The colourful shophouses on Emerald Hill, facing the original Singapore Chinese Girls School (Photograph: Patrick Comerford, 2024; click on images for full-screen viewing)
Patrick Comerford
During our short visit to Singapore last month, we spent much of an afternoon in Emerald Hill with its colourful and carefully-restored low-rise heritage houses, a quiet corner tucked away behind the busy shopping malls and traffic of Orchard Road.
Emerald Hill has a rich collection of Peranakan houses and shopfronts and its Perankan and Sino-Baroque architecture make it a unique part of Singapore’s architectural heritage.
This is a conservation area and the residents have become used to curious tourists coming to see and photograph their homes. For half a century or more it was home to many members of the wealthy Peranakan community. Small metal signs along the way offer bite-sized facts about many of the houses. The house numbers on Emerald Hill are even on one side and odd on the other.
But, almost two centuries ago, Emerald Hill was a nutmeg and fruit orchard, established in 1837 by Singapore’s acting Postmaster General, William Cuppage, who came from an Irish family that once lived in Coolock in north Dublin.
The Perankan and Sino-Baroque architecture make Emerald Hill a unique part of Singapore’s architectural heritage (Photograph: Patrick Comerford, 2024)
Before the days of Stamford Raffles and William Farquhar, Emerald Hill was covered in primary rainforest. By the early 1800s, many Chinese immigrants settled on the land, growing gambier and pepper to make a living but exhausting the land. By the time William Cuppage (1807-1871) came to own the land legally, it had already become a barren field.
Cuppage first leased Emerald Hill in 1837 and in 1845 he secured a permanent grant for his nutmeg plantation, but this failed in the 1860s because of disease.
Cuppage moved from his home on Hill Street to Emerald Hill in the early 1850s and built two houses, Erin Lodge and Fern Cottage. After he died in 1872, his plantation was left to his daughters and in 1890 it was sold to one of his sons-in-law, the lawyer Edwin Koek. Koek turned the area into an orchard and built another house that he named Claregrove. But his orchard failed, he went bankrupt, and the property was sold to Thomas E Rowell in 1891.
Emerald Hill is a quiet corner tucked away behind the busy shopping malls and traffic of Orchard Road (Photograph: Patrick Comerford, 2024)
The land, totalling 13.2 ha, and its three houses – Erin Lodge, Fern Cottage and Claregrove – were bought in 1900 by two businessmen, Seah Boon Kang and Seah Boon Kiat. The three houses once owned by the Cuppage family were later demolished: Fern Cottage made way in 1906 for terrace houses; Claregrove gave way in 1924 to the Singapore Chinese Girls’ School; and Erin Lodge was replaced with more terrace houses.
Seah Eng and Seah Boon Kang sold small pieces of the land to new owners who went on to build the terrace houses and shophouses on Emerald Hill. They subdivided the property in 1901 into 38 plots, 10 of which they kept while the remaining 28 lots were sold to various people.
Three lots were bought by an influential Peranakan doctor and social reformer, Dr Lim Boon Keng (1869-1957). He was one of the earlier residents of Emerald Hill, and lived at No 2 Emerald Hill, then known as Claregrove. His was the most prominent among the Straits Chinese families that lived on the hill.
The builders of the houses at Emerald Hill Road were mostly Peranakans or Straits-born Chinese in general. The first house in the area was built in 1902. By 1918, one-third of the houses had been built.
The houses along Emerland Hill combine the influences of traditional European architecture and Peranakan and Chinese culture (Photograph: Patrick Comerford, 2024)
Majolica tiles, abundant foliage and mood-boosting paint jobs are clear design features along Emerald Hill. The houses further along the street reflect the influence of traditional European architecture, including cast iron-balustrade and classical pilasters, alongside architectural features steeped in Chinese symbolism, creating an eclectic yet elegant vintage aesthetic. There are houses with Peranakan tiles, carved timber window screens and half-length timber doors known as pintu pagar.
Many architects contributed to this eclectic combination of Chinese and European architectural elements. The terraces from 8 to 16 Emerald Hill Road were built in 1911 for the developer Phua Poh Kim by Tan Seng Chong, the first Chinese person in Singapore to start his own architectural practice. The houses at 64 to 74 were designed in 1916 by Johannes Bartholomew (Birch) Westerhout for Puey Soo Keng. Westerhout was also the Municipal Commissioner (1929-1934) and a magistrate.
On the other side of the street, a row of houses show whitewashed façades and traditional Teochew gateways with emerald green, porcelain roof ornamentations. The houses at 39 and 43 were built for Goh Kee Hoon and were designed in 1905 by Wan Mohamad Kassim, the leading architect at GA Fernandez and Company.
