03 September 2024

A tranquil afternoon by
the canal in Stoke Bruerne,
enjoying the barges and
searching for family links

Stoke Bruerne is a pretty in West Northamptonshire village along the banks of the Grand Union Canal, half way between Stony Stratford and Northampton (Photograph: Patrick Comerford, 2024; click on photographs for full-screen viewing)

Patrick Comerford

Stoke Bruerne in West Northamptonshire is a pretty village along the banks of a canal, half way between Stony Stratford to the south (13 km or 8 miles) and Northampton to the north (11 km or 7 miles). I had wanted to visit it for many years, mainly to explore its past connections with the Comberford family in the 15th and 16th centuries, and I finally got there last week.

Stoke Bruerne is a small village with a population of fewer than 400 people. Its pretty setting by the Grand Union Canal, the many canal locks in the area, the thatched cottages on the Green, the well-signed public walks, and its welcoming pubs and museum all combine to make it an attractive place for visitors throughout the year.

There are frequent short trips on barges on the canal, and the Blisworth Tunnel is a major attraction. The Blisworth Tunnel, which re-opened ten years ago (22 August 2014), is 2,812 metres (3,075 yards) long and is the longest wide, freely navigable tunnel in Europe.

The canal is busy with boats going through the locks constantly and in and out of the tunnel regularly. During the summer days, a variety of boat trips are available along the canal. The village attracts many visitors all year round and especially during the summer months, and there are two canal-side pubs in Stoke Bruerne – the Boat Inn on the west bank, and the Navigation on the east bank.

Three of us took a half mile barge trip on the ‘Charlie’ north along the canal as far as the south entrance to the Blisworth Tunnel, before enjoying lunch and the Navigation.

‘Charlie’ is one of the barges offering trips on the canal as far as the Blisworth Tunnel (Photograph: Patrick Comerford, 2024)

The parish is divided into two hamlets, Stoke Bruerne in the east and Shutlanger in the west. Both hamlets were inclosed in 1844 and the modern boundary between the two was settled in the mid-19th century, with Stoke Bruerne civil parish containing 1,270 acres, and Shutlanger 1,363 acres.

Stoke Bruerne is named in the Domesday Book in 1086 as ‘Stoche’, meaning ‘an outlying farmstead or hamlet’. A water-mill, recorded in 1086, stood on the stream to the north of the village, alongside the lane leading towards Blisworth.

But Stoke Bruerne is much older, and a large Roman villa near the road from Stoke and Ashton was partially excavated in the 1960s. The site of the earliest post-Roman settlement in the parish is indicated by the position of the parish church, which stands on high ground on the west edge of Stoke village, near an Iron Age settlements and also close to a burial site, assumed to be Saxon, was found ca 1910.

A thatched cottage on the Green in Stoke Bruerne … the older part of the village is to the east of the church (Photograph: Patrick Comerford, 2024)

The older part of the village lies entirely to the east of the church, on either side of a stream that flows south from Blisworth Hill to the Tove, where the four roads leading to Ashton, the London road, Shutlanger and Blisworth meet.

Earthworks on the east edge of the existing built-up area, to both the north and south of the Ashton road, suggest that in the Middle Ages settlement extended a little further in that direction than was the case by the early 18th century, when the community was mapped for the first time.

The name ‘Stokbruer’ is used in 1254, being a suffix by the ‘Briwere’ family of the Manor House. In 1301, 43 households were assessed to the lay subsidy in Stoke Bruerne and 40 in Shutlanger. The two townships remained much the same size in the 1520s.

The mediaeval lords of Stoke Bruerne including members of the de Harrowden, de Combemartin and Knightley families. But Stoke Bruerne lacked a resident lord, both in the Middle Ages and later, and there is no evidence for a capital messuage associated with the manor in the village.

The Old Dower House on the Green is dated 1636 (Photograph: Patrick Comerford, 2024)

The older cottages and former farmhouses were originally all thatched, as a number are today.

A park was created to the south of the village in 1529-1530, and more land was added to it after the manor was annexed to the honor of Grafton in 1542. In the following years, crown tenants in both Stoke and Shutlanger were compensated for lost common arable and the rector offered a composition for lost tithes.

The manor of Stoke Bruerne descended with the rest of the honor of Grafton until 1987, when it was among the manorial titles from the honor offered for sale. The manor of Alderton was not included in this sale and was retained by the Duke of Grafton.

