18 December 2024

A return visit to
the chapel of
the Mageough Home
in Rathmines, Dublin

The Mageough Home and its chapel on Cowper Road, Rathmines, Dublin (Photograph: Patrick Comerford, 2024)

Patrick Comerford

My visit to Dublin this week was little more than 24 hours, and involved a handful of family visits, with little time to meet friends, do any Christmas shopping or visit any of my favourite churches, buildings or places.

I was staying in Rathmines, which gave me time for strolls through parts of Rathmines, Ranelagh and Rathgar, including a short visit to Kenilworth Square. But how I would have enjoyed coffee or a meal with friends or a walk on one of my favourite beaches near Dublin.

When I was visiting my brother in Rathmines yesterday afternoon, I also had the opportunity to have a short visit to the Chapel at the Mageough Home, a Victorian ‘almshouse’ or retirement home on Cowper Road, Rathmines, built as the ‘Mageough Home for Aged Females’ in the late 19th century.

The chapel was the venue for one of my pre-ordination retreats almost 25 years ago. I celebrated the Christmas Eucharist and preached there on Christmas Day 2012, and I celebrated and preached there again during Lent in 2013. So it was a personal pleasure to visit the chapel once again in the days immediately before Christmas.

Inside the chapel of the Mageough Home, facing the liturgical east (Photograph: Patrick Comerford, 2024)

The Mageough Home was built thanks to a bequest from Miss Elizabeth Mageough. When she died in 1869, she left a small fortune to fund ‘a suitable place for elderly ladies of the Protestant faith to live.’

The home was built to the designs of James Rawson Carroll on land bought from William Cowper-Temple (1811-1888), 1st Baron Mount Temple, a nephew of one Prime Minister, Lord Melbourne, and the stepson of another, Lord Palmerston.

When his mother died in 1869 – the same year as Elizabeth Mageough died – William Cowper inherited a number of estates under his stepfather’s will, and changed his surname to Cowper-Temple. Those properties included land in Rathmines and a 10,000-acre estate on the Mullaghmore peninsula in Co Sligo, with its unfinished Classiebawn Castle.

His family connections give many streets in Rathmines their names, including Palmerston Road and Palmerston Park, Cowper Road and Temple Road.

Facing the liturgical west in the chapel, which is built on a north/south axis (Photograph: Patrick Comerford, 2024)

The site in Rathmines bought by the Mageough Trustees was known locally as ‘The Bloody Fields’. It is said to be the burial place of 2,000 Royalist and Catholic troops who were killed by Roundheads at the Battle of Rathmines in 1649 during the Irish Confederate Wars. Cowper Road is close to Palmerston Road, and the Mageough Home is beside the Cowper Luas station.

Elizabeth Mageough had lived at a house known as Richview at 1 Cowper Road in Rathmines. She died in 1869, and her will revealed the extent of her personal wealth. Her will included a number of personal bequests, but after that the residue was to go to charity.

The ‘residue’ of her estate turned out to be the equivalent of €6.25 million today. Her will stipulated that this bequest was to be spent for ‘the habitation, support and clothing of aged females of good character and sobriety.’

The Advent waiting … a crib beside the altar in the Mageough Chapel (Photograph: Patrick Comerford, 2024)

The initial trustees included the Revd Dr Charles Marlay Fleury, the Revd Edward Metcalf, the Revd Dr Maurice Hodson Neligan, the Revd James Hewitt, Archdeacon Latham Coddington Warren, Francis Low, John Wright Hobart Seymour and Samuel Bewley.

The Mageough trustees bought the site known as ‘The Bloody Fields’ in Rathmines from William Cowper-Temple. Through Neligan’s influence and contacts, the trustees appointed as their architect James Rawson Carroll (1830-1911), who was the personal architect to both Lord Palmerston and William Cowper-Temple, and had been commissioned by them to design the baronial Classiebawn Castle at Mullaghmore, later the home of Lord Mountbatten, who was murdered there by the IRA on 27 August 1979.

Christmas decorations on a window ledge in the Mageough Chapel (Photograph: Patrick Comerford, 2024)

James Rawson Carroll was a younger son of Thomas Carroll, a writing and English master, of Leinster Street and Waterloo Road, Dublin, and a brother of three other architects, Thomas Henry Carroll, Howard Carroll and Charles Owens Carroll. He was born in 1830 and educated at Delamere’s school, near Delgany, Co Wicklow, and he is probably the James R Carroll who was admitted to study architecture at the Royal Dublin Society’s School of School of Drawing in 1846.

Later, Carroll was articled to George Fowler Jones (1817-1905) of York and worked with him for seven years.

Jones’s work can be seen throughout York, and he was also the architect of Castle Oliver or Cloghanadfoy Castle, Co Limerick, built in 1845-1852, for which Thomas Carroll was the contractor for stonework.

