Captain Alfred Dreyfus with his broken sword … a statue by Tim Mitelberg in the courtyard of the Jewish Museum in Paris (Photograph: Patrick Comerford, 2024)
Patrick Comerford
The lower house of the French parliament, in a unanimous vote this week, has approved the retroactive promotion of Captain Alfred Dreyfus to the rank of brigadier general,130 years after the Jewish French officer was wrongly convicted of treason in 1894 in one of the most notorious cases of antisemitism in France.
The bill sets out to promote Dreyfus to the rank of brigadier general, for one of the most notorious acts of antisemitism in France. The National Assembly or lower house unanimously approved the legislation, seen also as an act of reparation and a symbolic condemnation of modern antisemitism in France today.
The draft law was proposed by a former prime minister, Gabriel Attal, the leader of President Emmanuel Macron’s centrist Renaissance party. All 197 deputies present voted in favour in the National Assembly on Monday. To take effect, it still needs the approval by the Senate or upper house in a separate vote.
The rapporteur of the proposed law, Renaissance deputy Charles Sitzenstuhl, said the vote ‘will go down in history’ and called on senators ‘to quickly adopt the text’.
Dreyfus was condemned at a time of rampant antisemitism in the French army and wider French society in the late 19th century. The symbolic promotion comes at a time of growing alarm over hate crimes targeting Jews in France.
‘Promoting Alfred Dreyfus to the rank of brigadier general would constitute an act of reparation, a recognition of his merits, and a tribute to his commitment to the Republic,’ said Gabriel Attal, who was France’s youngest prime minister but was in office for less than eight months last year.
‘Accused, humiliated and condemned because he was Jewish, Alfred Dreyfus was dismissed from the army, imprisoned and exiled to Devil’s Island,’ Attal said in advance of the vote, calling on the National Assembly to unanimously ‘repair the indignity and bring honour to the Republic.’
‘The antisemitism that hit Alfred Dreyfus is not a thing of the past,’ said Attal, whose father was Jewish. He urged France to reaffirm its ‘absolute commitment against all forms of discrimination.’
Dreyfus was a 36-year-old army captain when he was accused in October 1894 of passing secret information on new artillery equipment to a German military attaché. The accusation was based on a comparison of handwriting on a document found in the German's wastepaper basket in Paris. Dreyfus was put on trial amid a virulent antisemitic press campaign and in the aftermath of the French defeat in the Franco-Prussian war.
The novelist Emile Zola wrote his celebrated front-page article on the Dreyfus case under the banner headline J’accuse (‘I accuse’), accusing the government and army of ‘treason against humanity’ by playing to the public’s antisemitism.
The Dreyfus affair is seen as a stain on French history. The trial reportedly persuaded Theodor Herzl, who covered it as a journalist, to turn to Zionism.
Despite a lack of evidence, Dreyfus was convicted of treason and he was sentenced to life imprisonment on Devil’s Island, the infamous penal colony in French Guiana, and publicly stripped of his rank.
Lieutenant Colonel Georges Picquart, head of the intelligence services, reinvestigated the case in secret and discovered the handwriting on the incriminating message was that of another officer, Ferdinand Walsin Esterhazy. When Picquart presented the evidence to the general staff of the French army, he was driven out of the military and jailed for a year, while Esterhazy was acquitted.
Dreyfus was brought back to France in June 1899 for a second trial. Initially he was found guilty and sentenced to 10 years in prison. Later he was officially pardoned, but was not cleared of the charges.
The high court of appeal eventually overturned the original verdict in 1906, exonerating Dreyfus. He was reinstated with the rank of major, served during World War I and died in 1935 at the age of 76.
The supporters of the present bill believe that had Dreyfus been able to pursue his career under normal circumstances, he would have risen to the top in the French army.
The French parliament’s National Defence and Armed Forces Committee had voted overwhelmingly a few days earlier to promote Dreyfus to the rank of brigadier general. When the committee was debating the bill, Charles Sitzenstuhl suggested Dreyfus could be reburied in the Pantheon in Paris, the mausoleum reserved for France’s greatest heroes, although that decision rests with President Macron. In 2021, he opened the world’s first museum about the Dreyfus affair in Paris.
The Mur des Names or Wall of Names in the Mémorial de la Shoah lists 76,000 French Jews deported and murdered by the Nazis (Photograph: Patrick Comerford, 2024)
The journalist John Litchfield wrote this week that the Dreyfus case ‘changed the course of French history. It discredited the forces of extreme nationalism, antisemitism, clericalism and nostalgic royalism that might otherwise have pushed France into a kind of proto-fascism or Francoism 30 years before Hitler, Mussolini or Franco.’
