Western Marble Arch Synagogue, near Hyde Park, looks like a curved terrace of period houses on the Portman Estate (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Western Marble Arch Synagogue, fondly known as Marble Arch or even WMA, is north and not west of Marble Arch in London, and the synagogue at 1 Wallenberg Place looks more like a curved terrace of period houses than like a synagogue.
Wallenberg Place was formerly 26-40 Great Cumberland Place (even) and was built in 1775-1789 as part of the Portman Estate development, begun by the developer Abraham Adams, and completed by William Porden.
Wallenberg Place forms the principal part of a crescent opening from Great Cumberland Place and was originally intended as the east part of a complete circus. The crescent consisted of substantial three-storey houses, raised by a storey and given mansard roofs during the early 20th century.
As a result of bombing during World War II, the most northerly house, 42 Great Cumberland Place, was demolished and rebuilt as flats with a facsimile façade in 1955-1957. The southern end of the crescent was also badly bombed, and was redeveloped in 1959-1961 to designs by TP Bennett and Son, providing a synagogue and offices for the Portman Estate (now 38 Seymour Street), as well as a number of flats (24 Great Cumberland Place). The principal, western frontage of the new development followed the design of the original houses closely.
No 26-40 Great Cumberland Place was renamed Wallenberg Place in 2014 in honour of the Swedish diplomat Raoul Wallenberg, who saved the lives of as many as 100,000 Hungarian Jews during World War II.
Western Marble Arch Synagogue has a story dating back to 1761 or earlier (Photograph: Patrick Comerford, 2025)
Western Marble Arch Synagogue was formed with the merger of two great central London synagogues in 1991 but, as a sign outside indicates, it has a story dating back more than 2½ centuries. It came about through the merger of two earlier synagogues, the Western Synagogue, which was founded in 1761, and the much younger Marble Arch Synagogue, founded almost 200 years later in 1957.
The Western Synagogue was founded in 1761 in Great Pulteney Street, Westminster, by a group of Jews who moved out of the Great Synagogue on Duke’s Place. It was one of the first Ashkenazi synagogues in England, the first to be established outside the City of London in Westminster, and it was the first synagogue in London to have sermons preached in English.
At first, it was known as the Westminster Synagogue, but the formal name of the congregation was the Ḥevra Kadisha shel Gemilluth Ḥasadim (חברה קדישא של גמילות חסדים, Holy Congregation of Acts of Charity).
At first, the congregation met in the home of Wolf Liepman, a prosperous immigrant merchant from St Petersburg. A series of leased spaces followed until 1826, when the congregation built an elaborate synagogue in St Alban’s Place, off Haymarket, and renamed itself the Western Synagogue. Past prominent members included Samuel Montagu and Hannah Rothschild, Lady Rosebery.
The community moved to Alfred Place, off Tottenham Court. That building was bombed during World War II, and new premises were found in Crawford Place in the 1950s.
The Western Synagogue always adhered to strict orthodox principles, but it always maintained an attitude of religious tolerance to individuals and has upheld its tradition of administrative independence for over 250 years.
Inside Western Marble Arch Synagogue (Photograph: WMA/Facebook)
The Marble Arch Synagogue came into existence in 1957 under the auspices of the United Synagogue to replace the Great Synagogue in Duke’s Place, which was destroyed by German bombs during in the Blitz in 1941. A temporary structure was erected on the site in Duke’s Place in 1943 and continued to be used for more than a decade until 1958, after Marble Arch Synagogue was founded in 1957.
Meanwhile, the Western Synagogue had continued to have a nomadic existence since its foundation in 1761. The two great central London synagogues merged in 1991. One had been an independent synagogue, the other had been part of the United Synagogue, and the merger was the first of its kind in Britain. The unification was important because it brought together an independent synagogue and a part of the United Synagogue, for the first time in Britain.
Since the merger, the Western Marble Arch Synagogue was been an associate synagogue of the United Synagogue – the only synagogue with such status.
The merger was largely successful due to the inclusive nature of the previous synagogues. The two former congregations have happily blended together into a unified and dynamic community with a membership catering for all age groups, and today it is a leading Modern Orthodox congregation.