The pulpit in the Mageough Chapel (Photograph: Patrick Comerford, 2024)

James Rawson Carroll also worked in the office of the Gothic revival architect John Raphael Rodrigues Brandon (1817-1877). Thomas Hardy, who also worked briefly for Brandon, based his description of Henry Knight’s chambers in A Pair of Blue Eyes (1873) on Brandon’s office at Clement’s Inn.

Carroll had returned to Dublin by 1857 to set up his own practice at 180 Great Brunswick Street, an address he shared with his brother Charles. He exhibited at the RDS Exhibition of the Fine Arts in 1861. By the end of 1870, he had become architect to the United Diocese of Kilmore, Elphin and Ardagh.

The value of land was increasing as Ireland recovered from the famine years, and Carroll built up a considerable country house practice as well as designing several churches and other public buildings. He acted as assessor in selecting the design for the Church of Ireland Glebe House at Rathmines, in 1875, deciding in favour of Thomas Drew.

Carroll and Drew represented Ireland at the General Conference of Architects at the RIBA in London in June 1876, and Carol and John Lanyon represented Ireland in June 1878, when Carroll spoke on the subjects of the rusting of ironwork and the new model by-law.

The bell tower above the entrance to the Mageough Chapel (Photograph: Patrick Comerford, 2024)

Carroll was a member of the Architectural Association of Ireland, a Fellow of the Royal Institute of Architects of Ireland (FRIAI, 1863), a council member (1864-1901), and vice-president (1875); a Fellow of the Royal Institute of British Architects (FRIBA, 1876), proposed by James Joseph McCarthy, William Henry Lynn, Thomas Drew and George Fowler Jones; and an active member of the Architects’ Club in Dublin.

Carroll took his nephew and pupil John Howard Pentland into partnership in 1882. Pentland left the practice to work for the Office of Public Works at the end of 1884, and some years later, ca 1892, Carroll formed a new partnership with his chief assistant, Frederick Batchelor, which lasted until his retirement in 1905. Carroll’s other pupils and assistants included Frederick George Hicks.

Carroll’s works include the Molyneux Church (later Christ Church and now a Romanian Orthodox parish church) and Asylum (1859-1862, 1871), Leeson Street, Dublin; Saint John the Baptist Church (1860), Clontarf; Saint John’s Church (1869-1870), Abington, Co Limerick; Ardagh House, the village clocktower, school and many houses and buildings in Ardagh, Co Longford; Classiebawn House (1874-1877), Mullaghmore, Co Sligo; the town hall and court house in Sligo; and the Royal Victoria Eye and Ear Hospital, Dublin.

A plaque on the chapel wall remembers the legacy of Elizabeth Mageough (Photograph: Patrick Comerford, 2024)

The Mageough trustees appointed Carroll as their architect in 1871. His first design was costed at £23,000. After a long argument between Carroll and the trustees, changes were made to bring the building costs within budget, a quote of £16,770 from Moyers Builders of Portobello was accepted, and the Mageough Home was built in 1875-1878 to provide ‘the habitation, support and clothing of aged females professing the Protestant faith.’

Initially, the rector of the local Church of Ireland parish, Saint Philip’s on Temple Road, Milltown, and at least one of the trustees objected to a chapel being built as an integral part of the home. But when the chapel was built, with its clock tower and foundation plaque, it became a central feature of the Mageough, built like the court or quad of a Cambridge or Oxford college.

Because of the site, the chapel was built on a north/south axis rater than the traditional east/west liturgical axis. The chapel was consecrated by Archbishop Richard Chenevix Trench of Dublin on the day the home opened, 28 November 1878. The first residents moved into the Mageough that month. They were required to be ‘of good character and sobriety.’ Carroll may also have designed the new infirmary at the Mageough in 1890. The chapel reopened after a complete renovation in December 1894.

Carroll was unmarried and lived at 56 Mount Street with two unmarried sisters. He died on 30 November 1911 at the age of 81 and was buried in Mount Jerome Cemetery, Harold’s Cross. His obituary in the Irish Builder said he was a ‘kindly, upright, courteous gentleman’, whose ‘clients were in a real sense his friends, no trouble was too great for him to take; indeed, his attention to detail was extraordinary, and therein lay the secret of much of his success.’

The chapel of the Mageough Home was consecrated by Archbishop Richard Chenevix Trench of Dublin on 28 November 1878 (Photograph: Patrick Comerford, 2024)

Later alterations at the Mageough Home in 1928 were designed by the architect Richard Francis Caulfeild Orpen (1863-1938), a grandson of Bishop Charles Caulfeild of Nassau and a brother of the painter William Orpen (1878-1931). Orpen was also the architect to Christ Church Cathedral, Dublin, in succession to Drew.

