The Maghain Aboth Synagogue on Waterloo Street, Singapore, is the oldest synagogue in Singapore and in South-East Asia (Photograph: Patrick Comerford, 2024)
Patrick Comerford
During my recent 36-hour visit to Singapore, I took time to search for the synagogues of Singapore – and the cathedrals, churches, mosques, shrines, pagodas and temples.
Today there are two synagogues in Singapore – the Maghain Aboth Synagogue on Waterloo Street and the Chesed-El Synagogue on Oxley Rise. The Maghain Aboth Synagogue (‘Shield of our Fathers’) is the oldest synagogue in Singapore and in South-East Asia. It was built in 1878, but its story goes back over 200 years to the early 19th century.
The first Jewish immigrants to Singapore were Jewish merchants of Baghdadi origin, who were trading between the then-British ports of Calcutta and Singapore. The migration of Baghdadi Jews began in the 18th and 19th centuries and was at its peak in 1817 due to the rule of the Ottoman Governor of Baghdad, Dawud Pasha, who persecuted Jews during his 15-year rule.
The first Baghdadi Jews in Singapore were Mizrahi or Sephardic merchants and traders, mainly from present-day Iraq and Iran. They spoke Arabic and after arriving in Singapore they adopted the Malay language, then the main language in Singapore.
The early Jewish settlers in Singapore first lived at Boat Quay, and moved later to North Bridge Road, Dhoby Ghaut, Mount Sophia and the Rochor vicinity. These early Jews also laid out a cemetery, the Old Cemetery behind the Fort Canning.
The British colonial government gave three Jews – Joseph Dwek Cohen, Nassim Joseph Ezra and Ezra Ezekiel – a lease in 1841 to build a synagogue in a small, two-storey shophouse near Boat Quay. The synagogue gave its name to Synagogue Street, which I wrote about last Friday evening (29 November 2024).
Synagogue Street was in the first Jewish quarter in Singapore, and the first synagogue in a shophouse on Synagogue Street hosted a congregation of 40. By 1858, the Jewish population of Singapore had grown to almost 20 families. Most of these Sephardi or Oriental Jews were born in India and traced their ancestries back to Baghdad.
Another group of Jews – the Ashkenazi Jews – arrived much later from Germany and other parts of Europe. They largely too engaged in trading and mercantile activities, but associated primarily with the Europeans and often distanced themselves from the Sephardi Jews in Singapore.
The synagogue on Synagogue Street continued to serve the Jewish community in Singapore until the 1870s. But its capacity was limited and the trustees realised the fast-growing Jewish community needed a larger building.
The Maghain Aboth Synagogue on Waterloo Street, Singapore, was built in 1878 (Photograph: Patrick Comerford, 2024)
The community leaders sold off the old synagogue to the government, and in 1870, one of the synagogue's new trustees, Joseph Joshua, negotiated to buy a plot of land owned by the Raffles Institution at Bras Basah for $4,000 to build a new synagogue. However, not enough funds were raised within the agreed three-year period to build a new synagogue.
Thanks mainly to Sir Manasseh Meyer (1846-1930), the old synagogue was sold and the site for a new synagogue was acquired on Waterloo Street, then called Church Street because of nearby Saint Peter and Saint Paul Church.
The Maghain Aboth synagogue (מגן אבות, ‘Guardian of Patriarchs’ or ‘Shield of our Fathers’) was built in the neo-classical style and completed in 1878. The service of consecration for the synagogue took place on 4 April 1878. It is the oldest and the largest synagogue in South-East Asia and the second largest synagogue in Asia outside Israel.
By 1879, the community had grown to 172 members – 116 males and 56 females. Many of them were living in the new residential area around Waterloo Street and the surrounding areas of Dhoby Ghaut, Prinsep Street, Selegie Road and Wilkie Road.
But within the first few years, the building needed some changes. The architect’s original designs did not include seating for women, for example. At his own expense, Sir Manasseh Meyer erected a simple gallery for the women. But its simple design made it inadequate – with its makeshift wooden slats, the women were seen too clearly. A solidly-built gallery was added some years later and is still in use today.
Prominent Jews in the life of Singapore have included the philanthropist Sir Manasseh Meyer; David Marshall, who was Singapore’s first Chief Minister in 1955; Jacob Ballas, philanthropist, financier and stockbroker, who chaired the Singapore Stock Exchange; and Dr Yayah Cohen, who became Surgeon General.
