26 December 2024

Tracing James Comerford,
whose miniature portrait
was painted shortly before
his marriage in 1829

The miniature portrait of James Comerford (ca 1829) by François Theodore Rochard, in the Lady Cohen Collection at Kenwood House

Patrick Comerford

I recently came across a miniature portrait of James Comerford, dating from ca 1829, by the French miniaturist François Theodore Rochard and now in the Lady Cohen Collection at Kenwood House in Hampstead.

The miniature is a watercolour on ivory, and shows a young James Comerford with short curling brown hair, wearing a dark blue coat and top coat, checked cravat, with spy glass and fob seals, an ivy draped urn to his and right, a sunset sky.

The reverse of James Comerford’s portrait is inscribed in a later hand with the identification of James Comerford as the sitter, together with the information that he married ‘Ann Birrell’. An associated miniature of Ann Birrell by Rochard is fully signed by the artist and inscribed with his Howland Street address and the date 7 February 1829.

In an age before photography – and long before ‘selfies’ – these portable images served as intimate tokens of love and friendship or as reminders of lost, absent or deceased loved ones.

The miniature of James Comerford was part of the Lady Cohen Collection, featuring 65 miniatures by some of the leading artists of the 18th and 19th centuries. It was given to English Heritage through the Cultural Gift scheme of Arts Council England’s. Bryony Cohen is the wife of the retired High Court Judge, Sir Jonathan Lionel Cohen.

Louise Cooling, the English Heritage curator at Kenwood, said the collection was of outstanding art historical importance. The miniatures are mostly watercolour on ivory, and the miniatures include a double portrait of Mrs Wadham Wyndham and her sister Miss Slade by Andrew Robertson, a late miniature by Jeremiah Meyer, and a work by the last great Scottish miniaturist Robert Thorburn (1818-1885).

The heyday of the portrait miniature coincides with the time when Kenwood was home to the first three Earls of Mansfield and their families. For example, over eight years William Murray, 1st Earl of Mansfield, commissioned 13 miniature copies of his portrait by Joshua Reynolds. ‘A large number of the miniatures commissioned by people who lived at Kenwood are lost, having likely been given away as gifts,’ Louise Cooling says.

The French miniaturist François Theodore Rochard (1798-1857) moved to London ca 1820, joining his brother who was already living there. Rochard was a popular portrait painter specialising in miniatures and in water colours and won two silver medals from the new Society of British Artists in 1823. He retired after his marriage in 1850 and he died in London on 31 October 1857.

His brother, Simon Jacques Rochard (1788-1872), was a painter of portrait miniatures in France, England and Brussels. He was only 20 when he painted a portrait of the Empress Joséphine for Napoleon and later other portraits of the imperial family. After Napoleon’s return from Elba in 1815, he was drafted into the army but fled to Brussels. There he received commissions to paint miniatures, including at least one of the Duke of Wellington, who defeated Napoleon at Waterloo.

Shortly after this, he moved to London, and there he painted numerous miniatures of leading society figures such as Princess Charlotte (1766-1828).

Kenwood House is a stately home on the north fringes of Hampstead Heath. The house was built in the late 17th century and was remodelled in the 18th century for William Murray, 1st Earl of Mansfield, by Robert Adam. The house and part of the grounds were bought by Edward Guinness, 1st Earl of Iveagh, in 1925 and donated to the nation. It is now owned by London County Council and a popular visitor attraction, and holds a significant number of historic paintings and art works, including 63 Old Master paintings, while the gardens have sculptures by Barbara Hepworth, Henry Moore and Eugène Dodeigne.

James Comerford (1720-1808) and Anne (Langton) Comerford were pained by John Comerford (1720-1808) in 1794 and 1797 (Comerford family collection)

But I was curious to know the identity of this James Comerford whose portrait was painted in 1829 by the fashionable portraitist François Theodore Rochard, along with his future wife who is named at Kenwood in the catalogue of the Lady Cohen Collection as ‘Ann Birrell’.

My attention was drawn to this portrait last week as I was trying to trace an English artist in the 1950s who signed his work BP Comerford, and found myself researching the work and career of the artist Charles William (Bill) Comerford (1905-1961).

