29 May 2025

Commerfords Lane in
Ulmarra remembers
two brothers from Ireland
who moved to Australia

Commerfords Lane, a long street in Ulmarra, a picturesque small town in the Clarence Valley in New South Wales (Photograph: Kathryn Comerford)

Patrick Comerford

I recently received photographs from Kathryn Comerford of Commerfords Lane, a long street in Ulmarra, a picturesque small town village in the Clarence Valley in New South Wales, Australia. The street is named after two Irish-born brothers, Denis and Thomas Comerford or Commerford, who were pioneers in the town.

Kathryn Comerford, who sent me the images, is a great-granddaughter of one of these brothers, Denis Comerford (1834-1892), who moved to Australia in 1862 with Thomas Comerford (1837-1900).

Although she says ‘the council incorrectly spelt the surname’, these variations in the spelling of the family name are found regularly. As I looked further into the history of these brothers and their branch of the family, it was interesting to be reminded that they were related to Denis Comerford, who gives his name to Comerford Way, the street in Winslow, Buckinghamshire, that features in the banner image of this blog.

Thomas Comerford was also the grandfather of Gerald Francis Commerford (1919-1945), who died in the Japanese prisoner of war camp in Sandakan, Sabah, north Borneo, on 9 February 1945, and who was one of the people I referred to earlier this month when I wrote about Comerford family members who died during World II.

Commerfords Lane, a long street in Ulmarra, a picturesque small town village in the Clarence Valley in New South Wales (Photograph: Kathryn Comerford)

Ulmarra is a small town on the south bank of the Clarence River in the Clarence Valley district in New South Wales. It is 631 km north of Sydney, 17 km from Grafton on the Pacific Highway, and has a population of about 418 people.

Ulmarra stands on the deep channel side of the Clarence River and is almost bypassed by the Pacific Highway. Ulmarra’s name comes from an Aboriginal word meaning ‘Bend in the river’. With its historic buildings and river ferry, it has an antique charm. It sites can be followed on an interesting heritage trail. The buildings on River Street and Coldstream Street are redolent of the town’s past as a 19th century river port, while the Commercial Hotel was a location in the 1987 television mini-series Fields of Fire as a 1929 Queensland pub.

The town had the distinction of being the smallest local government area in New South Wales until 2000, when it was amalgamated with the Nymboida Shire to form Pristine Waters Shire. This was later merged with Copmanhurst, Grafton and Maclean Shires to become the Clarence Valley Council. The Ulmarra Ferry crossing the Clarence River from a point about 1 km north of Ulmarra, to Southgate on the north bank, closed a year ago on 10 June 2024.

Ulmarra with its historic buildings and river ferry on the Clarence River has an antique charm

The brothers Denis Comerford and Thomas Comerford, who moved from Ireland to New South Wales and were pioneer figures in Ulmarra were members of a branch of the family that can be traced back to the area around Ballinakill, Co Laois, and to:

Edward Comerford (1769- ), born in 1769 in Rosenallis, Co Laois. He married Dymphna Delaney (born 1758) in Aghaboe, Co Laois. Edward and Dympna Comerford lived in Ballinakill, Co Laois, and they were the parents of:

1, William Comerford (ca 1805-1870), of whom next.

They may also have been the parents of:

2, Patrick Comerford (1801-1870) of Dundalk, Co Louth. He was born in 1801, baptised in 1802, and was the ancestor of the Comerford family of Dundalk.

The first-named son of Edward and Dympna Comerford was:

William Comerford (ca 1797/1807-1870), was born in Ballinakill, Co Laois, ca 1805. He married Mary Talbot (1805-1887), who was born in 1805 in Roscrea, Co Tipperary. William Comerford died in Co Offaly, on 22 January 1870; Mary died in September 1885 in Templemore, Tipperary, or in Nenagh, Co Tipperary, in 1887.

