07 October 2020
Since being appointed Precentor of Limerick, Killaloe and Clonfert in early 2017, I have tried to visit all the cathedrals and former cathedrals in the diocese.
Last week, on my way back to Askeaton from Sneem and Kenmare, I stopped near Killarney, Co Kerry, to visit the ruins of Aghadoe Cathedral, below the Aghadoe Heights Hotel and about 5 km outside Killarney.
The cathedral ruins stand on a hilltop overlooking Lough Leane and the town and the Lakes of Killarney. Aghadoe may have been the site of a church as early as the seventh century, but the present remains date from a church built in the 11th and 12th centuries.
The name Aghadoe (Achadh Deo) means the ‘field of two yews.’ This may have been a pagan religious site. Although the Church of Ireland diocese in Co Kerry is called the Diocese of Ardfert and Aghadoe, historians continue to debate whether Aghadoe was ever the seat of a bishop or a cathedral, or whether there ever was a separate Diocese of Aghadoe.
The church site at Aghadoe has been associated with the fifth century missionary, Saint Abban, and legend says that Aghadoe was linked to Innisfallen and its island monastery by a causeway across Lough Leane, the largest of the Lakes of Killarney.
Two ogham stones found at Aghadoe suggest that this was an important church site from the mid-seventh century. One stone is now cemented in the south wall of the chancel and bears an inscription transcribed as ‘Brruanann.’ The inscription may have been intended as ‘Brreanann,’ a possible reference to Saint Brendan.
A second ogham stone is now missing, but its inscription was transcribed as ‘Ggvvss Mn.’
Another early Christian artefact, a ‘bullaun,’ is outside the church, at the north-west corner of the nave. It may have been a quern-stone, but was later used as a holy water receptacle and rainwater collected in the hollow of the stone was said to have healing properties.
The Annals of Innisfallen say Saint Finian the Leper, a disciple of Saint Columba, founded a monastery at Aghadoe in the seventh century. Saint Finian was part of the traditionalist party in the debate about the date of Easter. He died ca 635, and his feast-day is on 21 October.
The monastery at Aghadoe had close links with the neighbouring monastery on Innisfallen Island, and the first written record of a monastery at Aghadoe dates is in the Annals of Innisfallen in 939, when Aghadoe monastery is referred to as the ‘Old Abbey.’
Maelsuthain O Carroll, one of the finest scholars at Innisfallen, died in 1010 and was buried at Aghadoe.
The Annals of Innisfallen refer to the first stone building on the site in 1027, with the building of Damh Liag Maenig, Maenach’s house of stone. Building the round tower began that year too. O Cathail, the heir to the local dynasty of Eóganacht Locha Léin, was captured in the church in 1061, taken away and murdered.
When the Synod of Ráith Breasail delineated territorial diocese in 1111, the Diocese of Ardfert became the diocese for the Kingdom of Ciarraige (Kerry), but also included the territory of the Eóganacht Locha Léin, the dynastic rulers in the Killarney and south Kerry area.
In the mid-12th century, Amhlaoibh Mór Ó Donoghue, the leader of the Ó Donoghues – the new rulers of Eóganacht Locha Léin – began building a new stone church, later called the ‘Great Church,’ in the Romanesque style and dedicated to the Holy Trinity.
The new church was completed in 1158, and Amhlaoibh Mór Ó Donoghue tried forcibly to move the see from Ardfert to Aghadoe.
The new church incorporated part of the old stone building in its north-west section and it forms the western section of the church that remains standing today. The western doorway is in the Romanesque style, with a three-order arch decorated with geometric patterns on the second and third order while the first is plain.
When Amhlaoibh Mór Ó Donoghue was defeated and killed by the O’Briens of Thomond, his body was carried to Aghadoe and buried in the church in 1166.
The final addition to the church in the 12th century This addition served as a chancel or choir, and was later separated from the rest of the church by a wall.