I am familiar with the work of the Irish miniaturist John Comerford (1770-1832), and some of his works are also the collection of miniatures in Kenwood House. John Comerford was a regular guest at the Langton House in the Butterslip, Kilkenny, of James Comerford (1720-1808) and Anne (Langton) Comerford, and painted miniature portraits of each of them in 1794 and again in 1797.

He probably also painted their nephew, James Comerford (1775-1825) of Newtownbarry (Bunclody), my great-great-grandfather, and James Comerford’s eldest son, Richard Comerford (1796-1848) of Newtownbarry, my great-grandfather’s eldest brother.

Richard Comerford (1796-1848) of Newtownbarry (left) and his uncle James Comerford (1775-1825, right) may have been painted by John Comerford ( Comerford family collection)

However, although they sat for John Comerford, neither James Comerford of Kilkenny nor James Comerford of Newtownbarry is the subject of the miniature portrait of James Comerford painted by Rochard in 1829 – both were dead by then.

I am now confident, however, that the sitter for Rochard’s portrait in 1829 was the Victorian book collector, antiquarian and notary James Comerford (1807-1881), who was married in 1829. This James Comerford was born at Holborn on 7 November 1807, in Castle Street, now Furnival Street, Holborn, and was baptised in Saint Andrew’s Church, Holborn, in March 1808.

He first practised as a notary public in partnership with TS Girdler as Comerford and Company at 27 Change Alley, Cornhill, London, from December 1827. Later, he practised from premises at 7 Tokenhouse Yard, Lothbury. James Comerford was also a magistrate or Justice of the Peace (JP), secretary to the Society of Public Notaries of London (1833), and a Fellow of the Society of Antiquarians (FSA, 1840).

He married 19-year-old Sarah Anne Bissett, daughter of Captain James Bissett, in Wilmington, Sussex, on 16 July 1828. So ‘Ann Birrell’ may be a misreading of Sarah Anne Bissett’s name in handwriting, and their portraits may have been commissioned in 1828, rather than 1829, in advance of their wedding.

Family tradition says that in his younger days James was something of a rake, who took fencing lessons from a fencing master, Henry Angelo, and fought a duel with a man named Atwood over his future wife. The adventurous and rakish spirit continued after their wedding, when Sarah and James Comerford took their honeymoon during the Belgian/Dutch civil war.

Sarah Anne Bissett was born in 1809, the daughter of a sea captain who died in the American war in 1812. Her eldest sister, Anna Maria Bissett, married the Revd Robert Philip Blake (1801-1841) curate of Wilmington, Sussex, and Stoke, near Guildford, at the time of Sarah’s wedding. He drowned at Niton, Isle of Wight, while swimming with his son, later the Revd Professor John Frederick Blake (1839-1906), lecturer in Comparative Anatomy, Charing Cross Hospital, London and Professor of Natural Science, University College Nottingham.

Between 1829 and 1851, James Comerford and his family were living at 7 Saint Andrew’s Place, Regent’s Park, London. By 1872, James Comerford was living in Framfield, Sussex.

Sarah and James Comerford were the parents of two sons and a daughter: James William Comerford (1829-1917), Charles Frederick Comerford (born 1831), and Emily Sarah (1842-1909), who married Henry Burchett in 1858 and later married the Revd Hamilton Brand.

James Comerford was a book collector and antiquarian. He built on his father’s earlier book collection, and amassed a library that included a large collection of county histories, local topographies and books of Catholic religious piety. He died on 8 March 1881 in the last cholera epidemic in London, and has many living descendants.

James Comerford’s bookplates have become collectors’ items … they perpetuate the claims of the Comerford family in Ireland to descent from the Comberford family of Staffordshire

After his death, his son, Colonel James William Comerford (1829-1917), sold his library and antiquarian collection at a Sotheby’s auction on 16-20 November 1881. His books occasionally come back on the market, but more often they are valued for his heraldic bookplates with the motto So Ho Ho Dea Ne, than as antique books.

The most notable object of antiquarian interest in James Comerford’s private collection was the ‘Bosworth Crucifix.’ This 15th century bronze processional crucifix, measuring 585 mm x 280 mm, is now in the collection of the Society of Antiquaries of London.

The Bosworth Crucifix is said to have been dug up on the Field of Bosworth in Leicestershire around the year 1778, and came into the possession of the Comerford family around the year 1810.

