Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and today is the Seventeenth Sunday after Trinity (Trinity XVII, 22 September 2024). Later this morning, I hope to be present at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Mark 9: 30-37 (NRSVA):
30 They went on from there and passed through Galilee. He did not want anyone to know it; 31 for he was teaching his disciples, saying to them, ‘The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.’ 32 But they did not understand what he was saying and were afraid to ask him.
33 Then they came to Capernaum; and when he was in the house he asked them, ‘What were you arguing about on the way?’ 34 But they were silent, for on the way they had argued with one another about who was the greatest. 35 He sat down, called the twelve, and said to them, ‘Whoever wants to be first must be last of all and servant of all.’ 36 Then he took a little child and put it among them; and taking it in his arms, he said to them, 37 ‘Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.’
Today’s Reflection:
Sophie’s Choice is a disturbing American film (1982) based on a best-selling novel by William Styron (1979). Meryl Streep plays the title role of Sophie Zawistowski, a Polish immigrant who shares a boarding house in Brooklyn with Nathan Landau (Kevin Kline) and a young writer, Stingo (Peter MacNicol).
One evening, Stingo learns from Sophie that she was married, but her husband and her father were killed in a Nazi work camp, and that she was sent as a prisoner to Auschwitz with her two children.
When Sophie arrives at Auschwitz, a camp doctor forces her to choose which one of her two children would be gassed and which one he would send to the labour camp. To avoid having both children killed, she chooses to have her son Jan sent to the children’s camp, and her daughter Eva sent to her death. It is a heart-wrenching decision that leaves her in mourning and filled with a guilt that she never overcomes.
The name Sophie means wisdom, but the choice Sophie faces is not between what is wise and what is foolish, between good and evil, nor even between the lesser of two evils, but between evil and evil.
This morning’s lectionary readings introduce a number of similar themes, including comparisons between the Wisdom of God and a wise wife and mother, the choices we face between good and evil, and the innocence of children in the face of competition for power and status.
Ashort set of readings from the Book of Proverbs ends this morning where the book ends, with a poem that gives a detailed description of the roles and qualities of ‘a capable wife.’
Before this reading begins, we are told that the words in this closing section are ‘the words of King Lemuel. An oracle that his mother taught him’ (Proverbs 31: 1).
But who is the good wife?
A good wife is mentioned earlier in this book, and several of her qualities are those of Wisdom, Sophia (Σοφία). So, is the good wife Wisdom herself?
Then the psalm (Psalm 1) compares the ways of the wicked and the ways of the godly.
In the Epistle reading (James 3: 13 to 4: 3, 7-8a), Saint James reminds his readers of the qualities of wisdom. Godly wisdom is pure, peace-loving, merciful and bears good fruits, and seeks to make peace.
In the Gospel reading (Mark 9: 30-37), Christ tells the disciples he is going to be betrayed and killed, and that he will rise again.
They do not understand what he is saying – how could they, they cannot yet expect the Crucifixion and the Resurrection? Both these future events are beyond their understanding and they are afraid to ask Jesus what he is talking about, either because they do not want to show their ignorance or because they are afraid that they too may become innocent victims and suffer the consequences of being followers of Christ.
By the time they arrive in Capernaum, the disciples have been arguing over who among them is the greatest (verse 34). The disciples are shamed into silence when they realise Jesus overhears what they say. He chides them, telling them being a disciple is not about rank or power, position or prestige, but is about service. He tells them: ‘Whoever wants to be first must be last of all and servant of all’ (verse 35).
To illustrate his point, he takes a little child and places him or her among them. The Greek word used here (παιδίον, paidíon) means a little child, but it could mean a young servant or even a child slave (verse 36).
He takes the child in his arms and says to them, ‘Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me’ (verse 37).
We are not told whether this child is a boy or girl, free or slave, Jew or Samaritan, Greek or Roman, a street urchin or the child of one the Disciples.
Perhaps the Disciples never even noticed, because at that time a child was of no economic value and a burden on families until the child could earn his or her own way, or until the child had the potential of being the equivalent of a pension scheme for parents.
