25 September 2021

Presenting two reports to
the Diocesan Synod of
Limerick and Killaloe

The reports to the Limerick and Killaloe Diocesan Synod include the reports on ministry training and education and the report on the Rathkeale Pre-Social Cohesion Project (Photograph: Patrick Comerford, 2021)

Patrick Comerford

I have spent much of the day taking part in the Diocesan Synod of the United Dioceses of Limerick, Killaloe and Ardfert. As the pandemic restrictions were being rolled back slowly, there were hopes that this meeting might have taken place in person, wither in Villiers School, Limerick, or in Saint Mary’s Cathedral, Limerick. However, uncertainty about regulations denied this hope, and instead, many of us spent the day online, taking part in the synod proceedings through Zoom.

This was the last diocesan synod for Bishop Kenneth Kearon before he retires at the end of October, and the last diocesan synod for these dioceses in this configuration before the planned amalgmation with the Diocese of Tuam, Killala and Achonry.

The elected synod members from the Rathkeale and Kilnaughtin Group of Parishes are: Victor Gardiner, Trixie Slagle, Joseph Gleeson and Niall West.

During the day’s proceedings, I presented two reports. As Director of Education and Training for clergy and readers in the diocese, I presented the report on Continuing Ministerial Education (CME), on p 80 of the Synod Reports, which was seconded by the Dean of Killaloe, the Very Revd Rod Smyth. I also presented my report on the Rathkeale Pre-Social Cohesion Project, on p 77 of the Synod Reports, which was seconded by Niall West of Rathkeale Parish.

Continuing Ministerial Education (CME):
Report to Diocesan Synod

The pandemic restrictions and lockdown have brought an inevitable suspension of the monthly ‘training days’ organised as part of the CME programme in the diocese.

Nevertheless, a full CME programme has continued, and clergy and readers in Limerick and Killaloe and Tuam, Killala and Achonry, receive by email and online a package of resources tailored to the needs of the following Sunday.

These resources include commentaries on and links to the readings, downloadable versions of the propers (Collects, Prefaces, Post-Communion Prayers and Blessings), recommended hymns, and images suitable for on-screen presentations or parish leaflets, notices and noticeboards.

These resources have been expanded to include the Paired Readings as well the Continuous Readings, and to include all the major feast days so that appropriate resources are available for mid-week services.

The statistics for ‘hits’ on these regular postings indicate how the lockdown has had an impact on planning for weekly services. For example, the highest number of monthly ‘hits’ are 2,764 (December 2019), and 2,414 (July 2020), when the lockdown restrictions were first eased last year; but this figure had dropped to 1,190 in February 2021.

The reopening of churches in recent months is reflected in the rise in ‘hits’ in recent months: (1,904, July 2021). The most popular postings include Harvest resources, resources for reopening churches after Covid-19 closures, and resources for major occasions, including Easter, Christmas, Lent, Advent, and Remembrance Sunday.

The resources are made available early each Monday morning, and a week in advance of major feasts and festivals on https://cmelimerick.blogspot.com/. A mailing list of almost 90 people – mainly in these dioceses, but in other dioceses and places too, from Spain to the US – receives email notifications of new postings. The postings are also shared through other social media platforms and forums, including Facebook, Twitter and Pinterest. If you would like your name to be added to this mailing list, please let me know.

Happily, now that the vaccine rollout is delivering results and larger indoor gatherings become possible, plans are in place to resume the monthly ‘training days,’ with programmes designed for both clergy and ordinands in the diocese.

Patrick Comerford,
The Rectory, Askeaton

The Rathkeale Pre-Social Cohesion Project
Report to Diocesan Synod, 2021

The past two years have been trying and difficult for the Rathkeale Pre-Social Cohesion Project, with the pandemic restrictions limiting opportunities for promoting community co-operation and bring a disparate community together.

The project is an initiative of the three Churches in the Rathkeale area, the Church of Ireland, the Methodist Church and the Roman Catholic Church, and all three churches are represented on the management committee.

The last public ecumenical event was a carol service at the community Christmas tree in Rathkeale at the end of 2019. But as this report is being prepared, an ecumenical service is being planned for Saturday afternoon, 4 September 2021, in the abbey ruins in Rathkeale.

The past 24 months have seen a number of changes in personnel. Salters Sterling (Birr Parish) has been succeeded in the chair by Gordon Milne, a former partner in PwC, on the nomination of the two bishops of Limerick. Father Robbie Coffey now represents the Roman Catholic Church on the management committee. Denis Robinson, after a time at Limerick Institute of Technology, has returned as the Project’s Community Development Officer.

Throughout the pandemic, the committee continued to meet virtually. But trust in the community was often made difficult by social media accounts of parties, Garda raids on supposed ‘shebeens’ and traffic and travel at a level that seemed to breach public guidelines.

At a positive level, the project received the ‘Pride of Place Award’ in the category of towns with populations between 1,000 and 2,000. The prize fund has been used to make grants to all schools in Rathkeale to promote social cohesion and access to education among school-goers.

Trust between the communities is being restored once again, and the return of Denis Robinson has already had a positive impact on life in Rathkeale.