The so-called nave is 11 metres long and 7 metres wide, and is entered through a fine, sandstone, Romanesque west doorway of three orders and with the remains of a fourth. It shows signs of rebuilding, and some of the stones have been reset incorrectly.
The arches show geometric patterns, and the shaft of the second order has interesting cut-away designs, while its arch has dog-tooth carving.
The south wall of the nave has been partly demolished, although one window survives, and there is a matching but smaller window in the north wall.
The Gothic chancel or choir is 13.6 metres long and 7 metres wide. The east wall has two 13th century round-headed recessed lancet windows with carved head and flower stones at the interior intersection. The north wall is at full height but the south wall is only about chest high and survives in two sections. On one section rests the surviving ogham stone, on the other portion of a weathered red sandstone carving.
References in Papal letters in the 13th century support the notion that there was once a Diocese of Aghadoe. Dionysus, Archdeacon of Aghadoe, is said to have been made Bishop of Aghadoe in 1266. But after that, the clergy associated with Aghadoe are described as archdeacons.
According to the Annals of Innisfallen, Aghadoe Cathedral’s high cross fell in a strong wind in 1282.
Dermit Y’Sylleevayn or O’Sullivan, Archdeacon of Aghadoe and Vicar of Kilcrohane (Sneem) in the late 15th century, was accused of simony in in 1455, but managed to be reappointed to his positions.
From the 16th century, the Church of Ireland referred to the Diocese of Ardfert and Aghadoe, although Aghadoe was only a deanery within the Diocese of Ardfert. The church is mentioned in a 1615 report, but it is excluded from a list of abbeys in the report suggesting it had become only an archdeaconry.
When Richard O’Connell, the Roman Catholic Bishop of Ardfert and Aghadoe, died ca 1650, he was buried in Aghadoe.
The town that survived at Aghadoe was sacked by Cromwellian forces in the 1650s. After the Caroline restoration, the Diocese of Ardfert and Aghadoe was united with the Diocese of Limerick, with Edward Synge as Bishop of Limerick, Ardfert and Aghadoe.
John Smith was Archdeacon of Aghadoe (1664-1680) and Dean of Limerick (1666-1680) until he became Bishop of Killala. His successors, Thomas Hynde or Hinde and Ezekiel Weebe were also Archdeacons of Aghadoe and Deans of Limerick.
The church at Aghadoe may have fallen into ruin in the later 17th century. Mortared onto the top of a portion of the south wall, close to the ogham stone, is a surviving fragment of red sandstone block with a 17th or 18th century carving, depicting the crucifixion, with the Virgin Mary passing a chalice to Christ on the cross and an angel. The survival of this stone suggests Aghadoe was still used as a church site in the 17th century.
Aghadoe is no longer listed as an active parish by 1740, and seems to have ceased functioning. Charles Smith, in The antient and present state of the county of Kerry, says in 1756, ‘The cathedral church of Aghadoe has been in ruins time out of mind.’
The Romanesque doorway was crudely rebuilt in the 18th or 19th century.
Many of the later Archdeacons of Aghadoe were non-resident pluralists, and in 1788 Archdeacon Richard Leslie was deprived for non-residence, and was jailed for debt. He later became Archdeacon of Madras and died in Fort St George, Madras, in 1818.
Sir George Bishopp was Archdeacon of Aghadoe (1816-1834) at the same time as he was Dean of Lismore (1831-1834) and Sub-Dean of the Chapel Royal (1822-1831).
Samuel Lewis, in his Topographical Dictionary in 1837, mentions that another church was being ‘contemplated’ to stand beside the old cathedral ruins. A new parish church for Aghadoe was consecrated on 18 May 1842.
One of the finest artefacts related to Aghadoe is a 12th century crosier found in 1848, now at the National Museum in Dublin. The crosier was carved from walrus ivory and decorated in the Urnes style, most associated with Vikings. It depicts a foliage motif that develops and curves into the shape of a monster with a man in his open jaws. The carvings are similar to those on the jambs of the Romanesque doorway of the cathedral.
