A December sunset at Clare Hall, Coolock … Clare Grove gave its name to Clare Grove in Singapore (Photograph: Patrick Comerford)
Patrick Comerford
I was writing the other evening about my recent visit to Emerald Hill in Singapore with its colourful and carefully-restored low-rise heritage houses, its rich collection of Peranakan houses and shopfronts and its Perankan and Sino-Baroque architecture that make it a unique part of Singapore’s architectural heritage.
I thought initially that the name Emerald Hill referred to the past green and forested area the area may have been in the days before Stamford Raffles and William Farquhar, when Emerald Hill was covered in primary rainforest.
But now I am convinced that Emerald Hill, and three of the first houses built in the area by the Cuppage family – Erin Lodge, Fern Cottage and Clare Grove – were all named in a romantic harkening back to Ireland and the ancestral homes of William Cuppage (1807-1871), who first began to develop Emerald Hill almost 200 years ago.
The colourful shophouses on Emerald Hill, facing the original Singapore Chinese Girls School (Photograph: Patrick Comerford, 2024; click on images for full-screen viewing)
William Cuppage was a descendant of an Irish family that included many prominent church and military figures in the 18th and 19th centuries. The family homes in Ireland included Clough Castle, near Ballymena, and Mount Edwards, near Cushendall, Co Antrim, and Clare Grove, later Clare Hall, in Coolock, north Dublin.
The Cuppage or Cuppaidge family may have been from Germany originally, and moved from Cumberland in England to Ireland in 1604 when Faustus Cuppaidge bought lands near Coleraine, Co Derry. His son, Stephen Cuppaidge, was MP for Coleraine in 1641 and 1664, and was the father of John Cuppaidge, who bought Clough Castle, Co Antrim.
In military life, at least five members of the Cuppage family were officers in the Madras army in colonial India. In Church life, the Very Revd George Cuppage was Dean of Connor (1739-1743) and Rector of Coleraine, Co Derry. He married a great-aunt of the orator Edmund Burke, bringing the names Edmund and Burke into the family, and his son, the Revd Burke Cuppage was also Rector of Coleraine (1743-1768).
The Revd Burke Cuppiage was the father of Lieut-Gen William Cuppage (1756-1832). He had a distinguished military career in Gibraltar before going to in India in 1808-1809 to lead an expedition to restore the Raja of Panna, Kishor Singh, to his territorial lands in Bundelkhand. Later, he was inspector-general of the Royal Artillery and the Navy in 1815. His son, Lieut-Gen Sir Burke Douglas Cuppage (1794-1877), fought at the Battle of Waterloo under the Duke of Wellington and was Lieutenant-Governor of Jersey (1863-1868).
Another branch of the family lived in Lambstown, Co Wexford, from the 17th century, and Robert Cuppage (1619-1683) of Lambstown was a leading Quaker.
The branch of the family from which William Cuppage of Singapore descends goes back to Canon John Cuppaidge (1658-1725), a brother of the Revd Burke Cuppiage. William was Rector of Magheralin, Co Down, Prebendary of Dromaragh and Vicar-General of Dromore. He married Eizabeth Waring of Waringstown, Co Down, in 1693 and their six children included two sons:
1, Richard Cuppiadge (1698-1765).
2, John Cuppiadge (1704-1797).
Captain John Cuppaidge (1704-1797) was born in Magheralin, Co Down, and matriculated at Trinity College Dublin in 1721 aged 17, but did not take a degree. He enlisted in the army in 1724, and by 1727 he was an ensign in Colonel Sandes Regiment.
In 1730, he married Mary Otway, daughter of James Otway and granddaughter of John Otway of Castle Otway, near Nenagh, Co Tipperary. They lived in Killowning, Nenagh, Co Tipperary, and Ballyborden, Co Offaly, and were the parents of five children, including two sons:
1, John Loftus Cuppaidge or Cuppage.
2, George Cuppaidge.
Saint Ann’s Church, Dawson Street, Dublin … William Cuppage’s grandparents were married there in 1768 (Photograph: Patrick Comerford)
The elder son, John Loftus Cuppage married Dorothy Handcock in Saint Ann’s Church, Dawson Street, Dublin, on 17 December 1768. She was a daughter of the Very Revd Richard Handcock (1712-1791), Dean of Achonry (1752-1791), and a sister of William Handcock (1761-1839), 1st Viscount Castlemaine, MP for Athlone (1783-1801), Governor of Athlone (1813-1839) and Governor of Co Westmeath (1814-1831). Another brother, Richard Handcock (1767-1840), 2nd Baron Castlemaine, was MP for Athlone (1800-1801).
John Loftus Cuppage died on 15 April 1797 in Moydrum Castle, Athlone, the home of his brother-in-law, William Handcock. As for Handcock, he was killed on the Night of the Big Wind in 1839 when the wind blew his bedroom shutters open at Moydrum Castle and hurled him ‘so violently upon his back that he instantly expired’.