There were over 1,500 Jewish inhabitants in Singapre by 1939. The Japanese invaded Singapore in 1942 and many Jews were interned during World War II. After the war, many Jews emigrated to Australia, England, the US and Israel, and by the late 1960s the community dwindled to about 450 people.
Inside the Maghain Aboth Synagogue … the women's gallery was a later addition (Photograph: Maghain Aboth Synagogue)
Today, Singapore has about 2,500 Jewish residents, mainly expatriates from Israel, America, Australia and Europe. About 180 descendants of the first Jews in Singapore still live there and the Rabbi of Singapore, Rabbi Mordechai Abergel, has described them as the only remaining indigenous Jews of Asia.
Both the Maghain Aboth and Chesed El synagogues are active in Singapore. The Maghain Aboth Synagogue is open throughout the year, with daily services three times a day. The Chesed El Synagogue holds Monday morning services and is open during the High Holydays.
Rabbi Mordechai Abergel and his wife Simcha moved to Singapore in 1994 and serve the community alongside Rabbi Netanel Rivni and his wife, who arrived in 2007. Rabbi Mordechai Abergel was born in France in 1968 and grew up in Belgium. He studied at the Rabbinical College in Morristown, New Jersey, and received his smicha or rabbinical ordination in 1992 at the Tomchei Tmimim Rabbinical Seminary in Brooklyn, New York, headquarters of the Chabad Lubavitch movement. He is also a trained shochet or ritual slaughterer.
A Jewish nursery day school began in 1996 and it was renamed the Manasseh Meyer School in 2008. The school has expanded into primary school, with classes up to fifth grade.
The Jacob Ballas Centre beside the Maghain Aboth Synagogue opened in 2007 (Photograph: Patrick Comerford, 2024)
The Jacob Ballas Centre beside the Maghain Aboth Synagogue opened in 2007. The community centre includes offices and apartments for the rabbis, a women’s mikvah, a slaughtering room for kosher chickens, a kosher shop and a social hall.
The community services and activities include a women’s and a men’s mikvah, a Sunday Hebrew School programme, the Abdallah Shooker home for the aged, Chevra Kadisha or Jewish burial and funeral services, a kosher shop, Shabbat and holy day meals and catering, outreach programmes, a museum and synagogue tours. The Awafi kosher restaurant offers a menu that includes Indian, Middle East, Chinese and Western cuisine.
The congregation follows the Sephardic Orthodox rite, and while it is committed to Halacha, it is an inclusive community that welcomes all Jews from all denominations and backgrounds.
The synagogue has undergone extensive renovations in recent years. It was officially gazetted as a national monument on 27 February 1998, and is counted among Singapore’s most noted historical monuments. The community plans to celebrate the 150th anniversary of Maghain Aboth in 2028.
Shabbat Shalom, שבת שלום
The Maghain Aboth Synagogue plans to celebrate its 150th anniversary in 2028 (Photograph: Patrick Comerford, 2024)
06 December 2024
Daily prayer in Advent 2024:
6, Friday 6 December 2024,
Saint Nicholas of Myra
An icon of Saint Nicholas in the tiny chapel on an islet off the coast at Georgioupoli in Crete … in time, he became Santa Claus (Photograph: Patrick Comerford)
Patrick Comerford
The Season of Advent – and the real countdown to Christmas – began on Sunday with the First Sunday of Advent (1 December 2024). With less than three weeks to go to Christmas today, the Church Calendar today celebrates Saint Nicholas (6 December), the ‘real Santa Claus’.
Before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
An icon of Saint Nicholas in the Church of Saint Nicholas near the harbour and the bus station in Rethymnon (Photograph: Patrick Comerford)
Mark 10: 13-16 (NRSVA):
13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’ 16 And he took them up in his arms, laid his hands on them, and blessed them.
An icon of Saint Nicholas, the role model for Santa Claus, in a mosaic in the Monastery of Saint John the Baptist, Tolleshunt Knights, Essex (Photograph: Patrick Comerford)
Today’s reflection:
The Gospel reading in the Lectionary for the daily Eucharist today (Matthew 9: 27-31) is a story of the healing of two blind men who then go throughout their district spreading the news about Jesus. But the Gospel reading provided for celebrations of Saint Nicholas of Myra (Mark 10: 13-16) is the story of little children being brought to Jesus for blessings, and his reminder that it is ‘to such as these that the kingdom of God belongs’ (verse 14).