I have still to see Rochard’s portrait of James Comerford’s wife Sarah Anne Bissett or ‘Ann Birrell’.

The Bosworth Crucifix … the most notable antiquarian item in James Comerford’s private collection, now in the collection of the Society of Antiquarians

Daily prayer in Christmas 2024-2025:
2, Thursday 26 December 2024,
Saint Stephen’s Day

An image of Saint Stephen in Saint Stephen Walbrook, London … on the site of a seventh century Saxon church (Photograph: Patrick Comerford)

Patrick Comerford

On the second day of Christmas my true love sent to me … ‘two turtle doves, and a partridge in a pear tree’.

Christmas is not over; this is the second day of Christmas and today is Saint Stephen’s Day, the feast of Saint Stephen the deacon and first martyr. This is also the second day of Hanukkah this year.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Stephen before the Council … a window by CE Kempe (1837-1907) in the south aisle in Lichfield Cathedral in memory of John Toke Godfrey-Faussett (Photograph: Patrick Comerford)

Matthew 10: 17-22 (NRSVA):

[Jesus said:] 17 ‘Beware of them, for they will hand you over to councils and flog you in their synagogues; 18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20 for it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22 and you will be hated by all because of my name. But the one who endures to the end will be saved.’

A tranquil morning in Saint Stepehen’s Green, Dublin (Photograph: Patrick Comerford, 2024)

Today’s Reflection:

The Gospel reading in the lectionary for the Eucharist today tells us nothing about the martyrdom of Saint Stephen. Instead, the story of his martyrdom is found in one of the other readings (Acts 7: 51-60).

It is more than 50 years since I was training to be a chartered surveyor with nd Jones Lang Wootton and the College of Estate Management in Reading University. One day, a file for an investment or development property in Dublin went missing. It was an important portfolio, and ought to have been filed under ‘S’ for ‘Saint Stephen’s Green.’

Eventually, the file was found under the letter ‘G’.

‘I filed it under ‘G’ for Green,’ the person who did the filing explained.

But for many Dubliners, it is probably not Saint Stephen’s Green, but ‘Stevenses Green,’ as in ‘Dr Stevenses Hospital’ and ‘Stevenses Day.’

I find it hard to call today ‘Boxing Day.’ For me, 26 December is always going to be Saint Stephen’s Day.

Stephen is a family name: my grandfather, father, eldest brother and a nephew were all baptised Stephen. But my reasons for insisting on retaining the name of Saint Stephen’s Day is not some quirky genealogical sentimentality or some displaced filial loyalty.

It is theologically important to remind ourselves on the day after Christmas Day of the important link between the Incarnation and bearing witness to the Resurrection faith.

Saint Stephen’s Day today [26 December], Holy Innocents’ Day (28 December), and the commemoration of Thomas à Beckett on 29 December are reminders that Christmas, far from being surrounded by sanitised images of the crib, angels and wise men, is followed by martyrdom and violence. Close on the joy of Christmas comes the cost of following Christ. A popular expression, derived from the leading 17th century Quaker William Penn, says: ‘No Cross, No Crown.’

Saint Stephen the Deacon is the Protomartyr of Christianity. The Greek word or name Στέφανος (Stephanos) means ‘crown’ or ‘wreath’ and the Acts of the Apostles tell us that Saint Stephen earned his crown at his martyrdom when he was stoned to death around the year 34 or 35 CE by an angry mob encouraged by Saul of Tarsus, the future Apostle Paul.

Stephen was the first of the seven deacons chosen in the Apostolic Church in Jerusalem. While he was on trial, Saint Stephen experienced a theophany: But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see the heavens opened and the Son of Man standing at the right hand of God!’ (Acts 7: 55-56).

The Lion’s Gate in the Old City of Jerusalem is also known as Saint Stephen’s Gate because of the tradition that Saint Stephen was stoned there. In 415 CE, a church was built in Saint Stephen’s honour in Jerusalem to hold his relics. The relics were later moved to Constantinople. Today, those relics are said to be buried under the altar of the Church of San Lorenzo fuori le Mura in Rome.

The ‘Feast of Stephen’ is inextricably linked with Christmas through the English carol Good King Wenceslas, although during my recent visits to Prague, I have been aware that the Czechs have a far better claim than the English to Good King Wenceslas.