They were the parents of five children, three sons and two daughters:

1, John Comerford (1829-1905), of whom next.
2, Jane (born 1832), born in Templemore, Co Tipperary, 1832, baptised 9 July 1832. She married John Maher (1824-1889), and lived in Chorlton, Lancashire.
3, Denis Comerford (1834-1892), leather merchant. He was born in Templemore, Co Tipperary, in October 1834, and was baptised 6 October 1837 in Templemore, Co Tipperary. and lived in Ulmarra, New South Wales, Australia. The passengers on the Abyssinian, the ship Denis and his brother Thomas travelled on to Australia in 1862, included John Comerford (23), stonemason, of Bagenalstown (Muine Bheag), Co Carlow. He married Emma Stapleton (1843-1915) in Sydney in 1869, and died in Ulmarra on 2 October 1892. This Denis Comerford is the great-grandfather of the Kathryn Comerford who has corresponded with me recently. Emma and Denis Comerford were the parents of six children, five sons and a daughter:

1a, William Comerford (1872-1956), born in Maclean, New South Wales, on 18 July.
2a, Thomas B Comerford (1873-1946), born in Maclean, on 21 December 1873.
3a, Denis Comerford (1875-1944), born in Maclean in 1875.
4a, Martin Comerford (1879-1961), born in Maclean in 1879.
5a, Edward Comerford (1882-1955), born in Maclean in 1882.
6a, Mary Jane (1885-1939), born in Maclean on13 February 1885.

4, Thomas Comerford (1837-1900), born in Templemore, Co Tipperary, on 10 October 1837. He arrived in Australia in 1862 with his brother Denis, registered as a labourer, and lived in Maclean, New South Wales, Australia. He married Bridget Hurley (1844-1890) in Grafton in 1875, and died in Maclean on 4 April 1900. They were the parents of eight children, four sons and four daughters, all born in Maclean:

1a, William Comerford (1875-1876).
2a, Mary (1875-1924).
3a, John Commerford (1877-1953), married Mary Ann Moloney (1877-1950) on 8 January 1908, and they were the parents of five sons and a daughter: Thomas Bede Commerford (1908-1984); John Joseph Commerford (1910-1967); William Clarence (Clarrie) Commerford (1914-1986); Daniel Kevin Commerford (1918-1926); and Annie Teresa Commerford (1918-2008).
4a, Denis Comerford (1880-1963). He married Margaret Sarah Ryan (1885-1953). Their children included Gerald Francis Commerford (1919-1945), who died in the Japanese prisoner of war camp in Sandakan, Sabah, Borneo, on 9 February 1945.
5a, Jane (1882-1949).
6a, Annie (1884-1964).
7a, Bridget (1887-1942).
8a, … Comerford (1890-1890), a son, died at birth.

5, Mary (1841/1845-1914), of Kerang, Victoria, Australia. She married James Troy (1837-1885) in Geelong on 4 June 1870, and they were the parents of eight children. She died in 1914 in Kerang, Victoria.

Gerald Francis Commerford was a Japanese prisoner of war in Changi in Singapore and Sandakan camp in North Borneo

The eldest son of William and Mary Comerford was:

John Comerford (1829-1905). He was born in Templemore, Co Tipperary, on 23 November 1829. He married Anastatia (Anty) Tierney (born 1835) in 1860. He died at the age of 76 in 1905. John and Anty Comerford were the parents of at six children, three sons and three daughters:

1, Michael Comerford (1860-1879), born in Co Kilkenny on 18 July 1860, died in Borrisokane, Co Tipperary, in March 1879.
2, Mary (1867-1919), of Fiddown, Co Kilkenny, who married Thomas Butler (1865-1937).
3, Denis Comerford (born 1869), born in Waterford on 21 January 1869.
4, John Comerford (1871-1946), of whom next.
5, Jane (1873-1932), born Pilltown, Co Kilkenny, on 4 March 1873; died in Birmingham in July 1932.
6, Statia (1876-post 1911).

The third son and fourth child of John and Anty Comerford was:

John Comerford (1871-1946). He was born in Piltown, Co Kilkenny, on 12 May 1871, and was baptised in Piltown. He was living in Gortrush, Fiddown, Co Kilkenny, at the time of the 1901 census, but soon moved to England. Two years later, he married Mary Clifton (1868-1932) in Aston, Birmingham, in April 1903. She was born in Cuckfield, Sussex, in April 1868, the daughter of William Henry Clifton (1836-1912) and Mary (Tourle) Clifton (born 1835).

John Comerford worked as a railway guard in the English Midlands. John and Mary Comerford lived in Birmingham, and the couple later lived in Tupton, Derbyshire, and Chesterfield, Derbyshire. Mary (Clifton) Comerford died in Chesterfield in July 1932. Some sources identify John with John Comerford, a former miner, who he died in Castlecomer, Co Kilkenny, at the age of 75 in September 1946, but so far I have been unable to verify this.

