Panoromos on Sunday afternoon … as pretty as any postcard image of the Greek islands (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I suppose we all become creatures of comfort too easily, and our comfortable ways of doing things soon become habits, then traditions, and then the unquestionable and expected ways in which we do things as we move through life.
For many years now, it seems that when I am staying in Rethymnon, the one place to be on a Sunday afternoon is Panormos, about 22 km east of Rethymnon and about 40 minutes or so on the bus.
I first got to know Panormos when I was staying in Platanias about ten years ago, and got there on the hourly shuttle bus shuttle that runs along this coastal strip of Crete, even on lazy, sleepy weekends such as this one.
But Panormos is also ‘picture-postcard Greece’ in a way that surprises even Greeks. Its blue and white buildings, its terraces and welcoming restaurants, its cobbled and pebbled side alleyways give Panormos an appearance associated less with Crete and more with islands like Mykonos and Santorini.
An academic friend from Poland who is working in Northern Ireland, told me of plans to spend Easter in Iraklion. So, it seemed only natural that I should suggest we meet for Sunday lunch in Panormos – which is halfway (though not quiet) between Iraklion and Rethymnon.
The sheltered sandy beach of Limanaki below the rock outcrop and cliffs (Photograph: Patrick Comerford, 2025)
In the past, I have had Sunday lunch in four or five different restaurants in Panormos. I suggested the Captain’s House, and, as it turned out it was the only restaurant in Panormos open on this Easter afternoon.
Friends told me once how Greeks say that should the Turks or anyone else plan to invade Greece, the day to do it is Easter Day, because nothing stirs or moves on that one day in the year. It certainly would be true of Panormos on Easter afternoon this year.
I wanted Jan to see that historical Crete is not all about Knossos and Arthur Evans, that tourism in Crete is not all about the student hot spots, late night drinking and the sprawl of cheap apartment-hotels, and that ‘pretty picture postcard’ blue-and-white Grece is not confined to Cycladic and Aegean islands.
I confused our arrangements and I arrived from Rethymnon a little earlier than we agreed. But they were patient with me in the Captain’s House as I assured them my friend was about to arrive, despite the fact that they were because it was Easter and this was the only restaurant open in the village.
Lunch, as I had expected, was as good an introduction a tourist could have to real Greek food, to Greek wine, and to Greek coffee.
The sadly-neglected ruins of the Castle of Mylopotamos above the harbour (Photograph: Patrick Comerford, 2025)
Later, we strolled along the cliffy outcrop above the harbour and Limanaki, the sheltered sandy white bay, with its crystal-clear waters, and stopped to see the sadly-neglected ruins of the Castle of Mylopotamos above the harbour.
The castle was built by the Genoese pirate Enrico Pescatore ca 1206-1212. Barbarossa and his pirates attacked the castle and set it on fire in 1538. The Venetians restored it, but their rule came to an end here in 1647 when the castle was seized by the Turks as they marched from Rethymnon on Iraklion.
Today, all that is left of this once strategic Venetian fort is a small part of the wall that looks like a pile of stones on the rocky outcrop above the beach and harbour, and the ruins of a church with the emblem of the Kallergis family.
From there we visited the small church dedicated to the Ascension (Analipsi) and Saint George (Agios Georgios). For a small church, it has a splendid dome with a vivid majestic depiction of Christ the Pantocrator. Although Saint George’s Day falls in Easter Week this year, the church is preparing to celebrate the feast on Wednesday.
There was not enough time on a short Sunday afternoon like this to walk out as far as the ruins of the Basilica of Aghia Sophia, dating from the fifth or sixth century. The basilica was once the largest church in Western Crete, an indication of how Panormos was an important church centre in early Christian times.
Only a few days earlier, I had looked at some of the finds from the basilica in the Archaeological Museum in Rethymnon.
The vivid and intense image of Christ the Pantocrator in the dome of the Church of the Ascension and Saint George (Photograph: Patrick Comerford, 2025)
I was sorry too that the recently-built Church of Saint Agathopodos was closed once again. This church is named after a saint from Panormos who is one of the Ten Holy Martyrs of Crete. It is an impressively large church for a village of this size, and it is clearly visible from the road beteen Rethymnon and Iraklion.
