03 January 2025

Words and images offer
a fresh look at Milton Keynes
and District Reform Synagogue

The Aron haKodesh or Ark and the Bimah in Milton Keynes and District Reform Synagogue (Photograph: Patrick Comerford, 2022)

Patrick Comerford

When I was at the Chanukah party in Milton Keynes and District Reform Synagogue earlier this week, I was delighted to receive a new welcome pamphlet that was produced about six weeks ago.

This new six-page pamphlet, produced on 17 November 2024 in the format of an A4 hand-out, includes six of my photographs of the synagogue, and a text written by me and Sarah Friendman.

The photographs are reproduced here, and the short introduction reads:


Thank you for visiting us today. Our community is a small and friendly congregation based in Milton Keynes and it attracts members from a wide area in Buckinghamshire, Bedfordshire and Northamptonshire. This short document gives some interesting and photographs about our community. It is compiled with permission from documents by Reverend Patrick Comerford and Sarah Friendman.

The Aron haKodesh or Ark and the Bimah in Milton Keynes and District Reform Synagogue (Photograph: Patrick Comerford, 2022)

A larger history … Did you know? There was a mediaeval Jewish community in Newport Pagnell during the reign of Henry II.

The extensive Jewish contribution to the code-breaking activities at Bletchley Park during World War II is well documented.

The present community in Milton Keynes has a more recent history. The first Shabbat morning Service was held in the synagogue 20 years ago, on 20 August 2002. But the story of the present Jewish community in Milton Keynes dates back 45 years.

The first morning Service was held in Milton Keynes synagogue 22 years ago on 20 August 2002 (Photograph: Patrick Comerford, 2022)

In 1977, a letter was written to the Jewish Chronicle inviting anyone in the area interested in forming a Reform Synagogue community to get in touch. The response was impressive, and the first service was held on 4 March 1978.

Beit Echud … the name means ‘A House United’ (Photograph: Patrick Comerford, 2022)

Initially, services and social events were held in members’ homes but, as numbers increased, the congregation began using hired halls for events. They were given use of one of the rescued Czech scrolls for services. After World War II, about 1,500 Torah scrolls, formerly belonging to destroyed Jewish communities, were brought to London. Those that were still usable were distributed for use in small communities.

In time, the name was changed to Milton Keynes and District Reform Synagogue to reflect a growing membership of people from surrounding areas like Leighton Buzzard, Northampton and Bedford.

Milton Keynes Council allowed the congregation priority use of Tinkers Bridge small meeting place in 1998, and regular services and social events were held there for about 10 years. Rooms at the Open University were hired for children’s Jewish education classes on Sunday mornings, and a small, short-lived satellite community was founded in Kettering.

At the same time, members of the synagogue became involved in interfaith matters, connecting the Jewish community with the wider community in Milton Keynes. To this day, the synagogue remains a valued and active member of the rich faith life of the city, with representatives on Milton Keynes Council of Faiths and several other community organisations.

The first community rabbi was appointed in November 1990. After a few years, the community began fundraising for a new building so that all events could be held under the same roof. The congregation was registered as a charity on 23 September 1996.

After a brief move to Shenley Brook End Meeting Place, the community began fundraising for a new building so that all events could be held under the same roof. The congregation was registered as a charity on 23 September 1996.

Gradually, the dream of a new building became a reality. A building committee was formed, and a plot of land in Giffard Park was found under the reserve sites provision. Two years later, a 60 tonne crane and eight lorries carrying the building sections arrived at the site.

By the end of the day, the synagogue building had taken shape and the first service took place there on Saturday 17 August 2002, with a Bar Mitzvah.

A Menorah traced in the brickwork of Milton Keynes and District Reform Synagogue (Photograph: Patrick Comerford, 2022)

The dedication service of the new synagogue on Sunday 6 April 2003 was attended by many invited guests from the local community. The service was conducted by the late Rabbi William Wolff, then Regional Rabbi in North-East Germany and later honorary Chief Reform Rabbi of Germany, and Rabbi Sammy Rodrigues-Pereira, Rabbi Emeritus of Hatch End Reform Synagogue in north London.

The guests included the Lord Lieutenant of Buckinghamshire, the Mayor of Milton Keynes, leaders of Reform and Liberal Judaism, interfaith representatives, and other local dignitaries.

Beit Echud, ‘A House United’ (Photograph: Patrick Comerford, 2022)

In 2007, the community chose a new design for the Aron haKodesh or Ark. The new Ark with its ‘Tree of Life’ decoration was installed in time for Rosh haShanah in 2008. The matching bimah and lectern in time for the 30th anniversary celebration on 22 November 2008. The community celebrated its 40th anniversary on 1 July 2018 with an open day. The synagogue building’s 20th anniversary was marked with a special kiddush on 20 August 2022.

Now in 2024, we have an active synagogue, with a regular Cheder (Children’s Jewish education), Bar mitvahs, services for our holy days, adult education events, a choir and many other activities.

Scroll No 970 (left) from Pacov in the Czech Republic (Photograph: Patrick Comerford, 2022)

One of the treasures of Milton Keynes synagogue is scroll No 970 from Pacov in the Czech Republic.