Dorothy and John Loftus Cuppiadge were the parents of:
1, Richard Cuppage.
2, William Cuppage (1761-1819).
3, George Cuppage.
Lieutenant-Colonel William Cuppage (1761-1819), their second son, was born in Ireland in 1761, and as a young man he went to India and became an officer in the Bengal Army. He was one of ten young Irish volunteers who arrived in India in 1781 to join Eyre Coote’s army and who were given commissions in the Bengal Army, which was part of the East India Company Service.
Colonel William Cuppage did not marry, but he and his ‘housekeeper’ Elizabeth Ramsay were the parents of at least four children, three daughters and a son:
1, Maria (1803-1861), married Alfred Leonard Willis in Calcutta Cathedral in 1826.
2, William Cuppage (1807-1871), who moved to Singapore.
3, Mary Ann, born 1809, married John Reilly Archer Amman in 1829.
4, Eliza, born 1813, married William Gibson in Calcutta Cathedral in 1838.
Some sources suggest William Cuppage also had a home in Dun Laoghaire (Kingstown), Co Dublin. But he seems to have lived in India for most of his life and at the age of 58 he died on 1 July 1819 at Fatehgarh in Farrukhabad District in the State of Uttar Pradesh, India, and he was buried there.
Athlone Castle … William Handcock, Governor of Athlone, was a great uncle of William Cuppage of Singapore (Photograph: Patrick Comerford)
The only known son of Colonel William Cuppage, William Cuppage (1807-1871), was born on 2 August 1807. He moved to Singapore, and first leased Emerald Hill in 1837. In 1845 he secured a permanent grant for his nutmeg plantation. Cuppage moved from his home on Hill Street to Emerald Hill in the early 1850s and built two houses, Erin Lodge and Fern Cottage.
Although his nutmeg plantation failed in the 1860s because of disease, he held onto his land on Emerald Hill, and he was Assistant Postmaster General of Singapore.
Cuppage married Sarah Bradshaw in Singapore on 17 December 1840. After he died in 1872, his plantation was left to his daughters and in 1890 it was sold to one of his sons-in-law, the lawyer Edwin Koek.
Koek turned the area into an orchard and built another house that he named Claregrove, after Clare Grove, near Coolock, the principal Cuppage family home near Dublin. But this orchard failed too, Koek went bankrupt, and the property was sold to Thomas E Rowell in 1891.
The three houses once owned by the Cuppage family were later demolished: Fern Cottage made way in 1906 for terrace houses; Claregrove gave way in 1924 to the Singapore Chinese Girls’ School; and Erin Lodge was replaced with more terrace houses.
William Cuppage’s distant cousin, Edmond Floyd Cuppage (1809-1864), lived at Clare Grove, Coolock, Co Dublin, and Mount Edwards, Co Antrim. Edmond was the son of General Alexander Cuppage (1762-1848) of Clare Grove, and the grandson of the Revd Alexander Cuppage (1727-1772), who was drowned between Ballycastle, Co Antrim, and Rathlin Island.
Edmund’s father-in-law was George Thompson of Clonskeagh Castle, Dublin, while his sister, Marianne Cuppage, married on 6 May 1828 the Revd Francis Law of Salmesbury, a son of Belinda Isabella Comerford and the Revd Francis Law (1768-1807), Vicar of Attanagh and Rector of Cork; Belinda was a daughter of Patrick Comerford, a Cork wine merchant. Their first child, Francis Law (1829-1898), was born at Clare Grove in Dublin on 27 February 1829.
Clare Grove was later renamed Claregrove Hall and then Clare Hall, before becoming the Clare Manor Hotel. The house burned down in a fire, and it later became the site of the Clare Hall shopping centre, which opened in 2004, but the ice house of the original house remains.
The setting sun reflected on the glass walls of the shopping centre at Clare Hall, Dublin … on the site of Clare Grove and the home of the Cuppage family (Photograph: Patrick Comerford)
09 December 2024
Daily prayer in Advent 2024:
9, Monday 9 December 2024
The healing of the paralytic man … a fresco in Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)
Patrick Comerford
We are more than a week into the Season of Advent, the real countdown to Christmas has gathered pace, and yesterday was the Second Sunday of Advent (Advent II, 8 December 2024).