John and Mary Comerford were the parents of five sons:

1, John Henry Comerford (1904-1980), born in Birmingham 14 June 1904, living in Tupton, Derbyshire, in 1911. He married Ethel Patricia Wragg (1903–1986) in Chesterfield, Derbyshire, in January 1927. He died in Stafford in 1981. They were the parents of a son:

1a, Michael John Comerford (1928–2009), born in Stoke on Trent, Staffordshire, 18 September 1928; he died in Stoke on Trent, 23 November 2009.

2, William Patrick Comerford (1906-1985), born in Birmingham 6 May 1906, living in Tupton, Derbyshire, in 1911. He married Margaret Rose Wragg (1906-1967), Chesterfield, Derbyshire, in Chesterfield, Derbyshire, in April 1928. William died in Chesterfield 16 May 1985; Margaret died in Chesterfield January 1967; they were the parents of a daughter and two sons:

1a, Patricia M Comerford (1929-2002)
2a, Philip George Comerford (1933-1998)
3a, Peter J Comerford (1933–2007)

3, Denis Anthony Comerford (1908-1984), born in Hasland, Chesterfield, Derbyshire, in 1908, of whom next.
4, Bruno Philip Comerford (1910-1992), born in Tupton, Derbyshire, in 1910. He married Rosalind Ann Armstrong (1910-1998) in Chesterfield in January 1934. They later lived in Biggleswade, Bedfordshire, England were the parents of a number of children, including a son:
1a Terence Comerford (1937-2010), who was born in Bedford. He married Gwyneth Price (1938-2015) in Ampthill, Bedfordshire, in July 1959, and later lived in Milton Keynes. He died in Milton Keynes, Buckinghamshire, at the age of 72 on 13 September 2010. Their children included a daughter Belinda Comerford (1962–2022), born in Newport Pagnell, 20 May 1962, lived in Milton Keynes, married in Ampthill, and died in Milton Keynes on 15 September 2022.

5, Francis James Comerford (1912-2000), born in Claycross, Derbyshire, 26 October 1912. He married (1) Mary Anne Jones (1919-1949), and they were the parents of two children; he married (2) Sylvia Hepburn (1902–1987). He died in Kettering, Northamptonshire, at the age of 87, on 6 March 2000.

Denis Comerford looking down the line at Winslow Station in the 1950s

The third son of John and Mary Comerford was:

Denis Anthony Comerford (1908-1994). He was born in Hasland, Chesterfield, Derbyshire, on 1 February 1908. He was living in Tupton, Derbyshire, in 1911. He married Dorothy Clarke (1905-1996) in Saint Vincent’s Catholic Church, Vauxhall Grove, Birmingham North, on 2 August 1931. She was born in Eastwood, Nottinghamshire, on 26 April 1905, the daughter of Horace Clarke (1879-1943) and Emma (Bower) Clarke (1883-1961).

Denis Comerford came to Winslow from Derby in 1937. His father was a railway guard and advised Denis that the railways offered security in hungry times.

Denis later recalled: ‘One of my first jobs was checking Claycross tunnel, Stephenson’s masterpiece near Chesterfield. It were dark, damp and smelt of sooty old steam engines. Winslow were a step up. Mr Brudenell was in charge of the station. He was a solid looking man, always immaculate with his white collar winged and starched. It was his rule to be on the platform to meet every train. An’ he had a remarkable head for figures. He looked after neighbouring Swanbourne as well.’

Denis Comerford continued to work at Winslow station for more than three decades after the end of World War II. However, the station declined after World War II, and in 1963 Winslow station was listed for closure in the Beeching report, which called for the closure of all minor stations on the line.

Winslow closed to goods traffic on 22 May 1967 and to passengers on 1 January 1968; the signal box followed one month later. The closure was delayed because replacement bus services were not able to handle the projected extra traffic. Denis Comerford left British Railways on February 1968, when passenger train services from the Oxford/Bletchley and Bedford/Cambridge Lines were withdrawn. He ded in Winslow at the age of 86 on 20 November 1994; Dorothy died in 1996. They were the parents of two children.



Daily prayer in Easter 2025:
40, Thursday 29 May 2025,
Ascension Day

The Ascension depicted in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost or Whit Sunday in ten days’ time (8 June 2025). This week began with the Sixth Sunday of Easter (Easter VI, 25 May 2025), and today is Ascension Day (29 May 2025).

