The Church of the Annunciation near Marble Arch … likened by Niklaus Pevsner to ‘a fragment of a major medieval church’ (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Today is the Feast of the Annunciation [25 March 2025], and one of the churches in London I visited in recent weeks is the Church of the Annunciation near Marble Arch and close to Oxford Street. The architectural historian Sir Niklaus Pevsner said that to enter the church is to have stumbled upon ‘a fragment of a major medieval church’.
The Church of the Annunciation is between Bryanston Square and Montagu Square in the neoclassical Portman Estate, developed by Henry William Portman in the 18th century. It is a Grade II* listed building at the south end of Marylebone, and is a Gothic Revival church designed by Sir Walter Tapper and built in 1912-1914.
The area around the church was originally known as Tyburn, from its location near a small bourne or rivulet, once known as Ayebrook or Eye-brook, and later known as Tybourn-brook, that flowed into the Thames.
The parish church, Saint Mary’s Church, stood where Marylebone Parish Church now stands. Saint Mary’s came to be known as Saint Mary at the Bourn, giving its name to Saint Mary le bone, or Marylebone. The city of London contracted Sir Gilbert de Sandford in 1236 to draw water from Tyburn Springs that he owned to serve as the first piped water supply for the city.
Tyburn became notorious from 1196 as a place of execution. The Tyburn Tree was erected in 1571 and remained in some shape or form until 1783. A number of Roman Catholics martyrs were executed there during the Reformation.
Inside the Church of the Annunciation, designed by Sir Walter Tapper (Photograph: Patrick Comerford, 2025)
The Portman family became the local landowners in the 16th century, when Sir William Portman (1498-1557) acquired 270 acres in 1532. The estate was later developed by Henry William Portman (1738-1796).
The Church of the Annunciation stands on the site of a chapel of ease built by Lord Portman in 1787. It was named the Quebec Chapel after the street on which it stood, and the street in the turn had acquired its name after General Wolfe captured the city of Quebec in 1759.
According to a contemporary report, the chapel was ‘a square, ugly edifice … with no pretensions to ecclesiastical fitness.’ It is said the original chapel was converted from the riding school of the nearby Portman Barracks – although this is probably untrue.
The High Altar and the reredos were designed by Walter Tapper Tapper and executed by John Charles Norman Bewsey (Photograph: Patrick Comerford, 2025)
The perpetual curates or priests in charge of the Quebec Chapel included:
• Henry Alford (1810-1871), hymn-writer and author of ‘Come, ye thankful people, come’, patron of Pugin and later Dean of Canterbury (1857-1871);
• Edward Meyrick Goulburn (1818-1897), afterwards Dean of Norwich (1866-1899);
• John Hampden Gurney (1802-1862), who gives his name to Hampden Gurney School, established in 1863 as a memorial to the Reverend John Hampden Gurney, former Vicar of St Mary’s, Bryanston Square. The first school building was situated on Hampden Gurney Street in the parish of the Church of the Annunciation,
• and, in 1860-1861, William Connor Magee (1821-1891), who was born in Cork and later became Dean of Cork (1864-1868), Bishop of Peterborough (1868-1891) and briefly Archbishop of York (1891).
The high triumphal crucifix over the arch is thought to have been made by Robert Bridgeman of Lichfield (Photograph: Patrick Comerford, 2025)
The interior of the chapel was redecorated in the 1850s in an elaborate Byzantine style by the architect Sir Arthur Blomfield (1829-1899), who was also the architect of Saint Barnabas Church, Jericho, Oxford (1869), Selwyn College, Cambridge (1882-1889), and the nave of Southwark Cathedral (1890-1897).
When he was the chaplain, the Revd Edward Bickersteth Ottley (1853-1910) raised a public subscription and the chapel was bought from the Portman Estate in 1894.
The chapel had fallen into disrepair by the early 20th century, and the congregation wanted to build a new church on the whole city block between Seymour Street and Bryanston Street, and between Great Cumberland Place and Quebec Street.