Another crosier, possibly associated with Aghadoe, was found in the Lakes of Killarney in 1867 by a fisherman, who thought it was a salmon.
Today, Aghadoe Cathedral is a small, roofless, two-chamber building. Tradition says the nave was dedicated to Saint Finian and the chancel to the Holy Trinity. But, despite these traditions and names, it is questionable whether they ever served as a nave and a chancel of a cathedral. The dividing wall shows no traces of a chancel arch, and only a small, blocked connecting doorway on its north side.
The position of Archdeacon of Aghadoe survived in the Church of Ireland until 1922, when it was amalgamated with that of Archdeacon of Ardfert, and the parish of Aghadoe was united with Killarney and Muckross.
The name of the Roman Catholic diocese was changed from Ardfert and Aghadoe to Kerry in 1952.
In the Church of Ireland, since 1972, Ardfert and Aghadoe has been part of the United Dioceses of Limerick, Ardfert, Aghadoe, Killaloe, Clonfert, Kilmacduagh and Emly.
The Victorian church in Aghadoe, which was never called a cathedral, was deconsecrated on 27 February 1992. The priest-in-charge of Killarney, the Ven Simon Lumby, has been Archdeacon of Limerick, Ardfert and Aghadoe since 2016.
Four Presidents have left their mark on Sneem, Co Kerry: Cearbhall Ó Dálaigh, Patrick Hillery, Chaim Herzog and Charles de Gaulle. And one of them, Cearbhall Ó Dálaigh, is buried in Sneem.
Cearbhall Ó Dálaigh retired to Sneem when he retired as President of Ireland; Charles de Gaulle sought peace in Sneem and time away from the limelight after he resigned as President of France in 1969; and all four are connected through a series of modern sculptures that are part of the Sneem Sculpture Trail on the Ring of Kerry, which I stopped to visit last week.
Cearbhall Ó Dálaigh (1911-1978), was the fifth President of Ireland from December 1974 to October 1976. He had also been a Judge of the European Court of Justice, Chief Justice of Ireland, a Supreme Court judge, and had twice served as the Attorney General.
Cearbhall Ó Dálaigh was born on 12 February 1911, in Bray, Co Wicklow, and later moved to No 15 Portobello Road, near ‘Little Jerusalem’ and the South Circular Road area in Dublin, where his childhood friends included the Chief Rabbi’s son, the future President of Israel, Chaim Herzog. He was educated at Saint Cronan’s Boys National School, CBS Synge Street, Dublin, and University College Dublin. At UCD, he was auditor of An Cumann Gaelach and of the Literary and Historical Society. He was a keen actor in his early years and a close friend of the actor Cyril Cusack. He also became Irish language editor of The Irish Press.
Ó Dálaigh was a member of the Fianna Fáil national executive in the 1930s. He was Ireland’s youngest Attorney General in 1946-1948, when Éamon de Valera was Taoiseach, and was Attorney General again in 1951-1953. He was nominated by de Valera as the youngest-ever member of the Supreme Court by in 1953. Less than a decade later, he became Chief Justice on the nomination of Seán Lemass.
During the Vietnam War, he spoke out against US bombing of North Vietnam, and he was a life-long opponent of capital punishment.
When Ireland joined the EEC, Jack Lynch appointed Ó Dálaigh as Ireland’s judge on the European Court of Justice. When President Erskine Childers died suddenly in 1974, all parties agreed to nominate Ó Dálaigh to succeed him.
As President, Ó Dálaigh had a strained relationship with the government, particularly with the Taoiseach, Liam Cosgrave, and with Conor Cruise O’Brien. His decision to refer the Emergency Powers Bill to the Supreme Court in 1976 to test its constitutionality brought him into conflict with the Fine Gael-Labour coalition.
When the Supreme Court ruled the bill was constitutional, he signed it into law on 16 October 1976. On the same day, an IRA bomb killed Garda Michael Clerkin in Mountmellick. On the following day, the Minister for Defence, Paddy Donegan, visiting a barracks in Mullingar to open a canteen, attacked the President for sending the bill to the Supreme Court, calling him a ‘thundering disgrace.’
