Saint John’s Church in Watford was designed by the architect Eley Emlyn White and built in 1891-1893 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
One of the many churches I saw during my recent visit to Watford in Hertfordshire is the Church of Saint John the Evangelist on Sutton Road, and I regret that I was only able to see it from the outside without seeing the interior.
Saint John’s Church in Watford was designed by the architect Eley Emlyn White (1854-1900) of Christopher and White. Saint John’s is a Grade II listed church, recognised for its architectural and historical significance. It is a tall stone Gothic church with rubble stone walls, and its story goes back more than a century and half.
When Saint Mary’s Church in the centre of Watford was being restored extensively in 1871, an iron building was erected as a temporary church. When Saint Mary’s reopened, the iron building was no longer needed and it was moved to Sutton Road in 1873 to become Saint John’s.
The temporary structure could hold a congregation of 450 people, but it had its flaws. The tin roof was notoriously leaky, and local people sought a more permanent solution.
A new building was planned and a foundation stone was laid on 17 July 1891. The church was built in 1891-1893, was consecrated by John Wogan Festing, Bishop of St Albans, on 19 July 1893, and was dedicated to Saint John the Apostle and Evangelist.
The Chancel, High Altar abd reredos in Saint John’s Church, Watford (Photograph: Hertfordshire Churches in photographs)
Saint John’s was designed by Eley Emlyn White of Christopher and White in a style reminiscent of that of John Loughborough Pearson (1817-1897), the architect of Truro Cathedral.
White designed Saint John’s in a Gothic Revival style, characterised by pointed arches, ribbed vaults, and intricate stonework. It has rubble stone walls and an overall slate roof with a slim lead fleche over the chancel arch. There is a four-bay nave, a slightly narrower three-bay chancel, and six bay aisles ending one bay short of the east end. There is a west narthex with a gabled a south-west porch.
There is also a small gabled porch in the south aisle. There are square turrets that are panelled and with steep pyramid caps at each corner of the nave and at the east corner of aisles. The buttresses have set-offs at the aisles, the narthex and the chancel.
The east window has three lancets while the three-light west window has quatrefoils in the head and is flanked by single lancets. The south-west porch has a moulded arch, mouldings dying into piers, and five stepped lancets above the porch are cut across by a string course.
I understand the church is equally impressive, with an open timber nave roof, a stone vaulted chancel and clerestory openings, a large stone reredos and an elaborate, intricately carved timber rood screen, designed by Sir John Ninian Comper. The pipe organ was built by JW Walker & Sons in 1911.
The tower and spire designed by White was never built, and a more modest belfry was erected instead. White’s original plans show the tower and spire would have been more than double the height of the church as it was built.
Over the years, Saint John’s has received many gifts, including fine silver plate, vestments, copes, stations of the cross, crib figures and statues. A notable gift is the statue of the Virgin Mary, which adds to the serene and contemplative atmosphere.
Saint John’s was designed to be a chapel-of ease to Saint Mary’s Church, serving people who lived on the Sutton-Sotheron-Estcourt estate and in the Waterfields area. Saint John’s became a parish church in its own right in 1904. It soon became one of the leading Anglo-Catholic churches.
The carved timber rood screen in Saint John’s was designed by Sir John Ninian Comper (Photograph: Hertfordshire Churches in photographs)
The architect Eley Emlyn White was in partnership with John Thomas Christopher (1829-1910), who lived in Watford for a time. Christopher and White were based at 6 Bloomsbury Square, London, and they had a number of projects in Watford, including alterations to Saint Mary’s Church and new-build housing in Nascot and Watford Heath. Christopher and White also designed Saint Matthew’s church in Grandpont, Oxford; Saint John’s at Watford; and repairs to Saint Anne’s in Siston, Gloucestershire.
Eley Emlyn White was born in 1854 in Hampstead, the third child of John Thomas White, a solicitor and landowner, and his wife Emma (née Eley). His unusual first name comes from his mother’s family; she was connected to the families at Oxhey Grange and Eley Brothers, a still firm of cartridge manufacturers established in the early 19th century.
White spent his early life in Hampstead, and by 1871 the family was living in Watford at Cassio Bridge House. He was admitted to the Royal Academy Schools in 1874 to study architecture. He was articled to the established London architect John Thomas Christopher and was also a clerk for a year in the office of the Gothic Revivalist architect William Burges (1821-1881), whose first major commission had been Saint Fin Barre’s Cathedral in Cork in 1863.
White was influenced by Burges’s utopian designs, which included Cardiff Castle and Castell Coch in South Wales.
