21 April 2026

Brereton Methodist Church,
one of the oldest Methodist
churches in Staffordshire,
has closed after 216 years

Brereton Methodist Church, the first church in Brereton, was built in 1809 and rebuilt in 1872 (Photograph: Patrick Comerford, 2026)

Patrick Comerford

In my recent visits to churches in the Stafford and Rugeley areas in Staffordshire, I have been visiting churches I first got to know when I was in my late teens and early 20s, over 50 years ago, when I had a number of friends around Rugeley and Brereton and began writing freelance contributions to the Rugeley Mercury and the Lichfield Mercury.

At the end of last week, I visited Saint Michael’s Church in Brereton, which I wrote about yesterday. I later crossed the Main Road in Brereton to see the sad state of Brereton Methodist Church, which has been closed for over a year now and is on the market.

Brereton Methodist Church and Free School closed last year (March 2025), due to a dwindling congregation and a lack of funds. Although a sign outside continues to say there is a Sunday Service and Junior Church at 10:30, a larger sign advertises its sale through Creative Retail.

When Brereton Methodist Church was built in 1809, it was the first church building in Brereton, predating by almost 20 years Saint Michael’s Church, the Church of England parish church, which was built across the street on the opposite side of the Main Road in 1837.

Methodism was introduced to Brereton in 1806 by Thomas Gething, a colliery manager, and Brereton became a centre of Methodism in the 19th century. A group of Wesleyan Methodists in Brereton registered the house of Thomas Gething’s house as a meeting house in 1806, and a house in Rugeley was registered as a Wesleyan meeting house in 1808.

The first Wesleyan chapel in Brereton was built in 1809. Brereton House was the lifelong home of a local Methodist benefactor Elizabeth Birch and her sister Ann. In 1824, Elizabeth Birch built Railway Cottages, a row of six almshouses close to the Ginny Wagons tramway. The residents were to be poor persons of good moral character, aged over 50, who regularly attended the Methodist Chapel.

Elizabeth Birch also founded the Free School, built in Brereton in 1838 on land she bought from the trustees of the Wesleyan Chapel. The school provided education for boys aged 6-14 with poor parents living within three miles of Brereton. The master was always to be a member of the Wesleyan Methodist Society and the teaching was along religious lines, although lessons had to be free from any sectarian tendencies.

The school was endowed by Elizabeth Birch with £1,500 to pay £50 a year salary to the master and £10 a year for stationery. The school ran a night class for working miners, and fuel to heat the classrooms was provided free each winter from 1876 by Earl Talbot’s collieries in the area.

Two memorial stones marking the rebuilding of Brereton Methodist Church in 1872 (Photographs: Patrick Comerford, 2026)

Thomas Birch and Elizabeth Birch also built six cottages or almshouses in Brereton in 1824 for poor widows aged 50 and over. She left a bequest of £1,500, the income to be spent on repairs and on the provision of 4 shillings a week to each occupant who attended the Wesleyan Methodist Chapel in Brereton.

Elizabeth Birch died in 1842 and was buried in the grounds of Brereton Methodist Church. In the late 19th and early 20th centuries, Brereton House was occupied by successive general managers of the collieries.

The Methodist Chapel in Brereton was replaced by the present church in 1872.

The school was closed in 1899 and the site was exchanged in 1904 for a larger one, also the property of the trustees of the Wesleyan Chapel. The endowment scheme was reorganised and provision was made for applying any surplus income for exhibitions at Rugeley Grammar School for boys and girls from Brereton.

The school became a controlled school in 1949 and by 1952 it was known as the George Vickers Methodist Primary School, recalling George Vickers who was schoolmaster from 1853 to 1904.

A pair of semi-detached Victorian houses with small front gardens, Wesley Cottages, were built in 1895, close to the road and the old Methodist Free School.

The symmetrical façade of the substantial dark red brick Methodist church stands close to the road, and its buttresses rise to stone pointed finials, creating a distinctive feature on the skyline of Brereton. The single-storey school stands back from the road in an unobtrusive position, yet it has an interesting roof shape and decorative brickwork, as well as a prominent datestone. In recent years, the building was used as a Sunday School and meeting room.