I particularly wanted to see the large fresco of the Theotokos in the apse of the church. It is four metres high and was completed in 2019 by my friend the Rethymnon-based icon writer Alexandra Kaouki and has been highly praised. Alexandra and I had coffee at Galero near the Rimondi Foountain in Rethymnon two days earlier, so I was disappointed that the church was closed again called on Sunday afternoon.
After strolling through the village, we caught our separate buses, Jan heading west to Iraklion and me heading east through the villages of Platanias and Tsesmes to Rethymnon, in time to enjoy the sunset behind the fortezza.
I keep promising to return to Panormos to see Alexandra Kaouki’s frescoes in the Church of Saint Agathopodos. But I may just continue visiting on Sunday afternoons because it is such a comfortable habit and pleasure that has become a tradition of mine.
It is easy find a comfortable excuse to return to Panormos on a Sunday afternoon (Photograph: Patrick Comerford, 2025)
21 April 2025
The death of Pope Francis today:
‘The thing the church needs most
today is the ability to heal wounds’
Pope Francis died in Rome earlier this morning (Photograph: Patrick Comerford)
Patrick Comerford
Pope Francis died in Rome early this morning, Easter Monday (21 April 2025), at the age of 88, was from a far country. It would be impossible to add to outpourings of grief and tributes that are being paid to him all day since the news was announced.
There are others I know who have met him and who are saying all the things I would like to say myself. It is a symbol of his commitment to ecumenism that he went out of his way to meet King Charles just a few days ago, even though the king’s state visit to the Vatican had been cancelled due to the Pope’s final illness.
And it is indicative of the appalling tasteless and hectoring approach of the Trump/Vance/Musk regime that JD Vance could bully his way into seeing the Pope virtually on his deathbed a day before Pope Francis died. I can just imagine Vance pontificating to the Pope about he thinks it is to be Catholic, and the Pope gently rebuking him, reminding him of what true Christian values actually are, and about the hope and love that are at the heart of the Easter message.
Pope Francis shares a light moment during a visit to All Saints' Anglican Church in Rome
Pope Francis’s papacy was very different from those of his two predecessors, Pope John Paul II and Pope Benedict XVI. And it would be remiss of me to let this moment pass without saying something about the values that marked his Papacy.
He chose the name Francis after Francis of Assisi and as a reminder to never forget the poor, to protect creation and to seek peace. Throughout this papacy, he was known for his humility, for living simply, for his commitment to social justice and his conservatism on church teachings.
His casual informality was one of his hallmarks. He wore a simple white cassock instead of the red ermine-trimmed cape favoured by previous popes, and wore the same simple iron pectoral cross he wore as Archbishop of Buenos Aires rather than the gold ones that bedecked his predecessors.
Many had feared that the spirit of the reforms and advances made by Pope John XXIII had been reversed by John Paul II and Benedict XVI, but since 2013 Pope Francis has put the Catholic Church back on track, and has admitted that he was ‘completely inspired’ by John XXIII.
His papacy was an attempt to move power from the centre of the church to the margins and the marginalised. Perhaps the single greatest achievement of this papacy has been the synodal process he launched in 2021, trying to return the church away from clericalism and urging priests to become ‘shepherds with the smell of the sheep on them’, grounded in their flock.
He chose to live simply and modestly in the Santa Marta guesthouse at the Vatican rather than in the Papal Palace. But all this made him an outsider in the Vatican, a champion of the marginalised, those on the periphery, and the excluded, and he faced determined internal opposition within the Vatican and within the Curia, which he criticised for abuses, clericalism and careerism.
His style was one of ‘the frayed edges’, allowing for and demanding compassion at all times. ‘Who am I to judge?’ he responded when he was asked in 2013 about the church’s attitude to gay people. ‘If a person is gay and seeks God and has good will, who am I to judge?’
Shortly after his election, he declared: ‘The thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity. I see the church as a field hospital after battle. It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars. You have to heal his wounds. Then we can talk about everything else. Heal the wounds, heal the wounds … And you have to start from the ground up.’
He told victims of a clerical sexual abuse scandal: ‘I ask forgiveness of all those I offended …’
At times, he was messy in his use of language, speaking off-the-cuff and leaving it to his communications staff to clarify later what he meant. But he was never afraid to be wrong, to admit it, and to ask forgiveness, in public.