But when someone welcomed a child slave or servant sent on an errand or with a message, they welcomed or received the master. Jesus reminds the disciples that whoever receives the servant receives the master, whoever receives a child receives Christ, whoever receives Christ receives God the Father, who sent him.
How can we relate the first part of our Gospel reading (verses 30-32), when Jesus talks about his own impending betrayal, crucifixion and resurrection, with the second part of the Gospel reading (verses 33-37), when Jesus takes an innocent, small child and makes him or her an example of how we should behave with Kingdom values?
Sometimes, I fear, we make it too difficult to talk about the Crucifixion, and so we make it too difficult to talk about the Resurrection, unless we are talking about them in the context of Holy Week, Good Friday and Easter.
But sometimes too, I fear, we make it too easy to talk about children because we romanticise childhood in our comfortable settings. Quite often, even in stained-glass windows in our churches, we romanticise this little child, thinking of a well-dressed, well-fed, well-loved child from our own family or own parish.
Yet, it is a paradox that we also find it too difficult to talk about children because so often we have to turn away, mentally and emotionally, when we see the suffering of children in the world today.
All of us have been disturbed for some years now about the terrors that are rained down on children in the world today. I say ‘children’ and not ‘innocent children,’ because there is no such being as a guilty child – there are only innocent children.
And the suffering and plight of children is all the more distressing when it is caused by the calculations of adults who dismiss this suffering as merely collateral damage brought about by political decisions or by war.
For Christians, this distress must always be acute, must always demand our compassion, must always call for our response.
In Saint Matthew’s version of this story (Matthew 18: 1-14), Christ tells us: ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven … it is not the will of your Father in heaven that one of these little ones should be lost’ (verses 10-14).
It cannot matter to us what label is placed on these children:
● whether a suffering child in the Gaza Strip or a child taken hostage in an attack on a musical festival in Israel is a Jew, Christian or Muslim;
● whether the frightened refugee child crossing the Channel or the Mediterranean cramped into a tiny boat in the Mediterranean, is a Christian or a Muslim;
● whether the children targeted by Saudi fighter bombers in Yemen are Shia or Sunni, going to a school or a wedding;
● whether the sobbing and distressed child separated forcibly from his parents on the border between Texas and Mexico speaks Spanish or English;
● whether the homeless children who sleep in cramped hotel rooms with their mothers tonight, not knowing where they are going to sleep tomorrow night or still traumatised by a recent attack by far-right rioters, are the children of local people or immigrants.
It seems these are last in the world’s priorities today. Yet Christ says, ‘Whoever wants to be first must be last … Whoever welcomes one such child in my name welcomes me’ (Mark 9: 35, 37).
Today’s Prayers (Sunday 22 September 2024, Trinity XVII):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Our God is Able.’ This theme is introduced today in reflections by the Revd Thanduxolo Noketshe, priest in charge at Saint Mary and Christ Church, Diocese of North East Caribbean and Aruba, Province of the West Indies:
In early 2021, my family and I moved from the Diocese of Port Elizabeth in South Africa to serve in St Kitts and Nevis as part of the USPG Exchanging Places Programme. The programme is a joint venture between USPG, the Diocese of North East Caribbean and Aruba (NECA) and the Diocese of Port Elizabeth, South Africa. I am grateful my time here has been extended for another three years so I continue my mission on the island.
I wanted to share a glimpse of what I have learnt during my journey.
Our God is able.
I have seen God working wonders in our lives and we are grateful for the great things he has done. We have seen him as a God who provides, heals and comforts. We do not know our future, but we know he will direct us to the right pathways. Therefore, the journey with God is a practical experience.
As we participate in his mission, God provides the people and resources for us to use in our earthly pilgrimage.
The USPG Prayer Diary today (Sunday 22 September 2024, Trinity XVII) invites us to pray:
Use these hands to carry the burden.
Use this voice to carry your word.
Use these feet to walk in your footsteps.
Use this heart to transform the world.
The Collect:
Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord, we pray that your grace
may always precede and follow us,
and make us continually to be given to all good works;
through Jesus Christ our Lord.
Additional Collect:
Gracious God,
you call us to fullness of life:
deliver us from unbelief
and banish our anxieties
with the liberating love of Jesus Christ our Lord.
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
No comments:
Post a Comment