After practising independently for two years, White travelled for 14 months on a Royal Academy travelling studentship. He was then invited to become John Thomas Christopher’s partner in his architectural business, renamed Christopher and White.
While he was living in Brasted, Kent, White married Mary Evelyn Higins in 1881; she had been born at sea, off Malta, in 1860. The couple lived in Hampstead, before moving to St John’s Wood and later to Gower Street, London. In the same year as his marriage, White designed Innage House at 43-45 Park Road, Watford, for GE Lake. It was an impressive red-brick wide-fronted three-storey house with an arched entrance. Several years later, White designed Saint John’s Church in Watford.
But White’s private life was turbulent, and he and Mary decided to live apart. He left their marital home in the 1890s and moved to lodgings in Cedar Mansions, Kensington.
There he met Marie Gibson, a 21-year-old actress. They met regularly after her night-time theatrical performances at the Empire Theatre and he brought her back to his lodgings, introducing her as his niece to the housekeeper, Mrs Shea, who never believed this. White wanted Marie Gibson to live with him and, although she declined on the basis of impropriety, they continued to meet.
Then, on 2 March 1900, as Marie Gibson was reading a book in his lodgings, White brought out his revolver and shot her in the face before shooting himself in the head. He died instantly, aged 47. The bullet aimed at Marie Gibson entered the book she was reading before hitting her. She survived, but lost an eye, and later said White had threatened to shoot her once before.
White was 47. He left a note apologising to his wife Mary for his behaviour: ‘I do not intend continuing a life I dislike as I am not happy. I am very sorry that I have acted so badly to you, for you were a good little wife.’
A porch at of Saint John’s Church, Sutton Road, Watford (Photograph: Patrick Comerford, 2025)
The first priest-in-charge of Saint John’s was the Revd J Henry White, who was the priest-in-charge of the tin church (1873-1893) and then of Saint John’s (1893-1898). His successor, John Manwaring Steward (1874-1937), was priest-in-charge 1898-1904. Later, he joined the Melanesian Mission as a missionary priest, and became the fifth Bishop of Melanesia (1919-1928). He is listed in the Calendar of Saints of the Church of the Province of Melanesia.
Saint John’s Church today is the spiritual home of a thriving community in Watford, offering a place of worship and community close to the town centre. Over the years, it has undergone several restorations, including the cleaning and restoration of the chancel and sanctuary in 1961 and the nave and aisles in 1966. The exterior stonework was restored in 1973 to mark the church’s centenary.
The Revd Corniel Quak has been the Vicar of Saint John’s since last year (20 June 2024). He studied at Ripon College Cuddesdon, Oxford, and before moving to Watford he was Assistant Curate at Saint Saviour’s Church, St Albans.
• Saint John’s has a variety of services and events. The weekly Parish Mass with hymns is at 10:30 on Sundays, and Holy Communion is celebrated every Friday at 10 am. Other activities include Messy Church on the first Saturday of each month from 11 am to 1 pm, a Breakfast Club and Sunday School every Sunday.
The West end of Saint John’s Church, the spiritual home of a thriving community in Watford (Photograph: Patrick Comerford, 2025)
06 April 2025
Daily prayer in Lent 2025:
33, Sunday 6 April 2025,
the Fifth Sunday in Lent (Lent V)
Mary anoints the feet of Jesus in Bethany … a window in the north aisle of Saint Mary’s Church in St Neots, Cambridgeshire (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We are now in the last two weeks of Lent, and today is the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. The new Bishop of Buckingham, Bishop Dave Bull, is presiding and there are a number of confirmations this morning.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Hardman window in Saint Mary’s Church, St Neots, with the Anointing of Jesus’ feet by Mary of Bethany … the gift of CP Rowley (Photograph: Patrick Comerford, 2024)
John 12: 1-8 (NRSVA):
1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.’
‘There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him’ … dinner in Sidney Sussex College, Cambridge (Photograph: Patrick Comerford)
Today’s Reflection:
We are coming close to the end of Lent. At one time, this Sunday was known as Passion Sunday. Next Sunday [13 April 2025], the Sixth Sunday in Lent, is Palm Sunday, and so our readings this morning prepare us to move closer to Palm Sunday and the Passion stories of Holy Week.
The timing for our Gospel reading (John 12: 1-8) is the day before Palm Sunday, and the setting is in Bethany, on the Mount of Olives, 3 km east of Jerusalem. It was there, in the previous chapter, Christ raised Lazarus, the brother of Martha and Mary, from the dead (see John 11: 1-44).