But for many decades ‘the Dreyfus case’ continued to divide France. In a speech to mark the centenary of Zola’s article in 1998, President Jacques Chirac said: ‘The Dreyfus Affair … tore French society apart, divided families, split the country into two enemy camps, which attacked each other with exceptional violence ... It was a reminder, that the forces of darkness, intolerance and injustice can penetrate to the highest levels of the state.’
Of the 577 deputies, only 197 voted on Monday: 38 were from the far-right Rassemblement National, the political heirs of the Vichy regime of 1940-1944 which rehabilitated the senior officers who lied and cheated to frame Dreyfus; the bill was also approved by 41 members of the hard-Left La France Insoumise, which has been accused in recent months of antisemitism in its unconditional support for the Palestinian cause.
The centrist Modem party, the party of the prime minister, François Bayrou, refused to take part. They said that the vote, sponsored by their coalition partners, Renaissance, gave both the far-right and the far-left a cheap opportunity to whitewash their antisemitism.
France is home to the largest Jewish population outside Israel and the US, as well as one of the largest Muslim communities in the EU.
There has been a rise in reported attacks against the of Jewish community in France since Hamas attacked Israel on 7 October 2023 and the Israelis attacked the Gaza Strip.
The Holocaust memorial in Paris, three synagogues and the Chez Marianne restaurant were vandalised with paint last Friday night in what was seen as a co-ordinated antisemitic attack. Green paint covered the walls of the Agoudas Hakehilos synagogue, the Tournelles synagogue and he Belleville Synagogue, as well as the Shoah Memorial for French victims of the Holocaust. All five locations are close to each other in the Marais district, the historic Jewish centre of Paris.
‘Whatever the perpetrators and their motivations, these acts do not only target walls: they violently stigmatise French Jews, their memory and their places of worship,’ the French Jewish group CRIF said. ‘These paint sprays are a stain on our republican values.’
The Mayor of Paris, Anne Hidalgo, said: ‘I condemn these acts of intimidation in the strongest possible terms. Antisemitism has no place in our city or in our Republic.’
Last year, France registered 1,570 anti-Semitic acts, according to Interior Ministry figures, over three times more than the 436 recorded in 2022. Since 2012 they have fluctuated between 311 and 851 per year.
Shabbat Shalom, שבת שלום
The Synagogue Agoudas Hakehilos on rue de Pavée … one of three synagogues in the Marais daubed with paint last weekend (Photograph: Patrick Comerford, 2024)
06 June 2025
Daily prayer in Easter 2025:
48, Friday 6 June 2025
‘Feed my lambs … Tend my sheep … Feed my sheep’ (John 21: 15-17) … sheep feeding on a small farm at Platanias in Rethymnon, Crete (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday on Sunday next (8 June 2025). The calendar of the Church of England in Common Worship today recalls Ini Kopuria, Founder of the Melanesian Brotherhood, 1945.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Feed my lambs … Tend my sheep … Feed my sheep’ … John 21: 15-19 was the Gospel reading at the funeral Mass of Pope Francis on 26 April
John 21: 15-19 (NRSVA):
15 When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ 16 A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’ 17 He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.’ 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, ‘Follow me.’
The Risen Christ by the shore of Tiberias with the disciples and their catch of fish (John 21: 1-14) … a fresco in Saint Constantine and Saint Helen Church, Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s Reflection:
The Gospel reading at the Eucharist today (John 17: 20-26) moves forward from our recent readings from Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33) and his prayer to the Father as the High Priestly Prayer (John 17: 1-26) to the post-Resurrection appearances.
This morning’s reading was also part of the Easter Gospel reading (John 21: 1-19) at the Eucharist on the Third Sunday of Easter (4 May 2025), and provides the setting by the shore of Tiberias, where the Risen Christ is with the disciples as they catch water in the lake. That reading is often divided into two parts: we read the first part (verses 1-14) on the Friday of Easter Week (25 April 2025); the second part (verses 15-19) was the Gospel reading read at the funeral Mass of Pope Francis the following day (26 April 2025).
In today’s reading, the Risen Christ has three questions that he puts to Peter after breakfast by the shore. They appear a little confused or repetitive in most English translations, but the difference is clear in the original Greek.
In his first two questions to Peter, Christ uses the verb ἀγαπάω (agapáo).
CS Lewis talks in one of his books of The Four Loves:
• The first, στοργή (storgé), is the affection of familiarity;
• the second is φιλία (philia), the strong bond between close friends;
• the third, ἔρως (eros), Lewis identifies not with eroticism but with the word we use when we say we are in love with someone;
• the fourth love is ἀγάπη (agape), the love that takes no account of my own interests, that loves no matter what happens – it is the greatest of loves, it reflects the love of God.