Inside the Church of theAnnunciation, looking towards the west end (Photograph: Patrick Comerford, 2025)
The Revd Bernard Day Douglas Shaw was the inspiration behind the new building. However, the original grand plan was halted due to the beginning of the World War I, resulting instead in a unique building that is both richly furnished and unfinished.
Sir Walter Tapper (1861-1935) was chosen as the architect of the new church, and the old chapel was demolished in 1911. Tapper was deeply religious with Anglo-Catholic convictions. His son later recalled that the Church of the Annunciation, a fine lofty building with something of the scale of a cathedral or a major medieval church, was Tapper’s favourite work.
Tapper was a Royal Academician, a Fellow of the Society of Antiquaries and President of the Royal Institute of Architects. Tapper was a pupil of George Frederick Bodley (1827-1907), a leading designer of mediaeval revival architecture. He was chief assistant and then manager in the office of George Bodley and Thomas Garner before setting up his own practice.
Later, he became Surveyor to the Fabric of Westminster Abbey, where he is buried.
The Lady Chapel in the Church of the Annunciation (Photograph: Patrick Comerford, 2025)
The Church of the Annunciation is in the Edwardian Gothic style. It is a tall red brick church in the Late Gothic Revival (or Edwardian Gothic) style. It features stone dressings and buttresses and a gabled bell tower.
Tapper’s street elevations of the Church of the Annunciation are windowless at ground level, but high windows and vaulting throughout give the interior spaciousness. The rich furnishings are in keeping with the Anglo-Catholic tradition.
The Rood supporting Christ on the Cross flanked by the Blessed Virgin Mary and Saint John is in the shape of the rainbow, a symbol of the covenant between God and creation. The high triumphal crucifix over the arch is thought to have been made by Robert Bridgeman of Lichfield to designs by Tapper.
The high altar reredos was designed by Tapper and executed by John Charles Norman Bewsey (1880-1940). Bewsey, who trained with Charles Eamer Kempe (1837-1907), also designed the stained glass. A brass memorial to the Revd Bernard DD Shaw in the floor of the sanctuary is the only brass known to have been designed by Tapper, and was engraved by hand.
The organ case built by Sir Frederick Rothwell (1853-1944) was designed by Tapper and may be based on organ cases in Westminster Abbey designed by John Loughborough Pearson (1817-1897). Pearson, in turn, was the architect of Truro Cathedral (1879-1910) and the Fitzrovia Chapel (1890), London. He also restored Saint Lawrence’s Church, Towcester, added the two towers at the west end of Bristol Cathedral and designed additions to Sidney Sussex College, Cambridge, in 1890.
The Stations of the Cross are by the Belgian sculptor Aloïs de Beule (1861-1935) of Ghent. They are plaster casts of originals in wood.
The Somerset Memorial in the north aisle is dedicated to Norman Somerset who was killed at the First Battle of Ypres (1914) at the age of 20.
The statue of Saint George in the Somerset Memorial in the north aisle (Photograph: Patrick Comerford, 2025)
The church also has furnishings brought from other churches. The lampidarium spanning the arch between the sanctuary and the Lady Chapel originally hung above the high altar of Saint Chad’s Cathedral, Birmingham, and was designed by AWN Pugin (1812-1852).
The single bell was cast in 1913 by John Warner and Sons of Spitalfields.
The church was dedicated by the Bishop of London, Arthur Winnington-Ingram, on 24 June 1914. World War I was imminent and there were rumours too that the Suffragettes had planned to disrupt the service.
The Marylebone Calvary War Memorial on the corner of Old Quebec Street and Bryanston Street is at the south-east corner of the church. The memorial is also by Walter Tapper and includes local names from World War I.