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A blessing in the Chapel of the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Luke 5: 17-26 (NRSVA):
17 One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. 18 Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus; 19 but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. 20 When he saw their faith, he said, ‘Friend, your sins are forgiven you.’ 21 Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ 22 When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? 23 Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? 24 But so that you may know that the Son of Man has authority on earth to forgive sins’ – he said to the one who was paralysed – ‘I say to you, stand up and take your bed and go to your home.’ 25 Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. 26 Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’
Inside the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Today’s reflection:
I have an appointment in the John Radcliffe Hospital later this week, which is part of the care and attention I continue to receive following my stroke in March 2022. I remain truly grateful for the caring and attentive treatment I received in Milton Keynes University Hospital and in the John Radcliffe Hospital in Oxford. And I am even more grateful for the way Charlotte Hunter recognised I was having a stroke, brought me to hospital, ensured I received the attention I needed, visited me every day, and brought me back to Stony Stratford.
Some years ago, at an event in Saint Martin-in-the-Fields Church, Trafalgar Square, when people were asked to bring along their favourite poems, Charlotte brought Seamus Heaney’s poem ‘Miracle’, from his collection Human Chain (2010).
In these poems, written after his stroke in 2005, Seamus Heaney speaks of suffering and mortality. This poem ‘Miracle’ retells the story of the miraculous healing of the man variously described as a paralytic man and a man with palsy. The story is told in all three synoptic Gospels, including this morning’s Gospel reading (Luke 5: 17-26), and – like Seamus Heaney, I suppose – my situation makes me wonder whether this man was also suffering after a stroke.
It is interesting how Heaney tells the story of healing and this man from the perspective of the man’s friends. In this way, his poem becomes an expression of gratitude by the poet to all who helped his recovery after his stroke.
When Jesus looks at the paralysed man brought to him by his friends, he sees not just the faith of the man, but the faith of his friends too. In other words, this is a story of the blessing of friendship and the miracle of community as much as it is a story of miraculous healing.
Heaney’s focus is on neither Christ as the healer nor the invalid, but on the friends who helped this sick man to reach Jesus by lowering him through a skylight in the roof. The title of the poem refers to the miracle in the Gospel story, but for the poet the miracle is found in the opening lines:
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in.
The friends of this man love him and seek his healing, no matter what it takes for them to do, and so they become the true miracle at this moment. They are there when no one else is, they care for their friend, and they give him the priceless gift of friendship.
When they hear in Capernaum that Jesus is healing the sick, they give their friend one more gift. They carry him to Jesus. And when they cannot get him through the door, they then lower him through the roof.
What persistent love they show their friend, like the persistent love of one who calls a taxi, packs all my bags, brings me to the A&E unit, stays with me while I am admitted, transferred to the emergency unit, and then, late at night, when I am moved to a ward.
This poem sees the Gospel story through the eyes of this man’s faithful friends. So often, I read this story through the eyes of the paralysed man, through the eyes of the crowd, or even through the eyes of the Pharisees and teachers. But Seamus Heaney invites me to join the man’s friends, who stand with
their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat.
We are invited to stand with those friends, with the hope and the faith and the love that brings them there, to stand with them on behalf of all who hurt, to feel the burn in their hands from the paid-out rope, the ache in their backs from the burden they have carried, to see the gift of this miracle, this grace, that was all gift, but that required something extra of them.
There are many miracles in this story and many lessons. This poem reminds us how sometimes we need to be carried by our friends, while at other times we are the ones who need to help ‘bear one another’s burdens’ (Galatians 6: 2).
Miracle, by Seamus Heaney (1939-2013)
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in —
Their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat. And no let up
Until he’s strapped on tight, made tiltable
and raised to the tiled roof, then lowered for healing.
Be mindful of them as they stand and wait
For the burn of the paid out ropes to cool,
Their slight lightheadedness and incredulity
To pass, those who had known him all along.
Symbols of hope and peace in the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Today’s Prayers (Monday 9 December 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Peace – Advent’. This theme was introduced yesterday with Reflections by the Revd Nitano Muller, Canon for Worship and Welcome, Coventry Cathedral.
The USPG Prayer Diary today (Monday 9 December 2024) invites us to pray:
Lord, today we pray for peace, especially places, regions and countries caught up in war and violence. May peace be restored.
The Collect:
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
The Post-Communion Prayer:
Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him
in the humility and purity of his first coming
that, when he comes again,
we may be ready to greet him
with joyful love and firm faith;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
purify our hearts and minds,
that when your Son Jesus Christ comes again
as judge and saviour
we may be ready to receive him,
who is our Lord and our God.
Yesterday’s Reflection
Continued Tomorrow
The magnolia tree in a courtyard in the hospital in Milton Keynes (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are more than a week into the Season of Advent, the real countdown to Christmas has gathered pace, and yesterday was the Second Sunday of Advent (Advent II, 8 December 2024).
