19 March 2025

Towcester has Roman
origins and it claims
to be the oldest town
in Northamptonshire

Towcester in Northamptonshire, like many towns along Watling Street, has Roman origins (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Many people know Towcester in Northamptonshire because it is close to Silverstone or because of the racecourse. Towcester is only 14 km from Stony Stratford, further north along the A5, but – despite an hourly bus link – I only visited the market town for the first time earlier this week.

Like many towns along the route of Watling Street, Towcester too has Roman origins: think of St Albans (Verulamium) in Hertfordshire, Fenny Stratford (Magiovinium) in Buckinghamshire, Mancetter (Manduessedum) near Atherstone, or Wall (Letocetum) outside Lichfield.

Towcester is a growing market town with a population of 11,500 that is growing to 20,000 with new housing. It claims to be the oldest town in Northamptonshire and one of the oldest continuously inhabited settlements in England.

As a former coaching town along Watling Street, Towcester has many similarities with Stony Stratford. But I was interested too in seeing the remains of the motte and bailey or ancient castle known as Bury Mount, visiting Saint Lawrence’s Church, which has Norman, Saxon and possibly even Roman roots, and learning a little more about the town’s associations with Charles Dickens.

Bury Mount is the site of the motte-and-bailey castle built by the Normans (Photograph: Patrick Comerford, 2025)

Towcester was the Roman garrison town of Lactodurum on Watling Street, and it was enclosed by a wall and a ditch. The name Towcester indicates the town’s Roman origins, referring to a Roman camp or settlement by the River Tove.

Saint Lawrence’s Church is said to stand on the site of a large Roman civic building, possibly a temple, and there was a bath house in the area too. There are two possible sites for the Battle of Watling Street, fought in 61 CE, close to the town: Church Stowe 7 km (4.3 miles) to the north, and Paulerspury, 4.8 km (3 miles) to the south.

When the Romans left in the fifth century, the area was settled by Saxons. In the ninth century, Watling Street became the frontier between the kingdom of Wessex and the Danelaw, and Towcester became a frontier town. Edward the Elder fortified Towcester in 917.

The Normans built a motte-and-bailey castle on the site in the 11th century. Bury Mount is the remains of the fortification and was renovated in 2008.

The Saracen’s Head, the best-known coaching inn in Towcester, was known to Charles Dickens as the Pomfret Arms (Photograph: Patrick Comerford, 2025)

Sir Richard Empson (1450-1510), who owned the Manors of Towcester and Easton Neston, was a powerful political figure in Tudor Northamptonshire. He was MP for Northamptonshire, Speaker of the House of Commons, High Steward of Cambridge University and Chancellor of the Duchy of Lancaster.

After John Comberford’s wife Joan Parles had died, John, his son Thomas Comberford and his daughter-in-law Dorothy (Beaumont), sold the former Parles and Comberford family estates near Towcester, including Stoke Bruerne, Shutlanger, Alderton and Wappenham, totalling about 400 acres, to Sir Richard Empson in 1504.

Empson and Edmund Dudley made Henry VII very rich when they raised taxes using extortion, harassment, and other dubious though legal means. When Henry VIII became king, he had the two arrested; they were tried in Northampton for treason in 1509 and were beheaded on Tower Hill on 17 August 1510.

Empson’s estates were later bought by Richard Fermor, and they remained with the Fermor family – later the Fermor-Hesketh family and Earls of Pomfret – until 2005. William Fermor, who inherited the estates, married Jane, a cousin of Sir Christopher Wren, in 1671, and rebuilt Easton Neston to designs by Wren’s assistant Nicholas Hawksmoor. Work started in the 1690s, and the work was completed in the late 1720s.

Meanwhile, the Monastery, once the manor house of the Comberford estate in Shutlanger, outside Towcester, had become a farmhouse on the Fermor estate. It was included in an exchange between the trustees of the 5th Earl of Pomfret and the 5th Duke of Grafton at the time of inclosure in 1844.

Figures of Venus (left) and Apollo (right) on the façade of the Saracen’s Head in Towcester, said to have come from Easton Neston (Photograph: Patrick Comerford, 2025)

When the stagecoach and the mail coach were in their heyday in the 18th and early 19th centuries, Watling Street became a major coaching road between London and Holyhead and the main route to Ireland, and Towcester flourished as a major stopping point. Many coaching inns were established in Towcester, and they provided stabling facilities for travellers. The coaching inns that remain include the Saracen’s Head, alongside older pubs in Towcester such as the Brave Old Oak and the Plough.

