24 September 2024

Two churches in Belfast
illustrate the story of
the decline and survival
of Presbyterian church life

Great Victoria Street Presbyterian Church, Belfast, was built as Sandy Row Presbyterian Church in (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Great Victoria Street was once an elegant and fashionable street in Victorian Belfast, leading from College Square at the north end, to Shaftesbury Square at the south end, and lined with landmark buildings including Belfast Central Station, the Grand Opera House and the Crown Bar, which I discussed in a blog posting on Saturday (21 September 2024).

Great Victoria Street – like so many other streets in Belfast – at one time was also home to a number of churches and places of worship, including Great Victoria Street Baptist Church on the east side and Great Victoria Street Synagogue on the west side.

During our recent year visit to Belfast, I walked along the street a few times, between Botanic Aven where we staying and the city centre. On those walkabouts, some of the buildings I stopped to see, out of architectural interest, included two Presbyterian buildings at either end of the street – Great Victoria Street Presbyterian Church at the south end and Church House at the north end – as well as May Street Presbyterian Church near Donegall Square.

Estimates say that 31 Presbyterian churches in Belfast have closed since 1964, so the surviving Presbyterian churches in the inner city are important as landmark buildings and as part of the city’s Victorian architectural legacy.

Fisherwick Presbyterian Church, Malone Road … Gothic architecture only became acceptable for Presbyterian churches in the late 19th century (Photograph: Patrick Comerford)

Presbyterians in Ireland were divided between ‘Old Light’ and ‘New Light’ parties in the 18th and early 19th century and by debates, schisms and splits. The Non-Subscribing Presbyterians came together in 1835, and the Synod of Ulster and the Secession Synod came together in 1840, forming the General Assembly with almost 450 congregations and 650,000 members.

The 19th century was a period of expansion for the Presbyterianism in Ireland. Hundreds of new congregations were formed as the population role in the early 1800s and urban centres expanded, boosted by the 1859 Revival.. The Presbyterian population in Belfast quadrupled between 1850 and 1900, and the number of congregations rose from 15 to 47.

Presbyterians in Ireland began to build their own places of worship in the second half of the 17th century, but their early meeting houses were often in less conspicuous rural areas or on the edges of towns.

The early churches were marked by a preference for classicism and a rejection of the Gothic. In Belfast, both the church built on May Street for the Revd Dr Henry Cooke and Great Victoria Street Presbyterian Church illustrate that preference for the classical style in architecture.

Gothic architecture became the preferred style for many new Presbyterian churches built in the second half of the 1800s, and this is reflected in the architecture of Church House and the new or Fisherwick Church built on Malone Road in 1898-1901 to replace the original classical church on Fishwerwick Place that was demolished to make way for Church House.

On the corner of Shaftesbury Square and Donegall Road in Belfast (Photograph: Patrick Comerford, 2024)

Great Victoria Street Presbyterian Church was originally built Sandy Row Presbyterian Church and is also known as South Kirk Presbyterian Church. But technically it is on Shaftesbury Square.

Shaftesbury Square is named after Anthony Ashley-Cooper (1869-1961), 9th Earl of Shaftesbury, who was the Lord Lieutenant of Belfast (1904-1911), Lord Lieutenant of Antrim (1911-1916), Lord Mayor of Belfast (1907) and Chancellor of Queen’s University Belfast (1909-1923).

He was a grandson of Anthony Ashley-Cooper (1801-1885), 7th Earl of Shaftesbury, the evangelical philanthropist and social reformer who campaigned for better working conditions, reform of the lunacy laws, education and the end of child labour. The Shaftesbury Memorial Fountain in Piccadilly Circus, London, known popularly as ‘Eros’, was erected in 1893 to commemorate his philanthropic works.

The Belfast family connections of Lord Shaftesbury who gives his name to Shaftesbury Square came through his mother, Lady Harriet Chichester (1836-1898), daughter of George Chichester, 3rd Marquess of Donegall, while his aunt Lady Victoria Elizabeth Ashley (1837-1927), also married into the Chichester family when she married Harry Chichester (1821-1906), 2nd Baron Templemore.

Lord Shaftesbury inherited the remaining Chichester and Donegall family estates in Belfast, including Belfast Castle, which he presented to the City of Belfast in 1934.

Great Victoria Street Presbyterian Church, described as classical stucco, was built to accommodate 800. It was designed by 'Mr McNea' and opened in January 1861. It was originally known as the Sandy Row Presbyterian Church, and it served a growing population on Sandy Row, which runs parallel to Great Victoria Street. The streets in the area have long been a heartland of Protestant working class life and of loyalist politics.

The church was designed by the Belfast architect, surveyor and developer, James McNea. He was commercially active throughout the 1850s and 1860s, and also designed Presbyterian churches in Stewartstown, Co Tyrone (1851), Hill Street, Lurgan (1861), and Armagh (1866), and Saint John’s Church (Church of Ireland) on Laganbank Road, Belfast (1852).

McNea’s new church opened on 13 January 1861. He designed the church in the classical style, dominated by its decorative stucco work. It could seat a congregation of 800 people.

