Saint Mellitus Church in Tollington Park, Islington, is a grand Victorian neo-classical building (Photograph: Patrick Comerford, 2022)
Patrick Comerford
I was in Saint Mellitus Church in Tollington Park, Islington, last week for the funeral of my dear friend Bruce Kent. This north London church near Finsbury Park is a grand Victorian neo-classical building, and on first going into the church I thought it looked more like a Victorian nonconformist church than the inside of a Catholic parish church.
The church in Tollington Park was 150 years old last year (2021), but has only been a Catholic church since 1959.
The church was built in 1871 for the New Court Congregational Church to the designs of the architect Charles Gray Searle (1816-1881). The New Court congregation had first met in 1662 in a building in Bridges Street, Covent Garden, London. The congregation moved in 1696 to a location in Drury Lane and again in 1707 to a location in New Court, Carey Street, off the Strand.
They stayed there until the 1860s, when Carey Street and the area around it were cleared to make way for building the Royal Courts of Justice.
A new church was built as New Court Congregational Church in 1871. At the time, the church was surrounded by ‘Elysian fields.’ The first services in the new church were held on Thursday 18 September 1871: the Revd Alexander Raleigh preached in the morning, the Revd Henry Allon preached in the evening, and their addresses sandwiched ‘a cold collation’ at 2 pm and tea at 5.30.
The architect and surveyor Charles Gray Searle was the fourth child of John Searle, a stone merchant who owned a quarry on Portland and a wharf at Wapping. After training under Thomas Cubitt (1788-1855), Searle worked for the New River Company before setting up his own practice as an architect and surveyor at the age of 25.
He was a Baptist, and his nephew Thomas Dence remembered him as ‘the designer of many chapels and churches in London and the provinces and an active welfare worker in the training of young men.’
His other buildings included Palace Gardens Chapel, refurbishing Regent’s Park College, Coleford Baptist Chapel, Heath Street Chapel, Hampstead Chapel, Oaklands Congregational Chapel in Hammersmith, Haywards Heath Chapel, and Trinity Chapel, Lewisham, His sons, Charles Henry Searle and Septimus Cecil Searle, also became architects. Searle was also a voluntary organist at Bloomsbury Baptist Church.
Inside Saint Mellitus Church, built as the New Court Congregational Church (Photograph: Patrick Comerford, 2022)
Searle’s church in in Tollington Park is built in yellow brick set in Flemish bond with stone dressings. The roof obscured by a parapet. There are two tiers of windows over the basement: a five-window range to Tollington Park and a seven-window range to the returns.
The principal elevation is the (liturgical) west end to Tollington Park. Steps lead up to giant tetrastyle Corinthian portico with a full entablature, a dentil and modillion cornice, and an oculus with elaborate foliage surround in the tympanum of the pediment.
The portico frames three entrances to the church, which are flat-arched with moulded stone architraves, consoles carrying segmental pediments and panelled doors, and a keyed oculus over each.
The outer bays have flat-arched windows with moulded stone architraves, the lower ones have keystones which link up with the bracketed sills of the round-arched eared and shouldered window above.
The entablature continues over these bays and to the first bay of return, with a balustraded parapet to the outer bays, and the parapet is stepped up behind the portico.
The first bay of the return is similar to the outer bays of the front. The rest of the return in Evershot Road has giant Doric pilasters with two tiers of windows with moulded stone architraves and keystones between; the lower windows are flat-arched, and the upper windows are round-arched.
There are two wrought iron scrolled lamp pendants between the west entrances to the church, and lamp standards with elaborate columns flank the steps up to the portico.
Inside, the church is a single galleried space with an aedicule at the east end of giant Corinthian columns in antis, supporting the entablature with a dentil and modillion cornice. The curved gallery is carried on cast-iron Corinthian columns with elaborate ironwork to the balcony. The panelled roof is coved to the centre. The wrought-iron lighting pendants date from the late 19th century.
The New Court congregation stayed in Tollington Park until selling up in the 1950s, due to dwindling numbers, and their striking neo-classical edifice became Saint Mellitus Church in 1959.
Until then, the Stroud Green area had a Catholic chapel served by the Canons Regular of the Lateran Saint Peter in Chains. They were followed by diocesan priests as the parish grew in the 1950s.
When the Irish community outgrew the chapel, Canon George Groves bought the former Congregationalist church. Gradually the African community grew and the Irish chaplaincy, who had responsibility for the parish in 1990-2000, moved to Camden Square and the parish reverted to the clergy of the Diocese of Westminster.
The most obvious changes in converting the building were made at the (liturgical) east end where an altar replaced the large preaching desk or pulpit. The display pipes of the pipe-organ were replaced by a painted reredos depicting a neo-classical doorway with three windows above.
The large three-manual pipe organ by Alfred Hunter remained in situ, hidden – and rather muted – behind the reredos, its console at the east end of the south gallery.
The organ is part of the area’s rich and eclectic musical history. But by March 2016, it had stopped working altogether. The parish drew up imaginative plans for and the Hunter memorial organ has been lovingly restored, 100 years after it was first installed.
The church was built in 1871 for the New Court Congregational Church to the designs of the architect Charles Gray Searle (Photograph: Patrick Comerford, 2022)
11 July 2022
Praying with the Psalms in Ordinary Time:
11 July 2022 (Psalm 138)
‘All the kings of the earth shall praise you, O Lord’ (Psalm 138: 4) … a depiction of King Charles I in Saint Mary’s Cathedral, Edinburgh (Photograph: Patrick Comerford)
Patrick Comerford
In the Calendar of the Church, we are in Ordinary Time, and today is a lesser festival recalling Saint Benedict of Nursia, Abbot of Monte Cassino and the Father of Western monasticism (11 July 2022). Later this morning, I hope to attend the Parish Eucharist in the Church of Saint Mary and Saint Giles in Stony Stratford. Before today begins, I am taking some time this morning to continue my reflections drawing on the Psalms.
