20 April 2025

The Cathedral of Saint Minas
in Iraklion, the city’s patron
and protector, is one
of the largest in Greece

Saint Minas Cathedral in Iraklion is one of the largest and most impressive churches in Greece (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I spent most of the day in Iraklion yesterday (18 April 2025), where I enjoyed a long and lingering lunch with an old friend I have known for almost 20 years.

I had taken a morning bus from Rethymnon, where I am staying, and arrived in time to visit some churches in Iraklion, including Saint Minas Cathedral, one of the largest and most impressive churches in Greece, the smaller original Church of Saint Minas beneath it, the Church of Saint Titus, the Church of Saint Matthew of the Sinaites, and the ruined Dominican Church of Saint Peter near the harbour and which is undergoing restoration.

In the early afternoon I also climbed the old Venetian wall that surround the old town and harbour and visited once again the grave and Nikos Kazantzakis, who is the nearest Crete has to having its own national writer.

Saint Minas Cathedral is the seat of the Archbishop of Crete and is the largest church in Crete (Photograph: Patrick Comerford, 2025)

Iraklion is the capital of Crete, and the Metropolitan Cathedral of Agios Minas (῾Ιερός Μητροπολιτικός Ναός ῾Αγίου Μηνᾶ) is the seat of the Archbishop of Crete. It is the largest church in Crete and is dedicated to Saint Minas the Martyr and Wonderworker (285-309 CE), the patron saint and protector of Iraklion.

The cathedral was built from 1862 to 1895, and took over three decades to complete because the Cretan Revolution of 1866-1869 interrupted the progress of building work. It was built to replace the smaller and older church of Agios Minas, which still stands beside the cathedral, sharing the small open space with the much older 16th century Church of Saint Catherine of Sinai.

The small church of Saint Minas, still known to people in Iraklion as ‘little Agios Minas’, dates back to the Venetian period. It was rebuilt 280 years ago in 1735 at the expense of the Monastery of Saint Catherine of Mount Sinai, and became the seat and cathedral of the Bishop and the Diocese of Crete – the first since the Turkish conquest of the island in 1669.

The earlier Church of Saint Titus (left) and the 19th century cathedral stand beside each other in Iraklion (Photograph: Patrick Comerford, 2025)

The smaller church two-aisled has changed little since it was rebuilt and many of the icons and images that have survived inside date from the 18th century and have great artistic value. The north aisle is dedicated to Panagia Pantanassa (Ypapanti) and the south aisle to Agios Minas. The iconostasis, especially that of the Ypapanti aisle, is an excellent example of wood carving.

Saint Minas became the patron saint and protector of Iraklion during the Turkish occupation of Crete. According to a local legend, he miraculously converted the Turkish troop commander from being a sworn enemy to acting as a protector of the Christians.

According to local tradition, Saint Minas protected the church and the city from destruction. It is said that almost 200 years ago, when Christians in Iraklion were packed into the small Church of Saint Minas for the Easter liturgy in 1826, they were attacked by an Ottoman force preparing to massacre them.

Suddenly before them, the Ottomans saw a young, brave horseman waving a sword. They were scared and backed away. The Christians believed that the horseman was Saint Minas who was there to protect them and their city.

The writer Nikos Kazantzakis refers to Saint Minas in his book Captain Michalis, published in the UK as Freedom and Death: ‘On midnight, when the town is in deep sleep, St Minas descends from his icon and sets off for the quays, crossing through the neighbourhoods of the Greeks; when he finds a door open, he locks it; when he finds a Christian ill and sees light in his window, he stands, pleading to God to heal him.’

Inside the smaller 18th century Church of Saint Minas (Photograph: Patrick Comerford, 2025)

When the small 18th century church could no longer accommodate the needs of Christians in Iraklion, demand grew for building a new cathedral. The site bought for a new church had once been the garden of a Turk.

Athanasios Moussis from Epirus, the architect of the new cathedral, was also the architect of the Church of Saint Titos Church in Iraklion. The foundation stone was laid on 25 March 1862, but the outbreak of the Cretan revolution in 1866 put a stop to building work, which did not resume until 1883.

Tradition says that at one point when the cathedral was being built, there was no money to pay the workers. Students and the people of Iraklion formed a human chain from the port to the church to deliver the building materials, and the cathedral was completed 130 years ago, on 18 April 1895.