No 41 Emerald Hill is one of the houses built for Goh Kee Hoon and designed by Wan Mohamad Kassim in 1905 (Photograph: Patrick Comerford, 2024)
No 41 Emerald Hill was restored in 1990-1991, and boasts fine craftsmanship in its wood, metal and plasterwork. The intricately carved antique pintu pagar pr half-length door at the entrance was salvaged from another house in Smith Street in Chinatown.
No 45 is a terraced house designed in 1903 for the Seah brothers by Wee Teck Moh, an architect best known for his classic Sino-Baroque shophouses. The house has the widest frontage on Emerald Hill and a swallow tail roof ridge, giving it the appearance of a Chinese temple. The broad site makes it possible for the internal courtyard to be centrally located instead of at the side, as with most terraced houses.
The house has a distinctive traditional Teochew-style gateway, with an upturned swallow tail roof ridge decorated with cut porcelain pieces known as jian nian. When house was restored in 1990s, it kept most of its original fabric, and much of what had been lost over the years was recovered, returning the house to its original glory.
No 45 Emerald Hill was designed in 1903 for the Seah brothers by Wee Teck Moh (Photograph: Patrick Comerford, 2024)
RT Rajoo (Rethinam Thamby Rajoo Pillay), an architect and contractor who died in 1929, designed 17 properties from 53 to 85 in the mid-1920s for Low Koon Yee, a prominent Teochew business figure.
From No 134 on, the heritage houses end and modern apartment blocks begin.
The original Singapore Chinese Girls School (SCGS) stood for almost 70 years at 37 Emerald Hill Street. The school was founded in 1899 by Dr Lim Boon Keng, Sir Song Ong Siang and Khoo Seok Wan for Peranakan girls.
During the Japanese occupation, the building of new houses stopped. After World War II, houses continued to be built on Emerald Hill Road until the 1950s. But most of the Peranakan family started moving out of Emerald Hill in the 1950s, while other plots of lands were developed as blocks of flats.
Many of the streets and roads off Emerald Hill Road also retain interesting examples of Peranakan and ‘Sino-Baroque’ architecture, including Hullet Road, built in 1914 and named after RW Hullet, a former principal of Raffles Institution; Saunders Road, named in 1927 after a British colonial judge, Charles James Saunders; and Peranakan Place, with a row of six two-storey shophouses first built in 1902.
The Ong family transformed an abandoned alley between two shophouses into the Alleybar in the 1990s (Photograph: Patrick Comerford, 2024)
The first few residential houses along the row have been transformed in recent years into bars and restaurants. The Alley Bar at 2 Emerald Hill Road is in one of the oldest traditional terrace houses.
The Ong family transformed an abandoned alley between two shophouses into the Alleybar and it opened in 1999.
Inside the Alleybar, opened in 1999 (Photograph: Patrick Comerford, 2024)
We stopped for a while in Que Pasa at 7 Emerald Hill Road, which offers over 100 wines from all over the world. As we waited for the rain to ease off, I had a glass of wine from with what they describe as a library collection of rare wines.
Emerald Hill often features in Singaporean literature, and provides the setting for some of the short stories by the writer Goh Sin Tub. Stella Kon’s play Emily of Emerald Hill is set in one of houses built in 1902. It was one of the bigger houses on Emerald Hill, with two tennis courts and a later front lawn but later pressed up against new apartment blocks.
But I also wanted to find out more about the original proprietor of Emerald Hill, William Cuppage, his Irish roots, and why he gave Irish names to his properties in Singapre, and whether he kept in touch with his family links back in Ireland.
More of that research in the days to come, I hope.
Que Pasa at 7 Emerald Hill Road offers over 100 wines from all over the world (Photograph: Patrick Comerford, 2024)
07 December 2024
Daily prayer in Advent 2024:
7, Saturday 7 December 2024
The Synaxis of the Apostles … an icon in the Cathedral in Rethymnon in Crete (Photograph: Patrick Comerford, 2024)
Patrick Comerford
The Season of Advent – and the real countdown to Christmas – began last Sunday and tomorrow is the Second Sunday of Advent (8 December 2024). The Church Calendar today celebrates Saint Ambrose (397), Bishop of Milan and Teacher of the Faith.
Later this morning, the Greek Orthodox parish in Stony Stratford is holding a pre-Christmas version of the monthly coffee morning, Our Place! Το Στεκι Μασ, with promises of ‘Greek Christmas goodies’ from Greece – including olives, honey, oil, kurabiedes, marshmallows and small gifts – as well as good coffee and good company from 10:30 to 3 pm.