Charles Dickens refers to Towcester in The Pickwick Papers (1837). The Saracen’s Head, which was renamed the Pomfret Arms in the 1830s, dates from the18th century but has older origins. The central carriage arch typifies these coaching inns. The round-arched window above the arch is flanked by niches holding fine lead statuettes of Venus (left) and Apollo with a harp (right). They are said to have come from Easton Neston.

Sam Weller in The Pickwick Papers recommends it as a place where a ‘very good little dinner’ could be got ready in half an hour. It returned to the name of the Saracen’s Head in 1944.

A year after Dickens published The Pickwick Papers, the coaching trade came to an abrupt halt in 1838 when the London and Birmingham Railway was opened. It by-passed Towcester and passed through Blisworth, which is four miles away but near enough to result in Towcester quickly returning to being a quiet market town.

The Town Hall was designed by the Towcester-born architect Thomas Heygate Vernon (Photograph: Patrick Comerford, 2025)

The Town Hall and Corn Exchange was designed by the Towcester-born architect Thomas Heygate Vernon (1837-1888) and built in 1865. Leading figures in Towcester formed a company, issued shares and raised the capital to build the town hall, and its Italianate frontage is a reminder of their confidence and enterprise.

Towcester was linked to the national rail network in 1866 with the first of several rail routes. In time, Towcester had rail links with Blisworth (1866), Banbury (1872), Stratford-upon-Avon (1873) and Olney and Bedford (1892). But these links closed one-by-one, and goods traffic finally closed in 1964 with the Beeching cuts.

The nearest station today is in Northampton, 16 km (10 miles) away, and the site of the old railway station is now a Tesco supermarket.

The Chain Gate was built by the Fermor family in 1824 as part of the Easton Neston estate (Photograph: Patrick Comerford, 2025)

Towcester Racecourse on the east side of the town is a venue for both horse races and greyhound racing. It was originally part of the Easton Neston estate. The Chain Gate, today the main entrance to the racecourse, was built in 1824 and was designed in the classical style as the entrance to Easton Neston House and Park. The Roman archway which is supported by Corinthian columns and flanked with colonnades and gatehouses.

When the Empress Elizabeth of Austria (‘Sisi’), who built the the Achilleion Palace in Corfu in 1888-1891, visited England in 1876, she rented Easton Neston House, with its fine stabling for her horses. During that visit she established a race meeting of her own, when a course was laid out in Easton Neston Park and a stand erected for guests. It was the first horse race at Towcester.

After Sisi left Towcester, a meeting at the Pomfret Arms decided to repeat the steeplechase meeting and Sir Thomas Fermor-Hesketh gave a 51-year lease to hold Easter Monday races at Easton Neston Park.

Three years later, while she was hunting in Co Kildare in 1879, Sisi strayed on her horse into the grounds of Saint Patrick’s College, Maynooth. There she encountered the Acting President of Maynooth, William Walsh, a future Archbishop of Dublin. On her return to Ireland a year later, Sisi presented the college with a statue of Saint George and she later donated a set of vestments of gold cloth, decorated with gold and green shamrocks and the coats of arms of Austria, Hungary and Bavaria. While she was visiting Geneva, Sisi was assassinated at the Beau Rivage Hotel on 10 September 1898 by an Italian anarchist Luigi Luccheni. She was 61.

The Easton Neston estate was sold by the Hesketh family in 2005 to the Russian oligarch Leon Max, who was born Leonid Maksovich Rodovinsky.
Towcester is bypassed by the A43, but traffic on the A5 still passes through the town centre (Photograph: Patrick Comerford, 2025)

Although Towcester is now by-passed by the A43, traffic along the A5 still passes directly through the town centre. Towcester is twinned with Zhydachiv in the Lviv region in west Ukraine.

Towcester has sent five ambulance, filled with medical supplies and other aid, to Ukraine, and I heard this week about how the town is sending a sixth ambulance to charity workers in Lviv. The ambulances are filled with essential items, including warm clothing, blankets and disability aids.

The initiative is led by Saint Lawrence Church in Towcester and the Tove Benefice, which have been working to acquire and fill ambulances with supplies for Ukrainian paramedics. The Tove Benefice and the local Rotary Club continue to work to raise money through various events, including a Vicarage Fete and Open Gardens, selling ribbons and sunflowers, a concert and hosting families.