In addition, when the West End Great Synagogue at 21 Dean Street closed in 1996, the remaining members moved to the Western Marble Arch Synagogue. That synagogue still exists nominally as an independent congregation, with an address at the Western Marble Arch Synagogue, but with its own burial society and cemetery and some affiliation to the Federation of Synagogues.
The foyer in Western Marble Arch Synagogue (Photograph: WMA/Facebook)
The Western Marble Arch Synagogue has been enhanced in recent years with facilities such as the Mintz Beit Hamidrash, the Yagdaroff Library, the Bloomstein Hall and the recently refurbished Wohl foyer.
It is the only synagogue in Central London offering three services each day throughout the year, with four on Yom Kippur. The service is in Hebrew, the sermon in English and follows the Ashkenazi format, although there is also a Sephardic service on Shabbat.
The rabbinical team at the Western Marble Arch Synagogue includes Rabbi Daniel Epstein, who has been there since March 2021, and Rebbetzen Ilana Epstein. Chazan Eitan Freilich is the resident chazan.
A monument to Raoul Wallenberg by Philip Jackson was unveiled in Wallenberg Crescent, close to the Western Marble Arch Synagogue and the Swedish embassy, in 1997. But more about that sculpture another day, hopefully.
Shabbat Shalom, שבת שלום
The Western Marble Arch Synagogue is the only synagogue in Central London offering three services a day, with the sermon in English (Photograph: Patrick Comerford, 2025)
07 March 2025
Daily prayer in Lent 2025:
3, Friday 7 March 2025
‘Will not your fast be more solemn if, in addition, you have stood at God’s altar?’ (Tertullian) … the altar at the Saint Chad shrine in Lichfield Cathedral (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Lent began this week with Ash Wednesday. The Church Calendar today remembers Perpetua, Felicity and their companions, who were martyrs at Carthage in the year 203. Today is also the World Day of Prayer, with the theme ‘I made you wonderful’ from the Cook Islands. The day is being marked with a service in Stony Stratford Community Church at 10:30 this morning (7 March 2025). Before this day begins, however, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Then the disciples of John came to him, saying, ‘Why do … your disciples … not fast?’ (Matthew 9: 14) … a statue of Saint John the Baptist in Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford, 2025)
Matthew 9: 14-15 (NRSVA):
14 Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often, but your disciples do not fast?’ 15 And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast.’
‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they?’ (Matthew 9: 15) … preparing for the wedding guests (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Matthew 9: 14-15), Christ answers a question on fasting put to him by the disciples of John the Baptist.
In the traditional Anglican liturgical introduction to Lent, the meaning of Lent is explained and the people are invited to observe it faithfully ‘by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy word.’
The great Lichfield literary figure Samuel Johnson, who I was writing about again last night, once bemoaned the fact that the observance of Lent had fallen into neglect in his time. He wrote in Abyssinia: ‘During the great Lent, they eat neither butter nor milk, not any thing that has had life. They fast all Holy Week upon bread and water; … Thus Lent is observed throughout Abyssinia, men, women and children fasting with great exactness.’
On the other hand, he noted in contrast: ‘Abstinence from lacticinia [milk foods], which included butter, cheese, and eggs, was never strictly enforced in Britain, Ireland and the Scandinavian countries because of the lack of oil and other products that could serve as substitutes.’
Johnson’s diaries show that such fasting was a regular practice for him, including the anniversary of his mother’s death (23 January 1759), during Lent, and from Good Friday until Easter morning. His biographer, James Boswell, notes that Johnson fasted so strictly on Good Friday that ‘he did not even taste bread, and took no milk with his tea; I suppose because it is some kind of animal food.’
In my time of reflection this morning, I am reading once again two commentaries on fasting in two early Patristic sources.
The Didache (Διδαχὴ, ‘Teaching’) is a brief early treatise (ca 50-160) with instructions for Christian communities. While the manuscript is commonly referred to as the Didache, this is a shortened version of the title used by the Church Fathers, The Teaching of the Twelve Apostles (Διδαχὴ τῶν δώδεκα ἀποστόλων).
