The Baptism of Christ by Saint John the Baptist … a fifth century mosaic in the Neonian Baptistry in Ravenna (Photograph: Patrick Comerford)
‘Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God’ (Philippians 4: 5-6). Let us pray:
‘Surely God is my salvation; I will trust, and will not be afraid’ (The Song of Isaiah, 1, Isaiah 12: 2):
Heavenly Father,
As we wait in Advent for the coming of the Kingdom,
let us give thanks to Lord … make known your deeds among the nations …
May those in power and in government
hear the cry of all in who ‘sit in darkness and in the shadow of death,’
especially refugees, asylum seekers, migrants,
prisoners of conscience, the victims of people trafficking,
that they may be met with mercy and justice,
and know love and peace.
Lord have mercy,
Lord have mercy.
‘Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near’ (Philippians 4: 4-5):
Lord Jesus Christ,
as we wait in Advent for your coming,
we pray for the Church,
that we may eagerly prepare the way for your coming among us …
In the Church of Ireland this month,
we pray for this Diocese of Tuam, Limerick and Killaloe,
the Archbishop’s Commissaries,
Archdeacon Stephen McWhirter and Dean Niall Sloane,
and for the Episcopal Electoral College called to fill the vacant see.
In the Anglican Cycle of Prayer,
we pray for the Anglican Church of Canada,
and the Primate, Archbishop Linda Nicholls.
In the Diocesan Cycle of Prayer,
we pray for the Roscrea Group of parishes,
Canon Jane Galbraith, and the congregations of
Saint Cronan’s, Roscrea, Saint Burchin’s, Bourney,
Christ Church, Corbally, and Saint St Molua’s, Kyle.
In our community,
we pray for our schools,
we pray for our parishes and people …
we pray for our neighbouring churches and parishes …
and people of faith everywhere,
that we may be blessed in our variety and diversity.
Christ have mercy,
Christ have mercy.
‘I will save the lame and gather the outcast … At that time I will bring you home, at the time when I gather you’ (Zephaniah 3: 19-20):
Holy Spirit, we pray for one another …
We remember those who are remembered and mourned by parishioners,
May their memories be a blessing to us.
We pray for all who are sick or isolated,
at home, in hospital …
Ruby … Daphne … Sylvia … Ajay …
Cecil … Pat … Mary … Ann … Vanessa …
We pray for those who feel pain and loss …
for those who are bewildered and without answers …
for those we love and those who love us …
for our families, friends and neighbours …
We pray for all who feel rejected and discouraged …
we pray for all in need and who seek healing …
and we pray for those we promised to pray for …
and we pray for one another and for ourselves …
May your generosity and love to us be reflected in our love and generosity to others.
Lord have mercy,
Lord have mercy.
The Prayer in the USPG Prayer Diary today (12 December 2021, Third Sunday of Advent) invites us to pray:
Gentle God,
we rejoice in You.
Let us strive for truth, honour,
and all that is praiseworthy.
May we find peace through prayer.
Merciful Father …
‘And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus’ (Philippians 4: 7) … ‘The Passion,’ a sculpture by Enzo Plazzotta (1921-1981) in Saint Bene’t’s Church, Cambridge (Photograph: Patrick Comerford)
12 December 2021
‘The dawn from high will break upon us,
to give light to those who dwell in darkness
and in the shadow of death’
‘The Baptism of Christ’ by Paolo Veronese in the Church of Il Redentore in Venice (Photograph: Patrick Comerford, 2021)
Patrick Comerford
Sunday 12 December 2021
The Third Sunday of Advent, Advent III (Gaudete Sunday)
9.30: The Parish Eucharist, Castletown;
11.30: Morning Prayer, Holy Trinity Church, Rathkeale.
Readings: Zephaniah 3: 14-20; Canticle Song of Isaiah; Philippians 4: 4-7; Luke 3: 7-18.
There is a link to the readings HERE
‘God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire’ … (Luke 3: 8-9) (Photograph: Patrick Comerford)
May I speak to you in the name of God, + Father, Son and Holy Spirit
This morning, on the Third Sunday of Advent, our readings remind us of the promises proclaimed by the prophets, of Saint Paul’s promise that Christ is coming again, and of Saint John the Baptist preparing in the wilderness for the coming of Christ.
Saint Paul’s message is so joyful – ‘Rejoice in the Lord always, again I will say Rejoice! (Philippians 4: 4) – so joyful that this Sunday is often called ‘Gaudete Sunday’ – Gaudete Sunday, the Sunday for rejoicing.
However, I suppose many of us felt a lot less like rejoicing during Storm Barra last week, and more like we were in the wilderness as the electricity kept going off for hours on end.
It was difficult to know which was worse: the darkness that lasted for so long, or the shrieking sounds that woke up the neighbours because the power cuts had short-circuited the alarms in the rectory.
I am thankful for tolerant neighbours, and grateful to Simon White who answered my early morning emergency call … perhaps those neighbours are even more grateful to Simon.
As I sat in the darkness, I was reminded of verses in the Canticle Benedictus which we used last Sunday (5 December 2021, Advent II):
In the tender compassion of our God
the dawn from on high shall break upon us.
To shine on those who dwell in darkness … (Benedictus, vv 9-10).
For many of us, there are different reasons why we find ourselves in darkness and in the wilderness, both spiritually and socially. Yet Advent offers us the sure hope that God is coming among us, as John the Baptist promises this morning, to gather us up into his kingdom (see Luke 3: 16-18). Or, as the Prophet Zephaniah promises: ‘He will rejoice over you with gladness, he will renew you in his love’ (Zephaniah 3: 17).
