Black Horse, a sculpture by Elisabeth Frink, outside Lloyds Bank at the corner of Lloyds Court in central Milton Keynes (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I was in Lloyds Court in Milton Keynes, yesterday for further tests at the new Community Diagnostic Centre at Lloyds Court. The centre is just a short walk from the Central Milton Keynes shopping centre and opened last October. But Lloyds Court is half a century old, and when it was completed in 1975 it was the first site to be developed in Central Milton Keynes.
In many ways, it could be said, Lloyds Court represents the birth of Milton Keynes in the ways it broke the ground for building the city centre and in its style, design language, public art and construction.
Lloyds Court, originally coined ‘D.1.4’ after the grid location into which Central Milton Keynes was divided, was envisioned to accommodate a mix of commercial users, much as it is today. Lloyds Bank, which gave its name to Lloyds Court, funded its construction at a cost of £2.2 million and the bank is present on a prominent corner to this day.
Lloyds Court became a blueprint for the city as a whole. The ‘portes cochère’ – the long black shelters running from the road to the building’s colonnade – sheltered visitors and workers from the rain and expanded the grid roads into the pedestrians’ experience of crossing the city.
The Black Horse, a sculpture by Dame Elisabeth Frink (1930-1993), stands outside Lloyds Bank at the corner of Lloyds Court, near the corner of Secklow Gate and Silbury Boulevard. Fink made the life-sized bronze sculpture at the Meridian Foundry in 1978. It shows a walking horse on a shallow plinth, mounted on a pedestal.
Fink’s Black Horse was commissioned by Lloyds Bank in 1978 as part of a major public art scheme and because it is the emblem of Lloyds Bank worldwide.
Lloyds Bank dates back to 1765, when John Taylor, a button maker, and Sampson Lloyd, a Quaker iron producer and dealer, set up a private banking business in Dale End, Birmingham. The first branch office opened in Oldbury, 10 km (six miles) west of Birmingham, in 1864. A years later, in 1865, Lloyds Bank converted into a joint-stock company, with a board of directors and a large capital base. In a period of expansion over the next five decades, the company took over more than 50 banks, large and small.
When Lloyds absorbed the Lombard Street bank of Barnetts, Hoares & Co in 1884, it inherited the black horse as its logo. But the black horse was more than 200 years older, dating back to at least 1677, when it was used as a symbol by the Lombard Street goldsmith Humphrey Stokes, whose customers included the diarist Samuel Pepys.
At the end of World War I, Lloyds Bank had its biggest merger, with its takeover of Capital & Counties Bank, and became one of the largest banks on the High Street.
Lloyds Bank first used a real horse in its advertising campaigns in 1979. Cancarra was the best known, appearing in advertisements between 1989 and 1996. Other horses have included Beatos, Dante, Tarantino and Imperator.
Elisabeth Frink was one of Britain’s foremost sculptors after World War II and had loved horses since her childhood (Photograph: Patrick Comerford, 2025)
Before that advertising campaign began, however, Lloyds Bank had commissioned ‘Black Horse’ at Lloyds Court in 1978. The monumental bronze horse reflects the brand of the bank to the right of the sculpture, but also symbolises the pioneering and symbolic breaking of the ground in Milton Keynes.
Elisabeth Frink was one of Britain’s foremost sculptors emerging from World War II, and the issues she addresses in her work include war, religion and nature. She sculpted in wet plaster of Paris which was then chiselled and carved. This created the highly textured surfaces that fit the characteristics of the birds, animals, warriors and hybrid figures that were her main subjects in the 1950s.
Elisabeth Frink was born in Thurlow, Suffolk, on 14 November 1930. Her childhood memories of World War II and her life in the Suffolk countryside near a military airfield fed her imagination throughout her career. Her work was also shaped by her strong belief in human rights and her devotion to themes associated with nature.
The themes in her sculpture, print and drawings includes horses, heads, human figures, animals and birds. She had loved horses since her childhood, and from 1969 on she created several sculptures of horses with and without riders.