Some Church Fathers considered it as part of the New Testament but it others rejected it as spurious, and eventually it was excluded from the New Testament canon.
In Chapter 8, the Didache discusses ‘Fast-Days and Prayer’:
1 Do not keep the same fast-days as the hypocrites. Mondays and Thursdays are their days for fasting, so yours should be Wednesdays and Fridays.
2 Your prayers, too, should be different from theirs. Pray as the Lord enjoined in His Gospel, thus:
Our Father, who art in heaven,
Hallowed be thy Name,
Thy kingdom come,
Thy will be done,
As in heaven, so on earth;
Give us this today of our daily bread,
And forgive us our debt as we forgive our debtors,
And lead us not into temptation,
But deliver us from the Evil One,
For thine is the power and glory for ever and ever.
3 Say this prayer three times a day.
The Patristic writer Tertullian (Quintus Septimius Florens Tertullianus) was born, lived, and died in Carthage, in present-day Tunisia, the home town of Perpetua, Felicity and their companions, who are remembered in the Church Calendar today. Tertullian denounced Christian doctrines he considered heretical, but later in life adopted views that came to be regarded as heretical themselves. Late in his life, he left the Church of Rome and joined the Montanists, which explains why he has never been regarded as a saint.
But he was the first great writer of Latin Christianity, and is sometimes known as the ‘father of the Latin Church.’ He introduced the term Trinity and probably also the formula ‘three Persons, one Substance.’
In his Treatise on Prayer (ca 200/206), Tertullian writes (19, 1), echoes Christ’s teaching in this morning’s Gospel reading:
Likewise, regard to days of fast, many do not think they should be present at the sacrificial prayers, because their fast would be broken if they were to receive the Body of the Lord. Does the Eucharist, then, obviate a work devoted to God, or does it bind it more to god? Will not your fast be more solemn if, in addition, you have stood at God’s altar? The body of the Lord having been received and reserved, each point is secured: both the participation in the sacrifice and the discharge of duty.
Samuel Johnson’s statue in the Market Square, Lichfield … he bemoaned that the observance of Lent had fallen into neglect (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Friday 7 March 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The World’s Greatest Leader: Jesus Christ.’ This theme was introduced on Sunday with a Programme Update by the Right Revd Filomena Tete Estevão, Bishop of Angola.
The USPG Prayer Diary today (Friday 7 March 2025) invites us to pray:
Heavenly Father, we thank you for the Anglican Church of Mozambique and Angola, the youngest Anglican province. We ask your blessing on their ministry.
The Collect:
Holy God,
who gave great courage to Perpetua, Felicity and their companions:
grant that we may be worthy to climb the ladder of sacrifice
and be received into the garden of peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyrs Perpetua, Felicity and their companions:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
‘Will not your fast be more solemn if, in addition, you have stood at God’s altar?’ (Tertullian) … in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Lent began this week with Ash Wednesday. The Church Calendar today remembers Perpetua, Felicity and their companions, who were martyrs at Carthage in the year 203. Today is also the World Day of Prayer, with the theme ‘I made you wonderful’ from the Cook Islands. The day is being marked with a service in Stony Stratford Community Church at 10:30 this morning (7 March 2025). Before this day begins, however, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Then the disciples of John came to him, saying, ‘Why do … your disciples … not fast?’ (Matthew 9: 14) … a statue of Saint John the Baptist in Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford, 2025)
Matthew 9: 14-15 (NRSVA):
14 Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often, but your disciples do not fast?’ 15 And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast.’
‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they?’ (Matthew 9: 15) … preparing for the wedding guests (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Matthew 9: 14-15), Christ answers a question on fasting put to him by the disciples of John the Baptist.
In the traditional Anglican liturgical introduction to Lent, the meaning of Lent is explained and the people are invited to observe it faithfully ‘by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy word.’