One of the saints in the Calendar of the Church of England during Advent is Samuel Johnson, the compiler of the first Dictionary, who is commemorated tomorrow (13 December).
Dr Johnson dwelt in both darkness and in the wilderness for much of his life: in darkness because of poor eyesight from an early age, and in the wilderness because of gestures and tics, behaviour and mannerisms, diagnosed posthumously as Tourette syndrome.
A childhood illness left him deaf in one ear, and a botched medical procedure in his childhood left permanent scars across his face and body. As a child, he was so blind and disabled that a family servant carried him on her back to and from school each day.
But Samuel Johnson refused to allow his near-blindness and his visible disabilities to put him on the margins of society, or to blame his parents or himself for the disabilities that made him almost sightless and almost unsightly. Indeed, all this served to strengthen and to grow his faith as he matured.
One of his last acts was to receive Holy Communion before he died on the evening of 13 December 1784. His life story is one of darkness turning to light, of moving from blindness to sight, of rising above the harsh judgments of others who would have put him in a wilderness, to redemption, restoration and a living faith.
On a street corner in Lichfield, a larger-than-life mosaic by John Myatt depicts the recognisable face of Samuel Johnson, including his squinting eyes. It is made of small plywood blocks painted with emulsion and marine varnish in a variety of colours.
John Myatt is a controversial artist and a convicted forger who carried out ‘the biggest art fraud of the 20th century.’
As an art student in Stafford, he discovered an amusing talent for mimicking the styles of great artists. He began teaching art at a school near Tamworth, opened a studio in Lichfield, and painted his mural of Samuel Johnson in 1976. At the same time, he developed a passion that turned into quite a skill – painting undetectable fakes.
His first wife left him in 1985, and he gave up teaching and tried to make a living by painting original works in the style of well-known artists. While struggling to raise two children on an art teacher’s salary, he placed a notice in Private Eye offering ‘genuine 19th and 20th century fakes for £200.’
A regular customer, John Drewe, resold some of these paintings as genuine works, and forged papers for their provenance. When he told John Myatt that Christie’s had accepted one of his paintings as a genuine work for £25,000, he became a willing accomplice to Drewe’s fraud, and began painting in the style of masters like Marc Chagall, Le Corbusier, Matisse and Graham Sutherland.
Drewe sold them to auction houses, including Christie’s, Phillips and Sotheby’s, and to dealers in London, Paris and New York.
Myatt was arrested in 1995. He quickly confessed, admitting he had created the paintings using emulsion paint and K-Y Jelly. He had made around £275,000, and offered to return it all and to help to convict Drewe. Myatt was jailed for a year and Drewe was jailed for six years.
On his release, John Myatt’s arresting officer from Scotland Yard became the first new customer for his ‘Genuine Fakes.’ Since then, he continues to paint portraits and copies, now marked indelibly as fakes. Some sell for up to £45,000.
John restored the mural of Samuel Johnson in Lichfield in 2005. Now he is a well-known Sky Arts presenter, happily remarried, and making a living from these legitimate paintings. He advises the police on art fraud as well as colleges in Oxford and Cambridge, and Sotheby’s, and he is the subject of a new film Genuine Fakes.
Now back living in Lichfield, John Myatt is a committed Christian and plays the organ in his local church every Sunday. His story is not just a story with a happy ending, but a story for Advent about wilderness times, fall and restoration, and the promise of new light and new life.
Both John Myatt and Samuel Johnson found themselves in the darkness and in the wilderness, but they moved from the trials of Advent to the hope of Christmas. Their stories are stories of compassion, and of how the compassion of Christ not only extends to but also embraces all who are pushed to the margins all too easily.
The Advent promise of the Prophet Zephaniah this morning is:
I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes, says the Lord (Zephaniah 3: 20)
And the Advent promise that resounds in our ears, time and time again, that we hear all this season, from the Prophet Isaiah to the Gospels, to the Advent words of peace, to Handel’s Messiah, is:
… the dawn from high will break upon us,
to give light to those who dwell in darkness and in the shadow of death,
to guide our feet into the way of peace’ (Luke 1: 78, 79; see Matthew 4: 12; Isaiah 9: 2).
And so, may all we think, say and do be to the praise, honour and glory of God, + Father, Son and Holy Spirit, Amen.
John Myatt’s mural of Samuel Johnson in Bird Street, Lichfield (Photograph: Patrick Comerford)
Luke 3: 7-18 (NRSVA):
7 John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’
10 And the crowds asked him, ‘What then should we do?’ 11 In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ 12 Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ 13 He said to them, ‘Collect no more than the amount prescribed for you.’ 14 Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’
15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16 John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’
Saint John the Baptist depicted in a fresco in a church in Crete by the icon writer Alexandra Kaouki of Rethymnon
Liturgical colour: Violet (Purple) or Pink (Gaudete Sunday)
Prayer at the third, pink, Advent candle (Saint John the Baptist):
Lord Jesus, your cousin John
prepared the way for your coming.
Bless all who speak out against
injustice and wrong:
so may the light of your truth
burn brightly, and the world become
a fairer and just home for all.
(A prayer from USPG)
Penitential Kyries:
Turn to us again, O God our Saviour,
and let your anger cease from us.
Lord, have mercy.
Lord, have mercy.
Show us your mercy, O Lord,
and grant us your salvation.
Christ, have mercy.
Christ, have mercy.
Your salvation is near for those that fear you,
that glory may dwell in our land.
Lord, have mercy.
Lord, have mercy.
