10 August 2024

Bedford Rowing Club
is in a picturesque
riverfront setting and
dates back to 1886

Bedford Rowing Club is in a picturesque setting on the banks of the River Great Ouse (Photograph: Patrick Comerford, 2024)

Patrick Comerford

During my recent visits to Bedford, I have enjoyed walks along the riverfront, where Bedford Rowing Club is an ever-present part of life in the town. Rowing has been part of Bedford for many years and Bedford Rowing Club is in a picturesque setting on the banks of the River Great Ouse below the Town Bridge and facing the Swan Hotel.

Bedford Regatta was founded in 1853, but there is no record of a rowing clubs in Bedford until 1886. Bedford Rowing Club was founded on 15 March 1886 at a meeting called by the Mayor and attended by a dozen or so people. The club was formed as the Bedford Amateur Rowing Club, with amateurs only eligible for membership, and the boathouse first used by the club was at Batts Ford, where Star Club now stands.

During the following two years, boats were bought from Chetham and Biffin and Chetham and Biffin soon agreed to house the boats at their Duck Mill boathouse, the club’s present home.

The club name was changed to the Bedford Rowing and Sailing Club in 1888 at a meeting that also agreed on black and white as the club colours be black and white. Many generation of the Wells brewing family were closely identified with the club, Charles Wells was elected commodore of the sailing section of the Club and a regatta was organised that September.

Bedford Rowing Club’s present home was once the Duck Mill boathouse of Chetham and Biffin (Photograph: Patrick Comerford, 2024)

The club changed its name back to Bedford Rowing Club in 1902 and the colours were changed to maroon, white and blue. Talks took place that year with Bedford Grammar School and Bedford Modern School on proposals for a joint boathouse at Longholme.

No racing took place during World War I. But soon after the war the first light racing eight oared boat was bought from Trinity College, Oxford, for £40 in 1920, and an eight was entered for the first time at Bedford Regatta.

The club moved to a shared boathouse at Longholme with the Bedford School and Bedford Modern School Boat Clubs in 1922. An eight was entered in the Henley Thames cup for the first time in 1924, and in 1932 an eight was entered for the ‘Head of the River’ race in London for the first time. The club’s first eight rowed in the final of the Thames Cup at Henley Royal Regatta in 1933, but lost to Kent School from the US.

Sir Richard Wells (1879-1957), who was president of the club from 1935 to 1957, was the Conservative MP for Bedford from 1922 to 1945.

Once again, activities were curtailed during World War II, and no activities were recorded between 1942 and 1946. After the war, in the mid-1940s, the club again reached a Henley final, this time in the Double Sculls, but lost.

Much of the upper part of the boathouse and the clubroom were destroyed in a fire in 1984 (Photograph: Patrick Comerford, 2024)

The acquisition of Chetham’s Boathouse was first discussed in 1957. After R Chetham died in 1960, Chetham’s Boathouse in Duck Mill Lane was leased by the borough corporation to the Trustees of the Bedford Rowing Club for 42 years. A new clubroom and bar were then built, and a separate social club was formed.

A crew from Bedford Rowing Club won through to the final of the Britannia Cup in 1970, and were runners up. A Ward won the gold medal in Junior (Under 18) single sculls at the National Championships in 1974. A Junior Section was then formed, and a women’s section was formed in 1976.

Much of the upper part of the boathouse and the clubroom were destroyed in a fire caused by an intruder in 1984. Members rallied around and over the next few years the boathouse was rebuilt with three gables, and it was extended, with better changing facilities, a gym and training and meeting rooms on the upper floor that had previously only been loft space.

The Rowing Magazine compiled a list of wins every year, awarding points for success. There were over 600 clubs, schools and college rowing clubs in the UK. In the 1989-1990 season, Bedford Rowing Club came second overall and in the next season came top, with more wins than any other club.

The Jackson Trophy, awarded for the fastest provincial club, was won by the club in 1986, 1987, 1991 and 1992. The club won the Trent Head at Nottingham in 1992 with the Women’s Open Eight, and in the same year won Women’s Coxed Fours on the Tideway. Not satisfied with that, the eight split into two fours for Women’s Henley, with both crews reaching the final – the A crew beating the B crew.

A week after the Head in 1998, the club was flooded, as was a large part of south Bedford, and many of the boats were damaged.

Today, Bedford Rowing Club has a strong team of committed rowers, with a large and ever-growing Junior Section. The club regularly competes across the UK at all levels and has a broad membership base, from complete novices and juniors through to senior oarsmen and veterans. The club colours are maroon, white and blue.