The south porch of the Church of the Annunciation on Bryanston Street (Photograph: Patrick Comerford, 2025)
In the early 20th century, many of the people associated with the church were strongly opposed to the growing ecumenical movement. An interdenominational rally was held nearby in Hyde Park in May 1951 to coincide with the launch of the Festival of Britain. A number of Anglo-Catholic clergy and lay people, led by Revd Hugh Ross Williamson, who later became a Roman Catolic, organised a protest meeting at the Church of the Annunciation to express their opposition to bishops of the Church of England sharing a platform with Methodists, Baptists and other nonconformists.
In their opinion, these churches did ‘not accept the traditional Faith of the Church’. In a signed letter, they expressed the concern that ‘the participation of the Church of England may give the additional impression that Roman Catholics are the only religious body which defend the full Catholic Faith.’
The poet John Betjeman was among the signatories. He admitted to TS Eliot, a fellow Anglo-Catholic and a churchwarden of Saint Stephen’s, Gloucester Road, that he found the tone of the protest ‘somewhat extreme.’ But he declared ‘I have nailed my colours to the mast and cannot let down my co-signatories.’ Rose Macaulay, the author of The Towers of Trebizond (1956), also commented on the protest, expressing her dismay at opposition to the rally.
Betjeman later opened new premises of Hampden Gurney School in 1967. The school continues its strong links with the Church of the Annunciation, and the Vicar, Father Lincoln Harvey, is chair of the governing body.
The Church of the Annunciation has always been closely associated with the Anglo-Catholic movement and has a distinguished tradition of music and choral singing.
Father Lincoln Harvey has been the Vicar of the Church of the Annunciation since 2021. He is a former Assistant Dean and Lecturer in Systematic Theology at Saint Mellitus College, and the author of a number of books, including A Brief Theology of Sport.
• The Parish Mass on Sundays is at 10:30 am. The weekday services usually include Mass at 12:30 pm each day. The church is open from Monday to Friday between 10 am and 6 pm for private prayer.
The Marylebone Calvary War Memorial on the corner of Old Quebec Street and Bryanston Street (Photograph: Patrick Comerford, 2025)
25 March 2025
Daily prayer in Lent 2025:
21, Tuesday 25 March 2025,
The Annunciation
The icon of the Annunciation in the iconostasis in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We are in the middle of Lent, which began on Ash Wednesday (5 March 2025), and this week began with the Third Sunday in Lent (Lent III). Today is the Feast of the Annunciation or, more formally, the Annunciation of Our Lord to the Blessed Virgin Mary, and I hope to attend the Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, later this evening.
Today is also celebrated in Greece as Greek Independence Day or the Greek National Day, commemorating the start of the Greek War of Independence on 25 March 1821, when Bishop Germanos of Patras raised the Greek flag of revolution over the Monastery of Agia Lavra in the Peloponnese. This is a national holiday and a day of great pride and celebration for Greeks around the world.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Annunciation depicted in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)
Luke 1: 26-38 (NRSVA):
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34 Mary said to the angel, ‘How can this be, since I am a virgin?’ 35 The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.’ 38 Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.
The ‘angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin [whose] name was Mary’ (Luke : 26-27) … the Annunciation depicted in a window in Saint Mary’s Church, St Neots, Cambridgeshire (Photograph: Patrick Comerford, 2024)
Today’s Reflection:
We are half-way through Lent, half way on our journey to Easter. This year, I am going to celebrate Easter back in Greece. I have celebrated Easter in the past in Rethymnon, Platanias and Tsesmes in Crete, in Thessaloniki and on Mount Athos, and In Nicosia in Cyprus. This year, Holy Week and Easter fall on the same dates in the Western and Orthodox church calendars, and I am looking forward to the Greek Orthodox celebrations of Good Friday and Easter in the Cathedral and in the Church of the Four Martyrs in Rethymnon in Crete next month.
In the Greek Church, the Feast of the Annunciation is one of the 12 Great Feasts of the Church. It is so important in Orthodox theology that the only time the Divine Liturgy may be celebrated on Good Friday, or ‘Great and Holy Friday,’ is if it falls on 25 March.