The name Lazarus is a form of the name Eleazar. As the freed slaves moved through the wilderness in the Exodus story, the priest Eleazar was responsible for carrying the oil for the Temple menorah or lampstand, the sweet incense, the daily grain offering and the anointing oil (see Numbers 4: 16).
So, as Saint John’s Gospel carefully sets the location and the timing of this story, we can expect a story this morning with a connection to death and resurrection, and with some association with anointing.
The plotting against Jesus has intensified. Meanwhile, many people are making the pilgrimage to Jerusalem for the feast of the Passover. The religious authorities, aware that Jesus is ‘performing many signs’ (11: 47), want to arrest him.
Jesus now returns to Bethany, where the family of Lazarus invite him to dinner. In this account, Martha serves the meal, and Lazarus is at the table with them. In Saint Luke’s account, Martha serves while Mary sits at the feet of Jesus (see Luke 10: 38-42).
After dinner, Mary takes ‘a pound of costly perfume made of pure nard’ to anoint the feet of Jesus. Nard came from the roots of the spike or nard plant grown in the Himalayas. If the guests were reclining on couches, Jesus’ feet would be accessible for anointing, but a respectable Jewish woman would hardly appear in public with her hair unbound.
Perhaps this can be seen as prelude to Nicodemus bringing a mixture of myrrh and aloes to embalm Christ’s body at his burial, which I referred to in my reflections yesterday.
The reaction of Judas points forward to the impending arrest of Jesus (see John 18:1-11). The cost of this nard, 300 denarii, was almost a year’s wages for a labourer. I wonder whether there is a link between 300 denarii and the 30 pieces of silver Judas receives in Saint Matthew’s Gospel (see Matthew 26: 15)?
Anointing was the last step before burial, but it was not for executed criminals.
Has Mary bought the perfume to have it ready for Christ’s burial?
Does she realise that using it now is not a waste of the perfume?
Martha and Mary have offered their home in Bethany as a place of welcome, peace and refuge for Jesus. His life is under threat, but still he has time, and they have time, for a meal together.
They had a hint of the Easter story already in this home when Jesus raised their brother Lazarus from the dead. Now we have a sign of Jesus’ impending death, when Mary anoints his feet with costly perfume.
But Judas fails to see the full picture, to understand the full scenario that is beginning to unfold. Judas has a point, I suppose, from our point of view. There is so much need in the world, so much need around us, there is so much that is demanding the best of our intentions.
But, so often, the best of my intentions remains just that, and I never do anything about them. How often do we hear people say, ‘Charity begins at home,’ as a way of putting down people who genuinely want to do something about the injustices around us, even the injustices in the wider world?
Yet, so often, we suspect, that in their case charity does not even begin at home … it never even gets to the starting blocks.
For Mary, in this morning’s Gospel reading, charity begins in her own home. But we get a hint that it is not going to end there. It has only started.
Judas is told the poor are always going to be with him … perhaps because charity does not even begin in his own home, never mind reaching out beyond that.
Mary’s action is loving and uninhibited, Mary’s gift is costly and beyond measure.
Love like that begins at home, and it goes on giving beyond the home, beyond horizons we never imagine.
Later that week, the disciples must have been reminded of Mary’s actions when Jesus insisted on washing their feet in a similar act of love and humility, once again at dinner.
How would I feel if Jesus knelt in front of me and washed my feet?
Would I worry whether I have smelly socks, whether he notices my bunions, chilblains and in-grown toenails? Would I be so self-obsessed and concerned about what he thinks of me that I would never stop to think of what I think of him and what he thinks of others?
Or would I, like Mary, smell the sweet fragrance that fills a house that is filled with love?
Someone has described prayer as ‘a time of living in the fragrance and the scent of God. It is gentle, light and lasts long. It comes off us; if we live in love, we spread love, and others know that something deep in us gives a fragrance to all of our life.’
Mary of Bethany is extravagant and generous and is not inhibited by the attitude of others around her. How much did she understand about Jesus’ impending death when none of the disciples saw it coming?
Mary does not sell the perfume, as Judas wants her to. Instead, she keeps it and she brings it to the grave early on Easter morning with the intention of anointing the body of the dead Jesus.
Can people smell the fragrance of Christ from us?
Are we prepared to let charity begin at home, but not end there?
And then, in the joy of the Easter Resurrection, are we ready to allow that generous charity, that generous love, to be shared with the whole world?
