Sunday, 13 May 2018

Four days of voting and
four days of listening
and a test for democracy

Saint Matthias in a roof boss in Saint Helen’s Church, Bishopsgate, Norwich

Patrick Comerford,

Sunday 13 May 2018, The Seventh Sunday of Easter

11.30 a.m.: Morning Prayer, Holy Trinity Church, Rathkeale, Co Limerick.

Readings: Acts 1: 15-17, 21-26; Psalm 1; I John 5: 9-13; and John 17: 6-19.

May I speak to you in the name of God, + Father, Son and Holy Spirit, Amen.

Today is the Seventh Sunday of Easter. It is a sort of in-between day. This day comes between Ascension Day and the Day of Pentecost, it is a day of doubt and deliberation for the disciples, caught between awe and wonder, the wonder of the Ascension the previous Thursday, and the awe of the descent of the Holy Spirit on Sunday next, the Day of Pentecost.

In this in-between time, the remaining 11 disciples have to vote. They have to choose a successor to Judas, who is now dead. None of us would like to be counted as the successor of Judas. But this reading from the Acts of the Apostles recalls the successor to Judas as one of the Twelve, the Apostle Matthias. Indeed, his feast day falls tomorrow [Monday 14 May 2018.].

I sometimes wonder whether Saint Matthias saw the humour in being second choice. After all, he was the second choice – not the first choice, but the second choice – to succeed Judas among the Twelve.

Imagine how Saint Matthias might have felt: the first time round, he was not good enough to be among the Twelve, but Judas was. The second time round, his name is not mentioned first; instead, the first name to come forward is that of Joseph called Barsabbas, who was also known as Justus. But nobody ever remembers him, and his saintly life has passed into oblivion. I hear very few boys being called Barsabbas, as in: ‘Hey Barsabbas, pass the ball over here.’

And then, to compound matters, nobody has the foggiest idea who Saint Matthias was, before or after his election. His name, identity and life story have been forgotten, apart from making him the patron saint of alcoholism and smallpox, and of a few small towns. We are not even sure where or how he died, or where he is buried.

This reading from the Acts of the Apostles tells us that Saint Matthias is the Apostle chosen by the remaining 11 of the 12 to take the place of Judas following his betrayal of Christ and his subsequent death (Acts 1:15-26).

The 120 assembled believers come forward with two nominations: their first choice is Joseph Barsabbas, or Joseph Justus. It may only be an afterthought that someone suggests the name of Matthias.

And then, they cannot make up their minds. Instead, they cast lots, and the lot falls to Matthias. I doubt any of us would be happy to hear we have been elected to any role in life by tossing a coin, drawing straws or rolling a dice as others pray about whether we are suitable or qualified.

But it seems I have spent the last four days doing nothing but vote: a full day of voting in London at a meeting of the trustees of the Anglican mission agency USPG on Wednesday, and three days of voting at the General Synod of the Church of Ireland, on Thursday, Friday and Saturday.

The voting in London was important in terms of the future of USPG, which has a new general secretary, the Revd Duncan Dormor, and is about to confirm the appointment of a new chair of trustees, John Neilson, at a council meeting in July.

The voting in Armagh directly affects the life and future of this diocese. We voted on proposals that prepare the Church for the possibility of amalgamating the Diocese of Limerick, Killaloe and Ardfert with the Diocese of Tuam, Killala and Achonry.

We have not been amalgamated, yet. But this vote means that when one or other of our bishops resigns, retires, moves on or dies, the electoral college for that diocese will be suspended.

How we have a say in electing our new bishop or bishops is now going to be more complicated.

But last week’s voting at the General Synod also involved proposals to change how we vote for and elect members of the General Synod, including representatives of this diocese.

When we vote we must be careful and informed. It is not always a straight choice between Barsabbas and Matthias, certainly not a choice between Barabbas and Jesus, in front of a crowd on Good Friday.

Nor should it ever be by lot: tossing a coin, rolling a dice, drawing straws, or, like Grand National Day, sticking a pin into paper with eyes blindfolded.

Being careful and being informed means that before last week’s meetings I read all my papers in advance of the meeting of the trustees of USPG in London and in advance of the meeting of the General Synod in Armagh.

But being informed did not mean I was necessarily going to be wise. I also needed to seek God’s will, and prayed each morning before each meeting, before each day’s voting.

That does not mean I got it right each day. And even if I was right, it does not mean that I was on the ‘winning side’ in each vote. But it does mean I had to respect the vote, the process, and the views of those I disagree with, even if I think they are thoroughly wrong – and I expect them to respect me and to respect my conscience too.

