17 December 2024

Patrick Blanco Commerford
and his fictional family life in
the Netflix series ‘Élite’ in Spain

‘Élite’, a Spanish teen drama series for Netflix, follows the stories of the Blanco Commerford siblings, Patrick Ari and Mencía

Patrick Comerford

In recent days I have been reading Naomi Klein’s prizewinning Doppelganger, A trip into the mirror world, which tells of the other Naomi Klein, her conspiracy theorist ‘double’. One is a leading academic in Canada and a regular columnist in The Guardian; the other is a fire-breathing, far-right propagandist, a frightening forewarning of what a second Trump term threatens to bring us.

There are times when I find it unnerving to come across someone else who shares my name, whether or not I am related to the other Patrick Comerford.

Of course, there are other people named Patrick Comerford who are Facebook friends or contacts, and we enjoy sharing birthday greetings and Christmas messages from one Patrick Comerford to another.

The name appears throughout my family history, from my uncle Patrick Thomas Comerford (1907-1971), an older brother of my father, back to Patrick Comerford (1584-1652), a 17th century Bishop of Waterford and Lismore who died in exile in France 300 years before I was born.

Indeed, I have found the name Patrick Comerford as early as 1549 – almost 500 years ago – and my other namesakes have included 16th century Bailiffs and Sheriffs, merchants who visited Spain and Portugal immediately before the Armada, a Cork wine merchant who whose daughter was a poet and whose grandson was a Church of Ireland rector (the Revd Patrick Comerford Law), a war hero from Fethard-on-Sea, Co Wexford, who died at sea during World War I, a Carlow county hurler, a star of Cork theatre, parish priests and missionaries in London, Glasgow, Nigeria, Mexico and the US.

But these are real Patrick Comerfords, and not doppelgangers or mirror images. They are real people in my family history.

On the other hand, Patrick Blanco Commerford is quite a different character from these bishops and missionaries, wine merchants and war heroes, actors and hurlers.

Patrick Blanco Commerford, his twin sister Ariadna ‘Ari’ Blanco Commerford, and their younger sister, Mencía Blanco Commerford, are among the principal characters in Élite, a Spanish teen drama series created by Carlos Montero and Darío Madrona for Netflix.

The show is set in Las Encinas, a fictional elite high school in Spain that caters to privileged and wealthy teenagers. Élite initially focuses on three working-class students – Samuel, Nádia and Christian – who win places at Las Encinas through a scholarship programme, and on the social and romantic interactions they have with several students. The series ran for eight seasons from 5 October 2018 to 26 July 2024.

Although the series has its share of light-hearted moments, Elite mainly centres around the trials and tribulations of its protagonists, exploring ‘hot-button’ issues like sexuality, classism, parental neglect, and illicit activities including drug use, crime and murder.

In Season 4, as a new year begins at Las Encinas, a fresh mystery unfolds with the arrival of the new principal, Benjamin (Diego Martín), and his children – Ari (Carla Díaz), Mencía (Martina Cariddi), and Patrick (Manu Ríos) Blanco Commerford.

The narrative takes a turn when Ari is found on the brink of death, and each plot thread, revealed through flash-forwards, sheds light on the circumstances leading to this incident.

Benjamin’s three children, Ari, Mencía and Patrick, along with Philippe Phillipe Florian von Triesenberg (Pol Granch), the heir to the throne of a Central European principality who gets caught up in a scandal, join the same class as Samuel, Guzmán, Rebeka, Ander and Omar.

The dynamics between the new and the veteran students start to develop. At the same time, Mencía becomes involved in prostitution under the influence of Armando, a businessman associated with her father Benjamin. Eventually, it becomes clear that the attempted murder of Ari and Armando’s death are intricately linked.

Benjamin is arrested for Samuel’s murder. Ari, Patrick and Mencía Blanco Commerford drop out due to their father’s arrest and then have to repeat their final year.

Carla Díaz plays Ariadna ‘Ari’ Blanco Commerford (seasons 4-6), Patrick’s twin sister and Mencía's older sister. She is caught in a relationship between Samuel and Guzmán. and is seriously injured in season 4. Her attempted murder is central to that season.

In season 5, Ari continues her relationship with Samuel, while having an affair with Iván, and she then has an affair with Nico in season 6.

Martina Caridd plays Mencía Blanco Commerford (seasons 4-6). She forms a relationship with Rebeka while also working as a prostitute. In season 6 she becomes close to Sara and Raúl, a strange toxic couple, trying to help Sara to get away from him.

Manu Ríos plays Patrick Blanco Commerford (seasons 4-6), Ari’s twin brother and Mencía's older brother. in season 4, who becomes involved as the lover of both Omar and Ander. In season 5, he has an affair with Iván’s father, Cruz, and at the end of the season he falls in love with Iván.

In season 6m Patrick and Iván have a turbulent relationship even if they love each other, and Patrick decides to go away from him for a while before he wakes up from a coma, to then coming back together happily.

Diego Martín plays Benjamín Blanco (seasons 4-6), the new school principal and father of Patrick, Ari and Mencía Blanco Commerford. At the end of season 5 he goes to jail after he accidentally murders Samuel, but he is released at the end of season 6.

We never get to know the name of the mother of the three siblings. She has died before her husband and her children are introduced to the series, but under the Spanish conventions for family names her family name must have been Commerford.

When their father is released from jail at the end of season 6, the Blanco Comerford siblings, Patrick, Ari and Mencía, move away with him to start a new life. The series is the second most followed Spanish-language TV show. With that sort of success, perhaps the Blanco Comerford siblings, Patrick, Ari and Mencía, may return in a new series in the future.