Tomorrow (8 December), the Orthros and Divine Liturgy in the church on London Road, Stony Stratford, includes solemn celebration of the patron saints of the community, Saint Stylianos (26 November) and Saint Ambrose (7 December), and the 35th anniversary of the founding of the community.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Twelve Apostles … an icon in the church in Panormos, near Rethymnon in Crete (Photograph: Patrick Comerford)
Matthew 9: 35 to 10: 1, 6-8 (NRSVA):
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest.’
10 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.
[He told them to go] 6 … ‘to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, “The kingdom of heaven has come near.” 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.’
The Twelve Apostles depicted in the East Window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
Today’s reflection:
The Gospel reading in the Lectionary for the daily Eucharist today (Matthew 9: 35 to 10: 1, 6-8) is awkwardly edited and selected. But it is also an Advent message that may be difficult to listen to and accept as we prepare for Christmas.
The reading begins with an image of Christ in ordinary, everyday situations, going ‘about all the cities and villages’ (Matthew 9: 35), mixing with ordinary people. These are people who need hope, people who are sick, sore and sorry, people who are distressed, marginalised and suffering, and Christ has compassion for them, because they are harassed and helpless, ‘like sheep without a shepherd’ (Matthew 9: 36).
They are ordinary people, indeed, in ordinary places, in ordinary times, but suffering and often isolated and marginalised in their everyday lives.
And to answer their plight, to carry out his mission, he chooses 12 disciples, 12 ordinary people, with ordinary backgrounds, ordinary everyday lives and careers: Peter, who denies him three times; Andrew his brother, a fisherman; James and John, ‘Mammy’s boys’ who jockey for position, unsure of what the Kingdom of God is about; Philip, who could easily turn away Greek-speaking Gentiles; Matthew, despised as a tax collector; Thomas who doubts him; Judas who betrays him … (see Matthew 10: 2-4).
In our ordinary everyday lives, Christ calls us to follow him, not for our own self-satisfying feeling of being good, but to proclaim the Good News; not for our own advantage and enrichment, but because that is what the suffering world needs.
We are called as ordinary people to do that; our Baptism is our commission to do that; our Confirmation is our ‘Amen’ to that.
Christ sends the 12 out in mission to the marginalised and the outcast. They are to proclaim the ‘good news,’ as Saint John the Baptist announced, that the kingdom of heaven has come near’ is at hand.
We might ask, as we prepare for Christmas, whether we are preparing to welcome back the occasional worshippers, the seasonal churchgoers and the nominal parishioners, who love the good feelings that come with the carols and the cribs but are put off by the churchy and the pushy, or perhaps even what they see as hypocritical judgmentalism, the suffering, the isolated and the marginalised.
And, we might also ask whether we are ready to delight in meeting strangers in our midst and bringing them into our tent, to share the kindness, friendship and hospitality found within. For the kingdom of God is at hand.
I find myself thinking about a well-known prayer by Bishop Thomas Ken (1637-1711):
O God, make the door of this house
wide enough to receive all who need human love and fellowship,
and a heavenly Father’s care;
and narrow enough to shut out all envy, pride and hate.
Make its threshold smooth enough to be no stumbling block to children,
nor to straying feet,
but rugged enough to turn back the tempter’s power:
make it a gateway to thine eternal kingdom.
The Apostles and Evangelists in two sets of icons in the tiny Church of the Twelve Apostles on the island of Gramvousa off the north-west coast of Crete (Photographs: Patrick Comerford; click on images for full-screen view)
Today’s Prayers (Saturday 7 December 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Hope – Advent’. This theme was introduced last Sunday with Reflections by Esmeralda Pato, the Anglican Church of Southern Africa Representative and Chair of USPG’s Communion-Wide Advisory Group.
The USPG Prayer Diary today (Saturday 7 December 2024) invites us to pray:
Lord, we praise you for not leaving us in despair by sending your Son Jesus as a sacrifice for our sin and all the wrongs of this world. In times of waiting, draw us closer to you.
The Collect:
God of hosts,
who called Ambrose from the governor’s throne
to be a bishop in your Church
and an intrepid champion of your faithful people:
mercifully grant that, as he did not fear to rebuke rulers,
so we, with like courage,
may contend for the faith we have received;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Ambrose to the eternal feast of heaven;
through Jesus Christ our Lord.
Collect on the Eve of Advent II:
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
Yesterday’s Reflection
Continued Tomorrow
The Twelve Apostles on the High Cross at Moone Abbey, Co Kildare (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The Season of Advent – and the real countdown to Christmas – began last Sunday and tomorrow is the Second Sunday of Advent (8 December 2024). The Church Calendar today celebrates Saint Ambrose (397), Bishop of Milan and Teacher of the Faith.