In Saint Lawrence’s Church on Monday, I saw yet another ambulance being filled with medical equipment. The ambulance is due to leave Towcester next Sunday (23 March), when Steve Challen from the Tove Benefice and Alex Donaldson begin a 1,350-mile drive to Lviv.

But more about Saint Lawrence’s Church in Towcester on another day, hopefully.

Signs of hope for Ukraine … Bansky-style street art in Whitton’s Lane in Towcester (Photograph: Patrick Comerford, 2025)

Daily prayer in Lent 2025:
15, Wednesday 19 March 2025,
Saint Joseph of Nazareth

Saint Joseph depicted in a stained-glass window in Saint Joseph’s Cathedral, Kuching (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Lent began two weeks ago on Ash Wednesday (5 March 2025), and this week began with the Second Sunday in Lent (Lent II). Today, the Calendar of the Church celebrates Saint Joseph of Nazareth.

Later this evening, I hope to join the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

A statue of Saint Joseph in front of Saint Joseph’s Cathedral, Kuching (Photograph: Patrick Comerford, 2024)

Matthew 1: 18-25 (NRSVA):

18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ 22 All this took place to fulfil what had been spoken by the Lord through the prophet:

23 ‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’,

which means, ‘God is with us.’ 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son; and he named him Jesus.

A window by Nathaniel Westlake (1833-1921) in Saint Mary and Saint Giles Church, Stony Stratford, inspired by ‘Christ in the House of His Parents’ by the Pre-Raphaelite artist Sir John Everett Millais (Patrick Comerford, 2025)

Today’s Reflection:

Saint Joseph often goes unnoticed in Ireland as people return work after the Saint Patrick’s Day celebrations and holiday weekend halfway through Lent.

We have very little information about Saint Joseph in the Gospels. He figures in the two Gospels with infancy narratives, Saint Matthew and Saint Luke, but even in those accounts, he never speaks. But he responds to God’s call – he is a man of action rather than words, a doer rather than a sayer.

He is described as a τέκτων (tekton), a word traditionally translated as ‘carpenter’, although the Greek word refers to someone who works in wood, iron or stone, including builders. Saint Joseph’s specific association with woodworking is a theme in Early Christian writings, and Justin Martyr, who died ca 165, wrote that Jesus made yokes and ploughs.

On the other hand, Geza Vermes says the terms ‘carpenter’ and ‘son of a carpenter’ are used in the Talmud for a very learned man, and he suggests that a description of Saint Joseph as naggar (‘a carpenter’) could indicate that he was considered wise and highly literate in the Torah.

Until about the 17th century, Saint Joseph is often depicted in art as a man of advanced years, with grey hair, usually bearded and balding, and occasionally frail. He is presented as a comparatively marginal figure alongside Mary and Jesus, often in the background except, perhaps, when he was leading them on the flight into Egypt. More recently, he has been portrayed as a younger or even youthful man, going about his work as a carpenter, or taking part in the daily life of his family.

This later emphasis is seen in ‘Christ in the House of His Parents’ (1849–1850), a painting by the Pre-Raphaelite artist, Sir John Everett Millais (1829-1896), depicting the Holy Family in Saint Joseph’s carpentry workshop. The painting, now in the Tate Britain in London, was controversial when it was first exhibited, prompting many negative reviews, most notably one by Charles Dickens, who accused Millais of portraying Mary as an alcoholic who looks ‘so hideous in her ugliness that … she would stand out from the rest of the company as a Monster, in the vilest cabaret in France, or the lowest gin-shop in England.’

Critics also objected to the portrayal of Christ, one complaining that it was ‘painful’ to see ‘the youthful Saviour’ depicted as ‘a red-headed Jew boy.’ Dickens described him as a ‘wry-necked boy in a nightgown who seems to have received a poke playing in an adjacent gutter.’ Other critics suggested that the characters displayed signs of rickets and other disease associated with slum conditions.

But this painting brought attention to the previously obscure Pre-Raphaelite Brotherhood, influencd many artists, was replicated in stained-glass windows throughout these islands, and was a major contributor to the debate about Realism in the arts.

Today’s Gospel reading reminds us that Saint Joseph says ‘Yes’, even if he says it silently. He has no scripted lines, he has no dramatic parts or roles; indeed, he is mute. But he is obedient. And, like Joseph, his namesake in the Old Testament, he too is the dreamer of dreams and the doer of deeds.

Saint Joseph and the Virgin Mary are engaged, but the marriage contract has not yet been signed, she has not yet entered into his house.