His encyclical Laudato sí (2015) on care for our common home has made creation and the environment an important agenda item in all theological and ecumenical dialogue.
He had strong views on migration, and one of his first acts as Pope was to visit to the small island of Lampedusa between Italy and Tunisia where thousands of people attempted to enter Europe, many drowning in the Mediterranean during the journey. He condemned global indifference to the plight of migrants and refugees and cast a wreath into the sea in memory of the many people who had drowned trying to reach refuge and safety.
His firm teachings brought him into direct conflict with the Trump regime in Washington and he condemned the forced deportations in a letter to the US Catholic bishops two months ago (February 2025), when he warned that the forceful removal of people purely because of their illegal status deprived them of their inherent dignity and would end badly.
He appeared in his wheelchair yesterday to bless the people gathered in Saint Peter’s Square on Easter Day. He died this morning in the Vatican’s Casa Santa Marta. His appointment of so many cardinals from around the world is going to strongly the election of his successor.
As he would say at the end of his prayers, ‘Good Night and Sleep Well.’
Father John-Paul Sheridan presents a box set of ‘Treasures of Irish Christianity’ to Pope Francis in Rome
Patrick Comerford
Pope Francis died in Rome early this morning, Easter Monday (21 April 2025), at the age of 88, was from a far country. It would be impossible to add to outpourings of grief and tributes that are being paid to him all day since the news was announced.
There are others I know who have met him and who are saying all the things I would like to say myself. It is a symbol of his commitment to ecumenism that he went out of his way to meet King Charles just a few days ago, even though the king’s state visit to the Vatican had been cancelled due to the Pope’s final illness.
And it is indicative of the appalling tasteless and hectoring approach of the Trump/Vance/Musk regime that JD Vance could bully his way into seeing the Pope virtually on his deathbed a day before Pope Francis died. I can just imagine Vance pontificating to the Pope about he thinks it is to be Catholic, and the Pope gently rebuking him, reminding him of what true Christian values actually are, and about the hope and love that are at the heart of the Easter message.
Pope Francis shares a light moment during a visit to All Saints' Anglican Church in Rome
Pope Francis’s papacy was very different from those of his two predecessors, Pope John Paul II and Pope Benedict XVI. And it would be remiss of me to let this moment pass without saying something about the values that marked his Papacy.
He chose the name Francis after Francis of Assisi and as a reminder to never forget the poor, to protect creation and to seek peace. Throughout this papacy, he was known for his humility, for living simply, for his commitment to social justice and his conservatism on church teachings.
His casual informality was one of his hallmarks. He wore a simple white cassock instead of the red ermine-trimmed cape favoured by previous popes, and wore the same simple iron pectoral cross he wore as Archbishop of Buenos Aires rather than the gold ones that bedecked his predecessors.
Many had feared that the spirit of the reforms and advances made by Pope John XXIII had been reversed by John Paul II and Benedict XVI, but since 2013 Pope Francis has put the Catholic Church back on track, and has admitted that he was ‘completely inspired’ by John XXIII.
His papacy was an attempt to move power from the centre of the church to the margins and the marginalised. Perhaps the single greatest achievement of this papacy has been the synodal process he launched in 2021, trying to return the church away from clericalism and urging priests to become ‘shepherds with the smell of the sheep on them’, grounded in their flock.
He chose to live simply and modestly in the Santa Marta guesthouse at the Vatican rather than in the Papal Palace. But all this made him an outsider in the Vatican, a champion of the marginalised, those on the periphery, and the excluded, and he faced determined internal opposition within the Vatican and within the Curia, which he criticised for abuses, clericalism and careerism.
His style was one of ‘the frayed edges’, allowing for and demanding compassion at all times. ‘Who am I to judge?’ he responded when he was asked in 2013 about the church’s attitude to gay people. ‘If a person is gay and seeks God and has good will, who am I to judge?’
Shortly after his election, he declared: ‘The thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity. I see the church as a field hospital after battle. It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars. You have to heal his wounds. Then we can talk about everything else. Heal the wounds, heal the wounds … And you have to start from the ground up.’