‘There they gave a dinner for him’ (John 12: 2) … a table ready for dinner in the evening sunset by the sea at Platanias, near Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 6 April 2025, Lent V):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Healthcare in Bangladesh.’ This theme is introduced today with a Programme Update by Suvojit Mondal, Programme Director for the Church of Bangladesh Community Healthcare Programme in Dhaka:
The Church of Bangladesh Community Healthcare Programme continues to provide vital medical services and health education to rural and marginalised communities in Bangladesh. Many in these areas face barriers to basic healthcare due to economic challenges and geographical isolation. Our programme, which serves over 25 villages in the Dioceses of Dhaka and Barishal, offers free or affordable medical care, health workshops, and guidance on preventive health practices. We employ 33 dedicated staff members who work tirelessly at our community clinics, addressing not just physical ailments but also the emotional and spiritual wellbeing of those we serve.
Through this work, we have witnessed lives transformed – not only through improved health but by the deepening of faith among the people we assist. Our teams collaborate closely with local churches and community leaders, building trust and spreading God’s love through compassionate service. Reflecting the teachings of Christ, we aim to care for the most vulnerable, demonstrating Christ’s compassion and commitment to holistic wellbeing.
We are deeply grateful for the ongoing support of USPG, which allows us to sustain and grow this vital work. Together, we continue to bring healing and hope to more communities in need.
Thank you for your generosity to our Christmas Appeal 2024. To find out more about the work your gifts have supported, please go to www.uspg.org.uk
The USPG Prayer Diary today (Sunday 6 April 2025, Lent V) invites us to pray reflecting on these words:
‘He heals the broken-hearted, and binds up their wounds’ (Psalm 147: 3).
The Collect:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.
Additional Collect:
Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Risen Christ with Mary of Bethany (left) and Mary Magdalene (right) … a stained glass window in Saint Nicholas’s Church, Adare, Co Limerick (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are now in the last two weeks of Lent, and today is the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. The new Bishop of Buckingham, Bishop Dave Bull, is presiding and there are a number of confirmations this morning.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Hardman window in Saint Mary’s Church, St Neots, with the Anointing of Jesus’ feet by Mary of Bethany … the gift of CP Rowley (Photograph: Patrick Comerford, 2024)
John 12: 1-8 (NRSVA):
1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.’
‘There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him’ … dinner in Sidney Sussex College, Cambridge (Photograph: Patrick Comerford)
Today’s Reflection:
We are coming close to the end of Lent. At one time, this Sunday was known as Passion Sunday. Next Sunday [13 April 2025], the Sixth Sunday in Lent, is Palm Sunday, and so our readings this morning prepare us to move closer to Palm Sunday and the Passion stories of Holy Week.
The timing for our Gospel reading (John 12: 1-8) is the day before Palm Sunday, and the setting is in Bethany, on the Mount of Olives, 3 km east of Jerusalem. It was there, in the previous chapter, Christ raised Lazarus, the brother of Martha and Mary, from the dead (see John 11: 1-44).
The name Lazarus is a form of the name Eleazar. As the freed slaves moved through the wilderness in the Exodus story, the priest Eleazar was responsible for carrying the oil for the Temple menorah or lampstand, the sweet incense, the daily grain offering and the anointing oil (see Numbers 4: 16).
So, as Saint John’s Gospel carefully sets the location and the timing of this story, we can expect a story this morning with a connection to death and resurrection, and with some association with anointing.
The plotting against Jesus has intensified. Meanwhile, many people are making the pilgrimage to Jerusalem for the feast of the Passover. The religious authorities, aware that Jesus is ‘performing many signs’ (11: 47), want to arrest him.
Jesus now returns to Bethany, where the family of Lazarus invite him to dinner. In this account, Martha serves the meal, and Lazarus is at the table with them. In Saint Luke’s account, Martha serves while Mary sits at the feet of Jesus (see Luke 10: 38-42).
After dinner, Mary takes ‘a pound of costly perfume made of pure nard’ to anoint the feet of Jesus. Nard came from the roots of the spike or nard plant grown in the Himalayas. If the guests were reclining on couches, Jesus’ feet would be accessible for anointing, but a respectable Jewish woman would hardly appear in public with her hair unbound.
Perhaps this can be seen as prelude to Nicodemus bringing a mixture of myrrh and aloes to embalm Christ’s body at his burial, which I referred to in my reflections yesterday.
The reaction of Judas points forward to the impending arrest of Jesus (see John 18:1-11). The cost of this nard, 300 denarii, was almost a year’s wages for a labourer. I wonder whether there is a link between 300 denarii and the 30 pieces of silver Judas receives in Saint Matthew’s Gospel (see Matthew 26: 15)?