Today is a public holiday in the United Kingdom as Boxing Day. But as Saint Stephen’s Day, today is still a public holiday in Ireland and many other countries, including Australia, Austria, Canada, Croatia, the Czech Republic, Finland, Germany, Italy, New Zealand, Poland, Serbia, Slovakia, and parts of France, the Philippines and Spain. In the Orthodox Church, Saint Stephen’s Day is celebrated on 27 December, and is known the ‘Third Day of the Nativity.’

Saint Stephen Walbrook, a Wren church in the heart of the City of London, has been listed by Sir Nikolaus Pevsner as one of the 10 most important buildings in England. A stained-glass window in Lichfield Cathedral, depicting the martyrdom of Saint Stephen.

Saint Stephen’s Church in Mount Street Crescent, Dublin – popularly known as the ‘Pepper Canister Church’ – is one of the last churches built in the classical style in Dublin. Saint Stephen’s, which opened in 1824, was designed by John Bowden and Joseph Welland. The tower and portico were modelled on three elegant monuments in Athens: the Erechtheum on the Acropolis (the portico), the Tower of the Winds (the campanile), and the Monument of Lysicrates (the cupola). But the Victorian apse, which was added in 1852, owes its inspiration to the Oxford Movement.

However, the most impressive church I have visited that is named after the first martyr is the Stephansdom, the Cathedral of Saint Stephen, in Vienna, which dates back to 1147.

I first visited the Stephansdom many years ago, while I was a panellist at a seminar organised by the Diplomatic Academy of Vienna in 2002, and have I returned to visit the cathedral a number if times since then.

A memorial tablet there recalls Mozart’s relationship with the cathedral. This was his parish church when he lived at the ‘Figaro House’, he was married there and two of his children were baptised there. He was named an adjunct music director in the Stephansdom shortly before his death, and his funeral was held in the Chapel of the Cross in the cathedral in 1791.

The Stephansdom has 23 bells, and it is said Beethoven realised the full extent of his deafness when he saw birds flying from the bell tower and realised he could not hear the bells toll.

I have also visited Saint Stephen’s House, the theological college in Oxford popularly known as ‘Staggers,’ which is firmly rooted in the Anglo-Catholic tradition, maintaining high standards of liturgy and intellectual rigour.

Saint Stephen’s House was founded in 1876 by leading Anglo-Catholics members of the Anglo-Catholic Movement, including Edward King, then Regius professor of Pastoral Theology at Oxford and later Bishop of Lincoln.

King was one of the outstandingly holy men of his time. Other founding figures included Henry Scott Holland, one of the leading figures in the development of the Christian social teaching of the time. It was he who suggested the name of the house.

Saint Stephen’s has moved since its foundation, and since 1980 has been located at Iffley Road in East Oxford in the former monastery of the Cowley Fathers, where it is said Dietrich Bonhoeffer decided to return to Germany where he met with martyrdom.

Bonhoeffer’s martyrdom illustrates how none of this architecture or grandeur, nor the extension to the Christmas holiday provided by this saint’s day, would have any meaning today without the faithful witness of Saint Stephen, the first deacon and first martyr, who links our faith in the Incarnation with our faith in the Resurrection.

Saint Stephen’s House, the theological college on Iffley Road, Oxford … where Dietrich Bonhoeffer decided to return to Germany and his eventual martyrdom (Photograph: Patrick Comerford, 2023)

Today’s Prayers (Thursday 26 December 2024, Saint Stephen’s Day):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme was introduced on Sunday with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI).

The USPG Prayer Diary today (Thursday 26 December 2024, Saint Stephen’s Day) invites us to pray:

Father God, as we bask in the joy of your coming may we remember at this time of year that many are lonely and suffering. Be with them O Lord.

The Collect:

Gracious Father,
who gave the first martyr Stephen
grace to pray for those who took up stones against him:
grant that in all our sufferings for the truth
we may learn to love even our enemies
and to seek forgiveness for those who desire our hurt,
looking up to heaven to him who was crucified for us,
Jesus Christ, our mediator and advocate,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Merciful Lord,
we thank you for the signs of your mercy
revealed in birth and death:
save us by the coming of your Son,
and give us joy in honouring Stephen,
first martyr of the new Israel;
through Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

The interior of the Stephansdom or Saint Stephen’s Cathedral, Vienna (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org