He was also the architect to Saint Patrick’s Cathedral, Dublin, Saint Canice’s Cathedral, Kilkenny, Trinity College Dublin and Saint Columba’s College, Rathfarnham, a guardian of the National Gallery of Ireland, and honorary secretary of the Municipal Gallery.

The Mageough is still run today as a residential complex for older people with 36 small homes. The complex is built of red brick and slate in a Gothic Revival style. It includes 37 houses, an infirmary, a Church of Ireland chapel and towers that surround a central green, forming three sides of a square. The houses, chapel, infirmary, gate lodge, stone boundary walls, gate piers and gates are all protected structures.

The first regular Sunday service in the chapel was held on 1 December 1878. The 13 chaplains of the Mageough have included the Revd Henry Alured Alcock, the Revd Benjamin Gibson, the Revd Thomas Skipton, Canon Richard Neville Somerville, the Revd Reginald Adams Orchard, the Revd William Herbert Charles Walford Turl, Canon John Richards Goff, the Revd Matthew Tobias, Canon William Henry Coulter, Archdeacon Desmond Hilton Patton, Canon Edward Austin Carry (who played international rugby for Ireland in the 1940s), Archdeacon William Butler Heney, and the Revd Robert Kingston.

The present chaplain, the Revd Robert Kingston, is a former Rector of Tallaght and of Mallow, Co Cork. He has written a history of the Mageough Home, which is available online HERE. Services in the Chapel take place on Sundays and Wednesdays.

The houses, chapel and other buildings of the Mageough Home are all protected structures (Photograph: Patrick Comerford, 2024; click on image for full-screen viewing)

Daily prayer in Advent 2024:
18, Wednesday 18 December 2024

‘When Joseph awoke from sleep, he did as the angel of the Lord commanded him’ (Matthew 1: 24) … a mosaic in the Cathedral of Christ the King, Mullingar, Co Westmeath (Photograph: Patrick Comerford)

Patrick Comerford

We are in the final days of the Season of Advent, and Christmas Day is just a week away. The week began with the Third Sunday of Advent (Advent III, 15 December 2024), also known as Gaudete Sunday.

I am back in Stony Stratford this morning after my pre-Christmas family visit to Dublin, having caught a flight back to Birmingham late yesterday. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The betrothal of Saint Joseph and the Virgin Mary … a panel in the Saint Joseph Window by the Harry Clarke studios in the Church of Saint Peter and Saint Paul, Kilmallock, Co Limerick (Photograph: Patrick Comerford)

Matthew 1: 18-24 (NRSVA):

18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ 22 All this took place to fulfil what had been spoken by the Lord through the prophet:

23 ‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’,

which means, ‘God is with us.’ 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife.

The icon of the Nativity in the new iconostasis in the Greek Orthodox Church in Stony Stratford … Joseph is in the bottom right corner (Photograph: Patrick Comerford, 2024)

Today’s Reflection:

In the Gospel reading at the Eucharist today (Matthew 1: 18-24), we continue in a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.

During the week before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.

The Advent carol O come, O come, Emmanuel (New English Hymnal, No 11; Irish Church Hymnal, No 135) is a popular reworking of the seven ‘O Antiphons’.

O Sapientia, or O Wisdom, is the first of these days, and was marked yesterday (17 December). It is followed today (18 December) by O Adonai, O Root of Jesse tomorrow (19 December), and then O Key of David, O Dayspring, O King of the Nations, and, finally on 23 December, O Emmanuel.

In the old Sarum rite, these were sung one day earlier, beginning on 16 December, requiring another ascription for 23 December, this being O Virgin of Virgins. Since this was clearly apposite to the Blessed Virgin Mary, and not a ‘title’ of God, it was not adopted much beyond Sarum and, with the revision of the Calendar, Anglicans have adopted the more widely-used formulæ and dating.

The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.

The Gospel reading at the Eucharist today (Matthew 1: 18-24), continues the Nativity narrative in the first Gospel. This is a reading about choices, about obedience to God’s plans, and about the fulfilment of God’s plans for all nations.

So often we talk about the Virgin Mary and her obedience, about Mary’s ‘Yes’ to the birth of Christ But it means Joseph is often pushed to the side of the stage. Joseph says ‘Yes’ too, but he says it silently; he has no scripted lines; he has no dramatic part or role; he is mute; but he is obedient.

And, like the earlier Joseph, his Biblical namesake, he too is dreamer of dreams and a doer of deeds.

Saint Matthew’s nativity story lacks the romantic imagery of Saint Luke’s account, whose heady mixture of heavenly angels with earthy shepherds is missing here. Instead, the hope of all the earth takes shape under the sign of arrangements being made for a betrothal that is apparently violated. The gifts of God’s grace and the promise of God’s reign are hidden, are to be searched for and to be found in the midst of what appears be a tawdry story.