Today is the Feast of Saint Nicholas of Myra (6 December 2023). He is, of course, the real Santa Claus, and he is so popular in Greece that almost every town and city in Greece has a church dedicated to Saint Nicholas.
Saint Nicholas is also the patron of sailors, and in the mediaeval period, almost every coastal town and city in both England and Ireland also had a church dedicated to Saint Nicholas.
The celebration of Saint Nicholas today is a joyful, child-friendly interruption in the Advent preparations as we wait for Christmas and anticipate all its joys.
Saint Nicholas, whose name means ‘Victory of the People,’ was born in Myra in Lycia, now known as Demre, near Antalya on the south coast of present-day Turkey.
He had a reputation as a secret giver of gifts and the protector of children, so you can see why he has links with our Santa Claus today.
There are stories too of Saint Nicholas and the defence of true doctrine. In the year 325, the Emperor Constantine convened the Council of Nicaea, attended by more than 300 bishops, to debate the nature of the Holy Trinity.
It was one of the most intense theological debates in the early Church. Arius from Alexandria was teaching that Christ was the Son of God but was not equal to God the Father, not God incarnate. As Arius argued at length, Nicholas became agitated, crossed the room, and slapped Arius across the face.
The shocked bishops stripped Nicholas of his episcopal robes, chained him and jailed him. In the morning, the bishops found his chains on the floor and Nicholas dressed in his episcopal robes, quietly reading his Bible. Constantine ordered his release, and Nicholas was reinstated as the Bishop of Myra.
As the debate went on, the Council of Nicaea agreed with his views, deciding against Arius and agreeing on the Nicene Creed, which remains the symbol of our faith. Which probably also makes it appropriate that the Church of Saint Nicholas on the corner of Priskosoridi street and Emmanouil Kefalogianni avenue, near the bus station in Rethymnon, is close to both an old fishing harbour and the Church of Saint Constantine and Saint Helen.
In a message ro the Ecumenical Patriarch, Patriarch Bartholomew of Constantinople, last week (30 November), Pope Francis repeated his hope to travel to Iznik, about 200 km distance from Istanbul and the site of the ancient city of Nicaea, to celebrate the 1700th anniversary of the council with the Patriarch
In his message to the Patriarch, marking the feast of Saint Andrew. Pope Francis wrote: ‘The now imminent 1700th anniversary of the First Ecumenical Council of Nicaea will be another opportunity to bear witness to the growing communion that already exists among all who are baptised in the name of the Father and of the Son and of the Holy Spirit.’
An icon of Saint Nicholas in the Cathedral of Our Lady Assumed into Heaven and Saint Nicholas, Galway (Photograph: Patrick Comerford)
Today’s Prayers (Friday 6 December 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Hope – Advent’. This theme was introduced on Sunday with Reflections by Esmeralda Pato, the Anglican Church of Southern Africa Representative and Chair of USPG’s Communion-Wide Advisory Group.
The USPG Prayer Diary today (Friday 6 December 2024) invites us to pray:
Lord, as we enter this Advent season, we are reminded of the hope you bring. Help us not only to receive hope, but to be activists of hope—spreading your light and love to people and communities in need.
The Collect:
Almighty Father, lover of souls,
who chose your servant Nicholas
to be a bishop in the Church,
that he might give freely out of the treasures of your grace:
make us mindful of the needs of others
and, as we have received, so teach us also to give;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God, shepherd of your people,
whose servant Nicholas revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.
Yesterday’s Reflection
Continued Tomorrow
Saint Nicholas in a stained-glass window in Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Lighting candles at the chapel of Aghios Nikolaos on an islet off Georgioupoli in Crete (Photograph: Patrick Comerford)
Patrick Comerford
The Season of Advent – and the real countdown to Christmas – began on Sunday with the First Sunday of Advent (1 December 2024). With less than three weeks to go to Christmas today, the Church Calendar today celebrates Saint Nicholas (6 December), the ‘real Santa Claus’.
Before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
An icon of Saint Nicholas in the Church of Saint Nicholas near the harbour and the bus station in Rethymnon (Photograph: Patrick Comerford)
Mark 10: 13-16 (NRSVA):
13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’ 16 And he took them up in his arms, laid his hands on them, and blessed them.