If the Mosaic law had been fully observed by Joseph, Mary could have faced ‘public disgrace,’ even been stoned to death.

Joseph is righteous and observes the Law. But he is also compassionate and plans to send her away quietly, without public shame.

The angel of the Lord tells Joseph of his role: through him, God’s promises will be fulfilled in the child to be born. And Joseph names the child Jesus.

The fear of sneers, of judgmental remarks and wagging fingers, must have been running through Joseph’s mind like a nightmare. Yet the angel in Joseph’s dream promises: ‘He will save his people from their sins.’

It is not a promise of immediate reward. Saint Joseph is not offered the promise that if he behaves like this he is going to earn some Brownie points towards the forgiveness of his own sins; that God will see him as a nice guy; or even that if he lives long enough, this child may grow up, be apprenticed to him, take over the family business, and act as a future pension plan.

Instead, the promised pay-off is for others as yet unknown. The forgiveness here is spoken of in apocalyptic terms. It is more than the self-acceptance offered in psychotherapy. Instead, it is the declaration of a new future. To be forgiven is to receive a future. Forgiveness breaks the simple link between cause and effect, action and reaction, failure and disaster, rebellion and recrimination.

This hope of all the ages, the beginning of the end of all the old tyrannies, the restoration of everything that is and will be, was always meant to take place in a virgin’s womb, in the manger, on the cross.

This is Lent – a a time of expectation, repentance and forgiveness. It is a time of preparation, anticipation and hope. It is a time for dreaming dreams, and putting behind us all our nightmares. The dream in this Gospel reading is the dream of Saint Joseph, not the Virgin Mary’s dream.

The Very Revd Samuel G Candler, Dean of Saint Philip’s Episcopal Cathedral in Atlanta, Georgia, suggested in a sermon many years ago: ‘We need sleep because we need to dream.’

Saint Joseph dreamed something wonderful. God would enter the world; God would be born to his new, young wife, Mary. But to believe this, Saint Joseph had to trust not only his dream, but to trust Mary, to trust the future child, to trust God.

Do you love the people you trust and trust the people you love?

To trust the Virgin Mary, Saint Joseph must have truly loved her. But trust in this predicament must have gone beyond trust. Joseph must have truly glimpsed what it is to trust God, to have hope in God, to love God, to have faith in God.

Saint Joseph dreams a dream not of his own salvation, but of the salvation of the world.

Do you trust that God is working through the people you love? Do you trust that God is working through people you find it difficult not to love but merely to like … working through God’s people for their salvation?

Saint Joseph has no speaking part; he just has a walk-on part in the Gospel story. But his actions, his obedience to God’s call, speak louder than words.

Yes, God appears over and over again, to men, women, to ‘all sorts and conditions of people.’

But do we trust them?

Can you have faith in someone else?

Can you believe their dreams?

Can you believe the dreams of those you love?

And dream their dreams too?

As Dean Candler urged in his sermon: ‘Believe in the dreams of the person you love.’

Saint Joseph depicted on the façade of Saint Joseph’s Church in Terenure, Dublin (Photograph: Patrick Comerford, 2024)

Today’s Prayers (Wednesday 19 March 2025, Saint Joseph):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Truth: The Path to Reconciliation’. This theme was introduced on Sunday with a programme update by Rachel Weller, Communications Officer, USPG.

The USPG Prayer Diary today (Wednesday 19 March 2025, Saint Joseph) invites us to pray:

Heavenly Father, whose Son grew in wisdom and stature in the home of Joseph the carpenter of Nazareth and on the wood of the cross perfected the work of the world’s salvation: help us, strengthened by this sacrament of his passion, to count the wisdom of the world as foolishness, and to walk with him in simplicity and trust; through Jesus Christ our Lord.

The Collect:

God our Father,
who from the family of your servant David
raised up Joseph the carpenter
to be the guardian of your incarnate Son
and husband of the Blessed Virgin Mary:
give us grace to follow him
in faithful obedience to your commands;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Heavenly Father,
whose Son grew in wisdom and stature in the home of Joseph the carpenter of Nazareth
and on the wood of the cross
perfected the work of the world’s salvation:
help us, strengthened by this sacrament of his passion,
to count the wisdom of the world as foolishness,
and to walk with him in simplicity and trust;
through Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

A statue of Saint Joseph in the grounds of Saint Joseph’s Church, Singapore (Photograph: Patrick Comerford, 2024)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org