During World War II, 1,564 Torah scrolls were taken by the Nazis from synagogues throughout Bohemia and Moravia. They survived the war and were stored in an old dilapidated synagogue in Prague. They were bought in 1964 and moved to Westminster Synagogue in London, where the Czech Memorial Scrolls Trust was set up. The Trust repaired the scrolls and loans them out to synagogues around the world.

Find out more:

https://www.patrickcomerford.com/2022/11/milton-keynes-synagogue-celebrates-20.html

Shabbat Shalom, שבת שלום‎

Daily prayer in Christmas 2024-2025:
10, Friday 3 January 2025

‘On the Tenth Day of Christmas … Ten Lords a-Leaping’… bishops sitting in the House of Lords

Patrick Comerford

On the tenth day of Christmas my true love sent to me … ‘ten lords a-leaping, nine ladies dancing, eight maids a-milking, seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.

Although New Year’s Day has passed, and many of our New Year resolutions may even be forgotten, we are still in the season of Christmas, a 40-day season that lasts not until Epiphany (6 January), but until Candlemas or the Feast of the Presentation (2 February).

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘This is the Lamb of God’ … Saint John the Baptist (left) with Christ in the centre depicted as the Good Shepherd and the Virgin Mary (right) … a stained-glass window in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)

John 1: 29-34 (NRSVA):

29 The next day he saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, “After me comes a man who ranks ahead of me because he was before me.” 31 I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.’ 32 And John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.” 34 And I myself have seen and have testified that this is the Son of God.’

The Lamb of God depicted in a stained glass window in Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)

Today’s Reflection:

The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the ten Lords a-Leaping as figurative representations of the Ten Commandments (see Exodus 20: 1-17).

In modern Roman Catholic usage, today celebrates the Holy Name of Jesus, which is marked in most other traditions, including the Anglican and Lutheran traditions, on 1 January.

When I read this morning’s Gospel reading at the Eucharist (John 1: 29-34), I am surprised when John the Baptist says of Jesus: ‘I myself did not know him’. For this is the same John who leapt for joy in the womb of his mother Elizabeth as soon as she heard the sound of the greeting of her pregnant cousin, the Virgin Mary.

How did John not know his cousin Jesus?

Yet, John also points to Jesus as ‘the Lamb of God who takes away the sin of the world’.

During Advent and Christmas, while I was singing with the choir of Saint Mary and Saint Giles, Stony Stratford, our repertoire included ‘The Lamb’, a choral work written in 1982 by John Tavener (1944-2013) and one of his best-known works. It is a setting for unaccompanied SATB choirs of William Blake’s poem ‘The Lamb’ (1789).

‘The Lamb’ had its premiere in Winchester Cathedral on 22 December 1982, and was performed again two days later at the Festival of Nine Lessons and Carols in King’s College Chapel, Cambridge, on Christmas Eve. Since then, it has remained popular with many churches and choirs, especially around Christmas.

Tavener often composed pieces for family and friends. He wrote ‘The Lamb’ as a birthday present for his three-year-old nephew, Simon, without any intention of commercial success. He wrote ‘The Lamb’ on a car journey from South Devon to London, and completed it within 15 minutes. He said the work came to him ‘fully grown so to speak, all I had to do was to write it down.’

The chordal verses of ‘The Lamb’ feature a musical device that Tavener called the ‘joy-sorrow chord’, sung on the word ‘Lamb’. He used the chord in other pieces too, including ‘Funeral Ikos’ and ‘Ikon of Light’.

‘The Lamb’ is part of William Blake’s collection Songs of Innocence and Experience (1789). Blake’s poem draws primarily on the Agnus Dei and the concept of Jesus as the Lamb of God. His text highlights various binaries, including the contrast between youthful innocence and older age, and the pairing of lamb the animal with the Lamb of God.

Inspired by ‘The Lamb’ while reading Blake’s poetry, Tavener said ‘I read the words, and immediately I heard the notes.’

After finishing the composition, Tavener sent it to his publisher Chester Music, asking if they could share it with King’s College, Cambridge, for the service of Nine Lessons and Carols in 1982. When he saw the piece, Stephen Cleobury, Director of Music at King’s College, decided to include it, and ‘The Lamb’ has been popular with churches and choirs ever since.

The Lamb (William Blake and John Tavener:

Little Lamb who made thee?
Dost thou know who made thee
Gave thee life and bid thee feed
By the stream and o’er the mead;
Gave thee clothing of delight
Softest clothing woolly bright;
Gave thee such a tender voice
Making all the vales rejoice!
Little Lamb who made thee
Dost thou know who made thee?

Little Lamb I’ll tell thee,
Little Lamb I'll tell thee!
He is called by thy name
For he calls himself a Lamb:
He is meek and he is mild
He became a little child:
I a child and thou a lamb
We are called by his name.
Little Lamb God bless thee.
Little Lamb God bless thee.

‘There is the Lamb of God’ … a detail in a window in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)

Today’s Prayers (Friday 3 January 2025):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘We Believe, We Belong: Nicene Creed’. This theme was introduced on Sunday by Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.

The USPG Prayer Diary today (Friday 3 January 2025) invites us to pray:

Creator God, as we reflect on the unity of the Trinity proclaimed at Nicaea, we are reminded of you as creator and our responsibility to care for your creation. Teach us to be faithful stewards of the Earth.

The Collect:

Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.

Additional Collect:

God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.

Yesterday’s Reflection

Continued Tomorrow



Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org