He told victims of a clerical sexual abuse scandal: ‘I ask forgiveness of all those I offended …’
At times, he was messy in his use of language, speaking off-the-cuff and leaving it to his communications staff to clarify later what he meant. But he was never afraid to be wrong, to admit it, and to ask forgiveness, in public.
His encyclical Laudato sí (2015) on care for our common home has made creation and the environment an important agenda item in all theological and ecumenical dialogue.
He had strong views on migration, and one of his first acts as Pope was to visit to the small island of Lampedusa between Italy and Tunisia where thousands of people attempted to enter Europe, many drowning in the Mediterranean during the journey. He condemned global indifference to the plight of migrants and refugees and cast a wreath into the sea in memory of the many people who had drowned trying to reach refuge and safety.
His firm teachings brought him into direct conflict with the Trump regime in Washington and he condemned the forced deportations in a letter to the US Catholic bishops two months ago (February 2025), when he warned that the forceful removal of people purely because of their illegal status deprived them of their inherent dignity and would end badly.
He appeared in his wheelchair yesterday to bless the people gathered in Saint Peter’s Square on Easter Day. He died this morning in the Vatican’s Casa Santa Marta. His appointment of so many cardinals from around the world is going to strongly the election of his successor.
As he would say at the end of his prayers, ‘Good Night and Sleep Well.’
Father John-Paul Sheridan presents a box set of ‘Treasures of Irish Christianity’ to Pope Francis in Rome
Daily prayer in Easter 2025:
2, Monday 21 April 2025,
Easter Monday
The Resurrection … an icon in the 18th century Church of Saint Minas in Iraklion (Photograph: Patrick Comerford, 2025)
Patrick Comerford
The Easter celebrations in Rethymnon over the past few days have been truly moving experiences. This is Easter Monday (21 April 2025) and I awoke this morning, once again, to the peals of the bells of the Church of the Four Martyrs, which is almost next door to the Hotel Brascos where I am staying, and of the cathedral nearby.
I have been in Rethymnon for the past five days on my own ‘Holy Week and Easter retreat’ and I spent yesterday afternoon with a visiting friend from Ireland in the harbour village of Panormos, east of Rethymnon.
But this ‘retreat’ comes to an end today and I am catching a flight from Chania to Luton tonight. Before this day begins, though, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
So they left the tomb quickly with fear and great joy (Matthhew 28: 8) … an icon of the Resurrection in the Church of Saint Matthew of the Sinaites in Iraklion (Photograph: Patrick Comerford, 2025)
Matthew 28: 8-15 (NRSVA):
8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9 Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshipped him. 10 Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.’
11 While they were going, some of the guard went into the city and told the chief priests everything that had happened. 12 After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, 13 telling them, ‘You must say, “His disciples came by night and stole him away while we were asleep.” 14 If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’ 15 So they took the money and did as they were directed. And this story is still told among the Jews to this day.
‘Christ before Caiaphas’ by Giotto in Scrovegni Chapel, Padua … the High Priest is shown tearing his robe in grief at Christ’s perceived blasphemy (Photograph: Patrick Comerford)
Today’s Reflection:
As this Easter stay in Crete comes to an end, I should tell a legend that is linked to this morning’s Gospel reading at the Eucharist (Matthew 28: 8-15) and with traditions in Crete.
We read this morning how ‘some of the guard went into the city and told the chief priests everything that had happened’ (verse 11). We read in Friday’s Gospel reading that Caiaphas was ‘the high priest that year’ and that he gave the opinion ‘that it was better to have one person die for the people’ (see John 18: 13-14).
Annas questioned Jesus and then sent him bound to Caiaphas the high priest (John 18: 24), and from the house of Caiaphas they took Jesus to Pilate’s headquarters (John 18: 28). Caiaphas was probably a Sadducee, who did not believe in the resurrection of the dead. The Mishnah condemns him for opposing the Pharisees ( Parah 3: 5). Later in the Biblical narratives, Peter and John are brought before Annas and Caiaphas after healing a beggar (see Acts 4).
Joseph ben Caiaphas was the High Priest from the year 18 to 36 CE. But there is a local tradition or legend that says he was buried in Crete, and people here argue that this idea is not beyond belief considering Saint Paul visited the island twice on his missionary journeys.