Anointing was the last step before burial, but it was not for executed criminals.
Has Mary bought the perfume to have it ready for Christ’s burial?
Does she realise that using it now is not a waste of the perfume?
Martha and Mary have offered their home in Bethany as a place of welcome, peace and refuge for Jesus. His life is under threat, but still he has time, and they have time, for a meal together.
They had a hint of the Easter story already in this home when Jesus raised their brother Lazarus from the dead. Now we have a sign of Jesus’ impending death, when Mary anoints his feet with costly perfume.
But Judas fails to see the full picture, to understand the full scenario that is beginning to unfold. Judas has a point, I suppose, from our point of view. There is so much need in the world, so much need around us, there is so much that is demanding the best of our intentions.
But, so often, the best of my intentions remains just that, and I never do anything about them. How often do we hear people say, ‘Charity begins at home,’ as a way of putting down people who genuinely want to do something about the injustices around us, even the injustices in the wider world?
Yet, so often, we suspect, that in their case charity does not even begin at home … it never even gets to the starting blocks.
For Mary, in this morning’s Gospel reading, charity begins in her own home. But we get a hint that it is not going to end there. It has only started.
Judas is told the poor are always going to be with him … perhaps because charity does not even begin in his own home, never mind reaching out beyond that.
Mary’s action is loving and uninhibited, Mary’s gift is costly and beyond measure.
Love like that begins at home, and it goes on giving beyond the home, beyond horizons we never imagine.
Later that week, the disciples must have been reminded of Mary’s actions when Jesus insisted on washing their feet in a similar act of love and humility, once again at dinner.
How would I feel if Jesus knelt in front of me and washed my feet?
Would I worry whether I have smelly socks, whether he notices my bunions, chilblains and in-grown toenails? Would I be so self-obsessed and concerned about what he thinks of me that I would never stop to think of what I think of him and what he thinks of others?
Or would I, like Mary, smell the sweet fragrance that fills a house that is filled with love?
Someone has described prayer as ‘a time of living in the fragrance and the scent of God. It is gentle, light and lasts long. It comes off us; if we live in love, we spread love, and others know that something deep in us gives a fragrance to all of our life.’
Mary of Bethany is extravagant and generous and is not inhibited by the attitude of others around her. How much did she understand about Jesus’ impending death when none of the disciples saw it coming?
Mary does not sell the perfume, as Judas wants her to. Instead, she keeps it and she brings it to the grave early on Easter morning with the intention of anointing the body of the dead Jesus.
Can people smell the fragrance of Christ from us?
Are we prepared to let charity begin at home, but not end there?
And then, in the joy of the Easter Resurrection, are we ready to allow that generous charity, that generous love, to be shared with the whole world?
‘There they gave a dinner for him’ (John 12: 2) … a table ready for dinner in the evening sunset by the sea at Platanias, near Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 6 April 2025, Lent V):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Healthcare in Bangladesh.’ This theme is introduced today with a Programme Update by Suvojit Mondal, Programme Director for the Church of Bangladesh Community Healthcare Programme in Dhaka:
The Church of Bangladesh Community Healthcare Programme continues to provide vital medical services and health education to rural and marginalised communities in Bangladesh. Many in these areas face barriers to basic healthcare due to economic challenges and geographical isolation. Our programme, which serves over 25 villages in the Dioceses of Dhaka and Barishal, offers free or affordable medical care, health workshops, and guidance on preventive health practices. We employ 33 dedicated staff members who work tirelessly at our community clinics, addressing not just physical ailments but also the emotional and spiritual wellbeing of those we serve.
Through this work, we have witnessed lives transformed – not only through improved health but by the deepening of faith among the people we assist. Our teams collaborate closely with local churches and community leaders, building trust and spreading God’s love through compassionate service. Reflecting the teachings of Christ, we aim to care for the most vulnerable, demonstrating Christ’s compassion and commitment to holistic wellbeing.
We are deeply grateful for the ongoing support of USPG, which allows us to sustain and grow this vital work. Together, we continue to bring healing and hope to more communities in need.
Thank you for your generosity to our Christmas Appeal 2024. To find out more about the work your gifts have supported, please go to www.uspg.org.uk
The USPG Prayer Diary today (Sunday 6 April 2025, Lent V) invites us to pray reflecting on these words:
‘He heals the broken-hearted, and binds up their wounds’ (Psalm 147: 3).
The Collect:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.
Additional Collect:
Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Risen Christ with Mary of Bethany (left) and Mary Magdalene (right) … a stained glass window in Saint Nicholas’s Church, Adare, Co Limerick (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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