If that mutual respect breaks down, then the whole process of voting, of democracy, loses the confidence of all involved.

I have good reason to suspect that Barsabbas is named in our reading this morning because he respected and accepted the choice of Matthias. I cannot imagine he would be named if he had gone off in a huff, if he had bad-mouthed Matthias afterwards, if he had decided to return to the synagogue and the Pharisees or another Jewish tradition.

We are faced with a major vote on the future direction of Irish society later this month [25 May 2018]. It is a vote not just about private ethics but also about public morality.

Everybody agrees – and this is not meant to be a pun – that this referendum is going to be life-changing and life-altering.

Let me say immediately that I am (1) not going to tell anyone how to vote; and (2) not going to tell anyone how I am going to vote. I am not being evasive; I am not avoiding the thorny issues; and I am not trying to abdicate my responsibility to speak with a moral and ethical voice at this time .

But there are some things that sadden me about the referendum campaign. I think it is fair to say that many campaigners, on each side, are not listening to each other. There has been a paucity of debate. Debate involves both speaking and listening, hearing and being heard. However, it seems that the argument on each side is often characterised by people rehearsing pre-referendum positions, characterising the other side in the debate by the most extreme arguments put forward on each side rather than listening to the more rational argument put on each side, and by trying to paint people into corners.

It is not extreme to want to protect all human life, from conception to death. Nor is it extreme to argue that a woman’s life needs to be protected and that every child should be a loved child.

But at the extremes, we have people who think human life begins at conception, but who have no problem with being proponents of the death penalty or sympathising with Donald Trump’s nuclear madness; and people who vegans and pacifists, but who think the conceived child’s life has no value until the infant is born.

These are extreme positions, and I too may be in danger of exaggerating.

During this referendum campaign there are many hurt people who are too hurt to allow their voices to be heard publicly. They are living once again through moments from the past that continue to hurt, and for which there is no healing.

But after this referendum, there are going to be many hurt people, who feel they have not been listened to, and many triumphant people who will all too easily forget the hurt and divisions that referendums like this inevitably create.

Be informed. Read all the material that comes your way, especially the impartial material from the Referendum Commission. Do not end up on the day rolling a dice, or using your pen like a pin on Grand National Day.

Be respectful. Remember that other people, including people in your own family or your own workplace may vote differently, but for very good moral and ethical reasons.

Be prayerful. It is not just enough to think and ponder on the issues. These are major ethical and moral issues that are going to effect Ireland for a full generation. Pray for God’s guidance on 25 May. Indeed, sometimes we hear the voice of God in what others have to say.

Be a voter. Democracy comes at a price, and there is no point in me moaning about the present state of society if I am not willing to vote, even when I consider none of the choices being offered reflects my hopes. Second best is always better than what is going to be the worst.

Continue to have hope. Things are never as they should be, as they ought to be. This time between Ascension and Pentecost is a reminder that we always live in the in-between time. Nothing is going to be perfect until the Kingdom comes. But in the meantime we try to be signs of what the kingdom is going to be like in how we show our love for one another.

And so, may all we think, say and do be to the praise, honour and glory of God, + Father Son and Holy Spirit. Amen.

This sermon was prepared for Sunday 13 May 2018.

‘The lot fell on Matthias; and he was added to the eleven apostles’ (Acts 1: 17) … Christ and the twelve apostles in the East Window in Saint Flannan’s Cathedral, Killaloe (Photograph: Patrick Comerford, 2018)

John 17: 6-19

[Jesus said:] 6 ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you; 8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. 9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10 All mine are yours, and yours are mine; and I have been glorified in them. 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. 12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. 13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. 14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world.19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.

Peter stood up among the believers … and said, ‘Friends, the scripture had to be fulfilled’ (Acts 1: 15) … Saint Peter depicted in a window in the north nave in in Saint Flannan’s Cathedral, Killaloe (Photograph: Patrick Comerford, 2018)

Liturgical Colour: White, or Gold.

The Greeting (from Easter Day until Pentecost):

Christ is risen!
The Lord is risen indeed. Alleluia!

Penitential Kyries:

God our Father,
you exalted your Son to sit at your right hand.
Lord, have mercy.
Lord, have mercy.

Lord Jesus,
you are the way, the truth and the life.
Christ, have mercy.
Christ, have mercy.

Holy Spirit, Counsellor,
you are sent to be with us for ever.
Lord, have mercy.
Lord, have mercy.