Inside The Cathedral of Saint Minas in Iraklion (Photograph: Patrick Comerford, 2025)

The cathedral is a cruciform-shaped church with a central dome that stands on high spandrels. The external maximum dimensions are 43.2 metres in length and 29.5 metres in width and it has a surface area of 1,350 sq m. There are two bell towers, one in the north-east corner and the other in the south-east corner.

Inside, the cathedral is in the shape of a three-aisle basilica. The south transept is dedicated to Saint Titos and the north transept in dedicated to the Ten Holy Martyrs of Crete.

Iraklion was severely damaged during the Battle of Crete in 1941 in World War II, part of the cathedral was damaged by bombs in May 1941. Two bombs fell without exploding and one of them remains on display at the north side of the cathedral.

Christ the Pantocrator in the cathedral dome (Photograph: Patrick Comerford, 2025)

When Nikos Kazantzakis died in Freiburg in Germany 1957, he was denied church ceremonies in Athens. However, Aristotle Onassis had his body was flown back to Crete, where he lay in state in Agios Minas Cathedral in Iraklion.

The Archbishop of Athens had demanded his excommunication, but the Patriarch of Constantinople insisted that the Church of Crete was independent and part of the Ecumenical Patriarch.

His funeral took place on 5 November 1957, and a priest officiated at his burial on the Martinengo Bastion on the Venetian walls, overlooking the city and Agios Minas Cathedral – giving lie to the popular claim that Kazantzakis had died an excommunicate and was buried without the rites of the Church.

The wood-carved icon screen in the cathedral has been replaced with one made of marble from Tinos (Photograph: Patrick Comerford, 2025)

The original wood-carved iconostasis or icon screen in the cathedral has been replaced with one made of marble from Tinos, and the same too with the bishop’s throne, both made by Anastasios Orlandos. The frescoes and wall paintings are the work of Stelios Kartakis, who followed faithfully the principles of Byzantine icon painting, and they were completed in 1978.

The hundredth anniversary of the opening of the cathedral was celebrated with great solemnity 30 years ago (1995).

The Church of Saint Catherine of Sinai next to the cathedral and in the same square as the older Church of Saint Minas is now a museum of Christian art.

Saint Minas continues to be revered as the patron and protector of Iraklion, and he is celebrated with a public holiday in the city on 11 November each year.

An icon of Saint Minas, the patron and protector of Iraklion, at the entrance to the cathedral (Photograph: Patrick Comerford, 2025)

Daily prayer in Easter 2025:
1, Sunday 20 April 2025,
Easter Day

The Anastasis (Η Αναστάσης), the Resurrection … by Alexandra Kaouki, the icon writer in Rethymnon

Patrick Comerford

Easter Day (20 April 2025) has dawned, after spending last night at the magnificent Easter liturgy in the Church of the Four Martyrs in Rethymnon.

I am spending these days in Rethymnon, and I spent much of yesterday in Iraklion at a long and lingering lunch with a friend I have known for almost 20 years.

I awoke this morning, once again, to the peals of the bells of the Church of the Four Martyrs, which is almost next door to the Hotel Brascos where I am staying, and of the cathedral nearby. I spent many hours last night last night at the Easter Liturgy in the Church of the Four Martyrs, and I am about to head back to the church later this morning.

I spent much of yesterday with an old friend over a long lingering lunch in Iraklion, where I also visited many churches. Later this afternoon I hope to have lunch with a visiting friend from Ireland in the harbour village of Panormos, east of Rethymnon.

Today is also the closing day of Passover in the Jewish calendar. But, before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Noli me Tangere’, by Mikhail Damaskinos, ca 1585-1591, in the Museum of Christian Art in the Church of Saint Catherine of Sinai in Iraklion, Crete (Photograph: Patrick Comerford)

John 20: 1-18 (NRSVA):

1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ 3 Then Peter and the other disciple set out and went towards the tomb. 4 The two were running together, but the other disciple outran Peter and reached the tomb first. 5 He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the scripture, that he must rise from the dead. 10 Then the disciples returned to their homes.

11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God”.’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.

The Empty Tomb … an icon in Saint Matthew’s Church, Iraklion, yesterday (Photograph: Patrick Comerford, 2025)

Today’s Reflection:

Early on the Sunday morning (‘the first day of the week’) after the Crucifixion, before dawn, Mary Magdalene, who has been a witness to Christ’s death and burial, comes to the tomb and finds that the stone has been rolled away.

Initially it seems she is on her own, for she alone is named. But later she describes her experiences using the word ‘we,’ which indicates she was with other women.