Elizabeth Birch is buried in the small walled graveyard behind Brereton Methodist Church. In all, 26 people are buried there, but the burial ground has not been used since the late 19th century and the last burial was in 1897. The trustees of the Cannock Chase Methodist Circuit agreed last year (2025) to formally close the burial ground at Brereton Methodist Chapel to all new burials ‘with immediate effect’.

Brereton Methodist Church closed last year, and ha been on the market since then with offers in excess of £125,000 being invited. A Methodist church stood on the site for more than two centuries, and a notice outside still says, ‘God welcomes all sorts’. The closure means a sad loss to the life of Brereton.

Brereton Methodist Church closed last year, and has been on the market since then with offers in excess of £125,000 being invited. A Methodist Church stood on the site for more than two centuries, and a notice outside still says, ‘God welcomes all sorts’. The closure means a sad loss to the life of Brereton.

Signs of the times … Brereton Methodist Church closed last year and the building is on the market (Photograph: Patrick Comerford, 2026)

Daily prayer in Easter 2026:
17, Tuesday 21 April 2026

‘I am the Bread of Life’ (John 6: 35) … preparing bread for the Eucharist on a Sunday morning (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season that continues until the Day of Pentecost, and this week began with the Third Sunday of Easter (Easter III, 19 April 2026). The calendar of the Church of England today remembers Saint Anselm (1109), Abbot of Le Bec, Archbishop of Canterbury and Teacher of the Faith.

The meeting of parishioners to elect churchwardens takes place in the parish hall in Stony Stratford this evening (7 pm), followed by the Annual Parish Church Meeting (7:30 pm). I have yet to decide about making a quick visit to London earlier in the day. Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘My Father … gives you the true bread from heaven’ (John 6: 32) … a mosaic in Saint Matthew’s Church, Great Peter Street, Westminster (Photograph: Patrick Comerford)

John 6: 30-35 (NRSVA):

30 So they said to him, ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31 Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat”.’ 32 Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.’ 34 They said to him, ‘Sir, give us this bread always.’

35 Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’

‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty’ (John : 35) … an icon of the Last Supper or Mystical Supper in a shop in Rethymnon in Crete (Photograph: Patrick Comerford)

Today’s Reflections:

We have read in recent days about Jesus feeding of the 5,000 and walking on the water, and we are now introduced to reading the long Bread of Life discourse (verses 22-59), spoken in the synagogue in Capernaum (John 6: 59).

The day following the feeding of the 5,000, the people go in search of Jesus, but when they go to the site of the feeding, they find he is not there either. Eventually they find Jesus and his disciples near Capernaum, Jesus’ principal base in Galilee. They ask him: ‘Rabbi, when did you come here?’ (verse 25).

Many years ago (2010), I took part in the popular television series, Who Do You Think You Are? I did some of the research for Dervla Kirwan, famous for her roles from Ballykissangel to Smother. The show is still popular, and I still get messages from America and England from friends and family who have just seen repeats.

But that question, ‘Who Do You Think You Are?’, goes much deeper than the details that programmes in the series unearth about Victorian great-grandparents.

‘Who are you?’

When most of us are asked this question in normal chit-chat, we probably first answer by our name, the name we like to be known by.

Given a second chance, even when we ask ourselves that question, we usually reply in ways that show our most important, our deepest, relationships: Mother/Daughter, Father/Son, Wife/Husband, Sister/Brother, Uncle/Aunt, Niece/Nephew, Grandparent/Grandchild …

Relationships define us, relationships shape us, relationships place us in family and society … and relationships can sometimes even destroy us, yet they still continue to define us.

That is how we see ourselves, usually, when we are asked casually, ‘Who are you?’ But there is also a third way of asking and answering that question.

In my previous roles, in media and academic life, I noticed quite often when people asked one another these questions, and exchanged cards, they spent little time looking at each other’s names on the cards, and more time figuring out their roles and the meaning of each other’s job titles.

The questions that are being really asked at these receptions and conferences are not ‘Are you Patrick?’ or ‘Are you a parent/partner?’ The questions being asked, deep down, often are ‘What do you do?’ and ‘Are you useful in my network?’ Can you get me more business, more sales, more votes, more media attention?