According to this old tradition in Crete, Caiaphas was summoned to Rome along with Pontius Pilate to account for their wrongdoings. Caiaphas fell fatally ill while his ship was off the coast of Crete. A storm blew up and the ship was wrecked. Nevertheless, the crew managed to get ashore, and they buried him near Iraklion.
The tradition says he was buried seven times, but each time the Cretan soil refused to accept him and his body was thrown up seven times. Finally local people got together and buried him south of Iraklion under a pile of stones, and this became the tomb of Caiaphas.
Until the year 1882, this supposed tomb remained at the entrance to Knossos. An old settlement near Knossos was known as ‘Kaiafa’. It is referred to in the Byzantine period as one of the fiefs of the Archbishop of Crete, in a Venetian text from 1208 and in contracts and Turkish documents.
Richard Pococke the intrepid traveller who visited Greece extensively between 1737 and 1741, reported seeing a ‘square building’ at the site of the supposed tomb of Caiaphas at Knossos. Pococke was the Church of Ireland Bishop of Ossory (1756-1765) and Bishop of Meath (1765). Pococke spent much of his time in Crete in 1739 in Chania and Kissamou, but also visited Rethymnon and Iraklion. In 1739 he described a square building on the site where Caiaphas was supposedly buried.
The area were the ship with Caiphas is said to have first arrived is known as Aforesmenos (meaning expelled from the Church or damned). The lighthouse of the Cape of Agios Ioannis or Aforesmenos is 27 km from of Agios Nikolaos, close to the village of Vrouchas and the church of Agios Ioannis. The lighthouse was built in 1864 by the French Lighthouse Company and joined the Greek lighthouse network in 1912.
The landscape in the area is typical of Crete, with bare mountains, rugged coastlines, and too much wind. It is said that the sea is never calm there and several 19th-century nautical guides suggested that it was preferable for ships to navigate a mile off the cape.
Χριστὸς ἀνέστη!
Christ is Risen!
The Morosini Fountain or Lions Fountain in Lions Square in the heart of Iraklion … local tradition says Caiaphas was buried near Iraklion (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Monday 21 April 2025, Easter Monday):
‘Cross-Cultural Mission at Manchester Airport’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel).’ This theme was introduced yesterday with reflections by the Revd Debbie Sawyer, Pastoral Chaplain in the Church in Wales and Airport Chaplain, Manchester.
The USPG Prayer Diary today (Monday 21 April 2025, Easter Monday) invites us to pray:
Help us Lord, to accept into our care anyone who may cross our path in need of support, help and guidance. May we offer to them, all that Jesus would offer through our hospitality and love.
The Collect:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
The Post-Communion Prayer:
God of Life,
who for our redemption gave your only-begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Yesterday’s Reflection
Continued Tomorrow
An old graveyard near the Archaeological Museum in Iraklion (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The ship carrying Caiaphas to Rome is said to have been wrecked off Aforesmenos in Crete
Patrick Comerford
The Easter celebrations in Rethymnon over the past few days have been truly moving experiences. This is Easter Monday (21 April 2025) and I awoke this morning, once again, to the peals of the bells of the Church of the Four Martyrs, which is almost next door to the Hotel Brascos where I am staying, and of the cathedral nearby.
I have been in Rethymnon for the past five days on my own ‘Holy Week and Easter retreat’ and I spent yesterday afternoon with a visiting friend from Ireland in the harbour village of Panormos, east of Rethymnon.
But this ‘retreat’ comes to an end today and I am catching a flight from Chania to Luton tonight. Before this day begins, though, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
So they left the tomb quickly with fear and great joy (Matthhew 28: 8) … an icon of the Resurrection in the Church of Saint Matthew of the Sinaites in Iraklion (Photograph: Patrick Comerford, 2025)
Matthew 28: 8-15 (NRSVA):
8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9 Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshipped him. 10 Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.’
11 While they were going, some of the guard went into the city and told the chief priests everything that had happened. 12 After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, 13 telling them, ‘You must say, “His disciples came by night and stole him away while we were asleep.” 14 If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’ 15 So they took the money and did as they were directed. And this story is still told among the Jews to this day.