She worked mainly in bronze and had numerous public commissions, including as her Horse and Rider (1975) in Piccadilly, London, made for Trafalgar House Investments, and her Black Horse in Milton Keynes. Later in her career, she also did numerous portrait busts of distinguished sitters. She died in Wolland, near Blandford Forum in Dorset, on 18 April 1993.
The street furniture at Lloyds Court is a reminder of the influence of the Milton Keynes Development Corporation architect Brian Milne (1933-1996), who considered every element that was needed to express a truly modern city.
Milne studied at Ipswich School of Art and worked with Geoffrey Clark, one of the artists at Coventry Cathedral, and then studied stained glass at the Royal College of Art before joining the new Art and Design Group at the Greater London Council.
He moved to Newport Pagnell in 1971 to work with the planning and design team building the new city of Milton Keynes. He later worked as a stained glass artist, designing windows for houses, churches and pubs.
His work design work can still be seen throughout the city centre in Milton Keynes, including his black perforated metal benches and the streetlights. Even the dustbins were designed to create a shared language and look that would tie the streets together, and his bench is now considered a contemporary design icon.
His innovative designs have been copied across the world, and Lloyds Court remains a snapshot of life in Britain half a century ago. Today, it is a focus for the public realm heritage of the city where the original materials and street furniture have been preserved, with conservation work that protects and tells the stories of the city’s origins.
Brian Milne’s metal bench design in Milton Keynes is now considered a contemporary design icon (Photograph: Patrick Comerford, 2025)
20 February 2025
Daily prayer in Ordinary Time 2025:
18, Thursday 20 February 2025
Saint Peter depicted in one of the paired east windows in Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar. Ash Wednesday and the beginning of Lent are now less than two weeks away (5 March 2025).
Before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A large statue of Saint Peter in the portico of Saint Peter and Saint Paul Church, Singapore (Photograph: Patrick Comerford, 2024)
Mark 8: 27-33 (NRSVA):
27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, ‘Who do people say that I am?’ 28 And they answered him, ‘John the Baptist; and others, Elijah; and still others, one of the prophets.’ 29 He asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Messiah.’ 30 And he sternly ordered them not to tell anyone about him.
31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’
The large bronze statue of Saint Peter in the Church of Mary Immaculate, Inchicore, Dublin (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s Gospel reading (Mark 8: 27-33) is set on the road between Bethsaida and the villages of Caesarea Philippi, in today’s Golan Heights.
We read yesterday Saint Mark’s story of an unnamed blind man who is healed gradually at Bethsaida (Mark 8: 22-26), but is warned against going ‘even … into the village.’ In today’s reading, after Simon Peter’s confession of faith, You are the Messiah’, the disciples are warned sternly not to tell anyone about is said. When Simon Peter then challenges Jesus’ teaching, he is rebuked sternly and told, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’
Saint Peter is so like me. He trips and stumbles constantly. He often gets it wrong, even later on in life. He gives the wrong answers, he comes up with silly ideas, he easily stumbles on the pebbles and stones that are strewn across the pathway of life. But eventually, it is not his own judgment, his own failing judgment, that marks Peter out as someone special. It is his faith, his rock solid faith.
What did Peter believe in?
What did Peter not believe in?
After this experience, Peter must have thought again about what he needed to speak out about and needed to reexamine his beliefs once again.
It is one month today since the inauguration of Donald Trump as President of the United States in Washington on 20 January 2025. Since then, many of us, I am sure, have had to reexamine our beliefs, our commitments, and to ask once again when we need to speak out and what we need to strength to speak out.
At the Founder’s Day Eucharist with USPG and SPCK in Saint James’s Church, Piccadilly, earlier this week, we used this Affirmation of Faith, adapted from a church in Indonesia:
All: I believe in God, who is love and who has given the earth to all people.
I believe in Jesus Christ, who came to heal us, and to free us from all forms of oppression.
I believe in the Spirit of God, who works in and through all who are turned towards truth.
I believe in the community of faith, which is called to be at the service of all people.
I believe in God’s promise to finally destroy the power of sin in us all, and to establish the kingdom of justice and peace for all humankind.
People to the Leader’s Right: I do not believe in the right of the strongest, nor the force of arms, or the power of oppression.