In Greece, Orthodox icons and frescoes of the Annunciation are in sharp contrast to the plaster-cast statue images of the Virgin Mary we often see in churches in the west: her demure robes of white and blue hardly portray the strong Mary in the canticle Magnificat, the strong Mary who stands by the Cross when most of the disciples have run away, the strong Mary of the Pieta.
The canticle Magnificat, the Mary who stands by the Cross, the strong Mary of the Pieta, all make the connection between the Annunciation and Good Friday and Easter morning.
The date of the feast of the Annunciation, 25 March, was actually chosen to match the supposed historical date of the Crucifixion. This was to underline the idea that Christ came into the world on the same day that he left it: his life formed a perfect circle. In other words, 25 March was both the first day and the last day of his earthly life, the beginning and the completion of his work on earth.
Saint Augustine of Hippo explains it in this way:
He is believed to have been conceived on 25 March, upon which day also he suffered; so the womb of the Virgin, in which he was conceived … corresponds to the new grave in which he was buried …
Both events were understood to have happened in the spring, when life returns to the earth, and at the vernal equinox, once the days begin to grow longer than the nights and light triumphs over the power of darkness. Fans of JRR Tolkien and the Lord of the Rings cycle know that the final destruction of the Ring takes place on 25 March, to align Tolkien’s own ‘eucatastrophe’ with this most powerful of dates.
The early English historian, the Venerable Bede, says this dating is symbolic but it is not only a symbol: it reveals the deep relationship between Christ’s death and all the created world, including the sun, the moon and everything on earth.
The Annunciation and the Crucifixion are often paired together in mediaeval art. This pairing inspired the development of a distinctive and beautiful image found almost uniquely in English mediaeval art: the lily crucifix – on painted screens, stained glass windows, carvings on stone tombs, misericords, wall-paintings and the painted ceiling of cathedrals, churches and chapels.
The link between the Annunciation and the Crucifixion brings together in one circle the beginning and the end of Mary’s motherhood, its joys and its sorrows, as well as completing the circle of Christ’s life on earth.
When Good Friday fell on 25 March 1608, John Donne marked this conjunction of ‘feast and fast,’ falling ‘some times and seldom,’ with a well-known poem in which he draws on the same parallels found in those mediaeval texts and images.
In Michelangelo’s great sculpture of the Pieta, the weeping Mary bears on her lap the body of the Crucified Christ who has been taken down from the Cross.
In that moment of searing sorrow, she must have wondered: Is this what it was all for, is this the end? Without the benefit of foresight, she could not have known the Easter story.
In her womb, she has carried the Christ Child. Now she cradles the Crucified Christ on her lap. The lap on which he had once played is now the lap on which his limp and lifeless body lies dead.
Was this the journey – from the Annunciation to the Crucifixion?
When I see images of the Pieta, I imagine the Virgin Mary as a mother who knows the fears and lost hopes of so many women: the women who see the death of their own children; the women who hope to be mothers and grandmothers, but never are; the women who see, experience and feel violence and violation at first-hand in their own lives; the women whose own grief is hijacked by others for their own agendas.
But Mary’s yes was to all this: ‘Here am I, the servant of the Lord; let it be with me according to your word’ (Luke 1: 38).
The Virgin Mary’s ‘Yes’ at the Annunciation is her yes, is our yes, is the ‘Yes’ of humanity and of creation, not only to the Incarnation, but to the Crucifixion on Good Friday, and to the Resurrection on Easter Day, and all the hope for the future that Easter brings.
The Archangel Gabriel and the Virgin Mary in icons of the Annunciation in Lichfield Cathedral (Photographs: Patrick Comerford, 2024)
Today’s Prayers (Tuesday 25 March 2025, the Annunciation):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Towards Reconciliation and Renewal’. This theme was introduced on Sunday with a programme update by the Revd Canon Dr Carlton J Turner, Anglican Tutor in Contextual Theology and Mission Studies and Deputy Director of Research at the Queen’s Foundation, Birmingham.