Perhaps, the first time, Christ asks: ‘Simon son of John, do you love me more than you and your friends love one another but in the way God loves you?’ (John 21: 15).
But Peter is either evasive or misses the point, and answers with a different verb: φιλέω (phileo): ‘I’m fond of you, I like you like a brother, I agree with you. I’m OK, you’re OK’ (verse 15).
‘OK,’ says Christ, ‘feed the little ones the Good Shepherd welcomes into the fold’ (verse 15).
Then a second time, we can imagine him asking more simply: ‘Simon son of John, do you love me the way God loves you?’ (verse 16).
But Peter once again misses the point, and answers with the verb φιλέω (phileo): ‘I’m fond of you, I like you like a brother, I agree with you. I’m OK, you’re OK’ (verse 16).
‘OK,’ says Christ, ‘look after those in the flock the Good Shepherd tends’ (verse 16).
But then he asks a third question: ‘Simon, son of John, do you love me?’ (verse 17).
Many English-language translations say Peter was upset, felt hurt, when Christ asked him a third time. We might be tempted to think this is because he was asked the same question repetitively, three times, that his answer was not listened to the first or second time round.
But this third time, Christ asks a different question, using Peter’s verb φιλέω (phileo), as if to ask: ‘OK Peter, do you love me as your brother?’ (verse 17).
This time around, Peter replies using the same word Christ uses in his third question. But, more importantly, he confesses Jesus as Lord (verse 17), as Lord of everything. This confession of faith comes the third time round from the disciple who earlier denied Christ three times (see John 18). And Christ then asks him to feed the whole flock, all the sheep of the Good Shepherd, lambs, ewes, lost ones, found ones, white sheep, black sheep, fluffy sheep, bedraggled and dirt-covered sheep – the whole lot (21: 17).
The disciples do not recognise Jesus as he stands on the beach just after daybreak (verse 4). But despite their initial blindness, their initial failings, their initial denials, God continues to call them.
And so too with us. God calls us in all our unworthiness to feed his lambs, to tend his sheep, to feed his sheep, not just the little ones, not just the big ones.
Do you love him enough, as he loves you, to see this as enough fame to bask in?
Do you love him enough to feed his little ones when others want to ignore them, despise them, call them racist names, see their children as extra added burdens, want to send them back?
Do you love him enough to see this as the benchmark against which you and I, society, the Church, priests and people together, all we are involved in, mark how we relate to the myriad, the thousands and thousands, to all living life?
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Feed my lambs … Tend my sheep … Feed my sheep’ (John 21: 15-17) … sheep and lambs near the River Great Ouse, between Calverton and Stony Stratford (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Friday 6 June 2025):
The new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), covers the period from 1 July to 20 November 2025. The theme in the prayer diary this week (1-7 June) is ‘Volunteers’ Week’ and was introduced on Sunday by Carol Miller, Church Engagement Manager, USPG.
The USPG prayer diary invites us to pray today (Friday 6 June 2025):
Our great God, we ask for your mercy for people living amongst us who are marginalised because of illness or incapacity. Be their Healer; help us to show compassion.
The Collect:
O God the King of glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
we beseech you, leave us not comfortless,
but send your Holy Spirit to strengthen us
and exalt us to the place where our Saviour Christ is gone before,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God, giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom:
confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.
Additional Collect:
Risen, ascended Lord,
as we rejoice at your triumph,
fill your Church on earth with power and compassion,
that all who are estranged by sin
may find forgiveness and know your peace,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
Today’s Gospel reading is set by the shore after daybreak … early morning on the town beach in Rethymnon after Easter (Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday on Sunday next (8 June 2025). The calendar of the Church of England in Common Worship today recalls Ini Kopuria, Founder of the Melanesian Brotherhood, 1945.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Feed my lambs … Tend my sheep … Feed my sheep’ … John 21: 15-19 was the Gospel reading at the funeral Mass of Pope Francis on 26 April
John 21: 15-19 (NRSVA):
15 When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ 16 A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’ 17 He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.’ 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, ‘Follow me.’
The Risen Christ by the shore of Tiberias with the disciples and their catch of fish (John 21: 1-14) … a fresco in Saint Constantine and Saint Helen Church, Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s Reflection:
The Gospel reading at the Eucharist today (John 17: 20-26) moves forward from our recent readings from Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33) and his prayer to the Father as the High Priestly Prayer (John 17: 1-26) to the post-Resurrection appearances.