The Collect:
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
Grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father and the Holy Spirit,
one God, world without end.
The Advent Collect:
Almighty God,
Give us grace to cast away the works of darkness
and to put on the armour of light
now in the time of this mortal life
in which your Son Jesus Christ came to us in great humility;
that on the last day
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
Collect of the Word:
O Lord our God,
you are the Mighty One
who prepared the Blessed Virgin Mary
to be the mother of our Lord:
may we like Elizabeth and John the Baptist
recognise the presence among us of him
who sanctifies us through his body offered for us,
your Son, Jesus Christ,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
Introduction to the Peace:
In the tender mercy of our God,
the dayspring from on high shall break upon us,
to give light to those who dwell in darkness
and in the shadow of death,
and to guide our feet into the way of peace. (Luke 1: 78, 79)
Preface:
Salvation is your gift
through the coming of your Son our Saviour Jesus Christ,
and by him you will make all things new
when he returns in glory to judge the world:
The Post-Communion Prayer:
Father,
we give you thanks for these heavenly gifts.
Kindle us with the fire of your Spirit
that when Christ comes again
we may shine as lights before his face;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
Blessing:
Christ the sun of righteousness shine upon you,
gladden your hearts
and scatter the darkness from before you:
‘We give you thanks for these heavenly gifts’ (Post-Communion Prayer) … an icon screen in the parish church in Kalamitsi Alexandrou, a mountain village in western Crete (Photograph: Patrick Comerford)
Hymns:
281, Rejoice, the Lord is King! (CD 17)
Canticle: Song of Isaiah (CD 43, No 6)
135, O come, O come, Emmanuel (CD 8)
136, On Jordan’s bank the Baptist’s cry (CD 8)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Material from the Book of Common Prayer is copyright © 2004, Representative Body of the Church of Ireland.
Patrick Comerford
Sunday 12 December 2021
The Third Sunday of Advent, Advent III (Gaudete Sunday)
9.30: The Parish Eucharist, Castletown;
11.30: Morning Prayer, Holy Trinity Church, Rathkeale.
Readings: Zephaniah 3: 14-20; Canticle Song of Isaiah; Philippians 4: 4-7; Luke 3: 7-18.
There is a link to the readings HERE
‘God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire’ … (Luke 3: 8-9) (Photograph: Patrick Comerford)
May I speak to you in the name of God, + Father, Son and Holy Spirit
This morning, on the Third Sunday of Advent, our readings remind us of the promises proclaimed by the prophets, of Saint Paul’s promise that Christ is coming again, and of Saint John the Baptist preparing in the wilderness for the coming of Christ.
Saint Paul’s message is so joyful – ‘Rejoice in the Lord always, again I will say Rejoice! (Philippians 4: 4) – so joyful that this Sunday is often called ‘Gaudete Sunday’ – Gaudete Sunday, the Sunday for rejoicing.
However, I suppose many of us felt a lot less like rejoicing during Storm Barra last week, and more like we were in the wilderness as the electricity kept going off for hours on end.
It was difficult to know which was worse: the darkness that lasted for so long, or the shrieking sounds that woke up the neighbours because the power cuts had short-circuited the alarms in the rectory.
I am thankful for tolerant neighbours, and grateful to Simon White who answered my early morning emergency call … perhaps those neighbours are even more grateful to Simon.
As I sat in the darkness, I was reminded of verses in the Canticle Benedictus which we used last Sunday (5 December 2021, Advent II):
In the tender compassion of our God
the dawn from on high shall break upon us.
To shine on those who dwell in darkness … (Benedictus, vv 9-10).
For many of us, there are different reasons why we find ourselves in darkness and in the wilderness, both spiritually and socially. Yet Advent offers us the sure hope that God is coming among us, as John the Baptist promises this morning, to gather us up into his kingdom (see Luke 3: 16-18). Or, as the Prophet Zephaniah promises: ‘He will rejoice over you with gladness, he will renew you in his love’ (Zephaniah 3: 17).
One of the saints in the Calendar of the Church of England during Advent is Samuel Johnson, the compiler of the first Dictionary, who is commemorated tomorrow (13 December).
Dr Johnson dwelt in both darkness and in the wilderness for much of his life: in darkness because of poor eyesight from an early age, and in the wilderness because of gestures and tics, behaviour and mannerisms, diagnosed posthumously as Tourette syndrome.
A childhood illness left him deaf in one ear, and a botched medical procedure in his childhood left permanent scars across his face and body. As a child, he was so blind and disabled that a family servant carried him on her back to and from school each day.
But Samuel Johnson refused to allow his near-blindness and his visible disabilities to put him on the margins of society, or to blame his parents or himself for the disabilities that made him almost sightless and almost unsightly. Indeed, all this served to strengthen and to grow his faith as he matured.
One of his last acts was to receive Holy Communion before he died on the evening of 13 December 1784. His life story is one of darkness turning to light, of moving from blindness to sight, of rising above the harsh judgments of others who would have put him in a wilderness, to redemption, restoration and a living faith.
On a street corner in Lichfield, a larger-than-life mosaic by John Myatt depicts the recognisable face of Samuel Johnson, including his squinting eyes. It is made of small plywood blocks painted with emulsion and marine varnish in a variety of colours.
John Myatt is a controversial artist and a convicted forger who carried out ‘the biggest art fraud of the 20th century.’
As an art student in Stafford, he discovered an amusing talent for mimicking the styles of great artists. He began teaching art at a school near Tamworth, opened a studio in Lichfield, and painted his mural of Samuel Johnson in 1976. At the same time, he developed a passion that turned into quite a skill – painting undetectable fakes.