The USPG Prayer Diary today (Tuesday 25 March 2025, the Annunciation, International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade) invites us to pray:
Lord, on this day of remembrance, we honour the lives lost and the suffering endured by the victims of slavery and the transatlantic slave trade. We pray for healing and justice for those still affected by its legacy. May we remember their stories and strive to create a world free from oppression and discrimination.
The Collect:
We beseech you, O Lord,
pour your grace into our hearts,
that as we have known the incarnation of your Son Jesus Christ
by the message of an angel,
so by his cross and passion
we may be brought to the glory of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God most high,
whose handmaid bore the Word made flesh:
we thank you that in this sacrament of our redemption
you visit us with your Holy Spirit
and overshadow us by your power;
strengthen us to walk with Mary the joyful path of obedience
and so to bring forth the fruits of holiness;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Greek flag with Church flags at the Church of the Four Martyrs in Rethymnon in Crete (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the middle of Lent, which began on Ash Wednesday (5 March 2025), and this week began with the Third Sunday in Lent (Lent III). Today is the Feast of the Annunciation or, more formally, the Annunciation of Our Lord to the Blessed Virgin Mary, and I hope to attend the Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, later this evening.
Today is also celebrated in Greece as Greek Independence Day or the Greek National Day, commemorating the start of the Greek War of Independence on 25 March 1821, when Bishop Germanos of Patras raised the Greek flag of revolution over the Monastery of Agia Lavra in the Peloponnese. This is a national holiday and a day of great pride and celebration for Greeks around the world.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Annunciation depicted in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)
Luke 1: 26-38 (NRSVA):
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34 Mary said to the angel, ‘How can this be, since I am a virgin?’ 35 The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.’ 38 Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.
The ‘angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin [whose] name was Mary’ (Luke : 26-27) … the Annunciation depicted in a window in Saint Mary’s Church, St Neots, Cambridgeshire (Photograph: Patrick Comerford, 2024)
Today’s Reflection:
We are half-way through Lent, half way on our journey to Easter. This year, I am going to celebrate Easter back in Greece. I have celebrated Easter in the past in Rethymnon, Platanias and Tsesmes in Crete, in Thessaloniki and on Mount Athos, and In Nicosia in Cyprus. This year, Holy Week and Easter fall on the same dates in the Western and Orthodox church calendars, and I am looking forward to the Greek Orthodox celebrations of Good Friday and Easter in the Cathedral and in the Church of the Four Martyrs in Rethymnon in Crete next month.
In the Greek Church, the Feast of the Annunciation is one of the 12 Great Feasts of the Church. It is so important in Orthodox theology that the only time the Divine Liturgy may be celebrated on Good Friday, or ‘Great and Holy Friday,’ is if it falls on 25 March.
In Greece, Orthodox icons and frescoes of the Annunciation are in sharp contrast to the plaster-cast statue images of the Virgin Mary we often see in churches in the west: her demure robes of white and blue hardly portray the strong Mary in the canticle Magnificat, the strong Mary who stands by the Cross when most of the disciples have run away, the strong Mary of the Pieta.
The canticle Magnificat, the Mary who stands by the Cross, the strong Mary of the Pieta, all make the connection between the Annunciation and Good Friday and Easter morning.
The date of the feast of the Annunciation, 25 March, was actually chosen to match the supposed historical date of the Crucifixion. This was to underline the idea that Christ came into the world on the same day that he left it: his life formed a perfect circle. In other words, 25 March was both the first day and the last day of his earthly life, the beginning and the completion of his work on earth.
