18 January 2023

A fruitless search for a link
between the Ansons of Lichfield
and the streets of Wolverton

Anson Road, Wolverton … in search of a connection with Lichfield and the family of the Earls of Lichfield (Photograph: Patrick Patrick Comerford, 2023)

Patrick Comerford

On the way between Stony Stratford and Wolverton, on the northern fringes of Milton Keynes, I regularly pass by Anson Road, off Stratford Road, at the west end of Wolverton. The name made me ask whether there was a link between Lichfield and the Earls of Lichfield in the Anson family on one hand and the street names in Wolverton on the other.

When the Lichfield title was held by the Lee family, George Henry Lee (1718-1772), 3rd Earl of Lichfield and Chancellor of Oxford University, was chair of the Radcliffe Trustees and was instrumental in shaping what became the Radcliffe Hospital in Oxford. I saw his portrait while I was staying in the John Radcliffe Hospital in Oxford after my stroke last year.

However, this particular Earl of Lichfield was not part of the Anson family, and the title of Earl of Lichfield died out in the Lee family in 1776, a century before the terraced housing and streets of Wolverton were developed on the Radcliffe Estate.

The title of Earl of Lichfield was revived for Thomas Anson at the coronation of William IV in 1831, and I searched in the Anson family stories to see which member of the family had given Anson Road in Wolverton its name.

Anson Road was named after Sir William Reynell Anson (Photograph: Patrick Comerford, 2023)

So, it seems, Anson Road was named after Sir William Reynell Anson (1843-1914), 3rd Baronet, once a trustee of the Radcliffe Estate. Anson was a jurist, Warden of All Saints’ College, Oxford, an MP for Oxford, and the author of two standard works on law.

The title of baronet in the Anson family was first given to his grandfather, Sir William Anson, in 1831. He was a younger brother of both Thomas Anson, 1st Viscount Anson, and General Sir George Anson, and the uncle of Thomas Anson, who became 1st Earl of Lichfield that same year, in 1831.

Sir William Anson was born at Walberton, Sussex, on 14 November 1843, the eldest son of Sir John William Hamilton Anson (1816-1873), 2nd Baronet, and Elizabeth Catherine (née Pack), making him a second cousin of Thomas Francis Anson (1856-1918), 3rd Earl of Lichfield – a very different 3rd Earl of Lichfield to the Radcliffe Estate trustee in Oxford who was instrumental in founding the Radcliffe Hospital.

William Anson was educated at Eton and Balliol College, Oxford. He took a first class in both Classical Moderations, 1863, and Literae Humaniores (‘Greats’ or philosophy and classics), in 1866. He was elected a Fellow of All Souls’ College, Oxford, in the following year.

Anson was called to the Bar in 1869, and went on the home circuit until 1873, when he succeeded to the family title of baronet. In 1874, he became Vinerian reader in English law at Oxford, a post attached to a Fellowship of All Souls’ College, which he held until he became the Warden of All Souls’ College in 1881.

Anson became an alderman of the city of Oxford in 1892, chair of the quarter sessions in Oxfordshire in 1894, was Vice-Chancellor of Oxford University (1898-1899), and Chancellor of the Diocese of Oxford in 1899. In that year he was elected, without opposition, as MP for Oxford University as a Liberal Unionist, and so he resigned as vice-chancellor of the university.

In Parliament, Anson had an active interest in education, and was a member of the newly created consultative committee of the Board of Education in 1900. He became the first Parliamentary Secretary to the Board of Education in 1902, and held the post until 1905. He became a Privy Counsellor in 1911.

Anson took an active part in the foundation of a school of law at Oxford, and taught law to undergraduates at Trinity College, Oxford, from 1886 to 1898. His volumes on The Principles of the English Law of Contract (1884) and on The Law and Custom of the Constitution in two parts, ‘The Parliament’ and ‘The Crown’ (1886-1892), became standard works.

Sir William Anson died on 4 June 1914, aged 70. He never married and the title of baronet passed to his nephew, Sir Denis Anson, who drowned in the Thames in July 1914, aged only 25. The title is now held by Sir Philip Rowland Anson, who became the eighth baronet in 2018.