The club hosts three Head Races each year as well as a popular Sprint Regatta: the Eights and Fours Head on the second Sunday in February; the Spring Small Boats Head usually on the second Sunday in April, although the date depends on Easter; the Sprint Regatta on the Sunday between Henley Royal Regatta and the National Championships; and the Autumn Small Boats Head on the second Sunday in October.

Bedford Rowing Club is on the banks of the River Grdeat Ouse, facing the Town Bridge and the Swan Hotel (Photograph: Patrick Comerford, 2024)

Bedford Amateur Regatta, founded in 1853, brings competitive rowing to the River Great Ouse in Bedford, and is one of the largest single-day river regattas in the country. Racing takes place through the heart of the town over a 1,200 metre course with races every two minutes with competitors representing schools, colleges and clubs. Events are offered for fours and eights across all categories from J14 upwards including novice and senior.

The organising committee represents all the rowing clubs in the town, and the regatta is one of the key social events in Bedford. The 159th Bedford Amateur Regatta next year takes place on 10 May 2025.

The Riverside Bar at Bedford Rowing Club has a fully licenced bar, lounge area and balcony overlooking the River Great Ouse and the Town Bridge, and serves breakfast on Saturday and Sunday mornings until midday. With its views over the river as the sun sets, the bar is a popular party venue, and the lounge can be hired for meetings.

Bedford Amateur Regatta has been held on the River Great Ouse in Bedford since 1853 (Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
92, Saturday 10 August 2024

‘World’s Smallest Seed,’ 40”x30” oil/canvas, by James B Janknegt

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Eleventh Sunday after Trinity (Trinity XI). The Church Calendar today (10 August 2024) remembers Laurence, Deacon at Rome, Martyr (258).

I have been in Dublin overnight and I have a flight to catch back to Birmingham later this afternoon. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The sycamore fig, the mulberry and the fig are all related … a fig tree in Stony Stratford (Photograph: Patrick Comerford)

Matthew 17: 14-20 (NRSVA):

14 When they came to the crowd, a man came to him, knelt before him, 15 and said, ‘Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. 16 And I brought him to your disciples, but they could not cure him.’ 17 Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ 18 And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. 19 Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ 20 He said to them, ‘Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, “Move from here to there”, and it will move; and nothing will be impossible for you.’

Faith, Hope and Love … a window in Saint Michael’s Church, Lichfield (Photograph: Patrick Comerford)

This morning’s reflection:

It is safe to say, I do not have green fingers.

We have a patio area in Stony Stratford but no garden, and I have never had any real interest in gardening. But, when I lived in houses with gardens, I liked sitting in the garden, reading in the sunshine (when the sun shines), listening to the sound of a small fountain, enjoying the shade of the trees, and in summertime, eating out in the open.

So, it is not that I do not enjoy the garden. It is just that I have always felt I am no good at it.

It is an attitude that may have been nurtured and cultured from heavy hay-fever in my early childhood, hay-fever that comes back to haunt me persistently at summer-time.

I remember once buying a willow tree in the early 1980s, and travelling back across Dublin with it in the back of a small car, a small Mini, me holding on to the tree as it stuck out the side window. By the time I got back to the house, I was covered in rashes, and my eyes, ears and nose were in a deep state of irritation. It must have been related to those willow trees in Psalm 137, because afterwards I sat down and wept.

For that reason alone, you could not call me a ‘tree hugger.’ But do not get me wrong … I really do like trees.

I relish spending time in the vast, expansive olive groves that stretch for miles and miles along the mountainsides in Crete, or in vineyards where the olive groves protect the vines.

But I cannot be trusted with trees. I was once given a present of a miniature orange tree … and it died within weeks. I have been given presents of not one, but two olive trees. One, sadly, died. The other is still growing at the house I once lived in, but it is a tiny little thing. Perhaps if I had just a little faith in my ability to help trees to grow, they would have survived and matured.

We may wonder why Christ decides to talk about a mustard seed and a mulberry tree, rather than, say, an olive tree. After all, as he was talking during the incident in this Gospel reading, he must have been surrounded by grove after grove of olive trees.

But, I can imagine, he is also watching to see if those who are listening have switched off their humour mode, if they have withdrawn their sense of humour. He is talking here with a great sense of humour, using hyperbole to underline his point.