Patrick Comerford,
Rathkeale Group of Parishes

During the synod, we wecolmed the new Diocesan Secretary, Lorna Sharpe, and we were remined of the deaths of Yvonne Blennerhassett, Archdeacon Wayne Carney, Canon Marie Rowley-Brookes, Canon Trevor Sullivan, Canon Alan Shaw and the Revd Martha Grey-Stack.

I also contributed to the debate on the report of the Diocesan Council of Mission, and we discussed the legislation coming before General Synod next week on the amalgamation of the Diocese of Limerick and Killaloe and the Diocese of Tuak, Killala and Achonry.

Meanwhile, in the elections preceeding the synod meeting, the Dean of Limerick, the Very Revd Niall Sloane, were elected to the Standing Committee of the General Synod of the Church of Ireland.

I remain a member of the General Synod, the Diocesan Council, the Episcopal Electoral College, the Diocesan Board of Education, and the Committee on Elections.

Praying in Ordinary Time 2021:
119, Saint Olave Old Jewry

The tower and churchyard of Saint Olave Old Jewry survive in a laneway behind Old Jewry (Photograph: Patrick Comerford)

Patrick Comerford

Much of today is going to be spent at the Diocesan Synod of Limerick and Killaloe, which is taking place as a virtual meeting by ‘Zoom’ today (25 September 2021). I am presenting reports on my work in Continuing Ministerial Education in the diocese and with the Rathkeale Pre-Social Cohesion Group.

But, before the day begins, I am taking a little time this morning for prayer, reflection and reading. Each morning in the time in the Church Calendar known as Ordinary Time, I am reflecting in these ways:

1, photographs of a church or place of worship;

2, the day’s Gospel reading;

3, a prayer from the USPG prayer diary.

My theme for these few weeks is Wren churches and former Wren churches in London. My photographs this morning are from Saint Olave Old Jewry.

The reredos in the south aisle chapel in Saint Margaret Lothbury comes from Saint Olave, Old Jewry (Photograph: Patrick Comerford)

Saint Olave Old Jewry, sometimes known as Upwell Old Jewry, stood between the street called Old Jewry and Ironmonger Lane. It too was rebuilt by Sir Christopher Wren after it was destroyed in the Great Fire of London in 1666. But the church was demolished in 1887, except for the tower and the west wall, which still stand today.

The name of Saint Olave, Old Jewry, recalls both the mediaeval Jewish community in this area and Saint Olaf, the 11th-century patron saint of Norway.

The earliest surviving reference to the church is in a manuscript ca 1130, but excavations in 1985 revealed the foundations of an earlier Saxon church, built in the 9th to 11th centuries using Kentish ragstone and recycled Roman bricks.

After the church was destroyed in the Great Fire in 1666, the parish was united with the adjacent Parish of Saint Martin Pomeroy, a tiny church that shared the small churchyard of St Olave Old Jewry. Rebuilding began in 1671, incorporating much of the mediaeval walls and foundations. The tower was built separately, projecting from the west of the church. The church was completed in 1679, partly from rubble from the neighbouring, ruined Saint Paul’s Cathedral for rubble.

In outline, the church was shaped like a wine bottle on its side, with the projecting west tower a truncated neck, the angular west front its shoulders, tapering towards a narrow base to the east. The main fa├žade was on Old Jewry and featured a large Venetian window with columns and a full entablature.

The church was restored in 1879, but under the Union of Benefices Act, the parish combined with nearby Saint Margaret Lothbury, the body of the church was demolished in 1887, the site was sold and the proceeds were used to build Saint Olave’s Manor House.

The dead bodies were moved to the City of London Cemetery, Manor Park, Greene’s body was moved to Westminster Abbey, Boydell’s monument was moved to Saint Margaret Lothbury, and the furnishings were dispersed among several other churches. The tower, west wall and part of the north wall were kept and incorporated into a new building that included a rectory for Saint Margaret Lothbury.

The 27 metre (88 ft) tower is the only one by Wren that is battered, in other words it is slightly wider at the bottom than the top. The door to the tower has a segmental pediment and is flanked by Doric columns. On top of the tower is a simple parapet with tall obelisks on each corner with balls on top. The vane in the centre of the tower is in the shape of a sailing ship, and came from Saint Mildred, Poultry.

The remains of the church were designated a Grade I listed building on 4 January 1950. The late Victorian building was replaced in 1986 by an office building, in a sympathetic style, designed by the firm of architects Swanke, Hayden, Connell. The churchyard survives as the courtyard to the office building, and is open to the public for a few hours each day.

When the south aisle in Saint Margaret Lothbury was turned into a chapel in 1891 following the demolition of the south gallery, an open screen was made by reusing a Communion rail from Saint Olave, Old Jewry, at the base, while new work by GF Bodley formed the upper portion.

The reredos in this chapel also comes from Saint Olave, Old Jewry. The central panels originally contained the Ten Commandments, but they were replaced in 1908 with a painted diptych of the Annunciation.

Luke 9: 43b-45 (NRSVA):

43b While everyone was amazed at all that he was doing, he [Jesus] said to his disciples, 44 ‘Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.’ 45 But they did not understand this saying; its meaning was concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.

The Prayer in the USPG Prayer Diary today (25 September 2021) invites us to pray:

We pray for the power of communication in resolving conflict and fostering peace. May we use language wisely and sensitively.

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org