The schoolhouse at the rear of church was designed by Boyd and Batt and opened in 1868. Improvements and renovations were designed by Young and Mackenzie – who also designed Church House on Fisherwick Place – and were carried out by T&W Lowry in 1909.

When Windsor Presbyterian Church closed in January 2022, the congregation found a new home at Great Victoria Street Presbyterian Church at 34 Shaftesbury Square in February 2022. Windsor Presbyterian Church opened on Lisburn Road in 1887.

In its heyday, Windsor was one of the most fashionable and influential Presbyterian churches in Ireland. Two of its ministers became moderators – the Revd John Irwin (1917) and the Revd William Corkey (1933). But the congregation had to leave over two years ago when it could no longer afford the expensive refurbishment of the 19th century building.

The minister of Great Victoria Street Church, the Revd William Harkness, moved to Belmont Presbyterian Church on Sydenham Avenue last year (2023). Meanwhile, there are plans to develop the former Windsor Presbyterian Church as an arts and drama centre.

The Assembly Buildings or Church House stands on the original site of Fisherwick Place Presbyterian Church (Photograph: Patrick Comerford, 2024)

At the other end of Great Victoria Street, the Assembly Buildings or Church House is the headquarters of the Presbyterian Church in Ireland. It actually stands on Fisherwick Place, a tiny stretch of street linking Great Victoria Street and College Square.

Church House was built on the corner of Fisherwick Place and Howard Street in 1905 in the Gothic style. The three story building is styled on the architecture of a Scottish baronial castle. Church House is dominated by a 40 metre tower, which is modelled on that of Saint Giles Cathedral, Edinburgh. The bell tower houses Belfast’s only peal of 12 bells.

Church House was opened by the Duke of Argyll at the start of General Assembly week in June 1905. Inside, the oval Assembly Hall with a gallery can seat 1,300 people.

Fisherwick Presbyterian Church originally stood on the site, and Fisherwick Place took its name from Fisherwick Hall, the Staffordshire home near Lichfield of the Chichester family, who held the Donegall titles and who owned much of the land on which Belfast was built.

Church House was designed by Young and Mackenzie and was built in local Scrabo stone by Robert Corry. For almost 80 years the Assembly Buildings served solely entirely as the headquarters and General Assembly of the Presbyterian Church. In 1992, however, after its first significant refurbishment, the building found additional commercial uses, with retail facilities on the ground floor and the Main Hall becoming a conference venue. Further refurbishment and redevelopment took place in 2010 and 2017-2018.

The tower at Church House is modelled on the tower of Saint Giles Cathedral, Edinburgh (Photograph: Patrick Comerford, 2024)

Nearby, to the east of Donegall Square, May Street Presbyterian Church was built on May Street in 1829 as the Synod of Ulster Meeting House or the Memorial Church.

It was designed by William Smith and built by John Brown, and is a Palladian example of the Presbyterian taste for the solidly classical. It has a brick and stucco pedimented façade, with a recessed central entrance bay between ‘Scamozzian Ionic’ columns, pilasters arranged in antis, and contrasting patterns of painted stucco architraves and brickwork.

Smith was active from the 1820s into the 1840s. He was also the architect of the Belfast Savings Bank on King Street, also built in 1829, as well as the Lying-In Hospital, Antrim Road (1830), the old Albert Bridge (1834), and the Wesleyan church in Linenhall Street, Derry (1835).

May Street Church, which opened on 18 October 1829, was built specially built for the fiery and controversial evangelical Henry Cooke (1788-1868), who clashed regularly with the liberals among Presbyterians minister, opposed Catholic Emancipation, was a vocal advocate of ‘Protestant unity’ and drove the Non-Subscribing ministers out of the General Assembly.

He remained active as a minister in May Street Church until 1867 and his reputation as a preacher drew large crowds to the church. Cooke died on 13 December 1868.

May Street Presbyterian Church was built in 1829 as the Synod of Ulster Meeting House or the Memorial Church (Photograph: Patrick Comerford, 2024)

John Boyd was the architect of the Cooke memorial doorway built at the church in 1872, and a plaque over the entrance was erected in 1879 ‘in recognition’ of Cooke’s ‘eminent and successful labours … against the prevailing errors of the times.’

The church received grants for repairs and refurbishment in 2016. But it faced serious difficulties, and eventually closed in December 2018 due to dwindling numbers and was formally amalgamated with Fisherwick Church on the Malone Road.

The former May Street church is now known as ‘Central,’ a church plant from Carnmoney Church into the city centre of Belfast, which meets in the May Street Presbyterian Church building on Sundays at 11 am.

Cooke’s statue in Belfast, popularly known as ‘Black Man,’ was erected in 1875 in front of Royal Belfast Academical Institution and facing Fisherwick Place Presbyterian Church, later the site of Church House. His statue replaced a statue of Frederick Richard Chichester, Marquess of Donegall and Earl of Belfast, and to this day is often seen an enduring symbol of evangelical Protestantism in Northern Ireland.

