22 June 2026

The Old School in Oxford
has survived as part of
the bus station, and as
a pub and restaurants

The Old School on the north side of Gloucester Green in Oxford was designed by the architect Leonard Stokes (Photograph: Patrick Comerford, 2026)

Patrick Comerford

IWe have been in Oxford for much of the day. But a few days ago I found myself stuck at the bus station in Gloucester Green in Oxford for over an hour, waiting for a bus to Buckingham: one bus was cancelled, and the next one was over 20 minutes late. In summary, it meant I missed the last bus from Buckingham to Stony Stratford and had to travel on to Milton Keynes.

Had I realised I was going to eventually lose an hour and a half in such a way last week, I could have planned to stay on and found a college chapel in Oxford to go to Choral Evensong. Bus stations are never sightly places to wait around in, although there are many good coffee shops close to Gloucester Green.

At the north side of Gloucester Green, the Old School until recently housed Sichuan Grand, a Chinese restaurant that closed two months ago. But from 1902 to 1934 this was the Central Boys’ School and it remains an interesting building.

The school was built in 1901 when some picturesque old cottages were demolished in order to make room for the new building designed by the architect Leonard Aloysius Scott Stokes (1858-1925) of Westminster and built by John Wooldridge of Oxford at a cost of about £5,700.

Leonard Stokes trained as an architect in London and travelled in Germany and Italy. Most of his designs were for Roman Catholic buildings, including churches, convents and schools. His first work was Sacred Heart Church, Exeter. He also designed Saint Joseph’s Church, Maidenhead (1884), Saint Clare’s Church, Liverpool (1890) and Saint Peter and All Souls Church, Peterborough (1896). He also designed country houses and telephone exchanges. He was President of the Royal Institute of British Architects in 1910-1912.

The carvings over the main front entrance show Saint Anne on the left reading to four girls, which seems odd, as this was a boys-only school, and King Alfred on the right facing four boys.

The origins of the school go back to 1871, when the Congregationalists opened the first and earlier Central Boys’ School in a building to the east of Gloucester Green behind their church in George Street. It was a nondenominational school with no compulsory religious education, and by 1889 the attendance was 192.

Both this boys’ school and the girls’ school in the former Wesleyan Chapel in New Inn Hall Street were taken over by the Oxford School Board in 1898. Both buildings were condemned immediately, the board agreed to replace them on two new sites in central Oxford, and the Gloucester Green site was bought from Alderman Robert Buckell for a boys’ school in 1899.

The school designed by Leonard Stokes was built on the north side of Gloucester Green between 1899 and 1900. At the same time, a new girls' central school, also designed by Leonard Stokes, was built on New Inn Hall Street.

The school had a central circular lower hall, on to which converged various classrooms, lavatories, cloak rooms, master’s private room, board room and playgrounds. A separate building at the back of the school had an upper floor with a large classroom for manual training in technical education. It was reached by a spiral staircase. The roof had an ornamental bell turret, and the classroom ceilings were uniformly 15 ft in height.

Both the Central Boys’ and the Central Girls’ Schools were formally opened in 1901 by Sir William Anson (1843-1914). He was Vinerian reader in English Law at Oxford, a Fellow of All Souls’ College, and from 1881 Warden of All Souls.

Anson was also Vice-Chancellor of Oxford University in 1898-1899, Chancellor of the Diocese of Oxford in 1899, and MP for Oxford University from 1899. He took an active part in the foundation of a school of law at Oxford, and taught law to undergraduates of Trinity College, Oxford, from 1886 to 1898. He died in 1914.

In all, 54 boys from the school died in World War I, and the school’s war memorial was moved to Oxford Spires Academy. The school closed in 1934, when the former Central Boys’ School merged with the Municipal Secondary School – the former City of Oxford Technical Day School – to form Southfield Grammar School. With further mergers, it became Oxford Boys’ School in 1966, later Oxford Community School and then, in 2011, Oxford Spires Academy.

Meanwhile, after its closure in 1934, the school building on Gloucester Green was used for many years as bus offices and a waiting room. It was given Grade II listed status in 1972.

From 1994 to 2003, the building housed Oxford City’s Information Centre on the west side and the Old School pub on the east side. The pub survived until about 2006, and in 2007 the whole building became a the Spice Valley Bangladeshi and Indian Restaurant, and it has remained a restaurant until about two months ago (April 2026).

