sunday of Advent (1 December 2024).

Before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Hill of the Areopagos and the Agora of Athens seen from the Acropolis (Photograph: Patrick Comerford)

Matthew 7: 21, 24-27 (NRSVA):

[Jesus said:] 21 ‘Not everyone who says to me, “Lord, Lord”, will enter the kingdom of heaven, but only one who does the will of my Father in heaven.

24 ‘Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. 25 The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. 26 And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. 27 The rain fell, and the floods came, and the winds blew and beat against that house, and it fell – and great was its fall!’

The Acropolis seen from the new Acropolis Museum on Dionysiou Areopagitou Street, standing on a large rocky outcrop (Photograph: Patrick Comerford)

Today’s reflection:

During visits to Athens, I never fail to be impressed by the overpowering majesty of the Acropolis and the rock on which it is built.

Later in Saint Matthew’s Gospel, Christ uses the word πητρα (petra), meaning a giant rock, again when he says to the Apostle Peter: ‘I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it’ (Matthew 16: 18).

Other words for rocks in Greek at the time include the word λιθος (lithos), used for a small rock, a stone, or even a pebble – it is the Greek word that gives us words like lithograph and megalithic, meaning Great Stone Age – and πάγος (pagos), which in Ancient Greek, means ‘big piece of rock.’

The last word probably explains the name of the Areopagos in Athens, the prominent outcrop of rock immediately north-west of the Acropolis. Its English name is the composite form of the Greek name, Ἄρειος Πάγος (Areios Págos, ‘Rock of Ares’).

In classical Athens, this functioned as the court for trying deliberate homicide. It was said Ares was put on trial here by the gods for the murder of Halirrhothios, the son of Poseidon. The gods supposedly accepted his defence of justifiable deicide on the grounds that he was defending his daughter Alcippe from unwanted advances.

A temple dedicated to the Erinyes stood at the foot of this rocky outcrop, and murderers sought shelter to escape the consequences of their actions.

Before the 5th century BCE, the Areopagos was the council of elders of Athens, similar to the Roman Senate. But in 462 BCE, Ephialtes put through reforms that deprived the Areopagos of almost all its functions except that of a murder tribunal. The centre of decision-making shifted to the ecclesia or ekklesia (ἐκκλησία), the principal assembly of the democracy of ancient Athens which met at the Theatre of Dionysus from about 300 BCE.

In the play The Eumenides (458 BCE) by Aeschylus, the Areopagos is the site of the trial of Orestes for killing his mother Clytemnestra and her lover (Aegisthus).

Phryne, the hetaerae or courtesan famed for her beauty, appeared before the Areopagos in the 4th century BCE, accused of profaning the Eleusinian mysteries. One story says she was acquitted when she let her cloak drop, impressing the judges with her physical beauty.

The Areopagos continued to function in Roman times, and the Romans referred to the rocky outcrop as Mars Hill, identifying Ares with Mars, the Roman god of war.

Here too was the Athenian altar to the Unknown God, where the Apostle Paul delivered his speech below the Acropolis in which he says:

22 ‘Athenians, I see how extremely religious you are in every way. 23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. 26 From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, 27 so that they would search for God and perhaps grope for him and find him – though indeed he is not far from each one of us. 28 For ‘In him we live and move and have our being’; as even some of your own poets have said,

‘For we too are his offspring.’

29 Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. 30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, 31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’(Acts 17: 22-31)

This is the most dramatic and fullest reported sermon or speech in the missionary career of the Apostle Paul. Saint Paul is quoting the Cretan philosopher Epimenides, but the location of his speech has important cultural contexts, including justice, deicide and the hidden God.

After his sermon, a number of people in Athens became followers of Saint Paul. They include a woman named Damaris, and Dionysius the Areopagite (Διονύσιος ὁ Ἀρεωπαγίτης), a judge at the court of the Areopagos who is said to have become the first Bishop of Athens. The street that runs along the southern slope of the Acropolis is Dionysiou Areopagitou. There I have had breakfast before climbing the Acropolis.

Tertullian asked rhetorically, ‘What has Athens to do with Jerusalem?’ (De praescriptione, vii), meaning ‘What has Greek thinking to do with Christianity, or philosophy with theology?’ But Tertullian was strongly influenced by Stoic philosophy, and without that approach he might never have posed his question. His thinking was founded on the two mighty rocks of both philosophy and theology.

But despite all this, do I have the simple but rock-solid faith of Saint Peter, summarised in his simple, direct statement: ‘You are the Messiah, the Son of the living God’ (Matthew 16: 16).

The Stoa of Attalos beneath the Acropolis at night … Tertullian, who was strongly influenced by Stoic philosophy, asked rhetorically, ‘What has Athens to do with Jerusalem?’ (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 5 December 2024):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Hope – Advent’. This theme was introduced on Sunday with Reflections by Esmeralda Pato, the Anglican Church of Southern Africa Representative and Chair of USPG’s Communion-Wide Advisory Group.

The USPG Prayer Diary today (Thursday 5 December 2024) invites us to pray:

Lord, help us turn from greed and selfishness. Inspire us to be generous, seeking the good of others over personal gain. May we value people over possessions and live with contentment in you.

The Collect:

Almighty God,
Give us grace to cast away the works of darkness
and to put on the armour of light
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

O Lord our God,
make us watchful and keep us faithful
as we await the coming of your Son our Lord;
that, when he shall appear,
he may not find us sleeping in sin
but active in his service
and joyful in his praise;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
as your kingdom dawns,
turn us from the darkness of sin
to the light of holiness,
that we may be ready to meet you
in our Lord and Saviour, Jesus Christ.

Yesterday’s Reflection

Continued Tomorrow

On the corner of Dionysiou Areopagitou and Vyronos (Byron) streets in Athens (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org