The Cooke memorial doorway and a plaque over the entrance recall Cooke’s ‘eminent and successful labours … against the prevailing errors of the times’ (Photograph: Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
137, Tuesday 24 September 2024

‘My mother and my brothers are those who hear the word of God and do it’ (Luke 8: 21) … Who is my brother? … the Seven Brothers Taverna in Rethymnon (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and this week began with the Seventeenth Sunday after Trinity (Trinity XVII).

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘My mother and my brothers are those who hear the word of God and do it’ (Luke 8: 21) … an interesting reminder in a café in Greystones, Co Wicklow (Photograph: Patrick Comerford)

Luke 8: 19-21 (NRSVA):

19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, ‘Your mother and your brothers are standing outside, wanting to see you.’ 21 But he said to them, ‘My mother and my brothers are those who hear the word of God and do it.’

Leo Tolstoy offers a challenging understanding of happy and unhappy families in ‘Anna Karenina’

Today’s Reflection:

Leo Tolstoy’s opening sentence in Anna Karenina is often quoted in analyses of family life: ‘All happy families are alike; each unhappy family is unhappy in its own way.’

His observation is most quoted when family relationships are being discussed. Leo Tolstoy (1828-1910) was a Russian mystic and novelist, and he took another 900 pages or so to describe three generations of unhappy family members who torment and torture each other and themselves. Although he never used the term, Tolstoy demonstrates what therapists today call the ‘intergenerational transmission of trauma.’

Tolstoy means that for a family to be happy, several key aspects must be in place, such as good health of all family members, acceptable financial security, and mutual affection. If there is a deficiency in any one or more of these key aspects, the family will be unhappy. The ‘Anna Karenina principle’ is used as a concept to explain success in many other fields, including, for example, in science.

The opening sentence of Anna Karenina seems to have a ring of truth to it. But do you think it is true at all? Are all happy families alike? And is it so that each unhappy family is unhappy in its own way?

Is the family of Jesus a happy family or an unhappy family?

What helps you to discuss this: the behaviour of his family members? Or his response to them?

Defining families, let alone defining happy families or unhappy families, is not as easy a task as appears when we first accept the challenge.

Deciding who is in, and who is out, through our behaviour, may be the first indication of whether a family is happy or not.

We all know families where one brother or one sister is the last hear family notices, the last to hear about births, marriages or deaths, to hear about family parties and celebrations, to be counted in on family news and gossip. Indeed, there are some families where I imagine each individual sibling thinks he or she is the brother or sister who is always the last to be counted in.

In other families, the definition of family can be surprisingly narrow or surprisingly broad. Do you count second cousins as family members? Do I see everyone who shares my family name as, in some way, a member of some extended family?

Despite the fictional idyllic family life of the Waltons in Little House on the Prairie, there is no ideal family or ideal family life, and no one single agreed definition of family.

What we do know is that we cannot chose our families, even if we think we would like to. We may ignore, marginalise or isolate other family members, but they remain members of the same family.

Why is it acceptable only in families to speak to one another in ways that are unacceptable in the workplace and that would lead to sanctions and discipline?

None of us had any choice when it comes to our family members – parents, siblings, still less remote ancestors. And if we could, we would probably make no better – and no worse – a choice than the one we live with. Indeed, researching a family tree often produces surprises when it comes to finding new family members.

Nor can we chose on God’s behalf who is in and who is out, who is part of God’s family, who is truly my brother and sister. For, in reality, we are all God’s children, and in a very real way our shared baptism makes us, truly, brothers and sisters.

I often feel that the Church is truly like a family, but not because we treat each other like we are the children of God; rather, the way we speak to each other about divisive issues such as sexuality, gender, marriage and divorce shows the Church is an unhappy family as understood by the ‘Anna Karenina principle’.

Which makes it even more difficult to pose my question, Is the family of Jesus a happy family or an unhappy family?

To paraphrase the conclusion of today’s Gospel reading, ‘My parents and my brothers and sisters are those who hear the word of God and do it.’

Drafting a family tree for a family spread across nine generations and five or six countries … researching family trees often produces surprises when it comes to finding new family members (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 24 September 2024):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Our God is Able.’ This theme was introduced on Sunday in reflections by the Revd Thanduxolo Noketshe, priest in charge at Saint Mary and Christ Church, Diocese of North East Caribbean and Aruba, Province of the West Indies.

The USPG Prayer Diary today (Tuesday 24 September 2024) invites us to pray:

We give thanks, Lord, for all the times you have provided, healed, and comforted us. May we always remember your goodness.

The Collect:

Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Lord, we pray that your grace
may always precede and follow us,
and make us continually to be given to all good works;
through Jesus Christ our Lord.

Additional Collect:

Gracious God,
you call us to fullness of life:
deliver us from unbelief
and banish our anxieties
with the liberating love of Jesus Christ our Lord.

Yesterday’s reflection

Continued tomorrow

‘His mother and his brothers … could not reach him because of the crowd’ (Luke 8: 19) … a sculpture in central Milton Keynes (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

‘My mother and my brothers are those who hear the word of God and do it’ (Luke 8: 21) … Who is my brother? … the Seven Brothers Taverna in Rethymnon (Photograph: Patrick Comerford)