So, I could find no direction between the Ansons, Earls of Lichfield, and the development of Victorian housing and streets in Wolverton. Instead, the story of William Anson led me to the peculiar decision to name some of those streets after colleges in Oxford.

But more about those street names on another day.

A portrait of George Henry Lee, 3rd Earl of Lichfield, in the John Radcliffe Hospital in Oxford (Photograph: Patrick Comerford, 2022)

Praying through the Week of
Christian Unity and with USPG:
18 January 2023

‘Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow’ (Isaiah 1: 17) … the scales of justice depicted on the Precentor’s Stall in Lichfield Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

Christmas is not a season of 12 days, despite the popular Christmas song. Christmas is a 40-day season that lasts from Christmas Day (25 December) to Candlemas or the Feast of the Presentation (2 February).

Throughout the 40 days of this Christmas Season, I have been reflecting in these ways:

1, Reflecting on a seasonal or appropriate poem;

2, a prayer from the USPG prayer diary, ‘Pray with the World Church.’

However, the Week of Prayer for Christian Unity begins today (18 January 2023), and between now and next Wednesday my morning reflections look at this year’s readings and prayers.

Today’s theme for the Week of Prayer for Christian Unity in Milton Keynes is ‘Prayer for the City.’

In Saint Mary’s Church, Bletchley, this evening, Pastor Ferdinand Tambwe from Rehoboth PEFA Church leads worship and prayer for the new City of Milton Keynes. This is an evening of Pentecostal prayer and vibrant music, with speakers including the Rev Helen Cameron, the Moderator of the Free Churches Group, and the local Roman Catholic bishop, the Right Revd David Oakley.

An Orthodox icon of the Parable of the Good Samaritan, interpreting the parable according to the Patristic and Orthodox tradition (Click on image for full-screen viewing)

Day 1: Learning to do the right thing


Isaiah 1: 12-18

Learn to do good; seek justice, rescue the oppressed, defend the orphan; plead for the widow

Luke 10: 25-36

He asked Jesus, “And who is my neighbour?”


According to Isaiah, God wants Judah not only to practice justice but to embrace the principle of always doing the right thing. God wants us not only to care for orphans and widows but to do what is right and good for them and anyone marginalised by society. The Hebrew word for good is yaw-tab' and it means to be glad, joyful, pleasing, to do well, to make something beautiful.

To be Christian means to be a disciple. All Christians sit under the Word of God, learning together what it is to do good, and who it is that stands in need of this solidarity. As society becomes more indifferent to the needs of others, we, as the children of God, must learn to take up the cause of our oppressed brothers and sisters by speaking truth to power and if necessary, plead their case so that they may live in peace with justice. In doing this we will always do the right thing!

Our commitment to eradicate and to be healed of the sin of racism requires us to be prepared and willing to be in relationship with our Christian sisters and brothers.

Christian Unity

A lawyer asked Jesus, “And who is my neighbour?” Jesus’ response asks us to see beyond the divisions of religion, tribe and nationality to recognise our neighbour in need. Christians likewise must see beyond these divides and the divisions within the Christian family to recognise and love our brothers and sisters in Christ.


Who are the marginalised or oppressed in your society? How might churches together walk with these brothers and sisters, respond to their need and speak up on their behalf?


Lord, you called your people from slavery into freedom,

Give us strength and courage to seek out those who are standing in need of justice. Allow us to see this need and provide help, and through your Holy Spirit gather us into the one fold of Jesus Christ, our Shepherd. Amen.

The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him’ (Luke 10: 35) … coins on a bar table in an inn in Lichfield (Photograph: Patrick Comerford)

USPG Prayer Diary:

The Week of Prayer for Christian Unity begins today (18 January), and the theme in the USPG Prayer Diary this week is the ‘Week of Prayer For Christian Unity.’ This theme was introduced on Sunday with a reflection from the Pontifical Council for Promoting Christian Unity and the Commission on Faith and Order of the World Council of Churches.

The USPG Prayer Diary invites us to pray today in these words:

Let us pray for Christians worldwide, in places near and far. May we desire to learn from each other and grow in faith and understanding.

Yesterday’s reflection

Continued Tomorrow

‘You shall love … your neighbour as yourself’(Luke 10: 26) … but who is my neighbour? (Photograph: Patrick Comerford)