Daily prayer in Advent 2024:
17, Tuesday 17 December 2024

The Jesse Tree depicted in the West Window in Christ Church, Cathedral, Dublin (Photograph: Patrick Comerford)

Patrick Comerford

We are two-thirds of the way through the Season of Advent, and Christmas Eve is just a week away. The week began with the Third Sunday of Advent (Advent III, 15 December 2024), also known as Gaudete Sunday. Today, the Calendar of the Church of England remembers Eglantyne Jebb (1928), Social Reformer and Founder of Save the Children.

I have been in Dublin overnight, on pre-Christmas family visits. I am in Rathmines this morning, and hope to catch a flight back to Birmingham later in the day. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘An account of the genealogy of Jesus the Messiah’ (Matthew 1: 1) … the Jesse Tree in a window by Clayton and Bell in the North Transept in Lichfield Cathedral (Photograph: Patrick Comerford)

Matthew 1: 1-17 (NRSVA):

1 An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.

2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, 4 and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of King David.

And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah.

17 So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.

The west window in All Saints’ Church, Margaret Street, London, by Alexander Gibbs … inspired by the 14th-century Jesse Tree window in Wells Cathedral (Photograph: Patrick Comerford)

Today’s Reflection:

In the Gospel reading at the Eucharist today (Matthew 1: 1-17), we begin a series of readings drawing on the early stages of the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.

Today (17 December) marks the start of the week before the celebration of Christmas, the birth of Christ. At evensong, the great Song of Mary, the canticle Magnificat, has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the forthcoming and eagerly-anticipated Messiah, Jesus, the Son of God.

The Advent carol O come, O come, Emmanuel (New English Hymnal, No 11; Irish Church Hymnal, No 135) is a popular reworking of the seven ‘O Antiphons’.

O Sapientia, or O Wisdom, is the first of these days, followed tomorrow (18 December) by O Adonai, then O Root of Jesse, O Key of David, O Dayspring, O King of the Nations, and, finally on 23 December, O Emmanuel.

In the old Sarum rite, these were sung one day earlier, beginning on 16 December, requiring another ascription for 23 December, this being O Virgin of Virgins. Since this was clearly apposite to the Blessed Virgin Mary, and not a ‘title’ of God, it was not adopted much beyond Sarum and, with the revision of the Calendar, Anglicans have adopted the more widely-used formulæ and dating.

The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.

The Gospels offer us two different genealogies for Jesus, in the Gospel according to Saint Matthew (1: 1-17) and the Gospel according to Saint Luke (Luke 3: 23-38). Both genealogies are almost exclusively male listings, but they reflect different priorities distinguished by some interesting variation in Matthew’s genealogical approach.

While Saint Luke traces the line of ancestry back to Adam, emphasising the universalist nature of the incarnation, Saint Matthew traces the line back to Abraham, rooting Jesus in space and time, placing him in the context of Israel’s story.

He is not ashamed to name some of the more colourful men in this family tree, including Jacob, who lied and cheated his old blind father; Judah who slept with his own daughter-in-law, mistaking her for a cult prostitute; David the bandit-shepherd who becomes king; Rehoboam, who encouraged pagan cults and male cult prostitutes; Jehoram (or Joram), who married Ahab’s sister and followed the depraved lifestyle of his brother-in-law and his wife, Jezebel; Uzziah the leper; and Manasseh and Amon (Amos) who burned babies alive.

This is a colourful interpretation of the family history of Jesus as offered by Saint Matthew. But perhaps it is more interesting to note that, unlike Luke, Matthew includes five women among the ancestors of Jesus. The choice of these five women has particular significance in Saint Matthew’s genealogy; a reader knowing that Matthew was anxious to prove the royal ancestry and lineage of Jesus, might expect any women selected for special mention would be queens, or the daughters of important kings, mighty warriors, or great prophets. Instead, the writer selects five women who were on the margins of society. Tamar, Rahab, Ruth, Bathsheba and Mary were not the sort of women one might want to boast about in some imaginary Biblical version of Burke’s Peerage or Burke’s Landed Gentry.

Tamar, Rahab, Ruth, Bathsheba and Mary are the sort of ancestors often overlooked by ancestor-searchers. But they challenged the Jewish restrictions on marriage to Gentiles and challenged the very definition of Jewish-ness which depends on a mother's authentic Jewish identity. By those rabbinical definitions of Jewish-ness, which perhaps were beginning to develop at the time the Gospels were written, we could not regard Perez, Boaz, or Solomon, or for that matter David and the whole line of kings of Israel and Judah as authentic, ethnic Jews.

Christ is coming, and he turns everything upside, removing our prejudices, calling in the outsiders and welcoming those who are on the marginalised and who are the victims of our prejudices.

Mary’s ‘husband Joseph [was] a righteous man’ (Matthew 1: 8-19) … the betrothal of Joseph and Mary, depicted in a window by Harry Clarke in Athlone (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 17 December 2024):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Joy – Advent’. This theme was introduced on Sunday with Reflections by the Revd Sonja Hunter, Priest at All Saints’ Anglican Church in Samoa, Diocese of Polynesia.

The USPG Prayer Diary today (Tuesday 17 December 2024) invites us to pray:

Loving Father, we pray for our sisters and brothers in Samoa as families come together and prepare to celebrate Christ’s coming. Fill them with excitement and gratitude as they celebrate Jesus, your greatest gift.

The Collect:

O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever.

Additional Collect:

God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

‘We give you thanks, O Lord, for these heavenly gifts’ (Post-Communion Prayer) … preparing for the Eucharist in Southwark Cathedral (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org