The Virgin Mary may have been a mere teenager at the time, just 14 or 15. And, like so many other teenage brides, she turns up for her wedding – pregnant! Joseph knows he could not possibly be the father. He decides to do the right thing and take off, quietly dropping out of the arrangement.

If Joseph goes ahead, then this child is going to be known in his family, among his neighbours, perhaps by everyone who needs to know, as illegitimate for the rest of his life. His critics indelicately remind him of this in Saint John’s Gospel: ‘You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself’ (John 8: 41). The original Greek is more direct, crude and blunt: they taunt him that they were not conceived through illicit intercourse.

These fears and sneers, those social judgments and wagging fingers, must have been confronting Joseph like a nightmare. Yet the angel of Joseph’s dream makes a startling suggestion. He tells him to marry Mary, and then he is to name the child. To take on naming the child means becoming his father. And this is suggested not as a nice thing to do, a courteous thing to do, a gallant or gentlemanly sort of thing to do. Joseph is told why: ‘You are to name him Jesus, for he will save his people from their sins’ (verse 21).

It is not a promise of immediate reward. Joseph is not promised that if he does this he is going to earn points towards the forgiveness of his own sins; that God will see him as a nice guy; or even that if he lives long enough, this child may grow up, be apprenticed to him, take over the family business, and act as a future pension plan.

If Joseph is not the father of the Child Jesus, he must have wondered what the angel meant by ‘his people’ and ‘their sins.’ But the forgiveness here is spoken of in apocalyptic terms. It is the declaration of a new future. To be forgiven is to receive a future. Forgiveness breaks the simple link between cause and effect, action and reaction, failure and disaster, rebellion and recrimination.

Advent is a time of repentance, forgiveness and expectation. It is a time of preparation, anticipation and hope. It is a time for dreaming dreams, and putting behind us all our nightmares.

Joseph dreams something wonderful. God would enter the world; God would be born to his new, young wife, Mary. But to believe this, Joseph had to trust not only his dream, but to trust Mary, to trust the future child, to trust God.

Do you love the people you trust and trust the people you love?

To trust the Virgin Mary, Joseph must have truly loved her. But trust in this predicament must have gone beyond trust. Joseph must have truly glimpsed what it is to trust God, to have hope in God, to love God, to have faith in God.

Joseph dreams a dream not of his own salvation, but of the salvation of the world.

Sometimes, like Joseph, we are supposed to trust God and then get out of the way. Do you trust that God is working through the people you love? Do you trust that God is working through people you find it difficult not to love but merely to like … working through God’s people for their salvation?

Too often we forget about poor Joseph. Every year, we tend to focus on the story of the Virgin Mary. But this year, Year A, the Lectionary asks us to focus on Saint Joseph. The annunciation occurs not just to Mary, but to Joseph too. And they both say ‘Yes.’

And Joseph says a second ‘Yes’ too later in this Gospel, when he agrees to the angel’s prompting to flee with Mary and the Christ Child to Egypt.

Joseph listens, God sends a messenger again, Joseph dreams again, and he remains true to God, he answers God’s call.

Joseph has no speaking part; he just has a walk-on part in this drama. But his actions, his obedience to God’s call, speak louder than words. Yes, God appears over and over again, to men, women, to ‘all sorts and conditions of people.’

Joseph’s ‘Yes’ is not only a ‘Yes’ to the Christ Child but a ‘Yes’ to all children who seem unwanted and who are easily pushed to one side. Joseph’s ‘Yes’ is not only a ‘Yes’ to the Christ Child but a ‘Yes’ to the promises the Coming Christ brings to all who are marginalised and in danger today, for because of his ‘Yes’ God is among us.

Advent is an opportunity to echo that yes.

Mary’s ‘husband Joseph [was] a righteous man’ (Matthew 1: 8-19) … the betrothal of Joseph and Mary, depicted in a window by Harry Clarke in Athlone (Photograph: Patrick Comerford)

Today’s Prayers (TWednesday 18 December 2024):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Joy – Advent’. This theme was introduced on Sunday with Reflections by the Revd Sonja Hunter, Priest at All Saints’ Anglican Church in Samoa, Diocese of Polynesia.

The USPG Prayer Diary today (Wednesday 18 December 2024) invites us to pray:

Lord, we pray for The Revd Sonja and the wider ministry team at All Saints, Samoa. Thank you for their love and service of you. Give them rest over this busy period.

The Collect:

O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever.

Additional Collect:

God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

Saint Joseph and the Christ Child … a mosaic in the Cathedral of Christ the King, Mullingar, Co Westmeath (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org