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A blessing in the Chapel of the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Luke 5: 17-26 (NRSVA):
17 One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. 18 Just then some men came, carrying a paralysed man on a bed. They were trying to bring him in and lay him before Jesus; 19 but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. 20 When he saw their faith, he said, ‘Friend, your sins are forgiven you.’ 21 Then the scribes and the Pharisees began to question, ‘Who is this who is speaking blasphemies? Who can forgive sins but God alone?’ 22 When Jesus perceived their questionings, he answered them, ‘Why do you raise such questions in your hearts? 23 Which is easier, to say, “Your sins are forgiven you”, or to say, “Stand up and walk”? 24 But so that you may know that the Son of Man has authority on earth to forgive sins’ – he said to the one who was paralysed – ‘I say to you, stand up and take your bed and go to your home.’ 25 Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. 26 Amazement seized all of them, and they glorified God and were filled with awe, saying, ‘We have seen strange things today.’
Inside the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Today’s reflection:
I have an appointment in the John Radcliffe Hospital later this week, which is part of the care and attention I continue to receive following my stroke in March 2022. I remain truly grateful for the caring and attentive treatment I received in Milton Keynes University Hospital and in the John Radcliffe Hospital in Oxford. And I am even more grateful for the way Charlotte Hunter recognised I was having a stroke, brought me to hospital, ensured I received the attention I needed, visited me every day, and brought me back to Stony Stratford.
Some years ago, at an event in Saint Martin-in-the-Fields Church, Trafalgar Square, when people were asked to bring along their favourite poems, Charlotte brought Seamus Heaney’s poem ‘Miracle’, from his collection Human Chain (2010).
In these poems, written after his stroke in 2005, Seamus Heaney speaks of suffering and mortality. This poem ‘Miracle’ retells the story of the miraculous healing of the man variously described as a paralytic man and a man with palsy. The story is told in all three synoptic Gospels, including this morning’s Gospel reading (Luke 5: 17-26), and – like Seamus Heaney, I suppose – my situation makes me wonder whether this man was also suffering after a stroke.
It is interesting how Heaney tells the story of healing and this man from the perspective of the man’s friends. In this way, his poem becomes an expression of gratitude by the poet to all who helped his recovery after his stroke.
When Jesus looks at the paralysed man brought to him by his friends, he sees not just the faith of the man, but the faith of his friends too. In other words, this is a story of the blessing of friendship and the miracle of community as much as it is a story of miraculous healing.
Heaney’s focus is on neither Christ as the healer nor the invalid, but on the friends who helped this sick man to reach Jesus by lowering him through a skylight in the roof. The title of the poem refers to the miracle in the Gospel story, but for the poet the miracle is found in the opening lines:
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in.
The friends of this man love him and seek his healing, no matter what it takes for them to do, and so they become the true miracle at this moment. They are there when no one else is, they care for their friend, and they give him the priceless gift of friendship.
When they hear in Capernaum that Jesus is healing the sick, they give their friend one more gift. They carry him to Jesus. And when they cannot get him through the door, they then lower him through the roof.
What persistent love they show their friend, like the persistent love of one who calls a taxi, packs all my bags, brings me to the A&E unit, stays with me while I am admitted, transferred to the emergency unit, and then, late at night, when I am moved to a ward.
This poem sees the Gospel story through the eyes of this man’s faithful friends. So often, I read this story through the eyes of the paralysed man, through the eyes of the crowd, or even through the eyes of the Pharisees and teachers. But Seamus Heaney invites me to join the man’s friends, who stand with
their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat.
We are invited to stand with those friends, with the hope and the faith and the love that brings them there, to stand with them on behalf of all who hurt, to feel the burn in their hands from the paid-out rope, the ache in their backs from the burden they have carried, to see the gift of this miracle, this grace, that was all gift, but that required something extra of them.
There are many miracles in this story and many lessons. This poem reminds us how sometimes we need to be carried by our friends, while at other times we are the ones who need to help ‘bear one another’s burdens’ (Galatians 6: 2).
Miracle, by Seamus Heaney (1939-2013)
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in —
Their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat. And no let up
Until he’s strapped on tight, made tiltable
and raised to the tiled roof, then lowered for healing.
Be mindful of them as they stand and wait
For the burn of the paid out ropes to cool,
Their slight lightheadedness and incredulity
To pass, those who had known him all along.
Symbols of hope and peace in the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Today’s Prayers (Monday 9 December 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Peace – Advent’. This theme was introduced yesterday with Reflections by the Revd Nitano Muller, Canon for Worship and Welcome, Coventry Cathedral.
The USPG Prayer Diary today (Monday 9 December 2024) invites us to pray:
Lord, today we pray for peace, especially places, regions and countries caught up in war and violence. May peace be restored.
The Collect:
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
The Post-Communion Prayer:
Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him
in the humility and purity of his first coming
that, when he comes again,
we may be ready to greet him
with joyful love and firm faith;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
purify our hearts and minds,
that when your Son Jesus Christ comes again
as judge and saviour
we may be ready to receive him,
who is our Lord and our God.
Yesterday’s Reflection
Continued Tomorrow
The magnolia tree in a courtyard in the hospital in Milton Keynes (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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