We all know a tiny grain of mustard is incapable of growing to a big tree. So, what is Christ talking about here? Because, he not only caught the disciples off-guard with his hyperbole and sense of humour … he even wrong-footed some of the Reformers and many Bible translators who make mistakes about what sort of trees he is talking about this morning.

Why did Christ refer to a mustard seed and a mulberry or sycamine tree, and not, say, an olive tree or an oak tree?

Christ first uses the example of a tiny, miniscule kernel or seed (κόκκος, kokkos), from which the small mustard plant (σίναπι, sinapi) grows. But mustard is an herb, not a tree. Not much of a miracle, you might say: tiny seed, tiny plant.

But he then mixes his metaphors and refers to another plant. Martin Luther, in his translation of the Bible, turned the tree (verse 6) into a mulberry tree. The mulberry tree – both the black mulberry and the white mulberry – is from the same family as the fig tree.

As children, some of us sang or played to the nursery rhyme or song, Here we go round the mulberry bush. Another version is Here we go gathering nuts in May. The same tune is used for the American rhyme Pop goes the weasel and for the Epiphany carol, I saw three ships.

Of course, mulberries do not grow on bushes, and they do not grow nuts that are gathered in May. Nor is the mulberry a very tall tree – it grows from tiny seeds but only reaches the height of an adult. It is not a very big tree at all. It is more like a bush than a tree – and it is easy to uproot too.

However, the tree Christ names (Greek συκάμινος, sikámeenos) is the sycamine tree, which has the shape and leaves of a mulberry tree but fruit that tastes like the fig, or the sycamore fig (συκόμορος, Ficus Sycomorus).

Others think the tree referred to here is the sycamore fig (συκόμορος, Ficus Sycomorus), a tree we know as the big tree that little Zacchaeus climbs in Jericho to see Jesus (see Luke 19: 1-10).

The sycamine tree is not naturally pollinated. The pollination process is initiated only when a wasp sticks its stinger right into the heart of the fruit. In other words, the tree and its fruit have to be stung in order to reproduce. There is a direct connection between suffering and growth, but also a lesson that everything in creation, including the wasp, has its place in the intricate balance of nature.

Whether it is a small seed like the mustard seed, a small, seemingly useless and annoying creature like the wasp, or a small and despised figure of fun like Zacchaeus, each has value in God’s eyes, and each has a role in the great harvest of gathering in for God’s Kingdom.

Put more simply, it is quality and not quantity that matters.

Here are six little vignettes about faith that I came across:

1, Once all the villagers decided to pray for rain. On the day of prayer, all the people gathered, but only one little boy came with an umbrella. That is faith.

2, When you throw babies in the air, they laugh because they know you will catch them. That is trust.

3, Every night we go to bed without any assurance of being alive the next morning, but still we set the alarm to wake us. That is hope.

4, We plan big things for tomorrow in spite of zero knowledge of the future. That is confidence.

5, We see the world suffering, but still people get married and have children. That is love.

6, There is a man who wears a T-shirt with the slogan: ‘I am not 80 years old; I am sweet 16 with 64 years of experience.’ That is attitude.

This morning’s Gospel reading challenges us to pay attention to our attitude to, to the quality of, our faith, trust, hope, confidence, love and positivity. And if we do so, we will be surprised by the results.

Perhaps I should be paying more attention to that small olive tree on my patio.

Faith is powerful enough to face all our fears and all impossibilities. Even if our germ of faith is tiny, if it is genuine there can be real growth beyond what we can see in ourselves, beyond what others can see in us.

Wisdom (Sophia) and her daughters Faith, Hope and Love (Pistis, Elpis and Agape) depicted in a fresco in the Church of the Transfiguration in Piskopianó in Crete (Photograph: Patrick Comerford, 2024)

Today’s Prayers (Saturday 10 August 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Understanding each other by walking together’. This theme was introduced last Sunday with a programme update from the Right Revd Eduardo Coelho Grillo, Anglican Bishop of Rio de Janeiro.

The USPG Prayer Diary today (Saturday 10 August 2024) invites us to pray reflecting on these words:

There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus (Galatians 3: 28).

The Collect:

Almighty God,
who made Laurence a loving servant of your people
and a wise steward of the treasures of your Church:
fire us with his example to love as he loved
and to walk in the way that leads to eternal life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God our redeemer,
whose Church was strengthened by the blood of your martyr Laurence:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.

Collect on the Eve of Trinity XI:

O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Mayer window in Saint Nicholas Church, Adare, Co Limerick, depicting the three virtues (from left): Faith, Charity and Hope (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org