As President, Ó Dálaigh was Commander-in-Chief of the Defence Forces. He felt the relationship between the President and the Minister for Defence had been ‘irrevocably broken’ by the minister’s remarks before of the Chief of Staff and senior officers. Donegan offered his resignation, but Cosgrave refused to accept it. Ó Dálaigh resigned as President on 22 October 1976 ‘to protect the dignity and independence of the presidency as an institution.’ He was succeeded as President by Dr Patrick Hillery.
Ó Dálaigh retired to Sneem and died of a heart attack in 1978, less than two years after resigning. He was buried in Sneem after a state funeral in the village.
The National Memorial to Ó Dálaigh on the South Square Fair Green in Sneem was designed by the Cork sculptor Vivienne Roche and was unveiled by President Hillery on 5 June 1983.
The artist describes it as reminiscent of mountains and megalithic structures that were of particular interest to the late President.
A second sculpture in Sneem commemorating President Ó Dálaigh was presented as a gift to the people of Ireland by President Chaim Herzog (1918-1997) of Israel, who unveiled the sculpture on 19 June 1985.
They had been childhood friends, and when Ó Dálaigh was inaugurated as president in 1974, he started a tradition of presidents visiting Adelaide Road synagogue in Dublin.
The former Chief Rabbi Isaac Cohen once credited Ó Dálaigh with fashioning ‘unbreakable ties of affection, esteem and honour in the hearts of Jewish citizens in this country.’
The sculpture in the North Square Fair Green is in the form a stainless steel tree and was sculpted by Israeli artist Tamara Rickman. It is part of the Sneem Sculpture Trail.
Beside this sculpture, a trilingual dedicatory plaque is in Hebrew, Irish and English.
President Herzog’s father was Chief Rabbi of Ireland, and he went to school in Wesley College, Dublin. During that state visit to Ireland in 1985, he also opened the Irish Jewish Museum in Dublin.
The third memorial to President Ó Dálaigh is a white marble panda at the entrance to the Pier Road. It was donated in friendship by the Peoples’ Republic of China in 1986. The panda is the work of a leading Chinese sculptor Liu Huanzhang.
Cearbhaill Ó Dálaigh had visited China, was an early advocate of Chinese admission to the United Nations, and was the patron of the Irish Chinese Cultural Society.
The trilingual inscription in Chinese, Irish and English says: ‘May the friendships between the peoples of China and Ireland live for ever. Dedicated to the former President of Ireland, His Excellency the late Cearbhaill Ó Dálaigh, by the Chinese People’s Association for Friendship with Foreign Countries.’
A memorial stone in the North Square in Sneem commemorates General Charles de Gaulle (1890-1970). After he resigned as President of France in 1969, de Gaulle spent six weeks in Ireland, from 10 May to 19 June 1969, including two weeks in Sneem.
In an editorial, The Irish Times declared, ‘The presence of General de Gaulle in Sneem, Co Kerry, is almost as bizarre, in its first impact, as would be the announcement that Chairman Mao had arrived in Bangor, Co Down, to enjoy the amenities of Pickie Pool.’
For two short weeks in the winter of his years, de Gaulle found a haven of peace and tranquillity in Sneem. At the time, it was said his wife’s nanny was from Sneem, and he took four rooms at the Heron Cove Hotel just outside the village. He wrote on 18 June 1969, ‘At this solemn moment of my long life here I have found what I am looking for: to be facing myself. Ireland has extended it to me in the most delicate, the most friendly manner.’
On the 25th anniversary of his visit, the people of Sneem commissioned a work of art by the Valentia sculptor, Alan Hall. This consists of a bronze plaque of de Gaulle mounted on a large boulder of local stone, inscribed with de Gaulle’s verdict on his sojourn in Sneem: En ce moment grave de ma longue vie, j’ai trouvéici ce ue je cherchais: être en lace de moi même L’Irlande me l’a offert de laç la plus délicate, la plus amicale.