In my blog, I am reflecting each morning in this Prayer Diary in these ways:
1, Short reflections on a psalm or psalms;
2, reading the psalm or psalms;
3, a prayer from the USPG prayer diary.
Psalm 138:
Psalm 138 is the first psalm in the final Davidic collection of psalms, Psalm 138 to Psalm 145, which are specifically attributed to David in their opening verses. However, some commentators say Psalm 138 was written as an expression of thankfulness after the return from exile in Babylon.
In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate, this is Psalm 137. Its name in Latin is Confitebor tibi Domine in toto corde meo.
Psalm 138 thanks God for his steadfast, enduring love and for his care for his faithful followers. When he calls upon God, God not only answers him but gives him a new calling or makes him more confident spiritually: ‘you increased my strength of soul’ (verse 3).
The psalmist then sings a hymn of praise. All the rulers of the earth shall praise God, who cares for the lowly but distances himself from the proud and haughty.
The psalmist’s faith in God is strengthened, and he grows in his trust in God, knowing God’s love endures for ever.
‘Though I walk in the midst of trouble, you preserve me against the wrath of my enemies’ (Psalm 138: 7) … a gargoyle at Lichfield Cathedral (Photograph: Patrick Comerford, 2022)
Psalm 138 (NRSVA):
Of David.
1 I give you thanks, O Lord, with my whole heart;
before the gods I sing your praise;
2 I bow down towards your holy temple
and give thanks to your name for your steadfast love and your faithfulness;
for you have exalted your name and your word
above everything.
3 On the day I called, you answered me,
you increased my strength of soul.
4 All the kings of the earth shall praise you, O Lord,
for they have heard the words of your mouth.
5 They shall sing of the ways of the Lord,
for great is the glory of the Lord.
6 For though the Lord is high, he regards the lowly;
but the haughty he perceives from far away.
7 Though I walk in the midst of trouble,
you preserve me against the wrath of my enemies;
you stretch out your hand,
and your right hand delivers me.
8 The Lord will fulfil his purpose for me;
your steadfast love, O Lord, endures for ever.
Do not forsake the work of your hands.
Today’s Prayer:
The theme in the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) this week is ‘Partners in Mission.’ It was introduced yesterday.
Monday 11 July 2022 (World Population Day):
The USPG Prayer Diary invites us to pray today in these words:
We pray for everyone living today, in the knowledge that we are all made in God’s image..
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
In the Calendar of the Church, we are in Ordinary Time, and today is a lesser festival recalling Saint Benedict of Nursia, Abbot of Monte Cassino and the Father of Western monasticism (11 July 2022). Later this morning, I hope to attend the Parish Eucharist in the Church of Saint Mary and Saint Giles in Stony Stratford. Before today begins, I am taking some time this morning to continue my reflections drawing on the Psalms.
In my blog, I am reflecting each morning in this Prayer Diary in these ways:
1, Short reflections on a psalm or psalms;
2, reading the psalm or psalms;
3, a prayer from the USPG prayer diary.
Psalm 138:
Psalm 138 is the first psalm in the final Davidic collection of psalms, Psalm 138 to Psalm 145, which are specifically attributed to David in their opening verses. However, some commentators say Psalm 138 was written as an expression of thankfulness after the return from exile in Babylon.
In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate, this is Psalm 137. Its name in Latin is Confitebor tibi Domine in toto corde meo.
Psalm 138 thanks God for his steadfast, enduring love and for his care for his faithful followers. When he calls upon God, God not only answers him but gives him a new calling or makes him more confident spiritually: ‘you increased my strength of soul’ (verse 3).
The psalmist then sings a hymn of praise. All the rulers of the earth shall praise God, who cares for the lowly but distances himself from the proud and haughty.
The psalmist’s faith in God is strengthened, and he grows in his trust in God, knowing God’s love endures for ever.
‘Though I walk in the midst of trouble, you preserve me against the wrath of my enemies’ (Psalm 138: 7) … a gargoyle at Lichfield Cathedral (Photograph: Patrick Comerford, 2022)
Psalm 138 (NRSVA):
Of David.
1 I give you thanks, O Lord, with my whole heart;
before the gods I sing your praise;
2 I bow down towards your holy temple
and give thanks to your name for your steadfast love and your faithfulness;
for you have exalted your name and your word
above everything.
3 On the day I called, you answered me,
you increased my strength of soul.
4 All the kings of the earth shall praise you, O Lord,
for they have heard the words of your mouth.
5 They shall sing of the ways of the Lord,
for great is the glory of the Lord.
6 For though the Lord is high, he regards the lowly;
but the haughty he perceives from far away.
7 Though I walk in the midst of trouble,
you preserve me against the wrath of my enemies;
you stretch out your hand,
and your right hand delivers me.
8 The Lord will fulfil his purpose for me;
your steadfast love, O Lord, endures for ever.
Do not forsake the work of your hands.
Today’s Prayer:
The theme in the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) this week is ‘Partners in Mission.’ It was introduced yesterday.
Monday 11 July 2022 (World Population Day):
The USPG Prayer Diary invites us to pray today in these words:
We pray for everyone living today, in the knowledge that we are all made in God’s image..
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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