His first wife left him in 1985, and he gave up teaching and tried to make a living by painting original works in the style of well-known artists. While struggling to raise two children on an art teacher’s salary, he placed a notice in Private Eye offering ‘genuine 19th and 20th century fakes for £200.’
A regular customer, John Drewe, resold some of these paintings as genuine works, and forged papers for their provenance. When he told John Myatt that Christie’s had accepted one of his paintings as a genuine work for £25,000, he became a willing accomplice to Drewe’s fraud, and began painting in the style of masters like Marc Chagall, Le Corbusier, Matisse and Graham Sutherland.
Drewe sold them to auction houses, including Christie’s, Phillips and Sotheby’s, and to dealers in London, Paris and New York.
Myatt was arrested in 1995. He quickly confessed, admitting he had created the paintings using emulsion paint and K-Y Jelly. He had made around £275,000, and offered to return it all and to help to convict Drewe. Myatt was jailed for a year and Drewe was jailed for six years.
On his release, John Myatt’s arresting officer from Scotland Yard became the first new customer for his ‘Genuine Fakes.’ Since then, he continues to paint portraits and copies, now marked indelibly as fakes. Some sell for up to £45,000.
John restored the mural of Samuel Johnson in Lichfield in 2005. Now he is a well-known Sky Arts presenter, happily remarried, and making a living from these legitimate paintings. He advises the police on art fraud as well as colleges in Oxford and Cambridge, and Sotheby’s, and he is the subject of a new film Genuine Fakes.
Now back living in Lichfield, John Myatt is a committed Christian and plays the organ in his local church every Sunday. His story is not just a story with a happy ending, but a story for Advent about wilderness times, fall and restoration, and the promise of new light and new life.
Both John Myatt and Samuel Johnson found themselves in the darkness and in the wilderness, but they moved from the trials of Advent to the hope of Christmas. Their stories are stories of compassion, and of how the compassion of Christ not only extends to but also embraces all who are pushed to the margins all too easily.
The Advent promise of the Prophet Zephaniah this morning is:
I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes, says the Lord (Zephaniah 3: 20)
And the Advent promise that resounds in our ears, time and time again, that we hear all this season, from the Prophet Isaiah to the Gospels, to the Advent words of peace, to Handel’s Messiah, is:
… the dawn from high will break upon us,
to give light to those who dwell in darkness and in the shadow of death,
to guide our feet into the way of peace’ (Luke 1: 78, 79; see Matthew 4: 12; Isaiah 9: 2).
And so, may all we think, say and do be to the praise, honour and glory of God, + Father, Son and Holy Spirit, Amen.
John Myatt’s mural of Samuel Johnson in Bird Street, Lichfield (Photograph: Patrick Comerford)
Luke 3: 7-18 (NRSVA):
7 John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’
10 And the crowds asked him, ‘What then should we do?’ 11 In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ 12 Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ 13 He said to them, ‘Collect no more than the amount prescribed for you.’ 14 Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’
15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16 John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’
Saint John the Baptist depicted in a fresco in a church in Crete by the icon writer Alexandra Kaouki of Rethymnon
Liturgical colour: Violet (Purple) or Pink (Gaudete Sunday)
Prayer at the third, pink, Advent candle (Saint John the Baptist):
Lord Jesus, your cousin John
prepared the way for your coming.
Bless all who speak out against
injustice and wrong:
so may the light of your truth
burn brightly, and the world become
a fairer and just home for all.
(A prayer from USPG)
Penitential Kyries:
Turn to us again, O God our Saviour,
and let your anger cease from us.
Lord, have mercy.
Lord, have mercy.
Show us your mercy, O Lord,
and grant us your salvation.
Christ, have mercy.
Christ, have mercy.
Your salvation is near for those that fear you,
that glory may dwell in our land.
Lord, have mercy.
Lord, have mercy.
The Collect:
O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
Grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father and the Holy Spirit,
one God, world without end.
The Advent Collect:
Almighty God,
Give us grace to cast away the works of darkness
and to put on the armour of light
now in the time of this mortal life
in which your Son Jesus Christ came to us in great humility;
that on the last day
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
Collect of the Word:
O Lord our God,
you are the Mighty One
who prepared the Blessed Virgin Mary
to be the mother of our Lord:
may we like Elizabeth and John the Baptist
recognise the presence among us of him
who sanctifies us through his body offered for us,
your Son, Jesus Christ,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
Introduction to the Peace:
In the tender mercy of our God,
the dayspring from on high shall break upon us,
to give light to those who dwell in darkness
and in the shadow of death,
and to guide our feet into the way of peace. (Luke 1: 78, 79)
Preface:
Salvation is your gift
through the coming of your Son our Saviour Jesus Christ,
and by him you will make all things new
when he returns in glory to judge the world:
The Post-Communion Prayer:
Father,
we give you thanks for these heavenly gifts.
Kindle us with the fire of your Spirit
that when Christ comes again
we may shine as lights before his face;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
Blessing:
Christ the sun of righteousness shine upon you,
gladden your hearts
and scatter the darkness from before you:
‘We give you thanks for these heavenly gifts’ (Post-Communion Prayer) … an icon screen in the parish church in Kalamitsi Alexandrou, a mountain village in western Crete (Photograph: Patrick Comerford)
Hymns:
281, Rejoice, the Lord is King! (CD 17)
Canticle: Song of Isaiah (CD 43, No 6)
135, O come, O come, Emmanuel (CD 8)
136, On Jordan’s bank the Baptist’s cry (CD 8)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Material from the Book of Common Prayer is copyright © 2004, Representative Body of the Church of Ireland.