The carvings over the main front entrance show Saint Anne (left) and King Alfred (right) each teaching four boys (Photograph: Patrick Comerford, 2026)

Daily prayer in Ordinary Time 2026:
46, Monday 22 June 2026

‘First take the log out of your own eye’ (Matthew 7: 5) … the remains of a felled tree by Saint Anne's Boat Club and the River Isis in Oxford last week (Photograph: Patrick Comerford, 2026)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and the week began with the Third Sunday after Trinity (Trinity III, 21 June 2025), which was also Fathers’ Day and the Summer Solstice. The calendar of the Church of England in Common Worship today remembers Saint Alban (ca 250), first Martyr of Britain.

Before today begins, however, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye?’ (Matthew 7: 3) (Photograph: Patrick Comerford)

Matthew 7: 1-5 (NRSVA):

[Jesus said to his disciples:] 1 ‘Do not judge, so that you may not be judged. 2 For with the judgement you make you will be judged, and the measure you give will be the measure you get. 3 Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? 4 Or how can you say to your neighbour, “Let me take the speck out of your eye”, while the log is in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.’

‘Why do you see the speck in your neighbour’s eye?’ (Mattew 7: 4) … street art in Plaza de Judería in Malaga (Photograph: Patrick Comerford)

Today’s Reflections:

Our Gospel story (Matthew 7: 1-5) returns to our readings from the Sermon on the Mount. Today’s reading prompts me once again to reflect on my own actions with the sort of introspection I find in the prayers of Saint John Chrysostom:

1. O Lord, deprive me not of your heavenly blessings.
2. O Lord, deliver me from eternal torment.
3. O Lord, if I have sinned in my mind or thought, in word or deed, forgive me.
4. O Lord, deliver me from every ignorance and heedlessness, from pettiness of the soul and stony hardness of heart.
5. O Lord, deliver me from every temptation.
6. O Lord, enlighten my heart darkened by evil desires.
7. O Lord, I, being a human being, have sinned; I ask you, being God, to forgive me in your loving kindness, for you know the weakness of my soul.
8. O Lord, send down your grace to help me, that I may glorify your holy Name.
9. O Lord Jesus Christ, inscribe me, your servant, in the Book of Life, and grant me a blessed end.
10. O Lord my God, even if I have done nothing good in your sight, yet grant me, according to your grace, that I may make a start in doing good.
11. O Lord, sprinkle on my heart the dew of your grace.
12. O Lord of heaven and earth, remember me, your sinful servant, cold of heart and impure, in your Kingdom.
13. O Lord, receive me in repentance.
14. O Lord, leave me not.
15. O Lord, save me from temptation.
16. O Lord, grant me pure thoughts.
17. O Lord, grant me tears of repentance, remembrance of death, and the sense of peace.
18. O Lord, grant me mindfulness to confess my sins.
19. O Lord, grant me humility, charity, and obedience.
20. O Lord, grant me tolerance, magnanimity, and gentleness.
21. O Lord, implant in me the root of all blessings: the fear of you in my heart.
22. O Lord, grant that I may love you with all my heart and soul, and that in all things I may obey your will.
23. O Lord, shield me from evil persons and devils and passions and all other lawless matters.
24. O Lord, who knows your creation and what you have willed for it; may your will also be fulfilled in me, a sinner, for you art blessed for evermore. Amen.

These are prayers that I handed out each year to students taking the elective on Patristics I offered on the MTh course in the Church of Ireland Theological Institute (CITI) and Trinity College Dublin (TCD).

The rediscovery of Patristic texts and writings in the 15th and 16th centuries, following the exodus of Greek scholars with the fall of Byzantium is a major factor in understanding the Reformations, in particular the Anglican Reformation. Thomas Cranmer introduced the ‘Prayer of Saint Chrysostom’ to Anglicanism:

‘Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.’

‘Do not judge, so that you may not be judged’ (Matthew 7: 1) … the museum in the old courthouse in Adare, Co Limerick (Photograph: Patrick Comerford)

Today’s Prayers (Monday 22 June 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 21 to 27 June 2026 (pp 12-13), is ‘Land Taken, Land Remembered’. This theme was introduced yesterday with a reflection by the Venerable Rosalyn Kantlaht’ant Elm, Director of Indigenous Ministries, Anglican Church of Canada.

The USPG prayer diary today (Monday 22 June 2026, Windrush Day) invites us to pray:

God of welcome, we thank you for the faith, courage, and contributions of the Windrush generation. Help us to honour their legacy by building a more just and hospitable society.

The Collect:

Eternal Father,
when the gospel of Christ first came to our land
you gloriously confirmed the faith of Alban
by making him the first to win a martyr’s crown:
grant that, following his example,
in the fellowship of the saints
we may worship you, the living God,
and give true witness to Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Alban:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

The calendar of the Church of England in Common Worship today remembers Saint Alban … an icon in St Albans Cathedral (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org