The Collect (Easter 7):

O God the King of Glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
Mercifully give us faith to know
that, as he promised,
he abides with us on earth to the end of time;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

Introduction to the Peace:

Jesus said, Peace I leave with you; my peace I give to you.
I do not give to you as the world gives (John 14: 27, 28)

Blessing:

Christ our exalted King
pour on you his abundant gifts
make you faithful and strong to do his will
that you may reign with him in glory:

Dismissal: (from Easter Day to Pentecost):

Go in the peace of the Risen Christ. Alleluia! Alleluia!
Thanks be to God. Alleluia! Alleluia!

Hymns:

461, For all thy saints, O Lord

518, Bind us together, Lord

527, Son of God, eternal Saviour

Saint Peter depicted in one of the paired east windows in Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)

‘I speak these things in the world
so that they may have my joy’

‘The lot fell on Matthias; and he was added to the eleven apostles’ (Acts 1: 17) … Christ and the twelve apostles in the East Window in Saint Flannan’s Cathedral, Killaloe (Photograph: Patrick Comerford, 2018)

Patrick Comerford,

Sunday 13 May 2018, The Seventh Sunday of Easter

9.30 a.m.: The Parish Eucharist (Holy Communion 2), Castletown Church, Kilcornan, Co Limerick.

Readings: Acts 1: 15-17, 21-26; Psalm 1; I John 5: 9-13; and John 17: 6-19.

May I speak to you in the name of God, + Father, Son and Holy Spirit, Amen.

Today is the Seventh Sunday of Easter. It is a sort of in-between day. This day comes between Ascension Day and the Day of Pentecost, it is a day of doubt and deliberation for the disciples, caught between awe and wonder, the wonder of the Ascension the previous Thursday, and the awe of the descent of the Holy Spirit on Sunday next, the Day of Pentecost.

In this in-between time, the remaining 11 disciples have to vote. They have to choose a successor to Judas, who is now dead. None of us would like to be counted as the successor of Judas. But this reading from the Acts of the Apostles recalls the successor to Judas as one of the Twelve, the Apostle Matthias. Indeed, his feast day falls tomorrow [Monday 14 May 2018.].

I sometimes wonder whether Saint Matthias saw the humour in being second choice. After all, he was the second choice – not the first choice, but the second choice – to succeed Judas among the Twelve.

Imagine how Saint Matthias might have felt: the first time round, he was not good enough to be among the Twelve, but Judas was. The second time round, his name is not mentioned first; instead, the first name to come forward is that of Joseph called Barsabbas, who was also known as Justus. But nobody ever remembers him, and his saintly life has passed into oblivion. I hear very few boys being called Barsabbas, as in: ‘Hey Barsabbas, pass the ball over here.’

And then, to compound matters, nobody has the foggiest idea who Saint Matthias was, before or after his election. His name, identity and life story have been forgotten, apart from making him the patron saint of alcoholism and smallpox, and of a few small towns. We are not even sure where or how he died, or where he is buried.

This reading from the Acts of the Apostles tells us that Saint Matthias is the Apostle chosen by the remaining 11 of the 12 to take the place of Judas following his betrayal of Christ and his subsequent death (Acts 1:15-26).

The 120 assembled believers come forward with two nominations: their first choice is Joseph Barsabbas, or Joseph Justus. It may only be an afterthought that someone suggests the name of Matthias.

And then, they cannot make up their minds. Instead, they cast lots, and the lot falls to Matthias. I doubt any of us would be happy to hear we have been elected to any role in life by tossing a coin, drawing straws or rolling a dice as others pray about whether we are suitable or qualified.

But it seems I have spent the last four days doing nothing but vote: a full day of voting in London at a meeting of the trustees of the Anglican mission agency USPG on Wednesday, and three days of voting at the General Synod of the Church of Ireland, on Thursday, Friday and Saturday.

The voting in London was important in terms of the future of USPG, which has a new general secretary, the Revd Duncan Dormor, and is about to confirm the appointment of a new chair of trustees, John Neilson, at a council meeting in July.

The voting in Armagh directly affects the life and future of this diocese. We voted on proposals that prepare the Church for the possibility of amalgamating the Diocese of Limerick, Killaloe and Ardfert with the Diocese of Tuam, Killala and Achonry.

We have not been amalgamated, yet. But this vote means that when one or other of our bishops resigns, retires, moves on or dies, the electoral college for that diocese will be suspended.

How we have a say in electing our new bishop or bishops is now going to be more complicated.

But last week’s voting at the General Synod also involved proposals to change how we vote for and elect members of the General Synod, including representatives of this diocese.