A house on the Green known as the Old Dower House is dated 1636, and many of the other older houses in the village seem to date from the same period.

The lane leading to Saint Mary’s Church is still recognisable as an ancient hollow way (Photograph: Patrick Comerford, 2024)

The lane leading to the parish church, Saint Mary’s, is still recognisable as an ancient hollow way. The church, was described in both 1254 and 1291, but dates mainly from the 14th and 15th centuries.

The church consists of a nave, chancel, west tower, north and south aisles and south porch. The tower, except for its Perpendicular top stage, seems to date from the early 12th century. The arch between tower and nave dates from ca 1200.

The nave and both aisles were rebuilt together in the later 14th century. The chancel screen is 15th century; there is a rood-loft entrance on the north side and external access by a staircase. Although the church was locked when we visited, I understand the interesting internal features include a late mediaeval squint, a piscina adjoins, and the nave clerestory.

The plain octagonal font is perhaps of the 13th or 14th century. The chancel stalls are 19th century, incorporating two late medieval bench ends and 18th century altar rails. There are several late mediaeval wall monuments and ledger-slabs.

The church was repaired in 1843 and restored in 1865. A new east window was installed in 1877 in memory of a former rector, the Revd Philip Henry Lee. A vestry and organ-chamber designed by the Stony Stratford architect Edward Swinfen Harris, were added on the south side of the chancel in 1881. A new baptistry designed by Matthew Holding was added in 1901, and the interior was restored.

Saint Mary’s Church dates mainly from the 14th and 15th centuries (Photograph: Patrick Comerford, 2024)

There was a priest at Stoke Bruerne in 1086 who held land there of Swain son of Azor. The first-known incumbent, Richard de Rof, took office in 1217, when the patron was William Briwere. The advowson descended with the manor until the death of William de Combemartin in 1318 and the division of Stoke between his three daughters. Some of the medieval incumbents were drawn from local gentry families and on occasion were members of the same families as the lords of Stoke Bruerne.

The whole of the manor and advowson were acquired by the Crown in the early 16th century, and in 1551 the advowson was granted to William Parr (1513-1571), Marquess of Northampton, the only brother of Queen Catherine Parr, sixth and final wife of Henry VIII. It reverted to the Crown when he was attainted by Queen Mary two years later, and Queen Elizabeth I presented to the living in 1559.

The advowsons of Stoke, Blisworth, Cottingham and Great Billing were granted to Sir Christopher Hatton in 1579. These interests then passed through the Hatton family until 1676, when they were sold to Brasenose College, Oxford.

Saint Mary’s Church and the grave of the Revd Philip Henry Lee, rector for 40 years from 1836 to 1876 (Photograph: Patrick Comerford, 2024)

The most notable Rector of Stoke Bruerne was probably Peter Gunning (1614-1684), rector from 1660 to 1669. He was a staunch royalist during the Civil War and both a noted theologian and prolific author. From 1660, he was also Master of Corpus Christi College, Cambridge, and was appointed Lady Margaret’s Professor of Divinity. He became Master of Saint John’s College, Cambridge, in 1661 and was elected Regius Professor of Divinity (1661-1674). During those years, he was also Rector of Cottesmore, Rutland, and a canon of Canterbury Cathedral. He became Bishop of Chichester in 1669 and Bishop of Ely in 1674.

Edward Cardwell (1787-1861), Rector from 1828 to 1831, was Camden Professor of Ancient History at Oxford (1825-1861). In 1831, he succeeded Archbishop Richard Whately of Dublin as the principal of St Alban Hall, later merged with Merton College. He edited Aristotle’s Ethica and wrote several works on Greek and Roman coinage and theology.

Cardwell’s successor, the Revd Philip Henry Lee, was rector for 40 years, from 1836 to 1876. During his lengthy incumbency, he established infant schools in Stoke Bruerne and Shutlanger. A schoolroom was built in Stoke Bruerne in the late 1830s was enlarged in 1880-1882.

The parish of Stoke Bruerne was united with Grafton Regis and Alderton in 1953, and later with Blisworth. The parish is in the Diocese of Peterborough.

Canon Richard Stainer has been the Rector of Blisworth, Alderton, Grafton Regis, Milton Malsor and Stoke Bruerne with Shutlanger (the Grand Union Benefice) since 2019. Sunday services in Saint Mary’s are at 9:30 on the second Sundays (Family Eucharist) and fourth Sundays (Family Service).

