Saturday, 16 October 2021
During my strolls around Lichfield this week, I noticed that one of Lichfield’s historic houses is up for sale.
Brooke House, at 24 Dam Street, is half-way between Lichfield Cathedral and the Market Place, and close to both Minster Pool and Stowe Pool. It is currently ‘under offer’ and is being sold freehold through Burley Browne, Chartered Surveyors, of Sutton Coldfield.
Brooke House is a three-storey over-basement building, with a mix of offices and meeting rooms and office areas totalling 265.46 sq metres (2,858 sq ft). Burley Browne were inviting offers of around £495,000, and a virtual tour is available through the marketing brochure on the site HERE.
The house was given listed status in 1952, and the brochure produced by Burley Browne says it is embedded into the history of Lichfield. It takes its name from a dramatic moment during the siege of Lichfield in 1643, and, for me, it also recalls 17th century links between the Comberford family and the Dyott family of Lichfield.
Brooke House takes its name from Richard Greville, Lord Brooke, a general who led the Parliamentarian forces against the Royalist troops during the first siege of the Cathedral Close in Lichfield during the English Civil War in March 1643. He was killed by a sniper firing from the central spire of Lichfield Cathedral on 2 March 1643, an event recalled in a plaque above the front door.
Although the present building is 200 years old, the plaque above the front door is much older and dates from an earlier house on the site. The plaque was commissioned by Richard Greene (1716-1793), who established the first Museum in Lichfield and who was a kinsman of Samuel Johnson.
The plaque reads:
‘March 2nd 1643 Lord Brooke, a general of the Parliament Forces, preparing to besiege the Close of Lichfield, then garrisoned for King Charles the First, received his death wound on the spot beneath this inscription by a shot in the forehead, from Mr Dyott, a gentleman who had placed himself on the battlements of the Great Steeple to annoy the besiegers.’
I am amused by the idea thant any ‘gentleman’ would climb the walls and spires of Lichfield Cathedral merely ‘to annoy’ his political opponents. Indeed, looking from the doorway of Brooke House north through the trees to Lichfield Cathedral, it is hard to imagine how anyone on the cathedral spires could see, never mind aim at, someone standing in the door of Brooke House on Dam Street. But the deadly shot is said to have been fired by a deaf-mute, John ‘Dumb’ Dyott, who was a godson of the Royalist High Sheriff of Staffordshire, William Comberford of Comberford Hall and the Moat House, Tamworth.
John Dyott was also a brother of Sir Richard Dyott of Lichfield, one of three members of the trust into which William Comberford placed all his interests in the Comberford estates on 16 May 1641. The three trustees were Sir Richard Dyott of Lichfield, John Birch of Cannock and Thomas Wollaston. The trust was formed to ensure that Comberford Hall and other the estates remained in the hands of the Comberford family in the face of a looming political and civil crisis in mid-17th century England.
Although the Dyott family supported the Royalist side during the English Civil War, the family managed to survive with its property intact. Richard Dyott was charged by the Cromwellians with involvement in the Battle of Edgehill, but pleaded that although he was present, he took no part in the battle.
He was a brother of both John Dyott, who was William Comberford’s godson, and of Matthew Dyott of Stychbrooke, who was married to Mary Babington, a distant cousin of William Comberford and a sister-in-law of another Comberford trustee, John Birch.
William Comberford appears to have lived in Lichfield at the time, drawing on his neighbours in the city to form trusts that secured his interest in the mortgaged Comberford estates, acting as godfather to the children of many leading citizens in Lichfield, and leaving bequests to them at his death.
When a list of trained horse was taken at Stafford on 5 June 1634 and at Lichfield on 2 October 1634, Colonel William Comberford of Tamworth and his nephew, William Comberford of Comberford, were listed as being liable for one cuirassier each.
As the civil war unfolded, Colonel William Comberford was appointed High Sheriff of Staffordshire. On 2 February 1643, he wrote from a besieged Stafford to his kinsman Ralph Weston of Rugeley, asking him to send ‘with all speed to Lichfield’ for muskets and fowling pieces to help in the defence of Stafford.
The Parliamentary assault on Lichfield in March 1643 was led by Richard Greville, 2nd Lord Brooke, and Sir John Gell. Brooke was notorious for his hostility to the Church of England. As he was leaning out the window of a house in Dam Street, he was hit by a deflected bullet in a shot fired from the central tower of Lichfield Cathedral fired by John ‘Dumb’ Dyott. The incident took place on 2 March, Saint Chad’s Day, and because of this coincidence the accidental killing of Brooke was quickly hailed as a miracle by the Royalists.
However, Lichfield was captured by the besieging parliamentary forces three days later, on Sunday 5 March 1643. During the fighting that ensued in Lichfield, two people from Comberford died as they fought on the Parliamentarian side: Richard Waughton of Comberford was killed as he took part in building a trench on the west side of Lichfield, outside the Cathedral Close, and he was buried in Saint Editha’s Church, Tamworth, on 21 March 1643; Thomas Riccard of Comberford died in fighting in the Cathedral Close.
William Comberford then took a royalist force to garrison Tamworth Castle for the crown. As High Sheriff, he issued a warrant for the seizure of the estate of his neighbour, the Lord General and Parliamentarian commander, Robert Devereux of Drayton Bassett, 3rd Earl of Essex, who also held the lordship of the Manor of Lichfield. The House of Commons moved on 4 April 1643 to compensate Essex with the estate of the royalist Lord Capell, who was later beheaded. The House of Lords concurred with the Commons on 26 May, saying Essex had been ‘plundered, robbed, and spoiled, of his Goods and Estate, amounting to a great Value, by divers Traitors and Rebels’ under a warrant issued by ‘William Comberford, the pretended High Sheriff of the County of Stafford.’