Praying in Advent 2021:
15, Saint Spyridon
Saint Spyridon is buried in a double sarcophagus behind the icon screen in the Church of Saint Spyridon in Corfu (Photograph: Patrick Comerford)
Patrick Comerford
Today is the Third Sunday of Advent, known many places as Gaudete Sunday. Later this morning (12 December 2021), I am presiding and preaching at the Parish Eucharist in Castletown Church and preaching at Morning Prayer in Holy Trinity Church, Rathkeale, Co Limerick.
But, before this busy day begins, I am taking some time early this morning for prayer, reflection and reading.
Each morning in my Advent calendar this year, I am reflecting in these ways:
1, Reflections on a saint remembered in the calendars of the Church during Advent;
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
Inside the Church of Spyridon is the most prominent church in the heart of the old town of Corfu (Photograph: Patrick Comerford)
Saint Spyridon, is the patron saint of Corfu, is celebrated in the calendar of the Orthodox Church on 12 December, and the most prominent church in the heart of the old town of Corfu is the Church of Saint Spyridon. The church was built in the 1580s to house the relics of the saint, who, according to legends, has saved the island four times from Ottoman invasions.
Saint Spyridon was born in the year 270 AD in Assia, a village in Cyprus. When he was young, he was a poor and humble shepherd. He later married and had a daughter. After his wife’s death, his daughter entered a convent and he joined a monastery.
He studied and gained in wisdom and grace, performed many miracles and was considered a saint even before his death. Saint Spyridon also took part in the First Ecumenical Council of Nicaea (325), countering the theological arguments of Arius and his followers.
He was the Bishop of Trimythous, near Larnaca in Cyprus, until he died in 348 AD. When the Arabs conquered Cyprus, his body was disinterred and taken to Constantinople. However, it was said, his body was incorrupt and a sprig of basil would sprout from the grave.
After Constantinople fell to the Turks in 1453, the relics of Saint Spyridon and Saint Theodora Augusta were brought from Constantinople to Corfu by a Greek monk, Georgios Kalochairetis. He was also a person of wealth, and the relics were kept in his family as private property.
Later, when a daughter of the family, Asimia, married a son of the Voulgari family in Corfu, the saints’ remains became part of her dowry at her marriage, and the relics of Saint Spyridon were later housed in a private chapel in the San Rocco area of Corfu that was owned by the Voulgaris family.
The Voulgaris church was demolished when the outer city fortifications were built by the Venetians to protect the citadel after the first great siege of Corfu by the Ottoman Turks in 1537.
After the Voulgaris family church was demolished, the saint’s remains were moved to a new church that was built in the 1580s within the city fortifications in the Campiello district of the old town.
The church is located just behind the Liston. The design of the church is typical of the Venetian architecture found throughout the Old Town of Corfu. This is a single-nave basilica and the bell tower, the highest in the Ionian Islands, is similar in design to the contemporary Greek Orthodox church of San Giorgio dei Greci in Venice.
Inside the church, in a small chapel to the right of the iconostasis, the remains of Saint Spyridon are kept in a double sarcophagus. The larger of the two contains the smaller one in its interior and is wooden with silver leaf trim. The smaller sarcophagus is surfaced in red velvet and has a removable bottom to facilitate changing the slippers of the saint.
Because the church has no underground chamber, the small chapel was part of a deliberate design plan to make the relics as accessible as possible. In this small chapel, 53 incense burners hang from the ceiling; 18 of these are golden and the rest are made of silver.
The front of the marble iconostasis resembles the exterior of the entrance of a baroque-style church. The ceiling of the church is divided into segments depicting scenes from the life Saint Spyridon and his miracles.
The Venetian Senate offered a gilded silver lamp bearing the reliefs of Saint Spyridon and the lion of Saint Mark to commemorate miracles attributed to Saint Spyridon during the second great siege of Corfu in 1716. The lamp hangs at the west corner of the nave near the women’s quarters.
The inscription on the lamp reads: Ob servatam Corcyram divo Spvridioni tvtelari Senatvs Venetvs Anno MDCCXVI. This translates: ‘For the Salvation of Corfu, to the Patron Saint Spyridon, the Senate of Venice, 1716 AD.’
The largest lamp in the church is near the pulpit. This was offered to the saint by the Venetian High Admiral Andrea Pisani and the other Venetian leaders. The inscription reads: Divo Spvridioni tvtelari vtraqve classe protecta Andrea Pisani svpremo dvce vtrivsqve classis nobiles ex voto Anno MDCCXVII. This translates: ‘To the Patron Saint Spyridon for having protected the two fleets under the leadership of Andrea Pisani, Commander in Chief of the two fleets, the noblemen in votive offering, 1717 AD.’
The ceiling was originally painted by Panagiotis Doxaras, who worked there in 1727. The works by Doxaras decayed over time, and they were replaced by later by copies painted by Nikolaos Aspiotis. The only remaining trace of Doxaras’s work is the gilded border of the iconography.
Above the west door of the narthex, the imperial coat of arms of the House of Romanov stands as a reminder that the church was under the nominal protection of Russia from 1807 until 1917. Nearby, a painting depicts Saint Spyridon touching the head of the Emperor Constantius II and curing him from illness.
As well as protecting Corfu during the Venetian presence, Saint Spyridon is also said to have protected Corfu when it was occupied by the French, Russians, British, Italians and Germans.