Later this morning, the Greek Orthodox parish in Stony Stratford is holding a pre-Christmas version of the monthly coffee morning, Our Place! Το Στεκι Μασ, with promises of ‘Greek Christmas goodies’ from Greece – including olives, honey, oil, kurabiedes, marshmallows and small gifts – as well as good coffee and good company from 10:30 to 3 pm.
Tomorrow (8 December), the Orthros and Divine Liturgy in the church on London Road, Stony Stratford, includes solemn celebration of the patron saints of the community, Saint Stylianos (26 November) and Saint Ambrose (7 December), and the 35th anniversary of the founding of the community.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Twelve Apostles … an icon in the church in Panormos, near Rethymnon in Crete (Photograph: Patrick Comerford)
Matthew 9: 35 to 10: 1, 6-8 (NRSVA):
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest.’
10 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.
[He told them to go] 6 … ‘to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, “The kingdom of heaven has come near.” 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.’
The Twelve Apostles depicted in the East Window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
Today’s reflection:
The Gospel reading in the Lectionary for the daily Eucharist today (Matthew 9: 35 to 10: 1, 6-8) is awkwardly edited and selected. But it is also an Advent message that may be difficult to listen to and accept as we prepare for Christmas.
The reading begins with an image of Christ in ordinary, everyday situations, going ‘about all the cities and villages’ (Matthew 9: 35), mixing with ordinary people. These are people who need hope, people who are sick, sore and sorry, people who are distressed, marginalised and suffering, and Christ has compassion for them, because they are harassed and helpless, ‘like sheep without a shepherd’ (Matthew 9: 36).
They are ordinary people, indeed, in ordinary places, in ordinary times, but suffering and often isolated and marginalised in their everyday lives.
And to answer their plight, to carry out his mission, he chooses 12 disciples, 12 ordinary people, with ordinary backgrounds, ordinary everyday lives and careers: Peter, who denies him three times; Andrew his brother, a fisherman; James and John, ‘Mammy’s boys’ who jockey for position, unsure of what the Kingdom of God is about; Philip, who could easily turn away Greek-speaking Gentiles; Matthew, despised as a tax collector; Thomas who doubts him; Judas who betrays him … (see Matthew 10: 2-4).
In our ordinary everyday lives, Christ calls us to follow him, not for our own self-satisfying feeling of being good, but to proclaim the Good News; not for our own advantage and enrichment, but because that is what the suffering world needs.
We are called as ordinary people to do that; our Baptism is our commission to do that; our Confirmation is our ‘Amen’ to that.
Christ sends the 12 out in mission to the marginalised and the outcast. They are to proclaim the ‘good news,’ as Saint John the Baptist announced, that the kingdom of heaven has come near’ is at hand.
We might ask, as we prepare for Christmas, whether we are preparing to welcome back the occasional worshippers, the seasonal churchgoers and the nominal parishioners, who love the good feelings that come with the carols and the cribs but are put off by the churchy and the pushy, or perhaps even what they see as hypocritical judgmentalism, the suffering, the isolated and the marginalised.
And, we might also ask whether we are ready to delight in meeting strangers in our midst and bringing them into our tent, to share the kindness, friendship and hospitality found within. For the kingdom of God is at hand.
I find myself thinking about a well-known prayer by Bishop Thomas Ken (1637-1711):
O God, make the door of this house
wide enough to receive all who need human love and fellowship,
and a heavenly Father’s care;
and narrow enough to shut out all envy, pride and hate.
Make its threshold smooth enough to be no stumbling block to children,
nor to straying feet,
but rugged enough to turn back the tempter’s power:
make it a gateway to thine eternal kingdom.
The Apostles and Evangelists in two sets of icons in the tiny Church of the Twelve Apostles on the island of Gramvousa off the north-west coast of Crete (Photographs: Patrick Comerford; click on images for full-screen view)
Today’s Prayers (Saturday 7 December 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Hope – Advent’. This theme was introduced last Sunday with Reflections by Esmeralda Pato, the Anglican Church of Southern Africa Representative and Chair of USPG’s Communion-Wide Advisory Group.
The USPG Prayer Diary today (Saturday 7 December 2024) invites us to pray:
Lord, we praise you for not leaving us in despair by sending your Son Jesus as a sacrifice for our sin and all the wrongs of this world. In times of waiting, draw us closer to you.
The Collect:
God of hosts,
who called Ambrose from the governor’s throne
to be a bishop in your Church
and an intrepid champion of your faithful people:
mercifully grant that, as he did not fear to rebuke rulers,
so we, with like courage,
may contend for the faith we have received;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Ambrose to the eternal feast of heaven;
through Jesus Christ our Lord.
Collect on the Eve of Advent II:
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
Yesterday’s Reflection
Continued Tomorrow
The Twelve Apostles on the High Cross at Moone Abbey, Co Kildare (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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