Saint Augustine of Hippo explains it in this way:
He is believed to have been conceived on 25 March, upon which day also he suffered; so the womb of the Virgin, in which he was conceived … corresponds to the new grave in which he was buried …
Both events were understood to have happened in the spring, when life returns to the earth, and at the vernal equinox, once the days begin to grow longer than the nights and light triumphs over the power of darkness. Fans of JRR Tolkien and the Lord of the Rings cycle know that the final destruction of the Ring takes place on 25 March, to align Tolkien’s own ‘eucatastrophe’ with this most powerful of dates.
The early English historian, the Venerable Bede, says this dating is symbolic but it is not only a symbol: it reveals the deep relationship between Christ’s death and all the created world, including the sun, the moon and everything on earth.
The Annunciation and the Crucifixion are often paired together in mediaeval art. This pairing inspired the development of a distinctive and beautiful image found almost uniquely in English mediaeval art: the lily crucifix – on painted screens, stained glass windows, carvings on stone tombs, misericords, wall-paintings and the painted ceiling of cathedrals, churches and chapels.
The link between the Annunciation and the Crucifixion brings together in one circle the beginning and the end of Mary’s motherhood, its joys and its sorrows, as well as completing the circle of Christ’s life on earth.
When Good Friday fell on 25 March 1608, John Donne marked this conjunction of ‘feast and fast,’ falling ‘some times and seldom,’ with a well-known poem in which he draws on the same parallels found in those mediaeval texts and images.
In Michelangelo’s great sculpture of the Pieta, the weeping Mary bears on her lap the body of the Crucified Christ who has been taken down from the Cross.
In that moment of searing sorrow, she must have wondered: Is this what it was all for, is this the end? Without the benefit of foresight, she could not have known the Easter story.
In her womb, she has carried the Christ Child. Now she cradles the Crucified Christ on her lap. The lap on which he had once played is now the lap on which his limp and lifeless body lies dead.
Was this the journey – from the Annunciation to the Crucifixion?
When I see images of the Pieta, I imagine the Virgin Mary as a mother who knows the fears and lost hopes of so many women: the women who see the death of their own children; the women who hope to be mothers and grandmothers, but never are; the women who see, experience and feel violence and violation at first-hand in their own lives; the women whose own grief is hijacked by others for their own agendas.
But Mary’s yes was to all this: ‘Here am I, the servant of the Lord; let it be with me according to your word’ (Luke 1: 38).
The Virgin Mary’s ‘Yes’ at the Annunciation is her yes, is our yes, is the ‘Yes’ of humanity and of creation, not only to the Incarnation, but to the Crucifixion on Good Friday, and to the Resurrection on Easter Day, and all the hope for the future that Easter brings.
The Archangel Gabriel and the Virgin Mary in icons of the Annunciation in Lichfield Cathedral (Photographs: Patrick Comerford, 2024)
Today’s Prayers (Tuesday 25 March 2025, the Annunciation):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Towards Reconciliation and Renewal’. This theme was introduced on Sunday with a programme update by the Revd Canon Dr Carlton J Turner, Anglican Tutor in Contextual Theology and Mission Studies and Deputy Director of Research at the Queen’s Foundation, Birmingham.
The USPG Prayer Diary today (Tuesday 25 March 2025, the Annunciation, International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade) invites us to pray:
Lord, on this day of remembrance, we honour the lives lost and the suffering endured by the victims of slavery and the transatlantic slave trade. We pray for healing and justice for those still affected by its legacy. May we remember their stories and strive to create a world free from oppression and discrimination.
The Collect:
We beseech you, O Lord,
pour your grace into our hearts,
that as we have known the incarnation of your Son Jesus Christ
by the message of an angel,
so by his cross and passion
we may be brought to the glory of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God most high,
whose handmaid bore the Word made flesh:
we thank you that in this sacrament of our redemption
you visit us with your Holy Spirit
and overshadow us by your power;
strengthen us to walk with Mary the joyful path of obedience
and so to bring forth the fruits of holiness;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Greek flag with Church flags at the Church of the Four Martyrs in Rethymnon in Crete (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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