‘Christ before Caiaphas’ by Giotto in Scrovegni Chapel, Padua … the High Priest is shown tearing his robe in grief at Christ’s perceived blasphemy (Photograph: Patrick Comerford)
Today’s Reflection:
As this Easter stay in Crete comes to an end, I should tell a legend that is linked to this morning’s Gospel reading at the Eucharist (Matthew 28: 8-15) and with traditions in Crete.
We read this morning how ‘some of the guard went into the city and told the chief priests everything that had happened’ (verse 11). We read in Friday’s Gospel reading that Caiaphas was ‘the high priest that year’ and that he gave the opinion ‘that it was better to have one person die for the people’ (see John 18: 13-14).
Annas questioned Jesus and then sent him bound to Caiaphas the high priest (John 18: 24), and from the house of Caiaphas they took Jesus to Pilate’s headquarters (John 18: 28). Caiaphas was probably a Sadducee, who did not believe in the resurrection of the dead. The Mishnah condemns him for opposing the Pharisees ( Parah 3: 5). Later in the Biblical narratives, Peter and John are brought before Annas and Caiaphas after healing a beggar (see Acts 4).
Joseph ben Caiaphas was the High Priest from the year 18 to 36 CE. But there is a local tradition or legend that says he was buried in Crete, and people here argue that this idea is not beyond belief considering Saint Paul visited the island twice on his missionary journeys.
According to this old tradition in Crete, Caiaphas was summoned to Rome along with Pontius Pilate to account for their wrongdoings. Caiaphas fell fatally ill while his ship was off the coast of Crete. A storm blew up and the ship was wrecked. Nevertheless, the crew managed to get ashore, and they buried him near Iraklion.
The tradition says he was buried seven times, but each time the Cretan soil refused to accept him and his body was thrown up seven times. Finally local people got together and buried him south of Iraklion under a pile of stones, and this became the tomb of Caiaphas.
Until the year 1882, this supposed tomb remained at the entrance to Knossos. An old settlement near Knossos was known as ‘Kaiafa’. It is referred to in the Byzantine period as one of the fiefs of the Archbishop of Crete, in a Venetian text from 1208 and in contracts and Turkish documents.
Richard Pococke the intrepid traveller who visited Greece extensively between 1737 and 1741, reported seeing a ‘square building’ at the site of the supposed tomb of Caiaphas at Knossos. Pococke was the Church of Ireland Bishop of Ossory (1756-1765) and Bishop of Meath (1765). Pococke spent much of his time in Crete in 1739 in Chania and Kissamou, but also visited Rethymnon and Iraklion. In 1739 he described a square building on the site where Caiaphas was supposedly buried.
The area were the ship with Caiphas is said to have first arrived is known as Aforesmenos (meaning expelled from the Church or damned). The lighthouse of the Cape of Agios Ioannis or Aforesmenos is 27 km from of Agios Nikolaos, close to the village of Vrouchas and the church of Agios Ioannis. The lighthouse was built in 1864 by the French Lighthouse Company and joined the Greek lighthouse network in 1912.
The landscape in the area is typical of Crete, with bare mountains, rugged coastlines, and too much wind. It is said that the sea is never calm there and several 19th-century nautical guides suggested that it was preferable for ships to navigate a mile off the cape.
Χριστὸς ἀνέστη!
Christ is Risen!
The Morosini Fountain or Lions Fountain in Lions Square in the heart of Iraklion … local tradition says Caiaphas was buried near Iraklion (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Monday 21 April 2025, Easter Monday):
‘Cross-Cultural Mission at Manchester Airport’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel).’ This theme was introduced yesterday with reflections by the Revd Debbie Sawyer, Pastoral Chaplain in the Church in Wales and Airport Chaplain, Manchester.
The USPG Prayer Diary today (Monday 21 April 2025, Easter Monday) invites us to pray:
Help us Lord, to accept into our care anyone who may cross our path in need of support, help and guidance. May we offer to them, all that Jesus would offer through our hospitality and love.
The Collect:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
The Post-Communion Prayer:
God of Life,
who for our redemption gave your only-begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Yesterday’s Reflection
Continued Tomorrow
An old graveyard near the Archaeological Museum in Iraklion (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The ship carrying Caiaphas to Rome is said to have been wrecked off Aforesmenos in Crete
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