And then, there is another, perhaps fourth question, when it comes to identity: ‘Where are you from?’

‘Where am I from?’ The answer connects me with so many shared connections, friends, family members, schoolfriends, memories … why, we might even find we are related!

These are the sort of questions the crowd are asking Jesus in our Gospel readings yesterday and today:

Where are you from? (verse 24)

When did you come here? (verse 25)

What do you work at? (verse 30)

What can you do for me? (verse 30)

Why, like scriptwriters for that television series, they even recall their ancestors and what they did in the past (verse 31).

But, like those people exchanging business cards at a reception, there are few questions about relationship or relationships. They try to define him (‘rabbi’, verse 25), so they can box him in.

Instead, Jesus tries to answer them in term of relationships.

Set aside all those wonders and miracles, he tells them (verse 26). Stop playing the status-seeking game (verse 29). What is more important than all these is what is in your heart (verse 29).

He insists on speaking of himself in relationship to God the Father, who has sent him.

And then Jesus uses the first of his seven ‘I AM’ sayings in Saint John’s Gospel, ‘I am the bread of life’ (John 6: 35).

These seven ‘I AM’ sayings are traditionally listed as:

1, I am the Bread of Life (John 6: 35, 48)
2, I am the Light of the World (John 8: 12)
3, I am the gate (or the door) (John 10: 7)
4, I am the Good Shepherd (John 10: 11 and 14)
5, I am the Resurrection and the Life (John 11: 25)
6, I am the way, the truth and the life (John 14: 6)
7, I am the true vine (John 15: 1, 5)

These ‘I AM’ sayings echo the divine name revealed to Moses on Mount Sinai, ‘I AM’ (Exodus 3: 14).

If I am made in the image and likeness of God, how could I possibly say who I am in the ways Jesus says who he is?

Bread: when did I last help to feed the hungry … those who are physically and spiritually hungry?

The Light of the World … when did I last speak out against prejudice, bigotry, hatred and scaremongering, and shine a light into these dark shadows of the world?

The gate or the door … am I welcoming, hospitable, open, an advocate of pluralism, diversity and tolerance in our society?

The Good Shepherd … do I look after people, care for them, especially those people no-one else seems to think is worth bothering about? Pastoral responsibilities are not reserved exclusively for those of us in ordained ministry.

I could go down through all seven ‘I AM’ sayings and find they are a very good checklist not just for me as a priest but for any Christian, indeed for any person.

Christ is the bread of life and the light of the world. We must also offer that light and life that Christ offers us to the world.

Would it make any difference if the Church not only preached what it believes, but worked actively to see these beliefs put into practice?

Our response to the love we receive from God – a risky outpouring that is beyond all human understanding of generosity – can only be to love. That call to love is not just to love those who are easy to love. It is a call to love those who are difficult to love too, to love all in the world … and to love beyond words. And that should be a good enough definition of who I am.

Christ is risen!
The Lord is risen indeed. Alleluia!

‘Our ancestors ate the manna in the wilderness’ (John 6: 31) … in the mountain passes above Preveli on the south coast of Crete (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 21 April 2026):

‘Turning Waste into Wonder’ provides the theme this week (19-25 April 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 48-49. This theme was introduced on Sunday with a Programme Update from Linet Musasa, team member of the Partners in the Gospel Comprehensive Climate Change initiative of the Anglican Council of Zimbabwe.

The USPG Prayer Diary today (Tuesday 21 April 2026) invites us to pray:

Lord, give courage and creativity to all taking part in climate initiatives. Bless Angela Manomana and her young advocates and inspire communities to turn challenges into hope and opportunity.

The Collect:

Eternal God, who gave great gifts to your servant Anselm
as a pastor and teacher:
grant that we, like him, may desire you with our whole heart
and, so desiring, may seek you
and, seeking, may find you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Anselm to the eternal feast of heaven;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Saint Anselm depicted in the window above the High Altar in Saint Dunstan-in-the-West Church, Fleet Street, London (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org