An icon of Saint Nicholas, the role model for Santa Claus, in a mosaic in the Monastery of Saint John the Baptist, Tolleshunt Knights, Essex (Photograph: Patrick Comerford)
Today’s reflection:
The Gospel reading in the Lectionary for the daily Eucharist today (Matthew 9: 27-31) is a story of the healing of two blind men who then go throughout their district spreading the news about Jesus. But the Gospel reading provided for celebrations of Saint Nicholas of Myra (Mark 10: 13-16) is the story of little children being brought to Jesus for blessings, and his reminder that it is ‘to such as these that the kingdom of God belongs’ (verse 14).
Today is the Feast of Saint Nicholas of Myra (6 December 2023). He is, of course, the real Santa Claus, and he is so popular in Greece that almost every town and city in Greece has a church dedicated to Saint Nicholas.
Saint Nicholas is also the patron of sailors, and in the mediaeval period, almost every coastal town and city in both England and Ireland also had a church dedicated to Saint Nicholas.
The celebration of Saint Nicholas today is a joyful, child-friendly interruption in the Advent preparations as we wait for Christmas and anticipate all its joys.
Saint Nicholas, whose name means ‘Victory of the People,’ was born in Myra in Lycia, now known as Demre, near Antalya on the south coast of present-day Turkey.
He had a reputation as a secret giver of gifts and the protector of children, so you can see why he has links with our Santa Claus today.
There are stories too of Saint Nicholas and the defence of true doctrine. In the year 325, the Emperor Constantine convened the Council of Nicaea, attended by more than 300 bishops, to debate the nature of the Holy Trinity.
It was one of the most intense theological debates in the early Church. Arius from Alexandria was teaching that Christ was the Son of God but was not equal to God the Father, not God incarnate. As Arius argued at length, Nicholas became agitated, crossed the room, and slapped Arius across the face.
The shocked bishops stripped Nicholas of his episcopal robes, chained him and jailed him. In the morning, the bishops found his chains on the floor and Nicholas dressed in his episcopal robes, quietly reading his Bible. Constantine ordered his release, and Nicholas was reinstated as the Bishop of Myra.
As the debate went on, the Council of Nicaea agreed with his views, deciding against Arius and agreeing on the Nicene Creed, which remains the symbol of our faith. Which probably also makes it appropriate that the Church of Saint Nicholas on the corner of Priskosoridi street and Emmanouil Kefalogianni avenue, near the bus station in Rethymnon, is close to both an old fishing harbour and the Church of Saint Constantine and Saint Helen.
In a message ro the Ecumenical Patriarch, Patriarch Bartholomew of Constantinople, last week (30 November), Pope Francis repeated his hope to travel to Iznik, about 200 km distance from Istanbul and the site of the ancient city of Nicaea, to celebrate the 1700th anniversary of the council with the Patriarch
In his message to the Patriarch, marking the feast of Saint Andrew. Pope Francis wrote: ‘The now imminent 1700th anniversary of the First Ecumenical Council of Nicaea will be another opportunity to bear witness to the growing communion that already exists among all who are baptised in the name of the Father and of the Son and of the Holy Spirit.’
An icon of Saint Nicholas in the Cathedral of Our Lady Assumed into Heaven and Saint Nicholas, Galway (Photograph: Patrick Comerford)
Today’s Prayers (Friday 6 December 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Hope – Advent’. This theme was introduced on Sunday with Reflections by Esmeralda Pato, the Anglican Church of Southern Africa Representative and Chair of USPG’s Communion-Wide Advisory Group.
The USPG Prayer Diary today (Friday 6 December 2024) invites us to pray:
Lord, as we enter this Advent season, we are reminded of the hope you bring. Help us not only to receive hope, but to be activists of hope—spreading your light and love to people and communities in need.
The Collect:
Almighty Father, lover of souls,
who chose your servant Nicholas
to be a bishop in the Church,
that he might give freely out of the treasures of your grace:
make us mindful of the needs of others
and, as we have received, so teach us also to give;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God, shepherd of your people,
whose servant Nicholas revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.
Yesterday’s Reflection
Continued Tomorrow
Saint Nicholas in a stained-glass window in Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Lighting candles at the chapel of Aghios Nikolaos on an islet off Georgioupoli in Crete (Photograph: Patrick Comerford)
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