Spyridon, or Spyros, is a common name across the island. The people of Corfu come to this church to have their children baptised, their engagement rings blessed, for weddings, and to pray and light candles every day. His remains are carried around the town of Corfu four times a year to celebrate his miracles: Palm Sunday, Good Friday, 11 August, and the first Sunday in November. His feast day is celebrated on 12 December.
The Church of Saint Spyridon is open every day (Photograph: Patrick Comerford)
Luke 3: 7-18 (NRSVA):
7 John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’
10 And the crowds asked him, ‘What then should we do?’ 11 In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ 12 Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ 13 He said to them, ‘Collect no more than the amount prescribed for you.’ 14 Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’
15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16 John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’
The tower of Saint Spyridon is the tallest church tower on the Ionian islands (Photograph: Patrick Comerford)
The Prayer in the USPG Prayer Diary today (12 December 2021, Third Sunday of Advent) invites us to pray:
Gentle God,
We rejoice in You.
Let us strive for truth, honour,
And all that is praiseworthy.
May we find peace through prayer.
Yesterday: Karl Barth
Tomorrow: Samuel Johnson
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The front of the marble iconostasis in the Church of Saint Spyridon resembles the exterior of the entrance of a baroque-style church (Photograph: Patrick Comerford)
Patrick Comerford
Today is the Third Sunday of Advent, known many places as Gaudete Sunday. Later this morning (12 December 2021), I am presiding and preaching at the Parish Eucharist in Castletown Church and preaching at Morning Prayer in Holy Trinity Church, Rathkeale, Co Limerick.
But, before this busy day begins, I am taking some time early this morning for prayer, reflection and reading.
Each morning in my Advent calendar this year, I am reflecting in these ways:
1, Reflections on a saint remembered in the calendars of the Church during Advent;
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
Inside the Church of Spyridon is the most prominent church in the heart of the old town of Corfu (Photograph: Patrick Comerford)
Saint Spyridon, is the patron saint of Corfu, is celebrated in the calendar of the Orthodox Church on 12 December, and the most prominent church in the heart of the old town of Corfu is the Church of Saint Spyridon. The church was built in the 1580s to house the relics of the saint, who, according to legends, has saved the island four times from Ottoman invasions.
Saint Spyridon was born in the year 270 AD in Assia, a village in Cyprus. When he was young, he was a poor and humble shepherd. He later married and had a daughter. After his wife’s death, his daughter entered a convent and he joined a monastery.
He studied and gained in wisdom and grace, performed many miracles and was considered a saint even before his death. Saint Spyridon also took part in the First Ecumenical Council of Nicaea (325), countering the theological arguments of Arius and his followers.
He was the Bishop of Trimythous, near Larnaca in Cyprus, until he died in 348 AD. When the Arabs conquered Cyprus, his body was disinterred and taken to Constantinople. However, it was said, his body was incorrupt and a sprig of basil would sprout from the grave.
After Constantinople fell to the Turks in 1453, the relics of Saint Spyridon and Saint Theodora Augusta were brought from Constantinople to Corfu by a Greek monk, Georgios Kalochairetis. He was also a person of wealth, and the relics were kept in his family as private property.
Later, when a daughter of the family, Asimia, married a son of the Voulgari family in Corfu, the saints’ remains became part of her dowry at her marriage, and the relics of Saint Spyridon were later housed in a private chapel in the San Rocco area of Corfu that was owned by the Voulgaris family.
The Voulgaris church was demolished when the outer city fortifications were built by the Venetians to protect the citadel after the first great siege of Corfu by the Ottoman Turks in 1537.
After the Voulgaris family church was demolished, the saint’s remains were moved to a new church that was built in the 1580s within the city fortifications in the Campiello district of the old town.
The church is located just behind the Liston. The design of the church is typical of the Venetian architecture found throughout the Old Town of Corfu. This is a single-nave basilica and the bell tower, the highest in the Ionian Islands, is similar in design to the contemporary Greek Orthodox church of San Giorgio dei Greci in Venice.
Inside the church, in a small chapel to the right of the iconostasis, the remains of Saint Spyridon are kept in a double sarcophagus. The larger of the two contains the smaller one in its interior and is wooden with silver leaf trim. The smaller sarcophagus is surfaced in red velvet and has a removable bottom to facilitate changing the slippers of the saint.
Because the church has no underground chamber, the small chapel was part of a deliberate design plan to make the relics as accessible as possible. In this small chapel, 53 incense burners hang from the ceiling; 18 of these are golden and the rest are made of silver.
The front of the marble iconostasis resembles the exterior of the entrance of a baroque-style church. The ceiling of the church is divided into segments depicting scenes from the life Saint Spyridon and his miracles.
The Venetian Senate offered a gilded silver lamp bearing the reliefs of Saint Spyridon and the lion of Saint Mark to commemorate miracles attributed to Saint Spyridon during the second great siege of Corfu in 1716. The lamp hangs at the west corner of the nave near the women’s quarters.
The inscription on the lamp reads: Ob servatam Corcyram divo Spvridioni tvtelari Senatvs Venetvs Anno MDCCXVI. This translates: ‘For the Salvation of Corfu, to the Patron Saint Spyridon, the Senate of Venice, 1716 AD.’
The largest lamp in the church is near the pulpit. This was offered to the saint by the Venetian High Admiral Andrea Pisani and the other Venetian leaders. The inscription reads: Divo Spvridioni tvtelari vtraqve classe protecta Andrea Pisani svpremo dvce vtrivsqve classis nobiles ex voto Anno MDCCXVII. This translates: ‘To the Patron Saint Spyridon for having protected the two fleets under the leadership of Andrea Pisani, Commander in Chief of the two fleets, the noblemen in votive offering, 1717 AD.’