This morning’s reading was also part of the Easter Gospel reading (John 21: 1-19) at the Eucharist on the Third Sunday of Easter (4 May 2025), and provides the setting by the shore of Tiberias, where the Risen Christ is with the disciples as they catch water in the lake. That reading is often divided into two parts: we read the first part (verses 1-14) on the Friday of Easter Week (25 April 2025); the second part (verses 15-19) was the Gospel reading read at the funeral Mass of Pope Francis the following day (26 April 2025).
In today’s reading, the Risen Christ has three questions that he puts to Peter after breakfast by the shore. They appear a little confused or repetitive in most English translations, but the difference is clear in the original Greek.
In his first two questions to Peter, Christ uses the verb ἀγαπάω (agapáo).
CS Lewis talks in one of his books of The Four Loves:
• The first, στοργή (storgé), is the affection of familiarity;
• the second is φιλία (philia), the strong bond between close friends;
• the third, ἔρως (eros), Lewis identifies not with eroticism but with the word we use when we say we are in love with someone;
• the fourth love is ἀγάπη (agape), the love that takes no account of my own interests, that loves no matter what happens – it is the greatest of loves, it reflects the love of God.
Perhaps, the first time, Christ asks: ‘Simon son of John, do you love me more than you and your friends love one another but in the way God loves you?’ (John 21: 15).
But Peter is either evasive or misses the point, and answers with a different verb: φιλέω (phileo): ‘I’m fond of you, I like you like a brother, I agree with you. I’m OK, you’re OK’ (verse 15).
‘OK,’ says Christ, ‘feed the little ones the Good Shepherd welcomes into the fold’ (verse 15).
Then a second time, we can imagine him asking more simply: ‘Simon son of John, do you love me the way God loves you?’ (verse 16).
But Peter once again misses the point, and answers with the verb φιλέω (phileo): ‘I’m fond of you, I like you like a brother, I agree with you. I’m OK, you’re OK’ (verse 16).
‘OK,’ says Christ, ‘look after those in the flock the Good Shepherd tends’ (verse 16).
But then he asks a third question: ‘Simon, son of John, do you love me?’ (verse 17).
Many English-language translations say Peter was upset, felt hurt, when Christ asked him a third time. We might be tempted to think this is because he was asked the same question repetitively, three times, that his answer was not listened to the first or second time round.
But this third time, Christ asks a different question, using Peter’s verb φιλέω (phileo), as if to ask: ‘OK Peter, do you love me as your brother?’ (verse 17).
This time around, Peter replies using the same word Christ uses in his third question. But, more importantly, he confesses Jesus as Lord (verse 17), as Lord of everything. This confession of faith comes the third time round from the disciple who earlier denied Christ three times (see John 18). And Christ then asks him to feed the whole flock, all the sheep of the Good Shepherd, lambs, ewes, lost ones, found ones, white sheep, black sheep, fluffy sheep, bedraggled and dirt-covered sheep – the whole lot (21: 17).
The disciples do not recognise Jesus as he stands on the beach just after daybreak (verse 4). But despite their initial blindness, their initial failings, their initial denials, God continues to call them.
And so too with us. God calls us in all our unworthiness to feed his lambs, to tend his sheep, to feed his sheep, not just the little ones, not just the big ones.
Do you love him enough, as he loves you, to see this as enough fame to bask in?
Do you love him enough to feed his little ones when others want to ignore them, despise them, call them racist names, see their children as extra added burdens, want to send them back?
Do you love him enough to see this as the benchmark against which you and I, society, the Church, priests and people together, all we are involved in, mark how we relate to the myriad, the thousands and thousands, to all living life?
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Feed my lambs … Tend my sheep … Feed my sheep’ (John 21: 15-17) … sheep and lambs near the River Great Ouse, between Calverton and Stony Stratford (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Friday 6 June 2025):
The new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), covers the period from 1 July to 20 November 2025. The theme in the prayer diary this week (1-7 June) is ‘Volunteers’ Week’ and was introduced on Sunday by Carol Miller, Church Engagement Manager, USPG.
The USPG prayer diary invites us to pray today (Friday 6 June 2025):
Our great God, we ask for your mercy for people living amongst us who are marginalised because of illness or incapacity. Be their Healer; help us to show compassion.
The Collect:
O God the King of glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
we beseech you, leave us not comfortless,
but send your Holy Spirit to strengthen us
and exalt us to the place where our Saviour Christ is gone before,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God, giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom:
confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.
Additional Collect:
Risen, ascended Lord,
as we rejoice at your triumph,
fill your Church on earth with power and compassion,
that all who are estranged by sin
may find forgiveness and know your peace,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
Today’s Gospel reading is set by the shore after daybreak … early morning on the town beach in Rethymnon after Easter (Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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