The great Lichfield literary figure Samuel Johnson, who I was writing about again last night, once bemoaned the fact that the observance of Lent had fallen into neglect in his time. He wrote in Abyssinia: ‘During the great Lent, they eat neither butter nor milk, not any thing that has had life. They fast all Holy Week upon bread and water; … Thus Lent is observed throughout Abyssinia, men, women and children fasting with great exactness.’
On the other hand, he noted in contrast: ‘Abstinence from lacticinia [milk foods], which included butter, cheese, and eggs, was never strictly enforced in Britain, Ireland and the Scandinavian countries because of the lack of oil and other products that could serve as substitutes.’
Johnson’s diaries show that such fasting was a regular practice for him, including the anniversary of his mother’s death (23 January 1759), during Lent, and from Good Friday until Easter morning. His biographer, James Boswell, notes that Johnson fasted so strictly on Good Friday that ‘he did not even taste bread, and took no milk with his tea; I suppose because it is some kind of animal food.’
In my time of reflection this morning, I am reading once again two commentaries on fasting in two early Patristic sources.
The Didache (Διδαχὴ, ‘Teaching’) is a brief early treatise (ca 50-160) with instructions for Christian communities. While the manuscript is commonly referred to as the Didache, this is a shortened version of the title used by the Church Fathers, The Teaching of the Twelve Apostles (Διδαχὴ τῶν δώδεκα ἀποστόλων).
Some Church Fathers considered it as part of the New Testament but it others rejected it as spurious, and eventually it was excluded from the New Testament canon.
In Chapter 8, the Didache discusses ‘Fast-Days and Prayer’:
1 Do not keep the same fast-days as the hypocrites. Mondays and Thursdays are their days for fasting, so yours should be Wednesdays and Fridays.
2 Your prayers, too, should be different from theirs. Pray as the Lord enjoined in His Gospel, thus:
Our Father, who art in heaven,
Hallowed be thy Name,
Thy kingdom come,
Thy will be done,
As in heaven, so on earth;
Give us this today of our daily bread,
And forgive us our debt as we forgive our debtors,
And lead us not into temptation,
But deliver us from the Evil One,
For thine is the power and glory for ever and ever.
3 Say this prayer three times a day.
The Patristic writer Tertullian (Quintus Septimius Florens Tertullianus) was born, lived, and died in Carthage, in present-day Tunisia, the home town of Perpetua, Felicity and their companions, who are remembered in the Church Calendar today. Tertullian denounced Christian doctrines he considered heretical, but later in life adopted views that came to be regarded as heretical themselves. Late in his life, he left the Church of Rome and joined the Montanists, which explains why he has never been regarded as a saint.
But he was the first great writer of Latin Christianity, and is sometimes known as the ‘father of the Latin Church.’ He introduced the term Trinity and probably also the formula ‘three Persons, one Substance.’
In his Treatise on Prayer (ca 200/206), Tertullian writes (19, 1), echoes Christ’s teaching in this morning’s Gospel reading:
Likewise, regard to days of fast, many do not think they should be present at the sacrificial prayers, because their fast would be broken if they were to receive the Body of the Lord. Does the Eucharist, then, obviate a work devoted to God, or does it bind it more to god? Will not your fast be more solemn if, in addition, you have stood at God’s altar? The body of the Lord having been received and reserved, each point is secured: both the participation in the sacrifice and the discharge of duty.
Samuel Johnson’s statue in the Market Square, Lichfield … he bemoaned that the observance of Lent had fallen into neglect (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Friday 7 March 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The World’s Greatest Leader: Jesus Christ.’ This theme was introduced on Sunday with a Programme Update by the Right Revd Filomena Tete Estevão, Bishop of Angola.
The USPG Prayer Diary today (Friday 7 March 2025) invites us to pray:
Heavenly Father, we thank you for the Anglican Church of Mozambique and Angola, the youngest Anglican province. We ask your blessing on their ministry.
The Collect:
Holy God,
who gave great courage to Perpetua, Felicity and their companions:
grant that we may be worthy to climb the ladder of sacrifice
and be received into the garden of peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyrs Perpetua, Felicity and their companions:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
‘Will not your fast be more solemn if, in addition, you have stood at God’s altar?’ (Tertullian) … in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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