15 January 2022
A new diploma arrived in the post this week, recognising my Fellowship in the Fraternity of Saint Cecilia.
The Fraternity of Saint Cecilia is a learned and social society for musicians, and I was first elected a fellow on 11 May 2019 soon after it was founded to continue the work of the Academy of Saint Cecilia.
Saint Cecilia is a Roman martyr who is the patron saint of music and musicians. It is said that, as the musicians played at her forced wedding, Saint Cecilia ‘sang in her heart to the Lord.’ Musical compositions are dedicated to her, and her feast, on 22 November, is the marked in many places with concerts and musical festivals.
The first record of a music festival in her honour is at Évreux in Normandy in 1570. The Accademia Nazionale di Santa Cecilia in Rome is one of the oldest musical institutions in the world. It was founded by the papal bull, Ratione congruity, issued by Pope Sixtus V in 1585, which invoked two saints prominent in Western musical history: Gregory the Great, after whom Gregorian chant is named, and Saint Cecilia, the patron saint of music.
Her feast day became an occasion for musical concerts and festivals that occasioned well-known poems by John Dryden and Alexander Pope and music by Henry Purcell (Ode to Saint Cecilia); several oratorios by Marc-Antoine Charpentier (In honorem Caeciliae, Valeriani et Tiburtij canticum; and several versions of Caecilia virgo et martyr to libretti probably written by Philippe Goibaut); George Frideric Handel (Ode for Saint Cecilias Day); Charles Gounod (Saint Cecilia Mass); as well as Benjamin Britten, who was born on her feast day (Hymn to Saint Cecilia, based on a poem by WH Auden.
Herbert Howells’s A Hymn to Saint Cecilia has words by Ursula Vaughan Williams; Gerald Finzi’s For Saint Cecilia, Op 30, was set to verses written by Edmund Blunden; Michael Hurd’s A Hymn to Saint Cecilia (1966) is set to John Dryden’s poem; and Frederik Magle’s Cantata to Saint Cecilia is based on the story of Saint Cecilia.
‘The Heavenly Life,’ a poem from Des Knaben Wunderhorn, was used by Gustav Mahler in his Symphony No 4. It mentions that ‘Cecilia and all her relations make excellent court musicians.’
Saint Cecilia’s Abbey at Ryde on the Isle of Wight was founded in 1882. The nuns live a traditional monastic life of prayer, work, according to the Rule of Saint Benedict.
I was already a Fellow of the Academy of Saint Cecilia (FASC) when the Fraternity of Saint Cecilia was formed. When the Fraternity of Saint Cecilia was reconstituted last year, I was elected a fellow again on 9 August 2021, but the diploma only arrived in the post this week.
The Fraternity is not an examining body, but its members have a shared interest in church music, are found across the globe and come from many walks of life.
Membership is conferred by the Fraternity’s governing chapter in two categories: Fellow and Associate.
The chapter members are Christopher Maynard, Master; Richard Jobe, Secretary-General; the Revd Canon Dr Peter Thompson, Chaplain; Dr Ian Higginson and Dr Craig Paterson.
Ordinary members are admitted as associates of the fraternity (AFSC). People who meet specific criteria are admitted as fellows of the fraternity (FFSC). These requirement include holding a recognised qualification in music at diploma level or above; more than 20 years of service to the Church in a musical capacity; or being an associate of the fraternity for a period in excess of 10 years
When I was elected a fellow, it included my role as the Canon Precentor in Saint Mary’s Cathedral, Limerick, and Saint Flannan’s Cathedral, Killaloe, and many years of teaching liturgy at master’s level in the Church of Ireland Theological Institute (CITI) and, before that, in the Church of Ireland Theological College (CITC).
The certificate of Fellowship of the Fraternity of Saint Cecilia which arrived this week is signed by both Christopher Maynard, Master, and Richard Jobe, Secretary-General.
This has been a busy week, with meetings in Askeaton, Limerick and Dublin, and columns to write for diocesan magazines.
I was in Dublin yesterday (14 January) for a meeting in Christ Church Cathedral, and returned to the Rectory in Askeaton last night, with the final touches to put to tomorrow’s services in Saint Mary’s Church, Askeaton, Co Limerick, and Saint Brendan’s Church, Tarbert, Co Kerry. But, before this day gets busy, I am taking some time early this morning for prayer, reflection and reading.
I have been continuing my Prayer Diary on my blog each morning, reflecting in these ways:
1, Reflections on a saint remembered in the calendars of the Church during the Season of Christmas, which continues until Candlemas or the Feast of the Presentation (2 February);
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
This morning, I am reflecting on the life of Saint Macarius of Egypt, one of the ‘Desert Fathers’ and a key figure in Patristic writings.
Saint Macarius of Egypt, also known as Macarius the Elder, Macarius the Great, or Abu Maqqar, was born in Upper Egypt ca 300.
He began life as a shepherd in the desert region of Skete. He was once falsely accused of assaulting a woman, but was acquitted and became a hermit. He became a spiritual student of Saint Anthony the Abbot, and later founded a monastic community in Skete.
Saint Macarius was ordained at age 40. His sanctity drew followers, and his desert community numbered thousands at his death. Fought Arianism, and was exiled for this.
He died of natural causes in the year 390.
I have visited the Monastery of Saint Macarius in Wadi Natrun in the Western Desert. Each day, this monastery receives large numbers of Egyptian and foreign visitors, sometimes as many as 1,000 a day, both Christian and Muslim. Despite recent upheavals and violence in Egypt, this monastery is playing a significant role in the spiritual awakening of the Coptic Church.
The monastery website says: ‘We receive all our visitors, no matter what their religious conviction, with joy, warmth and graciousness, not out of a mistaken optimism, but in genuine and sincere love for each person.’
Going out into the desert to this monastery is not a retreat from the world; it is an invitation to a new commitment to renewal, ecumenism and dialogue.
A prayer of Saint Macarius of Egypt:
Lord, be merciful now that my life is approaching its end, and the evening awaits me. There is not enough time for me to cleanse myself of my sins, for they are so many. Heal me while I am still on earth, and I shall be truly healthy. In your mercy, move me to repent so that I shall not be ashamed when I meet you in heaven.
Mark 2: 13-17 (NRSVA):
13 Jesus went out again beside the lake; the whole crowd gathered around him, and he taught them. 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me.’ And he got up and followed him.
15 And as he sat at dinner in Levi’s house, many tax-collectors and sinners were also sitting with Jesus and his disciples – for there were many who followed him. 16 When the scribes of the Pharisees saw that he was eating with sinners and tax-collectors, they said to his disciples, ‘Why does he eat with tax-collectors and sinners?’ 17 When Jesus heard this, he said to them, ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.’
The prayer in the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) invites us to pray this morning (15 January 2022):
We pray for the continued success of long-running HIV prevention initiatives, such as the scheme run by the Mvumi Hospital in Dodoma, Central Tanzania.
Yesterday: George Fox
Tomorrow: Saint Fursey
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org