The ceiling was originally painted by Panagiotis Doxaras, who worked there in 1727. The works by Doxaras decayed over time, and they were replaced by later by copies painted by Nikolaos Aspiotis. The only remaining trace of Doxaras’s work is the gilded border of the iconography.
Above the west door of the narthex, the imperial coat of arms of the House of Romanov stands as a reminder that the church was under the nominal protection of Russia from 1807 until 1917. Nearby, a painting depicts Saint Spyridon touching the head of the Emperor Constantius II and curing him from illness.
As well as protecting Corfu during the Venetian presence, Saint Spyridon is also said to have protected Corfu when it was occupied by the French, Russians, British, Italians and Germans.
Spyridon, or Spyros, is a common name across the island. The people of Corfu come to this church to have their children baptised, their engagement rings blessed, for weddings, and to pray and light candles every day. His remains are carried around the town of Corfu four times a year to celebrate his miracles: Palm Sunday, Good Friday, 11 August, and the first Sunday in November. His feast day is celebrated on 12 December.
The Church of Saint Spyridon is open every day (Photograph: Patrick Comerford)
Luke 3: 7-18 (NRSVA):
7 John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’
10 And the crowds asked him, ‘What then should we do?’ 11 In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ 12 Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ 13 He said to them, ‘Collect no more than the amount prescribed for you.’ 14 Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’
15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16 John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’
The tower of Saint Spyridon is the tallest church tower on the Ionian islands (Photograph: Patrick Comerford)
The Prayer in the USPG Prayer Diary today (12 December 2021, Third Sunday of Advent) invites us to pray:
Gentle God,
We rejoice in You.
Let us strive for truth, honour,
And all that is praiseworthy.
May we find peace through prayer.
Yesterday: Karl Barth
Tomorrow: Samuel Johnson
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The front of the marble iconostasis in the Church of Saint Spyridon resembles the exterior of the entrance of a baroque-style church (Photograph: Patrick Comerford)
Lichfield enjoys an early celebration
of Erasmus Darwin’s 290th birthday
Erasmus Darwin House between Beacon Street and the Cathedral Close in Lichfield (Photograph: Patrick Comerford)
Patrick Comerford
Erasmus Darwin House in Lichfield celebrated the 290th birthday tomorrow of Erasmus Darwin with a day of activities today (11 December 2021) from 11 am to 4 pm and free entry to the museum. The house was decorated for Christmas and the day’s programme included a range of children’s activities from a mouse hunt to crafts.
Erasmus Darwin House is close to the Cathedral Close in Lichfield. Erasmus Darwin (1731-1802) lived there and raised many of his children in the house.
Erasmus Darwin is best-known as the grandfather of Charles Darwin, the naturalist. But in his own right he was also a physician, a natural philosopher, a physiologist, and an inventor. He was also an advocate of the abolition of slavery and a poet, whose poems included a discourse on evolution and the relatedness of all forms of life.
He was a member of the Darwin-Wedgwood family nexus that includes his grandsons Charles Darwin and Francis Galton, and he was a founding member of the Lunar Society of Birmingham, a discussion group of pioneering industrialists and natural philosophers. On one occasion, it is said, he turned down an invitation from George III to become a physician to the King.
Erasmus Darwin was born on 12 December 1731 at Elston Hall, Nottinghamshire, near Newark-on-Trent. He was the youngest of seven children of Robert Darwin (1682-1754) of Elston, a lawyer and physician, and his wife Elizabeth Hill (1702-1797). The name Erasmus had been used by a number of members of his family and derives from an ancestor, Erasmus Earle, who Common Sergeant of England under Oliver Cromwell.
He was educated at Chesterfield Grammar School and then later at Saint John’s College, Cambridge, before studying medicine at the University of Edinburgh Medical School. However, it is not known whether Darwin ever obtained the formal degree of MD.
He started working as a physician at Nottingham in 1756, but he met with little success. He moved to Lichfield the following year to try to set up a practice in this cathedral city. A few weeks after his arrival in Lichfield, he used a novel course of treatment and restored the health of a young man whose death seemed inevitable.
This ensured his success in Lichfield, and for more than 50 years Darwin was a highly successful physician in the Midlands.
Erasmus Darwin lived in Lichfield from 1758 to 1781 (Photograph: Patrick Comerford)
In Lichfield, he wrote ‘didactic poetry,’ developed his system of evolution, and invented amongst other things, a carriage steering mechanism, a manuscript copier and a speaking machine.
Darwin married twice and had 14 children, and also had two illegitimate daughters with his children’s governess, and he may have had at least one other illegitimate child.
He married Mary (Polly) Howard (1740-1770) in 1757, and they were the parents of four sons and a daughter, including Robert Waring Darwin (1766-1848), the father of the naturalist Charles Darwin.
In the gardens at Erasmus Darwin House in Lichfield (Photograph: Patrick Comerford)
When Polly died in 1770, Darwin employed Mary Parker as a governess to look after young Robert. By late 1771, Erasmus and Mary were intimately involved and they were the parents of two daughters, Susanna and Mary, who later set up a boarding school for girls. Erasmus may have fathered another child with Lucy Swift, a married woman.
Darwin met Elizabeth Pole in 1775. She was a daughter of Charles Colyear, 2nd Earl of Portmore and wife of Colonel Edward Pole (1718-1780), which led to a family connection with Comberford Hall. But, as Elizabeth was married at the time, Erasmus could only make his feelings known for her through poetry.