The Old School House in Stoke Bruerne … a schoolroom was built in Stoke in the late 1830s was enlarged in 1880-1882 (Photograph: Patrick Comerford, 2024)

The Grand Junction Canal, which began in 1793 as an improved trunk route between London and Birmingham, was completed in 1805. It enters the parish by an aqueduct over a tributary of the Tove half a mile north of Twyford Bridge and continues north to Stoke village. Beyond, it enters Blisworth Tunnel, through which the canal passes beneath the high ground between Stoke and Blisworth.

The arrival of the canal was important in both reshaping the layout of Stoke and bringing new economic activity. After the opening of the canal, Stoke continued to grow more modestly to a peak of 469 in 1851; Shutlanger’s 19th-century growth peaked at 403 a generation later in 1881. The canal continues to play an important part in the life of the community.

Stoke Bruerne once had its own railway station – which was misnamed Stoke Bruern. The station on the line from Towcester to Olney opened in 1891, but the line finally closed in 1958, and the former station building has been converted into a private house.

The Blisworth Tunnel is 2,812 metres long and is the longest wide freely navigable tunnel in Europe (Photograph: Patrick Comerford, 2024)

The nearby country estate of Stoke Park is on Shutlanger Road. Stoke Park was the first English country house to display a Palladian plan. The house was destroyed by fire in the late 19th century, and was replaced with a large Neo-Jacobean building.

It was bought in 1928 by an Irish aristocrat, Captain Edward Brabazon Meade (1878-1963), a son of Richard Meade, 4th Earl of Clanwilliam. He borrowed heavily to restore the estate, but found it a financial burden and left Stoke in 1937.

The mansion and grounds were requisitioned by the army during World War II. Meade later moved to the Bahamas, and sold the estate in 1946. The Neo-Jacobean mansion was empty and in poor condition and was largely demolished in the late 1940s.

The new owners refused to carry out repairs to the 17th century pavilions, instead offering to sell them to the National Trust or the county council. Stoke Park is occasionally open to the public in August, but all that remains of the main house are the two east and west wings known as Stoke Park Pavilions.

One of the many pretty thatched cottages in the centre of Stoke Bruerne (Photograph: Patrick Comerford, 2024)

One of my reasons for wanting to visit Stoke Bruerne for so long is a Comberford family connection dating from the 15th and 16th centuries. William Comberford was entrusted with keeping the estates in Northamptonshire of Margaret Catesby, the widow of John Parles (1419-1452), when she died in 1459.

Those estates included lands in Watford, Stoke Bruerne and Shutlanger, near Stoke Bruerne, and her daughter Johanna Parles became William Comberford’s ward. Later Johanna Parles married William’s son, John Comberford (1440-1508), and the Comberford family estates and wealth were enlarged and enriched. Their son, Thomas Comberford, sold the former Parles estates, including over 364 acres in Stoke Bruerne, Shutlanger, Alderton and Wappenham, to Richard Empson of Easton Neston.

The Parles family had a lasting influence on the fortunes of the Comberford family, reflected even in the changes made to the Comberford family coat of arms over the generations.

However, to see any remaining signs of the former Parles and Comberford estates in the Stoke Bruerne area, I needed to visit the neighbouring small village of Shutlanger.

Four Minutes on the Canal at Stoke Bruerne (Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
116, Tuesday 3 September 2024

‘For with authority and power he commands the unclean spirits, and out they come!’ (Luke 4: 36) … a gargoyle at Lichfield Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Fourteenth Sunday after Trinity (Trinity XIV, 1 September 2024). Sunday was also the first day of Autumn, when the Season of Creation began, and it continues until 4 October.

The Calendar of the Church of England in Common Worship today remembers Saint Gregory the Great (604), Bishop of Rome, Teacher of the Faith. Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘A man who had the spirit of an unclean demon … cried out with a loud voice’ (Luke 4: 33) … an image at La Lonja de la Seda in Valencia (Photograph: Patrick Comerford)

Luke 4: 31-37 (NRSVA):

31 He went down to Capernaum, a city in Galilee, and was teaching them on the sabbath. 32 They were astounded at his teaching, because he spoke with authority. 33 In the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 ‘Let us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ 35 But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ When the demon had thrown him down before them, he came out of him without having done him any harm. 36 They were all amazed and kept saying to one another, ‘What kind of utterance is this? For with authority and power he commands the unclean spirits, and out they come!’ 37 And a report about him began to reach every place in the region.