People to the Leader’s Left: I believe in the rights of the weak, in the solidarity of all people, in the power of non-violence.
People to the Leader’s Right: I do not believe in racism, sexism or casteism, in the power that comes from wealth and privilege, or in any established order that enslaves.
People to the Leader’s Left: I believe that all of God’s children are equally human, that order based on violence and injustice is not order.
People to the Leader’s Right: I do not believe that war and hunger are inevitable and peace unattainable.
People to the Leader’s Left: I believe in the beauty of simplicity, in love with open hands, in peace on earth.
All: I do not believe that suffering need be in vain, that death is end, that the disfigurement of the world is what God intended. But I dare to believe, always and in spite of everything, in God’s power to transform and transfigure, fulfilling the promise of a new heaven and a new earth where justice and peace will flourish. Amen.
Despite all his human failings, despite his often-tactless behaviour, despite all his weaknesses, despite all the denials, Peter is able to say who Christ is for him. He has a simple but rock-solid faith, summarised in that simple, direct statement: ‘You are the Messiah, the Son of the living God’. It does not matter that Saint Peter was capable of some dreadful gaffes and misjudgements. I am like that too … constantly. But Christ calls us in our weaknesses. And in our weaknesses, he finds our strengths.
The keys of Saint Peter displayed at the gates of Saint Peter Mancroft Church, Norwich (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Thursday 20 February 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Struggle for Indigenous Land Rights in Brazil.’ This theme was introduced on Sunday with a Programme Update by the Revd Dr Rodrigo Espiúca dos Anjos Siqueira, Coordinator of the Department of Advocacy, Human, Environmental and Territorial Rights of the Anglican Diocese of Brasília. Pastor of Espírito Santo Parish, Novo Gama, Goiás.
The USPG Prayer Diary today (Thursday 20 February 2025, World Day of Social Justice) invites us to pray:
We pray that churches, faith communities and religious organisations will discover their role in eliminating injustice and defending the rights of the most vulnerable.
The Collect:
Almighty God,
who alone can bring order
to the unruly wills and passions of sinful humanity:
give your people grace
so to love what you command
and to desire what you promise,
that, among the many changes of this world,
our hearts may surely there be fixed
where true joys are to be found;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Father,
who gave Jesus Christ to be for us the bread of life,
that those who come to him should never hunger:
draw us to the Lord in faith and love,
that we may eat and drink with him
at his table in the kingdom,
where he is alive and reigns, now and for ever.
Additional Collect:
Eternal God,
whose Son went among the crowds
and brought healing with his touch:
help us to show his love,
in your Church as we gather together,
and by our lives as they are transformed
into the image of Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
‘Brasil! Brasil! The Birth of Modernism’ is the current exhibition at the Royal Academy of Arts in Piccadilly … the USPG prayer diary this week focusses on the struggle for Indigenous land rights in Brazil (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar. Ash Wednesday and the beginning of Lent are now less than two weeks away (5 March 2025).
Before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A large statue of Saint Peter in the portico of Saint Peter and Saint Paul Church, Singapore (Photograph: Patrick Comerford, 2024)
Mark 8: 27-33 (NRSVA):
27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, ‘Who do people say that I am?’ 28 And they answered him, ‘John the Baptist; and others, Elijah; and still others, one of the prophets.’ 29 He asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Messiah.’ 30 And he sternly ordered them not to tell anyone about him.
31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’
The large bronze statue of Saint Peter in the Church of Mary Immaculate, Inchicore, Dublin (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s Gospel reading (Mark 8: 27-33) is set on the road between Bethsaida and the villages of Caesarea Philippi, in today’s Golan Heights.
We read yesterday Saint Mark’s story of an unnamed blind man who is healed gradually at Bethsaida (Mark 8: 22-26), but is warned against going ‘even … into the village.’ In today’s reading, after Simon Peter’s confession of faith, You are the Messiah’, the disciples are warned sternly not to tell anyone about is said. When Simon Peter then challenges Jesus’ teaching, he is rebuked sternly and told, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’
Saint Peter is so like me. He trips and stumbles constantly. He often gets it wrong, even later on in life. He gives the wrong answers, he comes up with silly ideas, he easily stumbles on the pebbles and stones that are strewn across the pathway of life. But eventually, it is not his own judgment, his own failing judgment, that marks Peter out as someone special. It is his faith, his rock solid faith.