I had thought of being at the Ascension Day Eucharist in All Saints’ Church, Calverton, later this morning, and at the ‘Last Thursday History Club’ in Stony Stratford this afternoon. Instead, I may be going into London later this morning. However, before today begins, I am taking some quiet time at home this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Ascension depicted in a fresco in the ceiling in the parish church in Piskopianó in Crete (Photograph: Patrick Comerford, 2024)

Luke 24: 44-53 (NRSVA):

44 Then he said to them, ‘These are my words that I spoke to you while I was still with you – that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ 45 Then he opened their minds to understand the scriptures, 46 and he said to them, ‘Thus it is written, that the Messiah[a] is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’

50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshipped him, and returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God.

The Ascension depicted in the East Window by Alexander Gibbs in the chapel of Keble College, Oxford (Photograph: Patrick Comerford, 2024)

Today’s Reflection:

Our view of the universe, our understanding of the cosmos, shapes how we image and think of God’s place in it, within it, above it, or alongside it. And sometimes, the way past and outdated understandings of the universe were used to describe or explain the Ascension now make it difficult to talk about its significance and meaning to today’s scientific mind.

When we believed in a flat earth, it was easy to understand how Christ ascended into heaven, and how he then sat in the heavens, on a throne, on the right hand of the Father. But once we lost the notion of a flat earth as a way of explaining the world and the universe, we failed to adjust our images or approaches to the Ascension narrative. Ever since, intelligent people have been left asking silly questions:

When Christ went up through the clouds, how long did he keep going?

When did he stop?

And where?

Standing there gaping at the sky could make us some kind of navel-gazers, looking for explanations within the universe and for life, but not as we know it. In our day and age, the idea of Christ flying up into the sky and vanishing through the great blue yonder strikes us as fanciful.

Does Jesus peek over the edge of the cloud as he is whisked away like Aladdin on a magic carpet?

Is he beamed up as if by Scotty?

Does he clench his right fist and take off like Superman?

Like the disciples, would we have been left on the mountain top looking up at his bare feet as they became smaller and smaller and smaller?

But the concept of an ascension was not one that posed difficulties in Christ’s earthly days. It is part of the tradition that God’s most important prophets were lifted up from the Earth rather than perish in the earth with death and burial.

Elijah and Enoch ascended into heaven. Elijah was taken away on a fiery chariot. Philo of Alexandria wrote that Moses also ascended. The cloud that Christ is taken up in reminds us of the shechinah – the presence of God in the cloud, for example, in the story of Moses receiving the law (Exodus 24: 15-17), or with the presence of God in the Tabernacle on the way to the Promised Land (see Exodus 40: 34-38).

Saint Luke makes a clear connection between the ascension of Moses and Elijah and the Ascension of Christ, when he makes clear links between the Transfiguration and the Ascension. At the Transfiguration, he records, a cloud descends and covers the mountain, and Moses and Elijah – who have both ascended – are heard speaking with Jesus about ‘his departure, which he was about to accomplish at Jerusalem’ (Luke 9: 30-31).

So, Saint Luke links all these elements as symbols as he tells this story. There is a direct connection between the Transfiguration, the Ascension and the Second Coming … the shechinah is the parousia. However, like the disciples in this reading from the Acts of the Apostles, we often fail to make these connections. We are still left looking up at the feet … an enigma posed by Salvador Dali almost 70 years ago in his painting, The Ascension (1958).

Let us just think of those feet for a moment.

In the Epistle reading that is provided in the Lectionary today (Ephesians 1: 15-23), the Apostle Paul tells says that with the Ascension the Father ‘has put all things under [Christ’s] feet and has made him the head over all things’ (Ephesians 1: 22).

‘Under his feet’ … Salvador Dali’s painting of the Ascension, with its depiction of the Ascension from the disciples’ perspective, places the whole of creation under Christ’s feet. Of course, Isaiah 52: 7 tells us: ‘How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion, “Your God reigns”.’

Feet are important to God. There are 229 references to feet in the Bible and another 100 for the word foot. When Moses stands before God on Mount Sinai, God tells him to take his sandals off his feet, for he is standing on ‘holy ground’ (Exodus 3: 5) – God calls for bare feet on the bare ground, God’s creation touching God’s creation.