During the siege of Tamworth in June 1643, Comberford and his supporters sought refuge with the Ferrers family in Tamworth Castle. The siege of the castle lasted just two days before the castle was captured by a parliamentary detachment commanded by Colonel William Purefoy. After the fall of Tamworth, as the Moat House was being sacked, William Comberford escaped to Lichfield, where once again he joined the royalist army defending the city against a new siege.
The exhibits in Richard Greene’s ‘Museum of Curiosities’ in Lichfield included ‘Part of the Porch, under which stood Lord Brooke General of the Parliament forces, when he receiv’d a mortal wound in his forehead, by some shot from the Battlements of the great Steeple of the Cathedral Church of Lichfield, the force of which was abated by the bullets passing through the above piece of Board.’
The local historian Kate Gomez of Lichfield Discovered suggests Greene’s ownership of this piece of Lichfield history inspired Greene to commission the plaque above the door at Brooke House.
As for the Dyott family, many of their descendants were buried in the Dyott Chapel in Saint Mary’s Church, Lichfield. According to a family tradition, the members of the Dyott family were buried in the crypt beneath the Dyott at midnight by candlelight. Many of the family memorials still survive in the church, which now hosts the library and the gallery ay the Hub at Saint Mary’s, which I also visited this week.
I am putting the finishing touches to tomorrow’s sermons in Saint Mary’s Church, Askeaton, and Saint Brendan’s Church, Tarbert. But, before the day begins, I am taking a little time this morning for prayer, reflection and reading.
Each morning in the time in the Church Calendar known as Ordinary Time, I am reflecting in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
My theme for these few weeks is churches in the Franciscan (and Capuchin) tradition. My photographs this morning (16 October 2021) are from the Franciscan Friary in Wexford.
For some years in 1970s, I lived in School Street and then in High Street, Wexford, just a ‘stone’s throw’ from the Franciscan Friday. Before that, generations of Comerfords were baptised in the Friary church in the 18th and 19th centuries when they lived in John Street and the neighbourhood.
The Franciscan Friars have been an intrinsic part of life in Wexford town for almost eight centuries. They first arrived in Wexford in 1230 or 1240, when a friary was founded by William Marshall and they have been present in the town ever since.
The Franciscans survived throughout the ages through the collection of alms, and donations from the townspeople of Wexford. Their friary was suppressed at the Reformation, the friars were expelled in 1540, and stones of the old friary were used to repair Wexford Castle in 1560.
But the friars remained in Wexford, and in the early 17th century were renting a house in Archer's Lane, off High Street, on the site of the present Opera House, and opposite the house I once lived in on High Street.
In 1649, Father Raymond Stafford, a Franciscan was killed in the Bull Ring as he pleaded with Cromwell’s soldiers to stop the slaughter of the people of the town. Six other friars – Richard Sinnott, John Esmonde, Paulinus Sinnott, Peter Stafford, James Rochford and the blind Didacus Cheevers – died at the altar in their church as they led the people in prayer before the onslaught of the Puritans.
Local lore says a shot fired at a crucifix held up by Father Raymond Stafford in the Bull Ring was deflected and killed a Cromwellian captain. There are also tales that other shots failed to penetrate the habits of some of the Friars.
Despite the sacking of Wexford, some Franciscans remained in the community incognito. At Easter 1654, four Franciscans were captured and hanged near Wexford Friary. In 1658, a Franciscan Guardian was re-appointed in Wexford, and with the restoration of King Charles II in 1660 the Franciscans were free to come out of hiding.
By 1690, the Franciscans had returned to the site of their original friary, renting it at a nominal rent until they were able to purchase the site where School Street meets John Street. An 18th century member of the Franciscan community in Co Wexford was Father James Comerford, who was parish priest of Tagoat and Rosslare from 1709 to 1734.
The present church is largely an 18th century building, when extensive renovation work took place, although two of the walls date from pre-Cromwellian times. The church is architecturally striking with its exquisite stucco work decorating the panelled ceiling, on which the brothers Richard, Robert and James Comerford worked in the early 19th century.
The grounds of the church hosted huge Temperance rallies addressed by Father Theobald Mathew in the 1840s.
Before the Twin Churches were built in Wexford in 1851-1858, the Friary Church also served as the parish church in the town.
The Franciscans led the way in terms of ecumenism in Wexford town, and during major renovations of the Friary Church in the 1980s, they accepted the friendship and hospitality offered by the Church of Ireland parish, and celebrated their Masses in Saint Iberius’s Church.
In 2007, the Franciscans of the Order of the Friars Minor (OFM or brown friars) left the Friary, and the Franciscan presence in Wexford is now maintained by the Conventual Franciscans or grey friars.
Luke 12: 8-12 (NRSVA):
[Jesus said:] 8 ‘And I tell you, everyone who acknowledges me before others, the Son of Man also will acknowledge before the angels of God; 9 but whoever denies me before others will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven; but whoever blasphemes against the Holy Spirit will not be forgiven. 11 When they bring you before the synagogues, the rulers, and the authorities, do not worry about how you are to defend yourselves or what you are to say; 12 for the Holy Spirit will teach you at that very hour what you ought to say.’
The Prayer in the USPG Prayer Diary today (16 October 2021, World Food Day) invites us to pray:
Let us pray for a more equal distribution of food across the world, ensuring that all have enough food to eat. May we remember those suffering from malnutrition and starvation.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Franciscan Friary in Wexford Town and John Street, seen from the gates of Rowe Street Church (Photograph: Patrick Comerford)