When Edward Pole died in 1780, Erasmus and Elizabeth were married and they moved to her home, Radbourne Hall, 6 km west of Derby. In 1782, they moved to Full Street, Derby, and they were parents of four more sons.
Darwin’s personal appearance is described in unflattering detail in his Biographical Memoirs, printed by the Monthly Magazine in 1802. He is described as ‘of middle stature, in person gross and corpulent; his features were coarse, and his countenance heavy; if not wholly void of animation, it certainly was by no means expressive. The print of him, from a painting of Mr Wright, is a good likeness. In his gait and dress he was rather clumsy and slovenly, and frequently walked with his tongue hanging out of his mouth.’
Darwin died suddenly on 18 April 1802, weeks after having moved to Breadsall Priory, north of Derby. He was buried in All Saints’ Church, Breadsall.
Erasmus Darwin is commemorated on one of the Moonstones, a series of monuments in Birmingham, and Erasmus Darwin House, his home in Lichfield, is now a museum dedicated to Erasmus Darwin and his life’s work.
The spires of Lichfield seen from a window in Erasmus Darwin House (Photograph: Patrick Comerford)
Patrick Comerford
Erasmus Darwin House in Lichfield celebrated the 290th birthday tomorrow of Erasmus Darwin with a day of activities today (11 December 2021) from 11 am to 4 pm and free entry to the museum. The house was decorated for Christmas and the day’s programme included a range of children’s activities from a mouse hunt to crafts.
Erasmus Darwin House is close to the Cathedral Close in Lichfield. Erasmus Darwin (1731-1802) lived there and raised many of his children in the house.
Erasmus Darwin is best-known as the grandfather of Charles Darwin, the naturalist. But in his own right he was also a physician, a natural philosopher, a physiologist, and an inventor. He was also an advocate of the abolition of slavery and a poet, whose poems included a discourse on evolution and the relatedness of all forms of life.
He was a member of the Darwin-Wedgwood family nexus that includes his grandsons Charles Darwin and Francis Galton, and he was a founding member of the Lunar Society of Birmingham, a discussion group of pioneering industrialists and natural philosophers. On one occasion, it is said, he turned down an invitation from George III to become a physician to the King.
Erasmus Darwin was born on 12 December 1731 at Elston Hall, Nottinghamshire, near Newark-on-Trent. He was the youngest of seven children of Robert Darwin (1682-1754) of Elston, a lawyer and physician, and his wife Elizabeth Hill (1702-1797). The name Erasmus had been used by a number of members of his family and derives from an ancestor, Erasmus Earle, who Common Sergeant of England under Oliver Cromwell.
He was educated at Chesterfield Grammar School and then later at Saint John’s College, Cambridge, before studying medicine at the University of Edinburgh Medical School. However, it is not known whether Darwin ever obtained the formal degree of MD.
He started working as a physician at Nottingham in 1756, but he met with little success. He moved to Lichfield the following year to try to set up a practice in this cathedral city. A few weeks after his arrival in Lichfield, he used a novel course of treatment and restored the health of a young man whose death seemed inevitable.
This ensured his success in Lichfield, and for more than 50 years Darwin was a highly successful physician in the Midlands.
Erasmus Darwin lived in Lichfield from 1758 to 1781 (Photograph: Patrick Comerford)
In Lichfield, he wrote ‘didactic poetry,’ developed his system of evolution, and invented amongst other things, a carriage steering mechanism, a manuscript copier and a speaking machine.
Darwin married twice and had 14 children, and also had two illegitimate daughters with his children’s governess, and he may have had at least one other illegitimate child.
He married Mary (Polly) Howard (1740-1770) in 1757, and they were the parents of four sons and a daughter, including Robert Waring Darwin (1766-1848), the father of the naturalist Charles Darwin.
In the gardens at Erasmus Darwin House in Lichfield (Photograph: Patrick Comerford)
When Polly died in 1770, Darwin employed Mary Parker as a governess to look after young Robert. By late 1771, Erasmus and Mary were intimately involved and they were the parents of two daughters, Susanna and Mary, who later set up a boarding school for girls. Erasmus may have fathered another child with Lucy Swift, a married woman.
Darwin met Elizabeth Pole in 1775. She was a daughter of Charles Colyear, 2nd Earl of Portmore and wife of Colonel Edward Pole (1718-1780), which led to a family connection with Comberford Hall. But, as Elizabeth was married at the time, Erasmus could only make his feelings known for her through poetry.
When Edward Pole died in 1780, Erasmus and Elizabeth were married and they moved to her home, Radbourne Hall, 6 km west of Derby. In 1782, they moved to Full Street, Derby, and they were parents of four more sons.
Darwin’s personal appearance is described in unflattering detail in his Biographical Memoirs, printed by the Monthly Magazine in 1802. He is described as ‘of middle stature, in person gross and corpulent; his features were coarse, and his countenance heavy; if not wholly void of animation, it certainly was by no means expressive. The print of him, from a painting of Mr Wright, is a good likeness. In his gait and dress he was rather clumsy and slovenly, and frequently walked with his tongue hanging out of his mouth.’
Darwin died suddenly on 18 April 1802, weeks after having moved to Breadsall Priory, north of Derby. He was buried in All Saints’ Church, Breadsall.
Erasmus Darwin is commemorated on one of the Moonstones, a series of monuments in Birmingham, and Erasmus Darwin House, his home in Lichfield, is now a museum dedicated to Erasmus Darwin and his life’s work.
The spires of Lichfield seen from a window in Erasmus Darwin House (Photograph: Patrick Comerford)
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