In the Eastern Orthodox tradition, these women are known as the Holy Myrrhbearers (Μυροφόροι). The Myrrhbearers are traditionally listed as: Mary Magdalene, Mary, the mother of James and Joses, Mary, the wife of Cleopas, Martha of Bethany, sister of Lazarus, Mary of Bethany, sister of Lazarus, Joanna, the wife of Chuza the steward of Herod Antipas, and Salome, the mother of James and John, the sons of Zebedee, and Susanna, although it is generally said that there are other Myrrhbearers whose names are not known.

Mary and these women run to tell Saint Peter and the other disciple (presumably Saint John the Evangelist) that they suspect someone has removed the body. The ‘other disciple’ may have been younger and fitter, for he outruns Saint Peter. The tidy way the linen wrappings and the shroud have been folded or rolled up shows that the body has not been stolen. They believe, yet they do not understand; they return home without any explanations.

But Mary still thinks Christ’s body has been removed or stolen, and she returns to the cemetery. In her grief, she sees ‘two angels in white’ sitting where the body had been lying, one at the head, and one at the feet. They speak to her and then she turns around sees Christ, but only recognises him when he calls her by name.

Peter and John have returned without seeing the Risen Lord. It is left to Mary to tell the Disciples that she has seen the Lord. Mary Magdalene is the first witness of the Resurrection.

All four gospels are unanimous in telling us that the women are the earliest witnesses to the Risen Christ. In Saint John’s Gospel, the Risen Christ sends Mary Magdalene to tell the other disciples what she had seen. Mary becomes the apostle to the apostles.

The word apostle comes from the Greek ἀπόστολος (apóstólos), formed from the prefix ἀπό- (apó-, ‘from’) and the root στέλλω (stéllō, ‘I send,’ ‘I depart’). So, the Greek word ἀπόστολος (apóstolos) or apostle means one who is sent.

In addition, at the end of the reading (see verse 18), Mary comes announcing what she has seen. The word used here (ἀγγέλλουσα, angéllousa) is from the word that gives us the Annunciation, the proclamation of the good news, the proclamation of the Gospel (Εὐαγγέλιον, Evangélion). Mary, in her proclamation of the Gospel of the Resurrection, is not only the apostle to the apostles, but she is also the first of the evangelists.

Χριστὸς ἀνέστη!
Christ is Risen!


The Resurrection depicted in a fresco in Saint Minas Cathedral, Iraklion, yesterday (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Sunday 20 April 2025, Easter Day):

‘Cross-Cultural Mission at Manchester Airport’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel).’ This theme is introduced today with reflections by the Revd Debbie Sawyer, Pastoral Chaplain in the Church in Wales and Airport Chaplain, Manchester:

Read Acts 10: 34-43

Following the glory of Easter, we focus on the renewal of our covenant and relationship with God as a personal reminder of how we remain within in His Kingdom. Striving to be inclusive within our own faith of all who we meet, we are bound to offer compassion and kindness … and not only to those who already share in His Kingdom. Our troubled world often presents this as a challenge, but as an airport chaplain the need to offer support and guidance across the global spectrum of cultures and faiths, or no faiths, is the very essence of our ministry.

Daily, we encounter displaced people, people fleeing from cultural or domestic adversity, or modern slavery. All receive the warmest welcome into the ‘kingdom’ of our chaplaincy. Just as Peter realised God did not show partiality, neither do we.

The Kingdom of God formed the heart of Jesus’ proclamation in his own mission. It is there for everyone who wishes to enter, with righteousness and repentance as the entry requirements. So often though we witness life dictating otherwise as some simply fall from their righteous pathway through life needing help and redirection.

Airport chaplaincy also forms close connections with staff as we dip in and out of lives affected by bereavement, financial difficulties, and joys too of course!

Regardless of our chaplain’s faith or that of our guests, we are so fortunate to share the peace of God given for ALL people.

The USPG Prayer Diary today (Sunday 20 April 2025, Easter Day) invites us to pray, reading and meditating on this verse:

‘O give thanks to the Lord, for he is good; his steadfast love endures forever!’ (Psalm 118: 1).

The Collect:

Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.

The Post-Communion Prayer:

God of Life,
who for our redemption gave your only-begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.

Additional Collect:

God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.

Yesterday’s Reflection

Continued Tomorrow


The Light of Easter … the Easter light rushes through the Church of the Four Martyrs in Rethymnon in Crete on Easter night, 19 and 20 April 2025 (Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org