When we vote we must be careful and informed. It is not always a straight choice between Barsabbas and Matthias, certainly not a choice between Barabbas and Jesus, in front of a crowd on Good Friday.

Nor should it ever be by lot: tossing a coin, rolling a dice, drawing straws, or, like Grand National Day, sticking a pin into paper with eyes blindfolded.

Being careful and being informed means that before last week’s meetings I read all my papers in advance of the meeting of the trustees of USPG in London and in advance of the meeting of the General Synod in Armagh.

But being informed did not mean I was necessarily going to be wise. I also needed to seek God’s will, and prayed each morning before each meeting, before each day’s voting.

That does not mean I got it right each day. And even if I was right, it does not mean that I was on the ‘winning side’ in each vote. But it does mean I had to respect the vote, the process, and the views of those I disagree with, even if I think they are thoroughly wrong – and I expect them to respect me and to respect my conscience too.

If that mutual respect breaks down, then the whole process of voting, of democracy, loses the confidence of all involved.

I have good reason to suspect that Barsabbas is named in our reading this morning because he respected and accepted the choice of Matthias. I cannot imagine he would be named if he had gone off in a huff, if he had bad-mouthed Matthias afterwards, if he had decided to return to the synagogue and the Pharisees or another Jewish tradition.

We are faced with a major vote on the future direction of Irish society later this month [25 May 2018]. It is a vote not just about private ethics but also about public morality.

Everybody agrees – and this is not meant to be a pun – that this referendum is going to be life-changing and life-altering.

Let me say immediately that I am (1) not going to tell anyone how to vote; and (2) not going to tell anyone how I am going to vote. I am not being evasive; I am not avoiding the thorny issues; and I am not trying to abdicate my responsibility to speak with a moral and ethical voice at this time .

But there are some things that sadden me about the referendum campaign. I think it is fair to say that many campaigners, on each side, are not listening to each other. There has been a paucity of debate. Debate involves both speaking and listening, hearing and being heard. However, it seems that the argument on each side is often characterised by people rehearsing pre-referendum positions, characterising the other side in the debate by the most extreme arguments put forward on each side rather than listening to the more rational argument put on each side, and by trying to paint people into corners.

It is not extreme to want to protect all human life, from conception to death. Nor is it extreme to argue that a woman’s life needs to be protected and that every child should be a loved child.

But at the extremes, we have people who think human life begins at conception, but who have no problem with being proponents of the death penalty or sympathising with Donald Trump’s nuclear madness; and people who vegans and pacifists, but who think the conceived child’s life has no value until the infant is born.

These are extreme positions, and I too may be in danger of exaggerating.

During this referendum campaign there are many hurt people who are too hurt to allow their voices to be heard publicly. They are living once again through moments from the past that continue to hurt, and for which there is no healing.

But after this referendum, there are going to be many hurt people, who feel they have not been listened to, and many triumphant people who will all too easily forget the hurt and divisions that referendums like this inevitably create.

Be informed. Read all the material that comes your way, especially the impartial material from the Referendum Commission. Do not end up on the day rolling a dice, or using your pen like a pin on Grand National Day.

Be respectful. Remember that other people, including people in your own family or your own workplace may vote differently, but for very good moral and ethical reasons.

Be prayerful. It is not just enough to think and ponder on the issues. These are major ethical and moral issues that are going to effect Ireland for a full generation. Pray for God’s guidance on 25 May. Indeed, sometimes we hear the voice of God in what others have to say.

Be a voter. Democracy comes at a price, and there is no point in me moaning about the present state of society if I am not willing to vote, even when I consider none of the choices being offered reflects my hopes. Second best is always better than what is going to be the worst.

Continue to have hope. Things are never as they should be, as they ought to be. This time between Ascension and Pentecost is a reminder that we always live in the in-between time. Nothing is going to be perfect until the Kingdom comes. But in the meantime we try to be signs of what the kingdom is going to be like in how we show our love for one another.

And so, may all we think, say and do be to the praise, honour and glory of God, + Father Son and Holy Spirit. Amen.

This sermon was prepared for Sunday 13 May 2018.

Saint Matthias in a roof boss in Saint Helen’s Church, Bishopsgate, Norwich

John 17: 6-19

[Jesus said:] 6 ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you; 8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. 9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10 All mine are yours, and yours are mine; and I have been glorified in them. 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. 12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. 13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. 14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world.19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.

Peter stood up among the believers … and said, ‘Friends, the scripture had to be fulfilled’ (Acts 1: 15) … Saint Peter depicted in a window in the north nave in in Saint Flannan’s Cathedral, Killaloe (Photograph: Patrick Comerford, 2018)

Liturgical Colour: White, or Gold.