‘And a report about him began to reach every place in the region’ (Luke 4: 37) … newspapers on sale at a kiosk in Rethymnon in Crete (Photograph: Patrick Comerford, 2024)

Today’s Reflection:

We began reading a series of readings in Saint Luke’s Gospel yesterday, and they bring us to the end of the Church year.

In yesterday’s Gospel reading, Jesus began his public ministry in the synagogue in Nazareth, the small towns where he had grown up.

As he finished the reading, people began wondering why he was not doing in Nazareth what he had been doing in Capernaum and other places. His remarks so angered the people of Nazareth that they thought of killing him and drove him out of that synagogue and out of town.

But, as our readings in Saint Luke’s Gospel continue, we see how Jesus continues to bring good news to the poor, he releases this poor captive, he can now see things as they are and as they ought to be, the oppressed may go free, and all are amazed.

In this morning’s Gospel reading, the good news for the poor, the captives, the blind and the oppressed, continues to be put into action by Jesus, not just in words, but in deeds, as he returns to Capernaum, which seems to have been his home town after Nazareth.

Capernaum, was a prosperous town on the Sea of Galilee, and once again Jesus visits the synagogue on the sabbath, where they were astounded at his teaching, because he spoke with authority’ (verse 32).

Jesus speaks directly, confident of his authority and of his very essence. The Greek word here, ἐξουσία (exousía), has the same roots as the word in the Nicene Creed that is translated as ‘being’ or ‘substance’: ὁμοούσιον τῷ Πατρί (‘of one substance with the Father’).

The man with ‘the spirit of an unclean demon’ (verse 33) was, we might say, possessed, or under the influence of evil forces. In the understanding of the time, he was under Satan’s direction, separated from God.

The demon, speaking through this man (see verse 34), asks what Christ is doing meddling in the domain of evil: ‘Let us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’

He recognises who Christ is and that his coming spells the end of the power of the devil. He understands the significance of the coming Kingdom. Wonder-workers of the day healed using ritual or magic, but Christ exorcises simply through verbal command (verse 35), so clearly he is divine.

Are we comfortable with identifying or naming evil forces that are entrapping people in society today?

Do these malign forces manage to get a hearing in our places of worship today?

How would you name and identify them?

Would you include racism? Homophobia? Sexism? Class discrimination? Recent far-right rioters and the people who have egged them on? Support for war and violence?

What inner demons in myself have I failed to cast out? My prejudices, my misjudging of people, my failings in relationships and friendships that continue to cause hurt? My self-indulgence and personal vanity? My failure so often to speak out on behalf of the hurt, the marginalised, the oppressed, the victim?

It is interesting that in his response, Jesus leaves the man unharmed (verse 35). We are not told what happened to him afterwards. All we know that he is still there, standing among the people of faith, in the community of faith, that Saturday morning. The evil in him has been cast out, but he has not been cast out of the community of faith himself. I too can be forgiven and restored.

But how happy are we with the idea that compassion for the victims of hatred and violence and appropriate responses to the people trapped in a world of hatred and violence both find expression in Christ’s ministry, message and mission?

‘We pray for all who are involved in climate justice’ (USPG Prayer Diary) … fields of green and gold near Chicheley in Buckinghamshire (Photograph: Patrick Comerford, 2024)

Today’s Prayers (Tuesday 3 September 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘To Hope and Act with Creation.’ This theme was introduced on Sunday with a reflection on Creationtide.

The USPG Prayer Diary today (Tuesday 3 September 2024) invites us to pray:

We pray for all who are involved in climate justice, and who are dedicating their time and efforts to raise awareness of climate change and global warming. We pray for a generation of leaders with the courage to take responsibility and act justly for our changing climate.

The Collect:

Merciful Father,
who chose your bishop Gregory
to be a servant of the servants of God:
grant that, like him, we may ever long to serve you
by proclaiming your gospel to the nations,
and may ever rejoice to sing your praises;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Gregory to the eternal feast of heaven;
through Jesus Christ our Lord.

Yesterday’s reflection

Continued tomorrow

Saint Gregory in a stained-glass window in Saint Giles Church, Cambridge … the Church Calendar in ‘Common Worship’ today remembers Saint Gregory the Great on 3 September (Photograph: Patrick Comerford, 2024)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org