Later, when the priests cross the Jordan into the Promised Land, carrying the ark of the Lord, the water stops when they put their feet down, and the people cross on dry land (Joshua 3: 12-17): walking in the footsteps of God, putting our feet where God wants us to, is taking the first steps in discipleship and towards the kingdom.

The disciples object when a woman washes and anoints Jesus’ feet and dries them with her hair, but he praises her faith (Luke 7: 36-50). On the night of his betrayal, the last and most important Christ Jesus does for his disciples is wash their feet (John 13: 3-12).

Footprints … many of us have learned off by heart or have a mug or a wall plaque with the words of the poem Footprints in the Sand. We long for a footprint of Jesus, an imprint that shows where he has been … and where we should be going. The place where the Ascension is said to have taken place is marked by a rock with what is claimed to be the footprint of Christ. And, as they continue gazing up, after his feet, the disciples are left wondering whether it is the time for the kingdom to come, are they too going to be raised up.

Yet it seems that the two men who stand in white robes beside them are reminding them Christ wants them not to stay there standing on their feet doing nothing, that he wants us to pay more attention to the footprints he left all over the Gospels. Christ’s feet took him to some surprising places – and he asks us to follow.

Can I see Christ’s footprints in the wilderness?

Can I see Christ walking on the wrong side of the street with the wrong sort of people?

Can I see Christ walking up to the tree, looking up at Zacchaeus in the branches (Luke 19: 1-10), and inviting him to eat with him?

Can I see his feet stumbling towards Calvary with a cross on his back, loving us to the very end?

Am I prepared to walk with him?

Since that first Ascension Day, the body of Christ is within us and among us and through us as the Church and as we go forth in his name, bearing that Good News as his ‘witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth’ (Acts 1: 8).

Meanwhile, we are reminded by the two men in white: ‘This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven’ (Acts 1: 11). Between now and then we are to keep in mind that the same Jesus is ‘with [us] always, to the end of the age’ (Matthew 28: 20).

The disciples who are left below are left not to ponder on what they have seen, but to prepare for Pentecost and to go out into the world as the lived Pentecost, as Christ’s hands and feet in the world, leaving behind us the footprints of Christ.

Saint Paul paraphrases Isaiah when he says: ‘How beautiful are the feet of those who bring good news!’ (Romans 10: 15). Our feet can look like Christ’s feet. Our feet can become his feet until he returns in glory once again (Acts 1: 11), when he returns exactly as he ascended. And we need to keep the tracks fresh so that others may follow us in word, deed, and sacrament, and follow him.

The disciples are sent back to Jerusalem not to be passive but to pray to God the Father and to wait for the gifts of the Holy Spirit. In time, the Holy Spirit will empower them, and they will be Christ’s witnesses not just in Judea and Samaria, but to the ends of the earth fulfilling that commission in Saint Matthew’s Gospel.

The disciples who are left below are left not to ponder on what they have seen, but to prepare for Pentecost and to go out into the world as the lived Pentecost, as Christ’s hands and Christ’s feet in the world.

Christ is risen!
The Lord is risen indeed. Alleluia!

The Ascension depicted in a tile frieze designed by William Butterfield in All Saints’ Church, Margaret Street, London (Photograph: Patrick Comerford, 2023)

Today’s Prayers (Thursday 29 May 2025, Ascension Day):

Today is the Feast of the Ascension is today (29 May 2025) and provides the theme for this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with reflections from Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.

The USPG Prayer Diary today (Thursday 29 May 2025, Ascension Day) invites us to pray:

Grant, we pray, Almighty God, that as we believe your only-begotten Son to have ascended into heaven, so we may also in heart and mind there ascend, and with him continually dwell; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

The Collect:

Grant, we pray, almighty God
that as we believe your only-begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend
and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God our Father,
you have raised our humanity in Christ
and have fed us with the bread of heaven:
mercifully grant that, nourished with such spiritual blessings,
we may set our hearts in the heavenly places;
through Jesus Christ our Lord.

Additional Collect:

Risen Christ,
you have raised our human nature to the throne of heaven:
help us to seek and serve you,
that we may join you at the Father’s side,
where you reign with the Spirit in glory,
now and for ever.

Yesterday’s Reflections

Continued Tomorrow

The Ascension depicted in a window in Saint Peter and Saint Paul Church, Olney, Buckinghamshire (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The Ascension Window in the North Transept (Jebb Chapel), Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)