The Greeting (from Easter Day until Pentecost):

Christ is risen!
The Lord is risen indeed. Alleluia!

Penitential Kyries:

God our Father,
you exalted your Son to sit at your right hand.
Lord, have mercy.
Lord, have mercy.

Lord Jesus,
you are the way, the truth and the life.
Christ, have mercy.
Christ, have mercy.

Holy Spirit, Counsellor,
you are sent to be with us for ever.
Lord, have mercy.
Lord, have mercy.

The Collect (Easter 7):

O God the King of Glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
Mercifully give us faith to know
that, as he promised,
he abides with us on earth to the end of time;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

Introduction to the Peace:

Jesus said, Peace I leave with you; my peace I give to you.
I do not give to you as the world gives (John 14: 27, 28)

Preface:

Through Jesus Christ our Lord,
who after he had risen from the dead ascended into heaven,
where he is seated at your right hand to intercede for us
and to prepare a place for us in glory:

Post Communion Prayer:

Eternal Giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom.
Confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.

Blessing:

Christ our exalted King
pour on you his abundant gifts
make you faithful and strong to do his will
that you may reign with him in glory:

Dismissal: (from Easter Day to Pentecost):

Go in the peace of the Risen Christ. Alleluia! Alleluia!
Thanks be to God. Alleluia! Alleluia!

Hymns:

461, For all thy saints, O Lord

518, Bind us together, Lord

438, O thou, who at thy Eucharist didst pray
Saint Peter depicted in one of the paired east windows in Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)

Thy Kingdom Come’ (3):
Thanks, Mark 14: 66-72

Patrick Comerford

‘Thy Kingdom Come’ is an invitation to pray with Christians around the world during the nine days between Ascension and Pentecost, using art and scripture.

‘Changed Lives → Changing Lives’ is the guiding theme this year as people are invited to pray afresh for the coming of the Holy Spirit at Pentecost.

In doing so, people are joining thousands of others around the world as part of ‘Thy Kingdom Come’ – an initiative encouraging people to explore through prayer how they might courageously witness to God’s life-changing work.

As the Apostles prayed together following Christ’s Ascension, waiting for the Holy Spirit to come at Pentecost, we too are invited to wait and pray today. They prayed in obedience, trusting that the way ahead would be revealed. May we, like the disciples, pray anticipating that the Spirit will show us new ways of living and loving. ‘Thy Kingdom Come’ asks that we may we be open to where God leads us, to be the change God wants to see in the world – whatever that might require.

As God is at work in us, he is also at work through us changing the lives of others. Please join with us as we pray together: ‘Come Holy Spirit: thy kingdom come’ and may our waiting and praying this Novena open our hearts afresh to God’s possibilities.

The ‘Pocket Prayers’ for 2018 for these nine days invite readers each day to:

LOOK at images and meet the characters caught up in life-changing moments, where the future is shaped by their encounter with God. They suggest letting those images reveal new possibilities for God’s Word to transform us and others.

WAIT prayerfully for the Holy Spirit. Pause, creating a space into which God can speak.

READ the Bible text, allow it to enliven your heart, stir your soul and spark your imagination.

LISTEN for insight through idea or image, through recollection or curiosity. Let that Word dwell within you, as you listen for yourself and your community.

RESPOND to the prompting of the Word, with an action that leads to life-giving change. Let the words of the collect gather up and bless these moments of prayerful waiting upon God, so his Kingdom might be seen more fully in you.

Sunday 13 May: Sorry

LOOK … and be curious.

WAIT … with prayerful expectation.

Come Holy Spirit: Thy Kingdom Come.

READ … the text with an open mind.

While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, ‘You also were with Jesus, the man from Nazareth.’ But he denied it, saying, ‘I do not know or understand what you are talking about.’ And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, ‘This man is one of them.’ But again he denied it. Then after a little while the bystanders again said to Peter, ‘Certainly you are one of them; for you are a Galilean.’ But he began to curse, and he swore an oath, ‘I do not know this man you are talking about.’ At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, ‘Before the cock crows twice, you will deny me three times.’ And he broke down and wept. (Mark 14: 66-72)

LISTEN … for a word with a willing heart.

RESPOND … with prayer and action.

Oh God of the cock-crow and the bitter tears, may our hearts be truly broken by every denial of your long, suffering love for us, every rejection of each other, every cowardly and self-protective moment. With the morning, bring your mending so that dauntless we may find ourselves able to walk the way of the cross again Amen.