What did Peter believe in?
What did Peter not believe in?
After this experience, Peter must have thought again about what he needed to speak out about and needed to reexamine his beliefs once again.
It is one month today since the inauguration of Donald Trump as President of the United States in Washington on 20 January 2025. Since then, many of us, I am sure, have had to reexamine our beliefs, our commitments, and to ask once again when we need to speak out and what we need to strength to speak out.
At the Founder’s Day Eucharist with USPG and SPCK in Saint James’s Church, Piccadilly, earlier this week, we used this Affirmation of Faith, adapted from a church in Indonesia:
All: I believe in God, who is love and who has given the earth to all people.
I believe in Jesus Christ, who came to heal us, and to free us from all forms of oppression.
I believe in the Spirit of God, who works in and through all who are turned towards truth.
I believe in the community of faith, which is called to be at the service of all people.
I believe in God’s promise to finally destroy the power of sin in us all, and to establish the kingdom of justice and peace for all humankind.
People to the Leader’s Right: I do not believe in the right of the strongest, nor the force of arms, or the power of oppression.
People to the Leader’s Left: I believe in the rights of the weak, in the solidarity of all people, in the power of non-violence.
People to the Leader’s Right: I do not believe in racism, sexism or casteism, in the power that comes from wealth and privilege, or in any established order that enslaves.
People to the Leader’s Left: I believe that all of God’s children are equally human, that order based on violence and injustice is not order.
People to the Leader’s Right: I do not believe that war and hunger are inevitable and peace unattainable.
People to the Leader’s Left: I believe in the beauty of simplicity, in love with open hands, in peace on earth.
All: I do not believe that suffering need be in vain, that death is end, that the disfigurement of the world is what God intended. But I dare to believe, always and in spite of everything, in God’s power to transform and transfigure, fulfilling the promise of a new heaven and a new earth where justice and peace will flourish. Amen.
Despite all his human failings, despite his often-tactless behaviour, despite all his weaknesses, despite all the denials, Peter is able to say who Christ is for him. He has a simple but rock-solid faith, summarised in that simple, direct statement: ‘You are the Messiah, the Son of the living God’. It does not matter that Saint Peter was capable of some dreadful gaffes and misjudgements. I am like that too … constantly. But Christ calls us in our weaknesses. And in our weaknesses, he finds our strengths.
The keys of Saint Peter displayed at the gates of Saint Peter Mancroft Church, Norwich (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Thursday 20 February 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Struggle for Indigenous Land Rights in Brazil.’ This theme was introduced on Sunday with a Programme Update by the Revd Dr Rodrigo Espiúca dos Anjos Siqueira, Coordinator of the Department of Advocacy, Human, Environmental and Territorial Rights of the Anglican Diocese of Brasília. Pastor of Espírito Santo Parish, Novo Gama, Goiás.
The USPG Prayer Diary today (Thursday 20 February 2025, World Day of Social Justice) invites us to pray:
We pray that churches, faith communities and religious organisations will discover their role in eliminating injustice and defending the rights of the most vulnerable.
The Collect:
Almighty God,
who alone can bring order
to the unruly wills and passions of sinful humanity:
give your people grace
so to love what you command
and to desire what you promise,
that, among the many changes of this world,
our hearts may surely there be fixed
where true joys are to be found;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Father,
who gave Jesus Christ to be for us the bread of life,
that those who come to him should never hunger:
draw us to the Lord in faith and love,
that we may eat and drink with him
at his table in the kingdom,
where he is alive and reigns, now and for ever.
Additional Collect:
Eternal God,
whose Son went among the crowds
and brought healing with his touch:
help us to show his love,
in your Church as we gather together,
and by our lives as they are transformed
into the image of Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
‘Brasil! Brasil! The Birth of Modernism’ is the current exhibition at the Royal Academy of Arts in Piccadilly … the USPG prayer diary this week focusses on the struggle for Indigenous land rights in Brazil (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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